Kierkegaard Fear And Trembling Quotes & Sayings

Our modern system of zoning, which separates everything into pods of different micro-uses and then connects each pod with a hierarchy of transportation, handles greenfield development brilliantly. That is, it is handled in a very predictable, efficient manner. On the other hand, modern zoning is brutal to infill. Small infill projects not only have to withstand neighborhood opposition, but the bureaucratic encrustation of paperwork, hearings, plan reviews and minutiae that don't scale down well, especially on sites that tend to be more challenging (the reason they are gaps in the first place). — Charles L. Marohn Jr.

You were an odd little girl."
"You have no idea. What did you and Toyla play with?"
"The skulls of our enemies. — Leigh Bardugo

Human existence is possible as existence not in despair, as existence not in tragedy - it is possible as existence in faith. The opposite of Sin - to use the traditional term for existence purely in society - is not virtue; it is faith. Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful. In my favorite among Kierkegaard's books, a little volume called Fear and Trembling[published in 1843], — Peter F. Drucker

Kindness is twice blessed. It blesses the one who gives it with a sense of his or her own capacity to love, and the person who receives it with a sense of the beneficence of the universe. — Dawna Markova

Faith is the highest passion in a man. — Soren Kierkegaard

If you think there are no new frontiers, watch a boy ring the front doorbell on his first date. — Olin Miller

There is nothing but God. — Frederick Lenz

People unable to bear the martyrdom [ ... ] unintelligently jump off the path, and choose instead, conveniently enough, the world's admiration of their proficiency. The true knight of faith is a witness, never a teacher, and in this lies the deep humanity in him which is more worth than this foolish concern for others' weal and woe which is honoured under the name of sympathy, but which is really nothing but vanity. — Soren Kierkegaard

If this had not been the case with Abraham, then perhaps he might have loved God but not
believed; for he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God. — Soren Kierkegaard

When the child must be weaned, the mother too is not without sorrow at the thought that she and the child are separated more and more, that the child which first lay under her heart and later reposed upon her breast will be so near to her no more. — Soren Kierkegaard

Eve rose stiffly when he strode out of the house. In silence, she watched Julia look after him. "The male ego," Eve murmured as she crossed the room to put an arm around Julia's shoulders. "It's a huge and fragile thing. I always envision it as an enormous penis made of thin glass. — Nora Roberts

for the existentialists, what generated anxiety was not the godlessness of the world, per se, but rather the freedom to choose between God and godlessness. Though freedom is something we actively seek, the freedom to choose generates anxiety. "When I behold my possibilities," Kierkegaard wrote, "I experience that dread which is the dizziness of freedom, and my choice is made in fear and trembling." Many people try to flee anxiety by fleeing choice. This helps explain the perverse-seeming appeal of authoritarian societies - the certainties of a rigid, choiceless society can be very reassuring - and why times of upheaval so often produce extremist leaders and movements: Hitler in Weimar Germany, Father Coughlin in Depression-era America, or Jean-Marie Le Pen in France and Vladimir Putin in Russia today. But running from anxiety, Kierkegaard believed, was a mistake because anxiety was a "school" that taught people to come to terms with the human condition. — Scott Stossel

It is now my intention to draw out from the story of Abraham the dialectical
consequences inherent in it, expressing them in the form of
problemata
, in order to see
what a tremendous paradox faith is, a paradox which is capable of transforming a
murder into a holy act well-pleasing to God, a paradox which gives Isaac back to
Abraham, which no thought can master, because faith begins precisely there where
thinking leaves off. — Soren Kierkegaard