Karma Spiritual Quotes & Sayings

When they say that, 'God takes avatar (reincarnates)' is incorrect. He is known as an avatari when last two or three incarnations (before Moksha) remain. God does not have the ability at all to do karma! Man does not have that ability either. It is due to illusion that he feels 'I did it'! — Dada Bhagwan

Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives to charity or shows kindness; it is all karma bondage. — Dada Bhagwan

One who speaks 'completely' negative creates karmic obstructions (antray) and 'positive' does not create any obstruction (antray). — Dada Bhagwan

In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffering). But because one has moorcha (worldly engrossment/fascination due to deluded worldly view), one does not notice it; he remains in a state similar to being unconscious. — Dada Bhagwan

Merit karma is a credit amount and demerit karma is a debit amount [owe the amount to repay]. One is free to spend his accumulated amount wherever he wants. — Dada Bhagwan

In the act of selfishness, you bind demerit karma and in the act of sacrificing your own self-interest for the sake of others [selflessness], you bind merit karma. Nevertheless, they are both karma, aren't they? The fruit of merit karma is shackles of gold and fruit of demerit karma is shackles of iron but they are both indeed shackles, aren't they? — Dada Bhagwan

Don't worry, eventually everything falls into its rightful place. — Fakeer Ishavardas

But then the subject turned to the spiritual life and Meg talked about her many visits to ashrams in India and her admiration for Swami Muktananda and Gurumayi. That got in the way, especially because he told her of his skepticism regarding the guru industry, and suggested she might profitably read Gita Mehta's book Karma Cola. "Why are you so cynical?" she asked him, as if she genuinely wanted to know the answer, and he said that if you grew up in India it was easy to conclude that these people were fakes. "Yes, of course there are lots of charlatans," she said, reasonably, "but can't you discriminate?" He shook his head sadly. "No," he said. "No, I can't." That was the end of their chat. — Salman Rushdie

Not doing attachment-abhorrence (raag-dwesh) while experiencing the unfolding of karma is religion. — Dada Bhagwan

In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell! — Dada Bhagwan

One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature. — Dada Bhagwan

People have little importance to me because they are unconscious to their real self. And that self that I see in them, they can't see in themselves. They're only manifesting a very small portion of what they could be. Honesty and kindness could unlock many things in their spirit but most people are too afraid and trapped within themselves, their mind, their fake beliefs. And so, I observe everything in them that they may spend an entire lifetime never seeing. I know their wants, their qualities, their dreams, their needs, their spiritual lessons, their karma, their past lives. They only know what their friends, trapped by the same ignorance, believe that they are. — Robin Sacredfire

Selfliss giving rounds the edges in spiritual practice. Many people can meditate very well but they're still very egotistical. — Frederick Lenz

Many spiritual teachers have done this. They have disbanded their whole community because everyone got angry. The karma, at a certain point, has to go back to the person; it's intensified and hurts them spiritually. — Frederick Lenz

Merely by doing darshan of just one kashay free person, one's paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani. — Dada Bhagwan

Enmity [Revengeful Karma] is the main seed of conflict [clash]. — Dada Bhagwan

Importance is not in 'discharge' (of karmas) that occurs; but it is in the contemplation (dhyan) within at that time in effect that is important. — Dada Bhagwan

If you just live totally, you will dissolve lots of karma. Living totally means that you experience anything that comes fully and intensely. — Jaggi Vasudev

The whole world has the illusory awareness of, 'I am the doer'. In reality, everyone's karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self. — Dada Bhagwan

It is called as 'discharge' (karma) when one has to do it compulsorily and against his wishes. — Dada Bhagwan

One' is not a doer in this world. Where he believes that he is the doer, there is 'charging' (of karma). When one tastes egoistic pride of, "I did this samayik, I did these activities", he will 'charge' (karma). The taste of egoistic pride is very sweet. — Dada Bhagwan

Your spiritual journey and your spiritual welfare are really dependent on two primary factors: One, your ability to meditate and two, your ability to give of yourself. — Frederick Lenz

We may seem to forget a person, a place, a state of being, a past life, but meanwhile what we are doing is selecting new actors, seeking the closest reproduction to the friend, the lover, the husband we are trying to forget, in order to re-enact the drama with understudies. And one day we open our eyes and there we are, repeating the same story. How could it be otherwise? The design comes from within us. It is internal. It is what the old mystics described as karma, repeated until the spiritual or emotional experience was understood, liquidated, achieved. — Anais Nin

The one, who does not have the 'poison' of insistence, will become free from all entanglements (karmic). — Dada Bhagwan

What do worldly (non Self-realised) people do? They feel uneasy the moment a guest arrives. The husband tells his wife, 'you just show that you are upset, so then he will leave!' You get upset or even if you verbally abuse him, the guest will not leave. How can he when it was meant to happen [it is decided]? By getting upset, you are gathering stock (of karma) for the next life, you'll need something to spend in your next life [won't you]? — Dada Bhagwan

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. — Dada Bhagwan

People do not know what good deeds are. It is udaya karma,unfolding effects of past karma; that makes them do the deeds. The prakruti, the relative self, forces them to do them. What is your own thing [effort] in that? Doing good deeds; that too is mandatory (farajiyat)! — Dada Bhagwan

Those vibrations that we created have indeed fall upon us. Only those acts that were done in the ignorant (Self unawareness) state, that has given us reactions. — Dada Bhagwan

Karma is your survival and your bondage. And if you handle it right, it can also be your liberation. — Jaggi Vasudev

A Spiritual Choice towards Light is a shortcut for upgrade of your Consciousness. — Jacklyn A. Lo

Ohhhhhhh," she groaned, jerking up from the reclining seat as the tears exploded. She felt as devastated as if she were still in the body of the grizzled fighting man. Convulsing sobs of remorse tortured her energy body and she rocked it like a baby, holding her midsection, feeling as if her stomach would turn inside out. She struggled to speak, gulping in habit for air that didn't exist, which would have been useless to her energy lungs anyway.
She had to know.
"Who? Who ... was ... he?" she managed in spurts. "The boy - "
"You know the answer already, don't you?" Coriskancsia replied gently. — Lianne Downey

If you want to know the answer to 'Who am I?', then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place]. — Dada Bhagwan

Whatever our destiny is, whatever our Karma is, if we simply accept the mercy of Guru, "Guru Kripa", it can completely liberate us from all of our previous Karmic bondage. — Radhanath Swami

Do business with honesty irrespective of what happens, whatever happens thereafter is correct. But do not start any accounts (karma). — Dada Bhagwan

There are some whose Karma is such as to enable them to develop the purely spiritual faculties first of all
to overleap the astral plane for the time, as it were; and when afterwards they make its acquaintance they have, if their spiritual development has been perfect, the immense advantage of dipping into it from above, with the aid of a spiritual insight which cannot be deceived and a spiritual strength which nothing can resist. — Charles Webster Leadbeater

Charging [creation of new karma] is under 'your' control and discharge [disposal of karma] is in nature's control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging. — Dada Bhagwan

If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges" a [new] karmic seed. — Dada Bhagwan

God doesn't need to be a witness. He doesn't need to go to a court, does he? 'You' are the one who has to attain a witness state, so that there's no karma bondage. And 'God' only keeps on 'seeing'! — Dada Bhagwan

Whether it is suffering or joy, going through experiences in life is not so much of a karma. Depriving yourself of any experience is the big karma. — Jaggi Vasudev

In this world, it is not worth finding anyone's faults. One becomes bound (by karma) by finding faults. — Dada Bhagwan

I am Chandubhai' is an illusion itself and from that are karmas charged. When does 'charging' of new karmas stop? When one attains the exact awareness of 'who I am?'. — Dada Bhagwan

Too often in the west we fail to realize that even in eastern disciplines the spiritual life is not meant as an escape from the worldly life. There is karma to be fulfilled on earth, within the dharma of necessity. — James Hillman

The religions of the world believe abandh (discharge part) as bandh (bondage; charging of new karma) and they have no idea about what causes bandh (bondage, charging of new karma). — Dada Bhagwan

Most people believe that sharing the same flesh and blood, the same basic DNA structure, makes them your family. How sad that is. Because, you see, as a spiritual person, I believe you must deserve a family, not just own it. If those that are my family, don't behave as such, they are not my family. If I have chosen them before I was born, I have been betrayed. I owe them nothing, in this or the many lives to come. In fact, if they betray me in this life, they will return as my enemies in the next. And their karma will make me victorious in that future confrontation. — Robin Sacredfire

Our actions are like ships which we may watch set out to sea, and not know when or with what cargo they will return to port. — Iris Murdoch

Karma theory is a spiritual philosophy used to explain and maintain the economic status of Asia. — Stephen H. Wolinsky

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma). — Dada Bhagwan

Is it wrong worldly interaction (avyavahar) when someone insults you? It is (correct) worldly interaction (vyavahar). Gnani (Self-realized person) will be pleased that he has become free from karma bondage, when someone insults Him; while a non Self-realized person will fight back. — Dada Bhagwan

Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God's name, you may do penance; it is all nature's discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature's doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment. — Dada Bhagwan

I believe in kindness and karma - which could make me a Buddhist. I believe in mystic healing and crystals' powers - which could make me a witch. I believe in truth, honor, and forgiveness - which could make me a Christian. I even believe in the existence of past lives and that each and every one of us is watched over by guides from the other side - which, to some, would make me totally woo-woo squared. — Emma Mildon

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship. — Dada Bhagwan

Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma). — Dada Bhagwan

Things of the world are not in a 'seed' form; they are in a form of a 'fruit'. One has come with a ready farm; all he has to do is harvest the fruits now. — Dada Bhagwan

I never believed in dharma. karma, reincarnation, or any of that spiritual crap, which caused sort of a problem growing up because my parents are devout Hindus. — Sonia Singh

Every day, I take steps to resolve all my karmic ties, live with intention, smile and laugh often, express my love, and act on what brings me fulfillment. Why wait until we have one foot in the grave to suddenly become spiritual, forgiving, and at peace with the world? — Alaric Hutchinson

If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit karma [paap karma]. — Dada Bhagwan

Sometimes, after you have taken part in a seven, one or two-day retreat, you could feel that your level of practice had risen. That was because we had given our undivided attention to breaking through our level of practice. We knew that was the sole purpose of coming to a retreat here, so our levels were uplifted and our karma left behind. — Ching Hai

In the Bhagavad Gita, one of the oldest and most beautiful spiritual teachings in existence, nonattachment to the fruit of your action is called Karma Yoga. It is described as the path of consecrated action. — Eckhart Tolle

Discharge [disposal of karma] is in nature's hands. That's why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour. — Dada Bhagwan

We have all made mistakes in our many incarnations that have caused us to retrace our spiritual steps. Some have made more mistakes than others. But it's part of the experience to spiritually fall from time to time. — Martin Barbara Moraitis Dimitri

Jnana, bhakti, yoga and karma - these are the four paths which lead to spiritual freedom. One must follow the path for which one is best suited. But in this age, special stress should be laid on karma yoga. — Swami Vivekananda

God does remain in a state of witnessing (sakshibhav), but that is a worldly God. Worldly God means witnessing through 'egoism'. If one constantly remains in the witnessing state, then he would not bind karma. — Dada Bhagwan

Where one does not do planning, it is all pure 'discharge'. 'Charge' occurs where there is planning. Discharge is a natural characteristic. There is no pain in it. — Dada Bhagwan

I don't have any spiritual anything.You shoot a guy with a gun, he dies. You step on a bug, the bug dies. There is no heaven for me and no hell. And certainly not any Karma. — Henry Rollins

As long as the awareness of 'doer-ship' is there, till then, one keeps on 'charging' (karma). In the Akram-path, 'we' (the Gnani Purush) destroy your doer-ship. The awareness that 'I am the doer' goes away and we give the understanding of 'who the doer is'. Therefore, 'charging' (of karma) stops! What is left now? Only the 'discharge' is left. — Dada Bhagwan

Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within. — Dada Bhagwan

Karma assures justice for all. — David V. Gaggin

Due to your merit karma, your efforts will bring you success and when the merit karma is expended, your efforts will bring in losses. — Dada Bhagwan

The one whose ego of doer-ship in the unfolding karma effect (oodai no garva) is gone; he is said to have attained the Self. — Dada Bhagwan

Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it? — Dada Bhagwan

Everything that is experienced through the five senses is all 'discharge'. It is due to one's merit karmas that everything works according to one's wishes, but he claims, 'I did it' and when one faces losses, he will say, 'God did it' or 'my horoscope is unfavorable'. — Dada Bhagwan

In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him. — Dada Bhagwan

You can tell a person's level of spiritual devlopment simply by watching how much they give. — Frederick Lenz

Ignorance' (absence of Self-Knowledge) creates vibrations (causes) and 'Knowledge' (Self-Knowledge) stops these vibrations. — Dada Bhagwan

Never allow dogmatic interpretations of Karma to keep you from defending what is right or just. You must accept the reality that on occasion, you may very well be the proper instrument of this cosmic force. — Gary Hopkins

He insulted me' -this knowledge binds one with terrible demerit karma. — Dada Bhagwan

Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific. — Ching Hai

Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away. — Dada Bhagwan

Following the Universal Way means practicing selflessness and extending virtue to the world unconditionally. In this way one not only eliminates the heavy contamination accumulated throughout many lifetimes but may also bring about the possibility of restoring one's original divine nature and become an integral being of the multi-universe. — Lao-Tzu

When you plant a seed of love, it is you that blossoms. — Ma Jaya Sati Bhagavati

Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over. — Dada Bhagwan

One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects. — Dada Bhagwan

The core practice of magic is: The execution of a willed intent to create change in the material world, which either defies, hastens or purifies the consequences of natural cause and effect. — Zeena Schreck

Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away. — Dada Bhagwan

The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self; immortal). — Dada Bhagwan

The Soul's [our true self's] natural form is the absolute supreme Self [Parmatma]. It does not show you 'wrong [doing]', nor does it show 'right [doing]'. When demerit karma effect is unfolding, then one will see the 'wrong' and when merit karma is unfolding, it will show 'right'. The Soul is not the 'doer' in any of this; it continues to 'See' only the vibrations! — Dada Bhagwan

Karma is the record of services. Karma is the term used in Buddhist teaching. Taoists use the term te. Christians us the term "deed." Many other spiritual beings use the term "virtue." Karma, te, deed, and virtue are the same thing but in different words. To understand karma is to understand all of these words. — Zhi Gang Sha

If you burn yourself out in two years of intense selfless giving, what good is that if you could have given 20 years? Set yourself up well. Get the things you want - God exists in the material and in the spiritual. — Frederick Lenz

To the worldy man Karma is a stern Nemesis, to the spiritual man Karma unfolds itself in harmony with his highest aspirations. — William Quan Judge

You are in charge of your own karma, your own life, your own spiritual path, and your own liberation, just as I am in charge of mine. — Lama Surya Das

Through the reciprocation of energy, always, and every time, we will get exactly what we put out there to others. Like Karma, whatever we do will indefinitely come back to us in some way shape or form.
When goodness is given, it is likely to returned.
When you support someone, you will be supported.
When you Love, you will be Loved.
If you give someone your last dollar, someone will help you equally.
This is the law of the universe. What selfless characteristics do you portray to benefit your reality? Expand. — Will Barnes

Question: What if a negative feeling toward someone or a situation persists, despite my intention and effort to let it go? Answer: Sometimes one is more or less forced to surrender to a situation and presume that it's karmic. With spiritual research, one finds out that it is indeed karmic. Let's say you are paying off the karma of being mean to a lot of people! Now you get a chance to see what it's like to have people be mean to you. Sometimes the only reasonable thing left to do is to surrender to karmic patterns. You don't have to believe in karma as a religious doctrine in order to make this step. It's simply accepting the basic law of human interactions that "what goes around comes around," and most of us have not always been saints! — David R. Hawkins

Multiple Spiritual Choices towards Light will accumulate your positive karma, upgrade your vision, develop your leadership skills — Jacklyn A. Lo

When what one does, reps, or 'spits', repetitively, is foul or beastly - one summons spiritual undertakers to dine on fleshly parasites. In various forms, nature's law purges all that becomes wasteful. Change your game, or the game will change you. — T.F. Hodge

Quiet the mind, and the soul will speak. — Ma Jaya Sati Bhagavati

To become a leader through one's merit karma is not a big deal. One should become a leader through his virtues [innate qualities]. — Dada Bhagwan

To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself. — Dada Bhagwan

Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief. — Dada Bhagwan

Where the 'charging' (of karma) stops, there lies the symptoms (signs) of attaining moksha. — Dada Bhagwan

We see that love manifested normally in the soldier, in the parent, in the lover, and in the spiritual teacher. — Frederick Lenz