Quotes & Sayings About Karma By Buddha

To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings. — Bodhidharma

Do not overlook tiny good actions, thinking they are of no benefit; even tiny drops of water in the end will fill a huge vessel.
Do not overlook negative actions merely because they are small; however small a spark may be, it can burn down a haystack as big as a mountain. — Gautama Buddha

When action comes out of nothing it creates no karma. — Gautama Buddha

Plantie is a very strong Protestant, that is to say, he's against all churches, especially the Protestant: and he thinks a lot of Buddha, Karma and Confucius. He is also a bit of an anarchist and three or four years ago he took up Einstein and vitamins. — Joyce Cary

One who previously made bad karma, but who reforms and creates good karma, brightens the world like the moon appearing from behind a cloud. — Gautama Buddha

... ... When the secret is discovered, when the Truth is seen, all the forces which feverishly produce the continuity of samsara in illusion become calm and incapable of producing any more karma-formations, because there is no more illusion, no more 'thirst' for continuity. It is like mental disease which is cured when he cause or the secret of the malady is discovered and seen by the patients. — Walpola Rahula

Just as one can make a lot of garlands from a heap of flowers, so man, subject to birth and death as he is, should make himself a lot of good karma. — Gautama Buddha

As long as we're in a state of confusion, overwhelmed by the three conflicting emotions, trapped in cyclic existence, we're not happy and we can't benefit sentient beings. Even though we think we might be benefitting them, ultimately we're not. The only way to really be of benefit, to ourselves and others, is to establish the status of buddha. There's nothing better than this. But until we purify our unwholesome karma, especially that of the body, there's no buddha - the buddha will not exist for us. — Ngagpa Yeshe Dorje

To be selfish, greedy and unwilling to help the needy gives rise to future starvation and clothlessness. — Gautama Buddha

I reject karma and rebirth not only because I find them unintelligible, but because I believe they obscure and distort what the Buddha was trying to say. Rather than offering the balm of consolation, the Buddha encouraged us to peer deep and unflinchingly into the heart of the bewildering and painful experience that life can so often be. — Stephen Batchelor

People walking? Karma walking ... Buddha nature walking..! — Frederick Franck

All Beings are owners of their Karma. Whatever volitional actions they do, good or evil, of those they shall become the heir. — Gautama Buddha

Karma grows from our hearts. Karma terminates from our hearts. — Gautama Buddha

The saying "no self, no problem" probably comes from Zen. In their cultures, where Buddhism is kind of taken for granted, as well as karma, causality, former and future life, and the possibility for becoming enlightened, then it's safe to skirt the danger of nihilism, which would be, I don't exist because Buddha said I have no self, and therefore I have no problem because I don't exist. That would be a bad misunderstanding. But in those cultures, it would not be as easy to have that understanding as it would be here in the west, where we really are nihilistic. — Robert Thurman

To find Buddha, you have to see your nature. Whoever sees his nature is a Buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddhas results in good karma, reciting sutras results in a good memory, keeping precepts results in good rebirth, and making offerings results in future blessings-but no Buddha. — Bodhidharma

Christ didn't have to. Buddha didn't have to. They came back to teach. They came back to die, to suffer, when it was no longer necessary for them to do so. — Frederick Lenz

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life. — Gautama Buddha

All things are transient. Buddha says it is so, and Hock Seng, who didn't believe in or care about karma or the truths of the dharma when he was young, has come in his old age to understand his grandmother's religion and its painful truths. Suffering is his lot. Attachment is the source of his suffering. And yet he cannot stop himself from saving and preparing and striving to preserve himself in this life which has turned out so poorly.
How is it that I sinned to earn this bitter fate? Saw my clan whittled by red machetes? Saw my businesses burned and my clipper ships sunk? He closes his eyes, forcing memories away. Regret is suffering. — Paolo Bacigalupi

According to the Buddha's doctrine that they believed in, it was not the caste that defined a person high or low. It was one's deeds that mattered. — Swarnakanthi Rajapakse

You don't understand. I only prostitute the part of the body that isn't important, and nobody suffers except my karma a little bit. I don't do big harm. You prostitute your mind. Mind is seat of Buddha. What you do is very very bad. You should not use your mind in that way — John Burdett

The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha. — Gyatrul Rinpoche

Not even death can wipe out our good deeds — Gautama Buddha

Picture a place called the Karma Kafe and it'll save me the bother of describing it. There was nothing in it you wouldn't expect, from the Buddha flowerpots to the wallpaper decorated with symbols that probably said, If you bought this just because it looked pretty, may Buddha piss in your coffee, you culturally ignorant moron. — Kelley Armstrong

Once you know the nature of anger and joy is empty and you let them go, you free yourself from karma. — Gautama Buddha