Karaciger Yaglanmasi Quotes & Sayings

The waterwheel accepts water and turns and gives it away, weeping. — Rumi

I could have spent my time hugging you or I could have spent my time telling you not to touch hot stoves or take candy from men. Which did you want? — Laurie Notaro

We are fortunate: we are alive; we are powerful; the welfare of our civilization and our species is in our hands. If we do not speak for Earth, who will? If we are not committed to our own survival, who will be? — Carl Sagan

[Rhyme is] but the invention of a barbarous age, to set off wretched matter and lame Meter; ... Not without cause therefore some both Italian and Spanish poets of prime note have rejected rhyme, ... as have also long since our best English tragedies, as ... trivial and of no true musical delight; which [truly] consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another, not in the jingling sound of like endings, a fault avoided by the learned ancients both in poetry and all good oratory. — John Milton

Whenever you come upon a free supply of high-quality corn, provided unexpectedly right there in the middle of the forest, be careful! The people who put it there are probably sitting nearby in a stand, just waiting to take a shot at you. Keep your eyes and ears open! — James C. Dobson

Then Xander whispers, Cassia ... if we could choose, would you ever have chosen me? — Ally Condie

Some people compress compassion and call it love others, compress love and call it loneliness — Stanley Victor Paskavich

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan