Joyis Quotes & Sayings

Formerly, when religion was strong and science weak, men mistook magic for medicine; now, when science is strong and religion weak, men mistake medicine for magic. — Thomas Szasz

I'm more than the flesh and bone that defines me. More than the pain that consumes me and the madness radiating through me. I am a man. And I am still alive ... — Christine Fonseca

Sorrow opens the gate to the Grace of God — Tim Willocks

We just became very good friends [ with Dwight Eisenhower ], we played golf, we played heart exhibitions. Then his doctor said he should not play golf anymore. — Arnold Palmer

But, you never know when The Libertines is going to come along. — Carl Barat

Death was hardest on the living. - Cody Forester, Wolfsbane Brew — Roxanne Smolen

That's a cute sentence: the years to come. Why are you so sure they're coming? — Ayn Rand

My passion for innovation and my interest in the 'business of science' has seen Biocon commercialize many innovative platforms and products. — Kiran Mazumdar-Shaw

Just because you cannot fight every evil does not mean you should fight no evils. — Dennis Prager

A man with battered hands is shown to be a craftsman only when he puts them to work. — Miguel Syjuco

Kindnessis giving others happiness.Compassionis removing others' bitterness.Joyis freeing others from suffering. — Gautama Buddha

I'm 86 and my doctor used to tell me to slow down - at least he did until he dropped dead. — Cesar Romero

God in heaven sits on high and plays games with us. He has plenty to do up there, what with building worlds and then knocking them down again, breaking things up and then rebuilding them, and yet he can manage to put his mind even to a little grocer in his shop or to a babe in the cradle. — Shmuel Yosef Agnon

But never mind, Olive thinks now. You move aside and make way for the new. — Elizabeth Strout

Depoliticization involves removing a political phenomenon from comprehension of its historical emergence and from a recognition of the powers that produce and contour it. No matter its particular form and mechanics, depoliticization always eschews power and history in the representation of its subject. When these two constitutive sources of social relations and political conflict are elided, an ontological naturalness or essentialism almost inevitably takes up residence in our understandings and explanations. In the case at hand, an object of tolerance analytically divested of constitution by history and power is identified as naturally and essentially different from the tolerating subject; in this difference, it appears as a natural provocation to that which tolerates it. Moreover, not merely the parties to tolerance but the very scene of tolerance is naturalized, ontologized in its constitution as produced by the problem of difference itself. — Wendy Brown