John Piper Glory Of God Quotes & Sayings

Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph and Job and Esther and Ruth is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ. — John Piper

If we live twenty-nine years or if we live ninety-nine years, would not any hardships be worth the saving of one person from the eternal torments of hell for the everlasting enjoyment of the glory of God? — John Piper

God created the world to exhibit the fullness of His glory in the God-centered joy of His people. — John Piper

The highest act of love is the giving of the best gift, and, if necessary, at the greatest cost, to the least deserving. That's what God did. At the loss of His Son's life to the totally undeserving, God gave the best gift - the display of the glory of Christ who is the image of God. — John Piper

In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God's glory. As our pride pours contempt upon God's glory, His righteousness obliges Him to pour wrath upon our pride. — John Piper

Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us - a crucified God - must become our wisdom and our power and our only boast in this world. — John Piper

Love is doing what will enthrall the beloved with the greatest and longest joy. What will enthrall the beloved this way is the glory of God. Love means doing all we can, at whatever cost to ourselves, to help people be enthralled with the glory of God. When they are, they are satisfied and God is glorified. Therefore loving people and glorifying God are one. — John Piper

For it appears, that all that is ever spoken of in the Scripture as an ultimate end of God's works, is included in that one phrase, the glory of God; which — John Piper

The further you go in the revealed thoughts of God, the clearer you see that God's aim in creating the world was to display the value of his own glory. — John Piper

It was a costly triumph. But God's values are not so easily reckoned. If God had simply terminated Satan, then it would not have been so clear that God is both stronger and infinitely more to be desired than Satan. God wills for his glory to shine forth not only through acts of physical power, but also through acts of moral and spiritual power that display the beauty of his grace with lavish colors. To take sinners out of Satan's hands by virtue of Christ's sin-bearing sacrifice and his law-fulfilling obedience to the Father was a more glorious victory than mere annihilation of the enemy. — John Piper

Because [God] infinitely values his own glory, consisting in the knowledge of himself, love to himself, [that is,] complacence4 and joy in himself; he therefore valued the image, communication or participation of these, in the creature. And it is because he values himself, that he delights in the knowledge, and love, and joy of the creature; as being himself the object of this knowledge, love and complacence [i.e., satisfaction, delight]. . . . [Thus] God's respect to the creature's good [that is, our passion to be satisfied], and his respect to himself [that is, his passion to be glorified], is not a divided respect; but both are united in one, as the happiness of the creature aimed at, is happiness in union with himself.5 — John Piper

In the creature's knowing, esteeming, loving, rejoicing in, and praising God, the glory of God is both exhibited and acknowledged; his fullness is received and returned. Here is both an emanation and remanation. The refulgence shines upon and into the creature, and is reflected back to the luminary. The beams of glory come from God, are something of God, and are refunded back again to their original. So that the whole is of God, and in God, and to God; and he is the beginning, and the middle, and the end. — John Piper

Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ.
Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food - the Bread of Life. And when we fast we say, "I love the Reality above the emblem." In the heart of the saint both eating and fasting are worship. Both magnify Christ. — John Piper

In all of knowable reality, God is unique. He is knowable not like the multiplication table or the table of elements; he alone is knowable as the one totally in control of being known. He is not at the disposal of the human mind. He is known when he wills to be known. Yet he is known in and through created reality, which is known naturally. Therefore the glory of God is exalted most not when we know God apart from observation and reading and study, but when we know God as a result of his free and gracious self-revelation in and through our earnest observation of and meditation on his work and Word in history. — John Piper

The only life I have left to live is future life. The past is not in my hands to offer or alter. It is gone. Not even God will change the past. All the expectations of God are future expectations. All the possibilities of faith and love are future possibilities. And all the power that touches me with help to live in love is future power. As precious as the bygone blessings of God may be, if He leaves me only with the memory of those, and not with the promise of more, I will be undone. My hope for future goodness and future glory is future grace. — John Piper

The Apostle Paul's antidote for wimpy Christians is weighty doctrine ... everything that exists - including evil - is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don't make God. He makes us. We don't decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools ... our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won't survive the days ahead. — John Piper

Humility is the flip side of giving God all the glory. Humility means reveling in his grace, not our goodness. — John Piper

If the pursuit of God's glory is not ordered above the pursuit of man's good in the affections of the heart and the priorities of the Church, man will not be well served, and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God's true worth, the light of missions will shine to the darkest peoples on earth. And I long for that day to come! — John Piper

O, the lessons here for us! Name your discouraging setback - personal, political, scholarly, ecclesiastical, cultural, global. Dare any Christian say that God is not in this for the good of his people and the glory of his name? Not if our God is the God of Ezra! Do you think these setbacks are not without some great purpose of righteousness bigger and more stunning than any of us can imagine? — John Piper

The ultimate aim of the gospel is the display of God's glory. — John Piper

'Worship' is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for, as God says in Isaiah 43:7, Everyone who is called by my name, and whom I have created for my glory. That means that we were all created for the purpose of expressing the infinite worth of God's glory. We were created to worship. — John Piper

Satan's aim is to destroy our joy and trust and delight in God, and to make God look worthless in the world's eyes. Everytime someone forsakes God for the world, gets angry at God when part of the world is taken away from them, they highlight the world as valuable ... and everytime someone stays with God, when the world is taken away, and praises God, they highlight the value and glory of God. — John Piper

I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. Not far behind the theological sentence, "God is generous," should come the prayerful sentence, "Thank you, God." On the heels of, "God is glorious," should come, "I adore your glory." What I have come to see is that this is the way it must be if we are feeling God's reality in our hearts as well as describing it with our heads. — John Piper

We are all starved for the glory of God, not self. No one goes to the Grand Canyon to increase self-esteem. Why do we go? Because there is greater healing for the soul in beholding splendor than there is in beholding self. — John Piper

The task of all Christian scholarship - not just biblical studies - is to study reality as a manifestation of God's glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God's glory is not scholarship but insurrection. — John Piper

If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical. — John Piper

The ultimate meaning of true womanhood is this: It is a distinctive calling of God to display the glory of his Son in ways that would not be displayed if there were no womanhood. — John Piper

Thus, when Paul says, "Praise the Lord all you nations, and let all the peoples extol him" (Rom. 15:11), he is saying that there is something about God that is so universally praiseworthy and so profoundly beautiful and so comprehensively worth and so deeply satisfying that God will find passionate admirers in every diverse people group in the world. His true greatness will be manifest in the breadth of the diversity of those who perceive and cherish his beauty. His excellence will be shown to be higher and deeper than the parochial preferences that make us happy most of the time. His appeal will be to the deepest, highest, largest capacities of the human soul. Thus, the diversity of the source of admiration will testify to his incomparable glory. — John Piper

Word corresponds to hearing, and glory corresponds to seeing. Ultimately God has spoken in order to reveal his glory for the enjoyment of his people. Therefore we must hear what he says in order to see what he reveals. The Bible does not speak of hearing the glory of God, but seeing it. Hearing is the means. Seeing is the goal. The aim of all our hearing of God's truth is the seeing of God's glory. — John Piper

Long looking with admiration produces change. From your heroes you pick up mannerisms and phrases and tones of voice and facial expressions and habits and demeanors and convictions and beliefs. The more admirable the hero is and the more intense your admiration is, the more profound will be your transformation. In the case of Jesus, he is infinitely admirable, and our admiration rises to the most absolute worship. Therefore, when we behold him as we should, the change is profound. — John Piper

If you don't feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great. — John Piper

The great end of all study--all theology--is a heart for God and a life of holiness. The great goal of all Edwards's work was the glory of God. And the greatest thing I have ever learned from Edwards, and the driving vision of this book, is that God is glorified most not merely by being known, nor by merely being dutifully obeyed, but by being enjoyed in the knowing and the obeying. — John Piper

So when I say that everything that exists - including evil - is ordained by an infinitely holy and all-wise God to make the glory of Christ shine more brightly, I mean that, one way or the other, God sees to it that all things serve to glorify his Son. Whether he causes or permits, he does so with purpose. For an infinitely wise and all-knowing God, both causing and permitting are purposeful. They are part of the big picture of what God plans to bring to pass. — John Piper

Worship is what we were created for. This is the final end of all existence-the worship of God. God created the universe so that it would display the worth of His glory. And He created us so that we would see this glory and reflect it by knowing and loving it-with all our heart and soul and mind and strength. The church needs to build a common vision of what worship is and what she is gathering to do on Sunday morning and scattering to do on Monday morning. — John Piper

The foundation of moral life as God's truthfulness. — John Piper

God's global aim in creation and redemption is not only the glory of his name, but also the gladness of the peoples. — John Piper

The most glorious thing about God is that he is so completely, fully self-sufficient that the glory of the fullness of his being overflows in truth and grace for his creatures. He doesn't need us. And therefore in his fullness he overflows for us. Such is the grace we receive at Christmas. — John Piper

Our main work is, by the spirit of God, with the Word of God, to portray the glories of God as more beautiful and more satisfying than anything. — John Piper

We ascribe to God. We don't add to Him. — John Piper

The climb is not for everyone. We all have different gifts, and not everyone is
called to this kind of intellectual climb. I don't mean that the nonclimbers
will see less glory or worship with less passion. There are glories in the valleys. And there are paths into beauties of God that
are less intellectual. I would not dare to claim that those who do this sort of climbing always see or savor more glory than those with wider eyes for the glory that is right there in the meadow. Nevertheless, some of us are wired to make this climb. There
is not much choice in it. We should no more boast about doing it than one should boast about being a morning person. Almost
every time we open our Bibles, we see challenges. Puzzles. Mysteries. Paradoxes. Mountain paths beckon us, but seem to lead in opposite directions. We move toward these paths like bumblebees toward morning glories. — John Piper

True worship must include inward feelings that reflect the worth of God's glory. — John Piper

I have no sure sight of God's glory except through his word. The word mediates the glory, and the glory confirms the word. — John Piper

What is the essence of evil? It is forsaking a living fountain for broken cisterns. God gets derision and we get death. They are one: choosing sugarcoated misery we mock the lifegiving God. It was meant to be another way: God's glory exalted in our everlasting joy. — John Piper

Grace is the pleasure of God to magnify the worth of God by giving sinners the right and power to delight in God without obscuring the glory of God. — John Piper

the communication of God's joy and happiness, consists chiefly in communicating to the creature that happiness and joy which consists in rejoicing in God, and in his glorious excellency; for in such joy God's own happiness does principally consist. And in these things, knowing God's excellency, loving God for it, and rejoicing in it, and in the exercise and expression of these, consists God's honor and praise; so that these are clearly implied in that glory of God, which consists in the emanation of his internal glory. — John Piper

Our evangelistic task is not to persuade people that the gospel was made for their felt needs, but that they were made for the soul-satisfying glory of God in the gospel. — John Piper

Zeal for the glory of God motivates world missions — John Piper

My joy grows with every soul that seeks the glory of God in the face of Jesus Christ. Remember, you have one life. That's all. You were made for
God. Don't waste it. — John Piper

Feeling loved by God means feeling glad not only that He crushed His Son so that I can be forgiven, but that He's crushing everything that takes away from my praising of the glory of His grace. — John Piper

He shook my dozing soul and threw the cold water of reality in my face, so that life and God and heaven and hell broke into my world with glory and horror. (on CS Lewis) — John Piper

What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin. — John Piper

All sin comes from not putting supreme value on the glory of God - this is the very essence of sin. — John Piper

So when the fear of not persevering raises its head, don't try to overcome it by saying, "Oh, there is no danger, we don't need to persevere." You do. There will be no salvation in the end for people who do not fight the good fight and finish the race and keep the faith and treasure Christ's appearing. And don't try to overcome the fear of not persevering by trying to win God's favor by your exertions in godliness. God's favor comes by grace alone, on the basis of Christ alone, in union with Christ alone, through faith alone, to the glory of God alone. He is totally, 100% irrevocably for us because of the work of Christ if we are in Christ. And we are in Christ not by exertions but by receiving him as our sacrifice and perfection and Treasure. — John Piper

In and through the Scriptures we see the glory of God. What the apostles of Jesus saw face-to-face they impart to us through their words. "That — John Piper

[H]ealing displays the works of God in John 9,
and sustaining grace displays the works of God in 2 Corinthians
12. What is common in the two cases is the supreme value
of the glory of God. The blindness is for the glory of God. The
thorn in the flesh is for the glory of God. The healing is for his
glory, and the non-healing is for his glory.
Suffering can only have ultimate meaning in relation to God. — John Piper

On the contrary, Christian Hedonists are persuaded with Edwards that the only affections that magnify God's value are those that come from true apprehensions of His glory. If the feast of worship is rare in the land, it is because there is a famine of the Word of God (Amos 8:11-12). — John Piper

God has ordained that Satan have a long leash with God holding on to the leash because he knows that when we walk in and out of those temptations, struggling with both the physical effects that they bring and the moral effects that they bring, more of God's glory will shine. — John Piper

When the glory of God is the treasure of our lives, we will not lay up treasures on earth, but spend them for the spread of his glory. We will not covet, but overflow with liberality. We will not crave the praise of men, but forget ourselves in praising God. We will not be mastered by sinful, sensual pleasures, but sever their root by the power of a superior promise. We will not will nurse a wounded ego or cherish a grudge or nurture a vengeful spirit, but will hand over our cause to God and bless those who hate us. Every sin flows from the failure to treasure the glory of God above all things. — John Piper

God communicates himself to the understanding of the creature, in giving him the knowledge of his glory; and to the will of the creature, in giving him holiness, consisting primarily in the love of God: and in giving the creature happiness, chiefly consisting in joy in God.108 These are the sum of that emanation of divine fullness called in Scripture, the glory of God. The first part of this glory is called truth, the latter, grace, — John Piper

To love God does not mean to meet His needs, but rather to delight in Him and to be captivated by His glorious power and grace, and to value Him above all other things on earth. All the rest of the commandments are the kinds of things that we will do from our hearts, if our hearts are truly delighted with and resting in the glory of God's grace. — John Piper

The ultimate good of the gospel is seeing and savoring the beauty and value of God. God's wrath and our sin obstruct that vision and that pleasure. You can't see and savor God as supremely satisfying while you are full of rebellion against Him and He is full of wrath against you. The removal of this wrath and this rebellion is what the gospel is for. The ultimate aim of the gospel is the display of God's glory and the removal of every obstacle to our seeing it and savoring it as our highest treasure. "Behold Your God!" is the most gracious command and the best gift of the gospel. If we do not see Him and savor Him as our greatest fortune, we have not obeyed or believed the gospel. — John Piper

So the goal of spiritual leadership is to muster people to join God in living for God's glory. — John Piper

The sun of God's glory was made to shine at the center of the solar system of our soul. And when it does, all the planets of our life are held in their proper orbit. — John Piper

Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths. — John Piper

There will be no danger of idolatry. The earth and the heavens and all things will declare the glory of God, and the essence of our joy in them will be joy in him. What makes our reward truly great is the greater fullness of our fellowship with God. — John Piper

It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth. The biblical perspective is that the cross in a witness to the infinite worth of God's glory, and a witness to the immensity of the sin of my pride. — John Piper

The deepest longing of the human heart is to know and enjoy the glory of God. We were made for this. — John Piper

To know that our Father in heaven has ordained our pain is not a comfoftable truth, but it is comforting. That our pain has a loving and wise and all-powerful purpose behind it is better than any other view
weak God, cruel God, bumbling God, no God. To know that in his hands "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison" (2 Corinthians 4:17) is profoundly reassuring. — John Piper

The highest of missionary motives is neither obedience to the Great Commission (important as that is), nor love for sinners who are alienated and perishing (strong as that incentive is, especially when we contemplate the wrath of God ... ), but rather zeal - burning and passionate zeal - for the glory of Jesus Christ ... Only one imperialism is Christian ... and that is concern for His Imperial Majesty Jesus Christ, and for the glory of his empire.2 — John Piper

The horror of Hell is an echo of the infinite worth of God's glory. — John Piper

My take on tithing in America is that it's a middle-class way of robbing God. Tithing to the church and spending the rest on your family is not a Christian goal. It's a diversion. The real issue is: How shall we use God's trust fund-namely, all we have-for His glory? In a world with so much misery, what lifestyle should we call our people to live? What example are we setting? — John Piper

His Son and his Book and his world are the revelation of his glory. He has made the knowledge of himself possible. The function of mystery in the awakening of God-glorifying joy is like the unexplored mountain ranges you can barely see from the magnificent cliffs where you worship. You have seen much
if only a fraction. You have climbed. You know these mountains. God has made himself known in the mountain ranges of the Bible in such a way that all the discoveries of eternity will be the revelation of the God you already know truly in Jesus Christ. Therefore, the joy you have in what you know of God is intensified by the expectation that there is so much more to see. The mystery of what you don't know gets its God-glorifying power from what you do know. God — John Piper

God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need. — John Piper

The ultimate difference between God's wisdom and man's wisdom is how they relate to the glory of God's grace in Christ crucified. God's wisdom makes the glory of God's grace our supreme treasure. But man's wisdom delights in seeing himself as resourceful, self-sufficient, self determining, and not utterly dependent on God's free grace. — John Piper

God is the greatest thing that exists, ever has existed or ever will ... for us to glory in anything else, would be sin, as there is nothing greater than God, there is no calling greater than praising God. — John Piper

All the different ways God has chosen to display his glory in creation and redemption seem to reach their culmination in the praises of his redeemed people. God governs the world with glory precisely that he might be admired, marvelled at, exalted and praised. The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints. — John Piper

Oh that God would help me waken in you a single passion for a single great reality that would unleash you, and set you free from small dreams, and send you, for the glory of Christ, into all the spheres of secular life and to all the peoples of the earth. — John Piper

if God's glory is the only all-satisfying reality in the universe, then to try to do good for people, without aiming to show them the glory of God and ignite in them a delight in God, would be like treating fever with cold packs when you have penicillin. The apostle Paul warns that I can "give all my possessions to feed the poor, and . . . deliver my body to be burned," and still "not have love" (1 Cor. 13:3). The final reason for this is that man is not the center of true virtue, God is. So — John Piper