John Matthew Quotes & Sayings
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Top John Matthew Quotes

And you kept fighting even after you were knocked down. Goddamn it, you dragged your ass off the ground and you kept fighting. - John Matthew, LOVER MINE — J.R. Ward

The logic of the Bible says: Act according to God's "will of command," not according to his "will of decree." God's "will of decree" is whatever comes to pass. "If the Lord wills, we will live and do this or that" (James 4:15). God's "will of decree" ordained that his Son be betrayed (Luke 22:22), ridiculed (Isaiah 53:3), mocked (Luke 18:32), flogged (Matthew 20:19), forsaken (Matthew 26:31), pierced (John 19:37), and killed (Mark 9:31). But the Bible teaches us plainly that we should not betray, ridicule, mock, flog, forsake, pierce, or kill innocent people. That is God's "will of command." We do not look at the death of Jesus, clearly willed by God, and conclude that killing Jesus is good and that we should join the mockers. — John Piper

As his ears rang and his heart broke for her, he stayed strong against the gale force she let loose. After all, there was a reason why here and hear were seperated by so little and sounded one like the other. Bearing witness to her, he heard her and was there for her because that was all you could do during a fall apart.
But God, it pained him to see how she suffered. — J.R. Ward

The most 'authoritative' accounts of a historical Jesus come from the four canonical Gospels of the Bible. Note that these Gospels did not come into the Bible as original and authoritative from the authors themselves, but rather from the influence of early church fathers, especially the most influential of them all: Irenaeus of Lyon who lived in the middle of the second century. Many heretical gospels existed by that time, but Irenaeus considered only some of them for mystical reasons. He claimed only four in number; according to Romer, 'like the four zones of the world, the four winds, the four divisions of man's estate, and the four forms of the first living creatures
the lion of Mark, the calf of Luke, the man of Matthew, the eagle of John. — Frank Butcher

Regardless of when Advent begins, every year the same Scripture readings are used for weekdays from December 17-24. The Gospels on those days describe events leading up to the birth of Christ: December 17: The genealogy of Jesus (Matthew) December 18: The annunciation to Joseph (Matthew) December 19: The annunciation to Zechariah (Luke) December 20: The annunciation to Mary (Luke) December 21: Mary's visit to Elizabeth (Luke) December 22: Mary's "Magnificat" (Luke) December 23: The birth of John the Baptist (Luke) December 24: The "Benedictus" of Zechariah (Luke) — Ken Untener

Jesus used the word easy only once. But it wasn't about our circumstances. The same Jesus who said, "I am the door" (John 10:7, KJV) also said, "My yoke is easy" (Matthew 11:30). — John Ortberg

Edmund felt despair eating away at his victory. "Why is the world like this?" He shivered. "Why does it feel so cold, so hard?"
A smile flickered on John's face, one that was neither happy nor sad. "What would be the worth of goodness, in a world that always rewarded it? — Matthew Jobin

Christ died. He left a will in which He gave His soul to His Father, His body to Joseph of Arimathea, His clothes to the soldiers, and His mother to John. But to His disciples, who had left all to follow Him, He left not silver or gold, but something far better-His PEACE! — Matthew Henry

High school Simon was big man on campus. He'd had his own posse of what I called the apostles (his old pals Matthew, Mark, Luke, and John), headed by his old bestie, Trevor. — Alice Clayton

It is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in the books [The Gospels of Matthew, Mark, Luke & John]. They are more numerous and striking than I had any expectation of finding, when I began this examination, ... — Thomas Paine

Responding to John the Baptist's hard-line approach, Jesus maintains both sides of this equation when he says, "No man born of woman is greater than John the Baptizer, yet the least who enters the kingdom of heaven is greater than he is" (Matthew 11:11). Is that double-talk? No, it is second-half-of-life talk. — Richard Rohr

I'm just glad that the whole John Wayne persona of a man is sort of old school now, because I'd never be able to do that. If that was the going rate today, I wouldn't be working. — Matthew Perry

When they got to thew bottom of the stairwell, they stopped dead. Blay's father was facing off with a lesser, a Civil War sword in one hand, a dagger in the other.
Behind his Joe Friday glasses, his eyes were lit like torches, and they flicked over for a split second. "Stay out of this. This one's mine."
The shit was done faster than you can say, Ninja Dad.
Blay's father went Ginsu on the slayer, carving the thing up like a turkey, then stabbing it back to the Omega. — J.R. Ward

Whoever these "John," "Matthew," and "Judas" people were, they were NOT HAVING A GOOD TIME. — Felicia Day

Matthew 11:12? "From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it." Are you playing offense in your marriage? Or are you playing a prevent defense that leaves romance on the sidelines? — Mark Batterson

The only thing that had tethered her to the earth had been him and it was strange, but she felt welded to him on some core level now. He had seen her at her absolute worst, at her weakest and most insane, and he hadn't looked away. He hadn't judged and he hadn't been burned.
It was as if in the heat of her meltdown they had melted together.
This was more than emotion. It was a matter of soul. — J.R. Ward

The whole Christmas story was probably a later addition to the gospel narratives, presented only by the authors of Matthew and Luke. Mark and John seem never to have heard of the manger in Bethlehem, the Massacre of the Innocents, the hovering star, the three wise men, and so forth. — Jay Parini

It has to do with seeing God. "Blessed are the pure in heart, for they shall see God" (Matthew 5:8). — John Piper

George Matthew Adams asserts, In this life, we get only those things for which we hunt, for which we strive, and for which we are willing to sacrifice. It is better to aim for something you want - even though you miss it - than to get something that you didn't aim to get, and which you don't want! If — John C. Maxwell

No, you've got it all wrong, John." Reading his emotions, she shook her head. "You're not half the male you could be because of what was done to you. You're twice what anyone else is because you survived. — J.R. Ward

Who wouldn't want to vote for a guy who was a peaceful, radical, non-violent revolutionary; who hung around with lepers, hookers, and crooks; who never spoke English; was not an American citizen; anti-capitalism; totally anti-death penalty; anti-public prayer (Matthew 6:5); but never once anti-gay; didn't mention abortion; and was a long-haired, brown-skinned, homeless, middle-eastern, Jew? — John Fugelsang

Whoever finds their life will lose it, and whoever loses their life for my sake will find it." (Matthew 10:39) "I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds." (John 12:24) "Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (Matthew 16:24) — John Ortberg

It was hard to explain. But what was between them went further than a mating ceremony or a back carving or a witnessed exchange of commitment. He couldn't put his finger on the why of it ... but she was his missing puzzle piece, the twelfth in his dozen, the first and last pages of his book. — J.R. Ward

Obviously James did not himself write the epistle; he was, like his brother Jesus and most of the apostles, an illiterate peasant with no formal education. James's epistle was probably written by someone from within his inner circle. Again, that is true of almost every book in the New Testament, including the gospels of Mark, Matthew, and John, as well as a good number of Paul's letters (Colossians, Ephesians, 2 Thessalonians, 1 and 2 Timothy, and Titus). — Reza Aslan

As they passed, Duke nodded, and John Matthew, as he was called, did the same - and that was the extent of it. No one had ever heard the SOB say a word, but by the same token, anyone built like that didn't have to talk. — J.R. Ward

Mr. Perkins adviseth, in the reading of the Scriptures, to begin with the Gospel of John, and this Epistle to the Romans, as being the keys of the New Testament. — Matthew Poole

I can't start my day without hearing 'Waiting On the World to Change' by John Mayer. It's my alarm clock and my favorite song. — Matthew Underwood

MY PEACE is the treasure of treasures: the pearl of great price. It is an exquisitely costly gift, both for the Giver and the receiver. I purchased this Peace for you with My blood. You receive this gift by trusting Me in the midst of life's storms. If you have the world's peace - everything going your way - you don't seek My unfathomable Peace. Thank Me when things do not go your way, because spiritual blessings come wrapped in trials. Adverse circumstances are normal in a fallen world. Expect them each day. Rejoice in the face of hardship, for I have overcome the world. MATTHEW 13:46 NKJV; JAMES 1:2; JOHN 16:33 — Sarah Young

Different events teach us different truths and truth equips us for service. — Matthew John Slick

I want you to know ... that you can trust me.
John locked eyes with her and was instantly transported to a different plane of existence. Mighta been heaven again. Who the fuck knew or cared. All he knew was that there was only her and him together, the rest of the world drifting away into fog.
Was it possible to fall in love with someone twice, he wondered dimly. — J.R. Ward

In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions this event. Is it, like John's account of Jesus' death, a detail made up by Matthew in order to make some kind of theological point? — Bart D. Ehrman

If you look at the life of Jesus, that's an example of true worship. You know look at the stories, if you want to learn about real worship read Matthew through John. Seriously. You just read it and you will see the true level. You see when Jesus is in the boat and the storm comes when it comes and the winds are blowing and Jesus is sleeping in the boat and the disciples are freaking out. And Jesus wakes up and says "What you guys got is a problem, no?" and he commands the seas to be calm that's true worship. — Brian Johnson

What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible. — Henry Ward Beecher

I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. — Thomas Paine

Holy shit . . . They'd joined the war. — J.R. Ward

One-third of Matthew ... one-third of Mark ... one-fourth of Luke, and one-half of John are given to [Christ's] death ... Jesus came for the express purpose of dying for sinners. When He left heaven, He knew He was going to the cross. — Billy Graham

You can never truly understand or help others, even in your own family, unless you first look thoroughly into your own life and deal with your own sins without compromise, excuses, or evasion (Matthew 7:1-5). — John C. Broger

I tried to explain what I thought I was seeing: that the four gospels had, as it were, fallen off the front of the canon of the New Testament as far as many Christians were concerned. Matthew, Mark, Luke, and John were used to support points you might get out of Paul, but their actual message had not been glimpsed, let alone integrated into the larger biblical theology in which they claimed to belong. This, I remember saying, was heavily ironic in a tradition (to which he and I both belonged) that prided itself on being "biblical." As far as I could see, that word was being used, in an entire Christian tradition, to mean "Pauline." And even there I had questioned whether Paul was really being allowed to speak. That's another story. — N. T. Wright

I think that's Justin Bieber.
Standing in front of a line up of Lay's potato chips, Qhuinn looked overhead to the speaker inset into the ceiling tiles. Yup, I'm right, and I hate that I know that.
Next to him John Matthew signed, How do you know?
The little shit is everywhere.
I swear, that kid is proof the Antichrist is coming.
Maybe it's already here.
Would explain Miley Cyrus. — J.R. Ward

The essential truth of life, he was coming to realize, wasn't romantic
and took only two words to label: Shit. Happens.
But the thing was, you kept going. You kept your friends and your
family and your mate as safe as you were able. And you kept fighting even
after you were knocked down. — J.R. Ward

Up ahead about two blocks, a massive figure stepped out into her path.
She halted. Took a deep breath. Felt a prickling in her eyes.
On the breeze drifting down to her, John's unmistakable bonding scent was a dark spice that wiped out the stink of the city and the wretched sting of her unhappiness.
She started walking toward him. Fast. Faster ...
Now she was running.
He met her halfway, falling into a jog as soon as he saw her pick up the pace, and they slammed into each other.
Hard to know whose mouth found whose, or whose arms were cinched tighter, or who was the desperate one.
But then, in this they were equals. — J.R. Ward

His treatment of mechanical problems wasn't divorced from the worldly situations in which they arise, and as a result [John Muir's service manual on Volkswagens] is extraordinarily clear and useful. It has a human quality, as well. — Matthew B. Crawford

Closing his eyes, he sent up a prayer to anyone who was listening, asking please, for God's sake, stop sending him signals that they were right for each other. He'd read that book, seen the movie, bought the soundtrack, the DVD, the T-shirt, the mug, the bobble-head, and the insider's guide. He knew every reason they could have been lock and key.
But just as he was aware of all that aligned them, he was even clearer on how they were damned to be ever apart. — J.R. Ward

So St Matthew, St Mark, St Luke, and St John, penned their Gospels for the use of the Church, the one supplying often what another omits, but yet none pretending to give an exhaustive or perfect account of all that Jesus Christ said and did, for if this had been attempted, St John tells us, "the whole world would not have contained the books that would be written" about it. — Henry Grey Graham

Jesus alone is worthy of our highest admiration. Jesus alone is worthy of our trust. He can show us the Father (Matthew 11:27). He can give us irresistible wisdom (Luke 21:15). He can see how to make all things work together for our good (Romans 8:28). Not one of his judgments about anything is ever mistaken (John 8:16). He teaches the way of God with infallible truthfulness (Matthew 22:16). Trust him. Admire him. Follow him. For "in [him] are hidden all the treasures of wisdom and knowledge" (Colossians 2:3). — John Piper

He was having an illicit affair ... with his own mate. — J.R. Ward

And you work for that demon, right? The one who looks like Matthew Broderick?"
"John Cusack," I corrected. "He looks like John Cusack."
"Whatever. — Richelle Mead

The thing had woken him up as usual, an alarm clock. as reliable and stiff off the ground as Big Fucking Ben. [John Matthew] — J.R. Ward

No, never mind, I didn't think so. Mead, Dante's theme is man-not a man.' Lowell said finally with a mild patience that he reserved only for students. "The Italians forever twitch at Dante's sleeves trying to make him say he is of their politics and their way of thinking. Their way indeed! To confine it to Florence or Italy is to banish it from the sympathies of mankind. We read Paradise Lost as a poem but Dante's Comedy as a chronicle of our inner lives. Do you boys know of Isaiah 38:10 — Matthew Pearl

Speaking personally, I find it helpful to detect in the four evangelists four dimensions of the saving purpose of God: its length, depth, breadth and height. Matthew reveals its length, for he depicts the Christ of Scripture, who looks back over long-centuries of expectation. Mark emphasizes its depth, for he depicts the Suffering Servant who looks down to the depths of the humiliation he endured. In Luke it is the breadth of God's purpose which emerges, for he depicts the Savior of the world who looks round in mercy to the broadest possible spectrum of human beings. Then John reveals its height, for he depicts the Word made flesh who looks up to the heights from which he came and to which he intends to raise us. — John Stott

The Christian religion is the religion of sinners, of such as have sinned, and in whom sin in some measure still dwells.
The Christian life is a life of continued repentance, humiliation for and mortification of sin, of continual faith in, thankfulness for, and love to the Redeemer, and hopeful joyful expectation of a day of glorious redemption, in which the believer shall be fully and finally acquitted, and sin abolished for ever. — Matthew Henry

Most people do not realize that the Apostle John was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus did this as is recorded in the New Testament. The hearers should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?'" Matthew 27:46 — Tov Rose

She wanted to say something smart and kind, put together some combination of words to reach him where he'd reached her with his. But the thing was, there was more courage in these revelations of his than she had ever shown anyone, and in a world that was full of taking and cruelty, he was fucking breaking her heart with what he was giving her. — J.R. Ward

I catch you without your ahstrux nohtrum again, I'm turning you in."
Qhuinn cursed. "Yeah, and then I'll get fired. Which means V'll Donald trump my ass with a dagger. You're welcome. — J.R. Ward

Matthew, Mark, Luke, and John are a bunch of practical jokers who meet somewhere and decide to have a contest. They invent a character, agree on a few basic facts, and then each one's free to take it and run with it. At the end, they'll see who's done the best job. The four stories are picked up by some friends who act as critics: Matthew is fairly realistic, but insists on that Messiah business too much: Mark isn't bad, just a little sloppy: Luke is elegant, no denying that; and John takes the philosophy a little too far. Actually, though, the books have an appeal, they circulate, and when the four realize what's happening, it's too late, Paul has already met Jesus on the road to Damascus, Pliny begins his investigation ordered by the worried emperor, and a legion of apocryphal writers pretends also to know plenty ... It all goes to Peter's head; he takes himself seriously. John threatens to tell the truth, Peter and Paul have him chained up on the island of Patmos. — Umberto Eco

When people mistakenly believe a lie, we have a responsibility - even a commission (Matthew 28:18-20) - to gently and lovingly point them to God's truth. What is truth? It is that God alone is the one means of forgiveness of sin. He alone is the one way to eternal life. "I am the way, the truth, and the life. No one comes to the Father except through Me" (John 14:6). — Tim LaHaye

I feel it is time that I also pay tribute to my four writers, Matthew, Mark, Luke and John. — Fulton J. Sheen

In general, religiously observant people were offended by Jesus, but those estranged from religious and moral observance were intrigued and attracted to him. We see this throughout the New Testament accounts of Jesus's life. In every case where Jesus meets a religious person and a sexual outcast (as in Luke 7) or a religious person and a racial outcast (as in John 3-4) or a religious person and a political outcast (as in Luke 19), the outcast is the one who connects with Jesus and the elder-brother type does not. Jesus says to the respectable religious leaders "the tax collectors and the prostitutes enter the kingdom before you" (Matthew 21:31). — Timothy Keller

I needed a song and I need a place to kind of get it out. John Paul [White] was there for me as a friend, and I really appreciated that because I just needed a place to go. — Matthew Mayfield

Milton was the gold standard of religious poets for English and American scholars. But Milton wrote of Hell and Heaven from above and below, respectively, not from the inside: safer advantages. — Matthew Pearl

I won't say that the papers misquote me, but I sometimes wonder where Christianity would be today if some of those reporters had been Matthew, Mark, Luke and John. — Barry Goldwater

In the earlier Passion it was John's special eyewitness account that gave the work its authenticity and edge, while the irregular placement of arias and chorales reinforced this suspense. With Matthew's version comes a larger cast and the added pathos of Jesus presented as 'a man of sorrows'. It would be hard to better it as an essentially human drama - one involving immense struggle and challenge, betrayal and forgiveness, love and sacrifice, compassion and pity - the raw material with which most people can instantly identify. — John Eliot Gardiner

Matthew, Mark, Luke and John
The bed be blest that I lie on.
Four angels to my bed.
Four angels round my head.
One to watch and one to pray,
And two to bear my soul away. — Don Reid

I am Plato's Republic. Mr. Simmons is Marcus. I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John. — Ray Bradbury

Everyone of us has her/his own niche in life. There are lot of people I look up to, they inspire me and they will always influence my life. Here are some of those inspirational figures and their niches:
. Kenneth Hagin- A man of faith
. Myles Munroe- A man of Kingdom of God
. Mike Murdock- A man of wisdom
. Casey Treat- A man that has a heart for orphans
. Oscar Nkosi- A grounded teacher of God's word
. Matthew Ashimolowo- A man who raises champions
. John Maxwell- A man of leadership
. Reinhard Bonnke- A man of winning souls
. Mark Chironna- A man that delivers the fresh word from above. — Euginia Herlihy

By itself, 1 Corinthians 15 just wouldn't mean much. He wants the appearances of 1 Corinthians 15:3-11 to be read as if they had in parentheses after them 'See Luke 24; Matthew 28; John 21.' — Robert M. Price

In a quiet voice, he said, "How long's this been going on for you? With her."
John took out a small pad he'd brought with him and wrote: Since the moment I first met her.
After Rehv read the scribble, he frowned. "She feel the same way?"
John did not drop his eyes as he shook his head. No sense hiding shit. Not with a symphath.
Rehv nodded once. "That's so like her. Goddamn it ... okay, let's do this. — J.R. Ward

It is clear from our Lord's prayer that He does not intend for us to withdraw from contact with the world of non-Christians (John 17:15). Instead, He said we are to be 'the salt of the earth' and 'the light of the world' (Matthew 5:13-14). — Jerry Bridges

You know what you have to do, Matthew." Darkness began to close around him, until all he could see was the head ot the deer. The deer and something beyond... "Do it Matthew," the voice whisperd. "Do it for me... — John Saul

Slipping in the side door to the VIP section , she scanned the crowd , well aware that she was looking for one male in particular.
And he was there.
Fucking John Matthew. — J.R. Ward

The truth was ... he was in love with her. Totally over-the-line, no-going-back, not-even-dead-would-he-part kind of shit. — J.R. Ward

When our Lord said to the disciples, "Follow me, and I will make you fishers of men" (Matthew 4:19), His reference was not to the skilled angler, but to those who use the drag-net
something which requires practically no skill; the point being that you do not have to watch your "fish," but you have to do the simple thing and God will do the rest. The pseudo-evangelical line is that you must be on the watch all the time and lose no oportunity of speaking to people, and this attitude is apt to produce the superior person. It may be a noble enough point of view, but it produces the wrong kind of character. It does not produce a disciple of Jesus, but too often it produces the kind of person who smells of gunpowder and people are afraid of meeting him. According to Jesus Christ, what we have to do is to watch the source and He will look after the outflow: "He that believeth on me, ... out of his belly shall flow rivers of living water" (John 7:38). — Oswald Chambers

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan

When he turned back around, his characteristic smart-ass smile was back in place. "Your wish is my command, prince of mine."
Don't call me that.
"How about good ol'-fashioned 'master'?" When John just glared over his shoulder, Quinn shrugged. "Fine. I'll go with fathead then. But that's your damage, I gave you options." [John & Qhuinn] — J.R. Ward

There are five Gospels: Matthew, Mark, Luke, John and the Christian. Most people will never read the first four. — Rodney "Gipsy" Smith

It's all right," she said. "You're through."
"Jesus," he finally managed, pushing water off his face. "Jesus Christ and John the Baptist. For that matter, Matthew, Mark, Luke, John." Still not enough. He needed to reach back to the Old Testament for this. "Obadiah. Nebuchadnezzar. Methuselah and Job."
"Be calm," she said, taking him by the shoulders. "Be calm. And there are women in the Bible, you know."
"Yes. As I recall it, they were trouble, every last one. — Tessa Dare

He nodded and curled over his paper, writing quickly. As his words took form on the white page, she got to watch him ... and realized she never wanted him to go. She wanted him here beside her forever. — J.R. Ward

Practically every word ever written about Jesus of Nazareth, including every gospel story in Matthew, Mark, Luke, and John, was written by people who, like Stephen and Paul, never actually knew Jesus when he was alive (recall that, with the possible exception of Luke, the gospels were not written by those after whom they were named). — Reza Aslan

When Christ was about to leave the world, He made His will. His soul He committed to His father; His body He bequeathed to Joseph to be decently interred; His clothes fell to the soldiers; His mother He left to the care of John; but what should He leave to His poor disciples that had left all for Him? Silver and gold He had none; but He left them that which was infinitely better, His peace. — Matthew Henry

Do not worry your hearts with sinful cares. 'Behold the fowls of the air' (Matthew 6:26), says Christ; not the fowls at the door that are daily fed by hand, but those of the air, that do not know where the next meal is coming from; and yet God provides for them. Remember your relation to Christ, and His engagements by promise to you, and by these things work your hearts to satisfaction and contentment with all the allotments of Providence. — John Flavel

I think a couple things, I mean, you know, the tragic death of Matthew Shepard occurred in Wyoming. Colorado and Wyoming are very similar. We have some of the same, you know, backwards thinking in the kind of rural Western areas you see in, you know, Montana, Wyoming, Colorado, New Mexico. — John Hickenlooper

John Matthew was her well of soul, as the symphaths called it,or her pyrocant, to the vampires. Her essential weakness. — J.R. Ward

One of the most persistent images in American urbanism is that of the proverbial city on a hill, as first envisioned on these shores by the Puritan John Winthrop, via the Gospel according to Saint Matthew. — Martin Filler

The contemporary Matthew Paris wrote that, 'foul as it is, hell itself is defiled by the foulness of King John'. A bard sang that 'no man may ever trust him, for his heart is soft and cowardly'. Yet this evil was catalyst for a greater good, Magna Carta. — Simon Jenkins