John 117 Quotes & Sayings
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Top John 117 Quotes

If we approach with faith, we too will see Jesus ... for the Eucharistic table takes the place of the crib. Here the Body of the Lord is present, wrapped not in swaddling clothes but in the rays of the Holy Spirit. — Saint John Chrysostom

Lila shook her head skeptically. She was trying to understand, we were both trying to understand, and understanding was something that we loved to do. — Elena Ferrante

But again and again, we should reflect back to the darkness of the cocoon. In order to inspire ourselves forward, we must look back to see the contrast with the place we came from. You see, we cannot reject the world of the cocoon - which out which we may create a new cocoon. When we see the suffering that occured in the old cocoon, that inspires us to go forward in our journey of warriorship. It is a journey that is unfolding within us. — Chogyam Trungpa

As a retailer, we want everyone out there to earn more money, but then if you're running a business, and we can't make money because the wages are too high, that's a problem. — Gerry Harvey

A feeling is no longer the same when it comes the second time. It dies through the awareness of its return. We become tired and weary of our feelings when they come too often and last too long. — Pascal Mercier

If you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves. — Junot Diaz

In Craig Blomberg's survey of the Mosaic laws of gleaning, releasing, tithing, and the Jubilee, he concludes that the Biblical attitude toward wealth and possessions does not fit into any of the normal categories of democratic capitalism, or of traditional monarchial feudalism, or of state socialism. The rules for the use of land in the Biblical laws challenge all major contemporary economic models. They "suggest a sharp critique of 1) the statism that disregards the precious treasure of personal rootage, and 2) the untrammeled individualism which secures individuals at the expense of community."38 — Timothy Keller

During the persecutions under the Emperor Domitian, John was summoned to Rome, where he was tortured by immersion in a pot of boiling oil and subsequently banished to the island of Patmos in the Aegean sea. It was there he wrote his Apocalypse. It was only after the death of Domitian, in A.D. 96, that he returned to Ephesus, where he was still living during the reign of the Emperor Trajan (A.D. 98-117). He became so old and frail that he could no longer walk and had to be carried to meetings and services. All he could manage to say was, "My little children, love one another." He repeated this over and over. — Gilles Quispel