Jewish Moses Quotes & Sayings

I genuinely don't know how many albums I'm going to sell when the new album comes out, because I honestly don't know how many fans I've actually got at the moment. — Gary Numan

You know that Moses was spinning like crazy in Exodus XIV through XVII when the Jewish people wanted to go back and become a place again because tramping through the desert was a bit too hard. — Joe Klein

Jews with unconventional identities should not have to wrestle alone at the intersection where their tradition seems to clash with their integrity as loving human beings. Like Moses responding to the travail of his brothers (Ex. 2:11), a caring halachic Jewish community should respond seriously to the heartfelt appeal of our contemporary sisters. — Vanessa L Ochs

Jed Perl writes precisely and ecstatically. Antoine' s Alphabet is a history and a fairy tale, a work of criticism, and a work of art. — Jonathan Safran Foer

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

In the Jewish Quarter [Judengasse] was I born and educated; until my fifteenth year, they tried to beat the Talmud into me. My teachers were inhuman beings [Unmenschen], my colleagues were bad company, inducing me to secret sin; my body was frail, my spirit raw. — Moses Hess

By this brightness God designed to impress upon Israel the sacred, exalted character of his law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was pre-figured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor. — Ellen G. White

We both know that killing someone doesn't make you admirable. I'm not about to forget this. I just hope you have enough soul left that what you've done still bothers you." The recording ended, and Bull smiled at the blank screen wearily. "Every time," he told the hand terminal. "And next time too. — James S.A. Corey

God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel's new calendar at Ex 23:16; Le 23:34 and De 16:13. God's calendar was for marking, and keeping, God's holy days. Using a foreign calendar became illegal. Ignoring Israel's new calendar could cost an Israelite their life. (Nu 15:32-35)
Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?
pg 5 — Michael Ben Zehabe

If I'm out of my mind, it's all right with me, thought Moses Herzog. — Saul Bellow

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

I know I'm old-fashioned, but there's just something about the act of looking at books versus taking in information on a screen, which is so one-dimensional. There's a sense of ownership that you have with books, a physical connection. — Annabelle Selldorf

The freeway is the last frontier. It is unsurpassed as a training ground for the sharpening of survival skills. — Sheila Ballantyne

My grandfather always told me that it is no good lying on a hospital bed saying, 'I had the right of way', ... That's one of the reasons I was so pleased that the boys could do the IAM test as well. — Nigel Mansell

Without hesitation, I place Freud among the heroes. He dispossessed the Jewish people of the greatest and most influential of all heroes-Moses. — Salvador Dali

To feel the love, feel through your heart, not through your mind, mind is judgmental but heart is kind. — Debasish Mridha

How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous

The forces of genetic mixing are so powerful that everyone in the world has Jewish ancestors, though the amount of DNA from those ancestors in a given individual may be small. In fact, everyone on earth is by now a descendant of Abraham, Moses, and Aaron
if indeed they existed. — Steve Olson

Moses Luzzatto always said to be patient during the hard times, that they would have to endure and make sacrifices while they waited for better times to come. He urged Simone and the other Jewish boys not to provoke the Venetians, saying they should remain separate and focus on their work. He said their traditions were crucial to their identity, just as they were for their fathers before them. — Riccardo Bruni

I was one of those guys who never wanted to start their own business. I never saw myself as a leader. I saw myself as a great No. 2. — Robert Herjavec

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo

Jesus."

"I thought you were Jewish."

He pressed his lips together for a second before looking at me. "Fine. I'll say Moses. Or Abraham. Happy?"

"I doubt Jesus is. — M. Kane

I like the character of Moses. He is the first disunionist we read of in the Jewish Scriptures. — Frances Harper

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. "Because the Papists, like the Jews," he wrote, "insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews."39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption - a misreading that had terrible consequences, especially in Luther's Germany, where the Volk were defined in ontological opposition to Juden. Paul's — James Carroll