Jewish Law Quotes & Sayings

The new law forbids foreign funding for imams and mosques, a restriction that does not apply to Christian or Jewish places of worship. — Anonymous

On the Continent, every attempt to substitute a lighter punishment for death was fiercely denounced as a direct violation of the Divine law. Indeed, some persons went so far as to question the lawfulness of strangling the witch before she was burnt. Her crime, they said, was treason against the Almighty, and therefore to punish it by any but the most agonizing deaths was an act of disrespect to Him. Besides, the penalty in the Levitical code was stoning, and stoning had been pronounced by the Jewish theologians to be a still more painful death than the stake. — William Edward Hartpole Lecky

Goldstone has done terrible damage to the cause of truth and justice and the rule of law. He has poisoned Jewish-Palestinian relations, undermined the courageous work of Israeli dissenters and-most unforgivably-increased the risk of another merciless IDF assault. — Norman Finkelstein

A traditional rabbi is the man to whom the community and its members turn to rule on what Jewish law requires of them, particularly in cases of doubt. — David Novak

Here, in the Land of Israel, we returned and built a nation. Here, in the Land of Israel, we established a State. The Land of the prophets, which bequeathed to the world the values of morality, law and justice, was after two thousand years, restored to its lawful owner - the members of the Jewish People, On its Land, we have built an exceptional national Home and State. — Yitzhak Rabin

Culturally speaking, I was raised in a Jewish household. In addition to the religious side of it, I was taught respect for books and learning and the higher professions like medicine and law and teaching. — Woody Allen

If you are a denier, get on the right side of history and stop being so gullible. Remember, it has been historically and scientifically proven, in a court of law no less, that more than 1.2 million Jews, along with 20,000 gypsies and tens of thousands of Polish and Russian political prisoners, were killed at Auschwitz alone. Beyond that, Yad Vashem's Central Database of Shoah Victims' Names has collected 4.5 million Jewish victims' names (and counting) from various archival sources. How much more evidence could you possibly want? — James Morcan

A lack of this complete submission to the will of God, and a failure to realize that our salvation can only be worked out by the power of the indwelling Holy Spirit forming the very life of Christ within the redeemed heart, has placed the Christian church today in the same apostasy that characterized the Jewish nation. — William Law

The Talmud, the compilation of discussions of Jewish Law which I have quoted earlier in this book, gives examples of bad prayers, improper prayers, which one should not utter. If a woman is pregnant, neither she nor her husband should pray, "May God grant that this child be a boy" (nor, for that matter, may they pray that it be a girl). The sex of the child is determined at conception, and God cannot be invoked to change it. Again, if a man sees a fire engine racing toward his neighborhood, he should not pray, "Please God, don't let the fire be in my house." Not only is it mean-spirited to pray that someone else's house burn instead of yours, but it is futile. A certain house is already on fire; the most sincere or articulate of prayers will not affect the question of which house it is. — Harold S. Kushner

It will not do to say that international law is the enemy of the Jewish people, since the Jewish people surely did not as a whole oppose the Nuremburg trials, or the development of human rights law. — Judith Butler

For neo-conservatism is a quintessentially Jewish project: a re-sanctification in everyday life of the core values of western civilisation, and the achievement of human potential through virtuous practice. The neo-cons' crucial insight is that public signals through law, custom and tradition are the key to getting people to behave well. And that is a Jewish insight. — Melanie Phillips

From the period of development to the present, Reformed theologians have debated the finer points (particularly the relation of the Sinai covenant to the covenant of grace). Nevertheless, a consensus emerged (evident, for example, in the Westminster Confession) affirming the three covenants I have mentioned: the eternal covenant of redemption; the covenant of works; and the covenant of grace. With these last two covenants, Reformed theology affirmed (with Lutheranism) the crucial distinction between law and gospel, but within a more concrete biblical-historical framework ... Ironically, just at the moment when so much Protestant biblical scholarship is rejecting a sharp distinction between law and gospel, Ancient Near Eastern scholars from Jewish and Roman Catholic traditions have demonstrated the accuracy of that seminal distinction between covenant of law and covenants of promise. P.13 — Michael S. Horton

[...]if Nazi Germany had not invaded other countries but had simply sought to eliminate the entire Jewish population within its own territorial borders, this would not have constituted a violation of international law, as incredible as this now seems. — Mark Gibney

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

Little by little over the following decade, the Jewish sect founded by a group of rural Galileans morphed into a religion of urbanized Greek speakers. No longer bound by the confines of the Temple and the Jewish religion, the Hellenist preachers began to gradually shed Jesus's message of its nationalistic concerns, transforming it into a universal calling that would be more appealing to those living in a Graeco-Roman milieu. In doing so, they unchained themselves from the strictures of Jewish law, until it ceased to have any primacy. Jesus did not come to fulfill the law, the Hellenists argued. He came to abolish it. Jesus's condemnation was not of the priests who defiled the Temple with their wealth and hypocrisy. His condemnation was of the Temple itself. — Reza Aslan

Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts. — Margaret Feinberg

My children have no prejudices at all. My own brother-in-law is Jewish! — Dorothy Kilgallen

In the history of old Jewish literature there was never any basic difference between the poet and the prophet. Our ancient poetry often became law and a way of life. — Isaac Bashevis Singer

The great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow-through a mixture of humility, near-insanity, and good fortune-served as conduits of God's action in the world. — William McDavid

In retrospect, I now believe this expected donation of ten percent of income to the Fellowship was based on bad exegesis of an old Jewish taxation law that Jesus Himself seemed to completely ignore. — Dylan Morrison

The choice between James's vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul's vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus's followers to make.
Two thousand years later, the Christ of Paul's creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history. — Reza Aslan

Barack Obama is the most Jewish president we've ever had (except for Rutherford B. Hayes). No president, not even Bill Clinton, has traveled so widely in Jewish circles, been taught by so many Jewish law professors, and had so many Jewish mentors, colleagues, and friends, and advisers as Barack Obama. — Jeffrey Goldberg

It is written in the Jewish law book, the Talmud, that only the Jew is human, that Gentiles are only animals. — Julius Streicher

God gave Moses a calendar that began in spring. (Ex 12:2) God Himself emphasized the importance of Israel's new calendar at Ex 23:16; Le 23:34 and De 16:13. God's calendar was for marking, and keeping, God's holy days. Using a foreign calendar became illegal. Ignoring Israel's new calendar could cost an Israelite their life. (Nu 15:32-35)
Yet, the Jewish calendar is not the only calendar. There are plenty of calendars to choose from: Assyrian; Egyptian; Iranian; Armenian; Ethiopian; Hindu; Coptic; Mayan; Chinese; Julian; Byzantine; Islamic and Gregorian; just to mention a few. Has the Seventh Day Adventists settled on any one of these calendars? Which one?
pg 5 — Michael Ben Zehabe

With the coming of the war the situation regarding the Jews altered drastically. It is not widely known that world Jewry declared itself to be a belligerent party in the Second World War, and there was therefore ample basis under international law for the Germans to intern the Jewish population as a hostile force. On September 5, 1939 Chaim Weizmann, the principal Zionist leader, had declared war against Germany on behalf of the world's Jews, stating that "the Jews stand by Great Britain and will fight on the side of the democracies... The Jewish Agency is ready to enter into immediate arrangements for utilising Jewish man-power, technical ability, resources etc." (Jewish Chronicle, September 8, 1939, pp. 7, 29). DETENTION OF ENEMY ALIENS All Jews had thus been declared agents willing to prosecute a war against the German Reich and, as a — Richard Harwood

Once you understand how first-century Jewish covenant theology actually works, you will see that law-court language, 'participation' language, and a great deal else besides, settle down and make their home with each other, dovetailed without confusion and distinguished without dislocation. But to take this further we must turn, at last, to Paul. What, precisely, does Paul mean by 'justification', and how does it relate to what he meant by 'the gospel'? — N. T. Wright

We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children It is Israel that has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty. It is Israel who had the first free institutions the world ever saw. When our own unchristian prejudices flame out against the Jewish people, let us remember that all that we have and all that we are we owe, under God, to what Judaism has given us. — Lyman Abbott

The Torah is the foundational text for Jewish law, but the Haggadah is our book of living memory. We are not merely telling a story here. We are being called to a radical act of empathy. Here we are, embarking on an ancient, perennial attempt to give human lives - our lives - dignity. — Jonathan Safran Foer

As for the house, it is scrubbed to the tiniest mousehole before Passover, to avoid such dangers as even a forgotten cake crumb might cause. Passover dishes are probably the most interesting of any in the Jewish cuisine because of the lack of leaven and the resulting challenge to fine cooks ... Everything is doubly rich, as if to compensate for the lack of leaven ... [W]oes are forgotten in the pleasures of the table, for if the Mosaic laws are rightly followed, no man need fear true poison in his belly, but only the results of his own gluttony. — M.F.K. Fisher

I never felt like a good Jew. My mother was not Jewish, and that makes me a non-Jew according to Jewish religious law. — Stephane Hessel

But from within the carton, Morty's American flag - which I know is folded there, at the very bottom, in the official way - tells me, "It's against some Jewish law," and so, on into the car he went with the carton, and then he drove it down to the beach, to the boardwalk, which was no longer there. The boardwalk was gone. Good-bye, boardwalk. The ocean had finally carried it away. The Atlantic is a powerful ocean. Death is a terrible thing. That's a doctor I never heard of. Remarkable. Yes, that's the word for it. It was all remarkable. Good-bye, remarkable. Egypt and Greece good-bye, and good-bye, Rome! — Philip Roth

For those who have envisioned the State of Israel to be a democracy, which although primarily a Jewish polity for Jews is one in which non-Jews can become citizens and enjoy equal civil rights with the Jewish majority, the question of natural law is the question of human rights. — David Novak

The conventional explanation for Jewish success, of course, is that Jews come from a literate, intellectual culture. They are famously "the people of the book." There is surely something to that. But it wasn't just the children of rabbis who went to law school. It was the children of garment workers. And their critical advantage in climbing the professional ladder wasn't the intellectual rigor you get from studying the Talmud. It was the practical intelligence and savvy you get from watching your father sell aprons on Hester Street. — Malcolm Gladwell

What is it to keep kosher? Is it eating kosher potato chips? Kosher is a bigger idea. I think it's about being healthy. But according to some people, it's about not eating this food because it's forbidden by the Jewish law. My view of the halachah changed a little bit. The laws are there hopefully to be a tool. — Matisyahu

In the Talmud (a record of discussions of Jewish law and ethics by ancient rabbis) it is said that charity is equal in importance to all the other commandments combined, and that Jews should give at least 10 percent of their income as tzedakah. — Peter Singer

There is no excuse, nor should there be any tolerance, for anyone who thinks or expresses any kind of anti-Semitic remark. I want to apologize specifically to everyone in the Jewish community for the vitriolic and harmful words that I said to a law enforcement officer the night I was arrested on a DUI charge. — Mel Gibson

By this brightness God designed to impress upon Israel the sacred, exalted character of his law, and the glory of the gospel revealed through Christ. While Moses was in the mount, God presented to him, not only the tables of the law, but also the plan of salvation. He saw that the sacrifice of Christ was pre-figured by all the types and symbols of the Jewish age; and it was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses. That divine illumination symbolized the glory of the dispensation of which Moses was the visible mediator, a representative of the one true Intercessor. — Ellen G. White

Jewish Law is like musical notation; it gives meaning to the stuff of life by regulating it in time. The Sabbath is its most sacred interval — Judith Shulevitz

The Jews understand that the blessing of wealth was dependant upon obedience to the law and covenant. The laws in the Torah, if followed, would bring blessings.5 The Tanakh says, "How joyful are those who fear the Lord and delight in obeying his commands ... they themselves will be wealthy." (NLT, Psalm 112:1, 3) "If they listen and obey God, they will be blessed with prosperity throughout their lives." (NLT, Job 36:11) — H.W. Charles

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself. — Rowan Williams

There must not be one law for the Jew and another for the Arabs ... In saying this, I do not assume that there are tendencies toward inequalirty or discrimination. It is merely a timely warning which is particularly necessary because we shall have a very large Arab minority. I am certain that the world will judge the Jewish State by what it will do with the Arabs, just as the Jewish people at large will be judged by what we do or fail to do in this state where we have been given such a wonderful opportunity after thousands of years of wandering and suffering. — Chaim Weizmann

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. "Because the Papists, like the Jews," he wrote, "insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews."39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption - a misreading that had terrible consequences, especially in Luther's Germany, where the Volk were defined in ontological opposition to Juden. Paul's — James Carroll

There's an unwritten law that you cannot have a Jewish character in a film who isn't 100 percent perfect, or you're labeled anti-Semitic. — Spike Lee

The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice. — Charles Haynes

I showed that privacy was an implicit right in Jewish law, probably going back to the second or third century, when it was elaborated on in a legal way. — Norman Lamm

Then a Samaritan, an outcast from Jewish society, passed, saw the beaten man, and stopped. He bandaged the man's wounds and, after taking him to an inn on the Samaritan's own donkey, paid the innkeeper for his care. This poignant story offered a revolutionary teaching. The behavior it showed - and held up as expected of Christians - moved well beyond the limitations of ritual or bureaucratic law to the benefit of all people. This was not only timely for the burgeoning Christian communities, but essential. — Alexander John Shaia

Like the protagonist of her 2006 novel, 'Love and Other Impossible Pursuits,' Ayelet Waldman is a Jewish redhead who attended Harvard Law School and is madly in love with her husband. But the obvious similarities end there. — Katie Hafner

My father left me with his love of Jewish studies and cultural life. To this very day, along with several physicians and scientist colleagues, I take regular periodical lessons taught by a Rabbinical scholar on how the Jewish law views moral and ethical problems related to modern medicine and science. — Aaron Ciechanover

Since the birth of modern Orthodox Judaism in 19th-century Germany, a central goal of the movement has been to normalize the observance of traditional Jewish law - to make it possible to follow all 613 biblical commandments assiduously while still participating in the reality of the modern world. — Noah Feldman

The Upright congregants looked down on the Slouchers, who seemed willing to sacrifice any Jewish law for the sake of what they feebly termed the great and necessary reconciliation of religion with life. The Uprighters called them names and promised them an eternity of agony in the next world for their eagerness to be comfortable in this one. — Jonathan Safran Foer

Politics in America has become a Jewish profession, just like arts and the law ... — Ira Forman

How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God's story abolishes our religious to-do lists. Faith in Jesus is God's way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. — Anonymous

Paul wrote the book of Romans as a letter to the Christians in Rome. These Roman believers were mostly Gentiles who had received the Gospel, been born again, and were committed to following the Lord. However, they were being troubled by Jewish believers who were trying to mix the Old Testament law with Christianity. — Andrew Wommack

We have to make a distinction between members of the Jewish community who sincerely are trying to follow the laws, statutes and commandments of God in their covenant relationship with Him, but among them are those who say they are Jews and they are not. And this is why the scripture refers to them as the Synagogue of Satan because their work is an evil work. They are doing exactly what Satan is supposed to do - which is to spread evil, not to contain evil to himself but to spread evil to others and make others deviate from the laws, statutes and commandments of God. — Louis Farrakhan

[ To break the law] would still be an imperative. I guess we do it for both reasons. You try to be a Christian, you try to come from that tradition of the Jewish prophets and then Christ and everything since. That becomes your handbook. "Witness" is the key word. You witness against the injustice, against the atrocity, against the heavy-handedness, and all the rest. We try to make a statement to other people, and we try to say it's your responsibility, too. — Philip Berrigan

There is no justice, no law, and no God in heaven, only a single law which decides and supersedes all-[Jewish] settlement [of the land]. — Ze'ev Jabotinsky

The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs or ceremonies we observe-whether we are orthodox, conservative, reform or merely spasmodic sentimentalists-we follow the Talmud. It is our common Law. — Herman Wouk

Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person ... The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender. — John G. Stackhouse Jr.

Canon law pertains to Catholics. Jewish law pertains only to Jews. But the sharia dictates every basic aspect of human life, asserts its authority over non-Muslims, unlike Jewish law and unlike canon law, which is why they're slaughtering Christians, they're slaughtering secular Muslims across the Muslim world. — Pamela Geller

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature.

At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School. — Bernard M. Levinson

I have often wondered what would have happened if Paul and Matthew had been locked up in a room together and told they could not come out until they had hammered out a consensus statement on how followers of Jesus were to deal with the Jewish law. Would they ever have emerged, or would they still be there, two skeletons locked in a death grip? If — Bart D. Ehrman