Jesus Preaching Quotes & Sayings

I am counting totally and completely on the Lord Jesus Christ, and not on Billy Graham. I am not going to heaven because I've read the Bible, nor because I've preached to a lot of people. I'm going to heaven because of what Christ did. — Billy Graham

Where God gives opportunity for preaching it is more than likely that he has some people to convert. Usually the Word of God takes root among some, though often in but a few. — Thomas Goodwin

The preaching of Jesus Christ and him crucified on account of sinners is Gods desired way of being God. — Gerhard

For all of us involved in preaching the gospel, performing music, publishing Christian materials, and all the rest, there is an uncomfortable message here: Jesus is not terribly impressed with religious commercialism — Jim Cymbala

The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins" — Henry Allen Ironside

Jesus is dangerous to society, to the status quo, and to contemporary piety. This clarity of preaching cannot be allowed to continue. It is like a cold, a virus that infects all who suffer and who love under conditions that only worsen, in a world that blames those who are poor and do not live up to religious expectations. — Megan McKenna

The verses talked about other Prophets as brothers preaching the same unifying script of mankind, showing every man and woman the way to Paradise. I saw the names of Jesus, of Moses, of Abraham, of Jacob, of Noah and of course, crucially, the name of this last messenger, the last Messenger of God, Muhammad. — Cat Stevens

What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples' preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive - they knew the truth - and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples' changed lives. — Anonymous

The Christian life is the lifelong practice of attending to the details of congruence - congruence between ends and means, congruence between what we do and the way we do it, congruence between what is written in Scripture and our living out what is written, congruence between a ship and its prow, congruence between preaching and living, congruence between the sermon and what is lived in both preacher and congregation, the congruence of the Word made flesh in Jesus with what is lived in our flesh. — Eugene H. Peterson

So many people come to church with the genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we're making it too difficult for them to come to Jesus. Are we determined to have nothing to do with all these people? They are convinced that it is not the Word Jesus himself that puts them off, but the superstructure of human, institutional, and doctrinal elements in our preaching. — Dietrich Bonhoeffer

Jesus Christ would not attract listeners today by preaching as the Son of God, but as the son of a carpenter. — Nicolas Gomez Davila

Preach [and live] as if Jesus was crucified yesterday, rose from the dead today, and is returning tomorrow. — Martin Luther

Preaching with his whole heart, Whitefield was fully engaged in all that he said. That is why on one occasion he told his listeners, "I shall return home with a heavy heart, unless some of you will arise and come to my Jesus; I desire to preach Him and not myself; rest not in hearing and following me."54 With that, he begged and pleaded with his listeners to believe upon Christ and be saved. It is this kind of passionate preaching that we need again in this present hour. We could certainly do with fewer stale, exegetical lectures in the pulpit. Save these for the classroom. We could do with fewer frivolous, lighthearted personalities in the pulpit. Instead, what is desperately needed in this day are more intensely urgent pleas and pressing appeals as exemplified by this gifted evangelist, George Whitefield. — Steven J. Lawson

The New England divine Cotton Mather puts it this way: "Exhibit as much as you can of a glorious Christ. Yea, let the motto upon your whole ministry be: Christ is all. Let others develop the pulpit fads that come and go. Let us specialize in preaching our Lord Jesus Christ. — Joel R. Beeke

If your preaching of the gospel of God's free grace in Jesus Christ does not provoke the charge from some of antinomianism, you're not preaching the gospel of the free grace of God in Jesus Christ. — D. Martyn Lloyd-Jones

The church lacks purpose, because we have lost the true power of the Holy Spirit. In the book of acts we saw miracles, and a true purpose driven church, we have traded in our power for money, and material wealth.In most churches preaching has been watered down to motivational speaking. The power of the gospel, is now a distant thought, how do we get a renewal of the power of God, by become the church. Most Christians leave Jesus at church, the power comes when Jesus lives not in the church but in the inside of us. In most churches preaching is being heard, that says God no longer does miracles. But I believe that the greatest miracle of the early Church was there power to live, and die for God. — Jordan Wells

..the description of the ministry as a ministry of the word refers to the content of the message rather than the manner of its presentation. That is to say, the Christian minister is called to minister Christ Himself as the eternal Word incarnate for us men and for our salvation. The focus of attention is not preaching or teaching as such; otherwise a false importance is give to the spoken word of Man. It is the theme and content of preaching and teaching. By means of the ministry Christ Himself is handed over to others to be received and then passed on by them as God's own Word of revelation and redemption. Secondarily, the ministry of the word refers to the ministry of the prophetic and apostolic testimony to Jesus Christ, the true and incarnate Word. That is to say, the Christian minister is called to pass on to others that which is attested concerning Jesus Christ by the forward-looking witness of the Old Testament and the backward-looking witness of the New. — G. W. Bromiley

It is difficult to place Jesus of Nazareth squarely within any of the known religiopolitical movements of his time. He was a man of profound contradictions, one day preaching a message of racial exclusion ("I was sent solely to the lost sheep of Israel"; Matthew 15:24), the next, of benevolent universalism ("Go and make disciples of all nations"; Matthew 28:19); sometimes calling for unconditional peace ("Blessed are the peacemakers for they shall be called the sons of God"; Matthew 5:9), sometimes promoting violence and conflict ("If you do not have a sword, go sell your cloak and buy one"; Luke 22:36). — Reza Aslan

Nietzsche may have been accurately describing the feeble pietism that surrounded him, the saccharine portraits of Jesus from childhood, but he could not have been more incorrect in his analysis that as a religion of the "sick soul," the preaching of Christ was simply a message of resignation to the powers and principalities. On the contrary, it was the most radical renunciation of the herd mentality that keeps us addicted to the power brokers of this age. — Michael S. Horton

Let us preach you, Dear Jesus, without preaching ... not by words but by our example. — Mother Teresa

Paul states here that the call of God is to preach the gospel. But remember what Paul means by "the gospel," namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification - we are commissioned to lift up Jesus Christ (see John 12:32). — Oswald Chambers

As I have sought to articulate the case for Jesus in my personal encounters with skeptics and in my preaching at church services designed to reach spiritual seekers, I find myself consistently dealing with five strands of evidence that weave a cogent and convincing apologetic for Christ. Each one of them answers a specific question that is either on the lips or lurking in the back of the minds of people who are investigating whether Christianity can withstand intellectual scrutiny. They — Ravi Zacharias

I wanted to weep. Everywhere I went, it seemed that people wanted to discuss slavery, yet they talked about it as if it was an abstract concept. It wasn't abstract to me. Slaves were real-life people with individual faces and souls. I knew some of those faces, loved some of those souls, and it broke my heart to be reminded of the truth about them - that Josiah and Tessie weren't allowed to be man and wife; that Grady had been torn without warning from his mother's arms; that Eli could be whipped for secretly preaching about Jesus in the pine grove or killed for knowing how to read. — Lynn Austin

God's kingdom" in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God's sovereign rule coming "on earth as it is in heaven. — N. T. Wright

All pulpits must passionately declare Christ to be the eternal Son of the living God, the only Savior of sinners. All preaching must boldly announce Him as the reigning Lord of heaven and earth. He must be fearlessly announced as the One before whom every knee will bow and every tongue will confess. All preaching must assert that this Jesus is the final Judge of every human life. To fulfill this sacred duty, every preacher must proclaim the full counsel of God. Every doctrine in Scripture must be delivered. Every truth must be taught. Every sin must be exposed. Every warning must be issued. And every promise must be offered. If God is to bless our preaching, the supreme majesty of Jesus Christ Himself must be expounded in our sermons. All the lines of our preaching must intersect at this highest pinnacle - Jesus Christ and Him crucified. — Steven J. Lawson

So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus. — Dietrich Bonhoeffer

We can preach the Gospel all day long, but that won't win souls. That won't win the hearts of the people. We can talk, try to theorize, theologize, reason, argue, debate, and spend time trying to prove that Jesus lived, but that won't win a heart. How often do we see the religious mindset that believes that the more Scripture quoting, the more yelling, the more hell fire and brimstone preaching, the greater the chance to win someone over for the Kingdom? Likewise, how often do we see people sitting or standing there listening in stone-cold silence or indifference? — Todd Bentley

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession ... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. — Dietrich Bonhoeffer

MAR1.14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, MAR1.15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. — Anonymous

The preaching that this world needs most is the sermons in shoes that are walking with Jesus Christ. — Dwight L. Moody

Christianity is just simple. Preach as if Jesus Christ is on the first seat listening to you. Work as if Jesus Christ is your immediate supervisor. Give as if you are giving to Christ. Eat and drink as if you are dining with Christ. Walk as if you are taking a stroll with Christ. Dance as if you are dancing with Christ. Think as if Christ is marking your thought. Dress as if you have a meeting with Christ. Clear your heart as if it is the only guest room available for your special guest, Christ. Speak as if you are speaking to Christ. Watch as if you are looking at Christ. Listen as if you have borrowed the ears of Christ. Respect time as if you borrowed from Christ. All else matters less and no problem then exists. Living to gratify mankind and ourselves is a mere hypocrisy in the first order and the underpinning of the woes of mankind. — Ernest Agyemang Yeboah

A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call. — Oscar Romero

Authentic gospel preaching always engages people with eternal issues. — Colin S. Smith

That's the choice: eternal death or eternal life. To gain eternal life, you have to let go of your spiritual pride, and die to yourself. To lead others to Christ, to save them from this eternal judgment, you have to speak that truth in love; you have to tell them the truth without pulling any punches. Does that seem impossible? Will your audience turn you off? Well, as we can see, they turned Jesus off. In fact, they hated His message so much, His own neighbors and relatives, in a rage, tried to kill him for preaching it. — John F. MacArthur Jr.

I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.
I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that
proclaiming the message of transformation through Jesus Christ. — John Rucyahana

It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines, that are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus. — Charles Spurgeon

There were games and activities as well as sermons, because, as he pointed out regularly, most of Jesus's preaching happened outside, and that meant there was more to Christianity than church. — Stephen King

I do now most heartily desire to live but to exalt Jesus; to live preaching and to die preaching; to preach to perishing sinners till I drop down dead. — Henry Grattan Guinness

Jesus came into the world with good news, not bad news. He does not call us to a willpower religion that feels only duty and no delight. He calls us to himself and to his Father. Therefore, he calls us to joy. Of course, it is not joy in things. Jesus is not preaching a health, wealth, and prosperity gospel - one of America's most lamentable exports to the world. It is joy in God and in his Son. — John Piper

The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This "gospel" was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor. — George Eldon Ladd

While clearly Jesus was preaching the good news to all, he showed throughout his ministry the particular interest in the poor and the downtrodden that God has always had. Jesus, in his incarnation, "moved in" with the poor. He lived with, ate with, and associated with the socially ostracized (Matt 9:13). — Timothy Keller

Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7 - When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.
[Acts - 16:6-7] — Anonymous

We preach Christ crucified. The cross is the focal point in the life and ministry of Jesus Christ. It was no afterthought or emergency measure with God. Christ was "the Lamb slain from the foundation of the world" [Revelation 3:8 KJV]. — Billy Graham

I often wonder if the role of the clergy in this age is not to dispense information or guard the prestige of their authority, but rather to go first, to volunteer the truth about their sins, their dreams, their failures, and their fears in order to free others to do the same. Such an approach may repel the masses looking for easy answers from flawless leaders, but I think it might make more disciples of Jesus, and I think it might make healthier, happier pastors. There is a difference, after all, between preaching success and preaching resurrection. Our path is the muddier one. — Rachel Held Evans

I have had the privilege of preaching the Gospel on every continent in most of the countries of the world, and I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God - He takes that message and drives it supernaturally into the human heart. — Billy Graham

I have prayed for new men, fiery, reckless men, possesed of uncontrollably youthful passion - these lit by the Spirit of God. I have prayed for new words, explosive, direct, simple words. I have prayed for new miracles. Explaining old miracles will not do. If God is to be known as the God who does wonders in heaven and earth, then God must produce for this generation. Lord, fill preachers and preaching with Thy power. How long dare we go on without tears, without moral passions, hatred and love? Not long, I pray, Lord Jesus, not long ... — Jim Elliot

The true Christian was intended by Christ to prove all things by the Word of God: all churches, all ministers, all teaching, all preaching, all doctrines, all sermons, all writings, all opinions, all practices. These are his marching orders. Prove all by the Word of God; measure all by the measure of the Bible; compare all with the standard of the Bible; weigh all in the balances of the Bible; examine all by the light of the Bible; test all in the crucible of the Bible. That which cannot abide the fire of the Bible, reject, refuse, repudiate, and cast away. This is the flag which he nailed to the mast. May it never be lowered! — John Wycliffe

Lind. Indeed, I do remember that I have read of one Alexander a coppersmith, who did much oppose, and disturb the apostles; - (aiming it is like at me, because I was a tinker). Bun. To which I answered, that I also had read of very many priests and pharisees, that had their hands in the blood of our Lord Jesus Christ. Lind. Aye, saith he, and you are one of those scribes and pharisees: for you, with a pretence, make long prayers to devour widows' houses. Bun. I answered, that if he had got no more by preaching and praying than I had done, he would not be so rich as now he was. But that scripture coming into my mind, Answer not a fool according to his folly, I was as sparing of my speech as I could, without prejudice to truth. — John Bunyan

Jesus' teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted do not bother coming to our churches, even our most avant-garde ones. We tend to draw buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.2 — Tullian Tchividjian

For example, Jesus' stunning success in teaching and feeding the 5,000 at the beginning of John 6 is followed just a few paragraphs later by a corresponding numerical failure: "At this point many of his disciples turned away and deserted him" (John 6:66 NLT). Jesus didn't wring his hands and question his preaching strategy; he remained content, knowing he was in the Father's will. He had a larger perspective on what God was doing. Success isn't always bigger and better. The — Peter Scazzero

When we look closely, not only at what Jesus taught but at how he went about disseminating his message, time and again we find that what he was preaching was the gospel of a partnership society. He rejected the dogma that high-ranking men - in Jesus' day, priests, nobles, rich men, and kings - are the favorites of God. He mingled freely with women, thus openly rejecting the male-supremacist norms of his time. And in sharp contrast to the views of later Christian sages, who actually debated whether woman has an immortal soul, Jesus did not preach the ultimate dominator message: that women are spiritually inferior to men. — Riane Eisler

It was Jesus's ideas about truth and freedom that made him dangerous to the principalities and powers. But today our gospel isn't very dangerous. It's been tamed and domesticated. If Jesus of Nazareth had preached the paper-thin version of what passes for the "gospel" today - a shrunken, postmortem promise of going to heaven when you die - Pilate would have shrugged his shoulders and released the Nazarene, warning him not to get mixed up in the affairs of the real world. But that's not what happened. Why? Because Pilate was smart enough to understand that what Jesus was preaching was a challenge to the philosophy of empire (or as we prefer to call it today, superpower). — Brian Zahnd

ROM16.25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, — Anonymous

Luke 8 Women Who Followed Jesus Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, 2 along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; 3 Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples. — Anonymous

The same Spirit who moved in Nineveh and in the Great Awakening still fills the church today. The same power that brought Jesus back from the dead still animates our preaching. People are not "more spiritually dead" today than they were in the days of Jonah or the days of the Great Awakening. There are no degrees of deadness, or any such thing as "mostly dead" (apologies to The Princess Bride). Every conversion to Christ requires the same, glorious miracle of resurrection, and God has not lost his ability to raise the dead. We've simply lost confidence that he will do it on a large scale. — J.D. Greear

This assumes that the glory of Christ is our highest treasure, not health, wealth, family or even life. So preaching must continually show not that Jesus is the means to prosperity but that he is better than prosperity. — John Piper

Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God. — Oswald Chambers

But about then I began to get into different trouble and more serious. You might call it doctrinal trouble.
The trouble started because I began to doubt the main rock of the faith, which was that the Bible was true in every word ... They had staked their immortal souls on the infallible truth of every pen scratch from "In the beginning" to "Amen." But I had read all of it by then, and I could see that it changed. And if it changed, how could all of it be true?
For instance, there is a big difference between the old tribespeople's coldhearted ferocity against their enemies and Jesus' preaching of forgiveness and of love for your enemies. — Wendell Berry

Brute force crushes many plants. Yet the plants rise again. The Pyramids will not last a moment compared with the daisy. And before Buddha or Jesus spoke the nightingale sang, and long after the words of Jesus and Buddha are gone into oblivion the nightingale still will sing. Because it is neither preaching nor commanding nor urging. It is just singing. And in the beginning it was not a Word, but a chirrup. — D.H. Lawrence

Biblical preaching moves from exegetical commentary and doctrinal exposition to life instruction. Such preaching exhorts as well as expounds because it recognizes that Scripture's own goal is not merely to share information about God but to conform his people to the likeness of Jesus Christ. Preaching without application may serve the mind, but preaching with application results in service to Christ. Application makes Jesus the source and the objective of a sermon's exhortation as well as the focus of its explanation. — Bryan Chapell

I shall pass by what befell between these two assizes, how I had, by my jailor, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, etc., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect in all things through faith in Jesus Christ, and thoroughly to furnish him unto all good works. 2 Tim. iii. 17. — John Bunyan

Jesus's teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did. — Timothy Keller

If I had to sum up the gospel I should have to tell you certain facts: Jesus, the Son of God, became man; he was born of the virgin Mary; lived a perfect life; was falsely accused of men; was crucified, dead, and buried; the third day he rose again from the dead; he ascended into heaven and sitteth on the right hand of God; from whence he shall also come to judge the quick and the dead. This is one of the elementary truths of our gospel; we believe in the resurrection of the dead, the final judgment, and the life everlasting. — Charles Haddon Spurgeon

When I look back upon my own religious experience," says Andrew Murray, "or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ - alas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus. — D.L. Moody

29 And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. 30 Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus. — Anonymous

You are following Jesus and shaping our world in the power of the Spirit. And when the final consummation comes, the work that you have done - whether in Bible study or biochemistry, whether in preaching or in pure mathematics, whether in digging ditches or in composing symphonies - will stand, will last.

The fact that we live between, so to speak, the beginning of the End and the end of the End, should enable us to come to terms with our vocation to be for the world that Jesus was for Israel, and in the power of the Spirit to forgive and retain sins. — N. T. Wright

We can no longer assume that our preaching takes place within a more or less 'Christian culture,' " Craig Loscalzo says. "The great narratives of Judeo-Christian belief, the pivotal stories of the Bible's characters, the epoch of the life and ministry of Jesus Christ, either are not known or do not carry the meaning-making significance they did to previous generations. — Graham M. Johnston

Joy cannot be held at heel: it must be let go. Joy is a pilgrim virtue. It is a gift that walks, walks on the path of life, that walks with Jesus: preaching, proclaiming Jesus, proclaiming joy, lengthens and widens that path. — Pope Francis

If we're not reaching the same people Jesus reached, then we're not preaching the same message Jesus preached. — Tullian Tchividjian

Avoid all controversy in preaching, talking, or writing; preach nothing down but the devil, and nothing up but Jesus Christ. — John Berridge

The high ground of Christ & Him crucified must be claimed in our preaching. Any other footing is a slippery slope that inevitably descends downward into vain rhetoric and mere words. To the contrary, every pulpit must present a towering vision of the unique person and saving work of Jesus Christ. All preaching must point to His sin-bearing, substitutionary death for sinners. All exposition must lift up this Sacrificial Lamb who became a sin-bearing Substitute for all who believe. Every message must exalt this Christ, who was raised from the dead, exalted to the right hand of God the Father, and entrusted with all authority in heaven and earth. — Steven J. Lawson

Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing. — Francis Schaeffer

All the simplicity in the world can do no good, unless you preach the simple gospel of Jesus Christ so fully and clearly that everybody can understand it. If 'Christ crucified' has not His rightful place in your sermons, and sin is not exposed as it should be, and your people are not plainly told what they ought to believe, and be, and do - your preaching is of no use! — J.C. Ryle

There is something worse than holding our silence while the lost of this world run headlong into hell: the crime of preaching to a different gospel than the one passed down to the saints. For this reason, we must shun the gospel of contemporary evangelicalism, for it is a watered-down, culturally carved, truncated gospel that allows men to hold to a form of godliness while denying its power, to profess to know God while denying Him with their deeds, and to call Jesus "Lord, Lord," while not doing the Father's will.15 Woe to us if we do not preach the gospel, but even greater woe is due us if we preach it incorrectly!16 — Paul David Washer

To preach Christ is to feed the soul, to justify it, to set it free, and to save it, if it believes the preaching. — Martin Luther

Like it or not, following Jesus is a group activity, something we're supposed to do together. We might not always do it within the walls of church or even in an organized religion, but if we are to go about making disciples, confessing our sins, breaking bread, paying attention, and preaching the Word, we're going to need one another. We're going to need each other's help. The — Rachel Held Evans

As the shape of Christianity changes and our churches adapt to a new world, we have a choice: we can drive our hearses around bemoaning every augur of death, or we can trust that the same God who raised Jesus from the dead is busy making something new. As long as Christians are breaking the bread and pouring the wine, as long as we are healing the sick and baptizing sinners, as long as we are preaching the Word and paying attention, the church lives, and Jesus said even the gates of hell cannot prevail against it. We might as well trust him, since he knows a thing or two about the way out of the grave. — Rachel Held Evans

Jesus lived in occupied territory, in poverty and misery, and his stories and preaching are all about food, land, liberation from bondage and servitude and get. He preached about providing for those who lacked the most and were considered expendable, as the birds of the air, and yet in Jesus' eyes were where one found the treasure of heaven, here, now, on earth. — Megan McKenna

Jesus was not a Christian. Jesus was a Jew preaching Judaism to other Jews. His was a Jewish mission, one concerned exclusively with the fate of his fellow Jews. Israel was all that mattered to Jesus. He insisted that his mission was "solely to the lost sheep of the house of Israel" (Matthew 15:24) and commanded his disciples to share the good news with none but their fellow Jews: "Go — Reza Aslan

Instead of trying to connect the signs of the end to current events, the church is to be about its divinely commissioned task of preaching the gospel. Jesus has not called us to speculate about his coming. Instead, he has called us to persevere to the end during the calamity of nations, the groaning of the earth, the rise of false teachers, and in the face of persecution. He has called us to take the gospel to the ends of the earth. — Kim Riddlebarger

For Knox, preaching was all about proclaiming the evangel of Jesus Christ, giving good news to a world that for too long had heard only bad news. — Douglas Bond

He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands.
He relinquished the right (or the honour) of being publicly treated as equal with God. — Elisabeth Elliot

Let this be to you the mark of true gospel preaching - where Christ is everything, and the creature is nothing; where it is salvation all of grace, through the work of the Holy Spirit applying to the soul the precious blood of Jesus. — Charles Spurgeon

To preach the gospel is to show people their need for salvation against a backdrop of God's nature and the character of sin, and then present Jesus as the only remedy for what ails them and the world. In my weekly preaching in the worship services I always call people to believe in Christ. — Timothy Keller

John the Baptist, who we are told was related by blood to Jesus, was preaching the impending judgement of God, urging repentance and moral reform, and baptizing in the Jordan River those who responded. — Kenneth Scott Latourette

The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ. It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise. And the misunderstanding of the church in this respect is one of the things that create a primary problem for the integration of theology and spirituality. Because, as was emphasized yesterday, a bad theology will kill any prospects of a spirituality that comes from life in Christ. — Dallas Willard

The people who say, "Preach the gospel, and use words if necessary," seem to forget that the very essence of the gospel is words. They might as well say, "Feed the poor, and use food if necessary," or, "Pay the bills, and use money if necessary." The gospel is primarily a message which must be communicated with words. It is good news which must be believed. The good news is that God sent Jesus to live and die in the place of sinners. People cannot embrace the good news if they don't first hear the good news. Feeding the poor is a good thing, but it isn't the same thing as proclaiming the message of the gospel. Caring for the homeless is a noble thing to do, but it isn't preaching the gospel. Preach the gospel, and use words, always. — Stephen Altrogge

Except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God. — George MacDonald