Jesus On The Poor Quotes & Sayings

Jesus tells us what the 'protocol' is, on which we will be judged. It is the one we read in chapter 25 of Matthew's Gospel: I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me. Whenever we do this to one of our brothers, we do this to Jesus. Caring for our neighbor; for those who are poor, who suffer in body and in soul, for those who are in need. This is the touchstone. — Pope Francis

Jesus himself, and most of the message of the Gospels, is a message of service to the poor, a critique of the rich and the powerful, and a pacifist doctrine. And it remained that way, that's what Christianity was up ... until Constantine. :Constantine shifted it so the cross, which was the symbol of persecution of somebody working for the poor, was put on the shield of the Roman Empire. It became the symbol for violence and oppression, and that's pretty much what the church has been until the present. — Noam Chomsky

Much of the attraction of the cult has to do with the grace of an early and romantic death. George Orwell once observed that if Napoleon Bonaparte had been cut down by a musket ball as he entered Moscow, he would have been remembered as the greatest general since Alexander. And not only did Guevara die before his ideals did, he died in such a manner as to inspire something akin to superstition. He rode among the poor of the altiplano on a donkey. He repeatedly foresaw and predicted the circumstances of his own death. He was spurned and betrayed by those he claimed to set free. He was by calling a healer of the sick. The photographs of his corpse, bearded and half-naked and lacerated, make an irresistible comparison with paintings of the deposition from Calvary. There is a mystery about his last resting place. Alleged relics are in circulation. There have even been sightings ... . — Christopher Hitchens

When the Lord Jesus Christ became my surety ... He went to Calvary's cross, and all my guilt was charged against Him. He settled for everything, and then He cried, 'It is finished.' And on the basis of that finished work, God can freely forgive, and justify completely, every poor sinner who trusts in the Lord Jesus Christ. — Henry Allen Ironside

Looking at the parable of the poor widow who gave her last coins to the offering, I considered what it is to give God everything, to truly give him significant pieces of yourself until you have given him your all. To give so much that all that is left is to be with him. I think of how the world measures the depth of our giving by what we hand over, but Jesus measures it by what we hold on to. — Carolyn Weber

The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: 'you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all. — Fulton J. Sheen

She made a creche outside the Inn. The natives thought it was wonderful, and Sister Honey was gratified by their numbers.
Why have the devils with wings come to mock at the poor baby?' asked the children, pointing to the angels.
The baby is the Number One Lord Jesus Christ,' Ayah told them.
But he hasn't any clothes on! Aren't they going to give Him anything? Not a little red robe? Not a bit of melted butter?'
This is His Mother,' said Ayah, showing them the little porcelain Virgin in blue and white and pink. 'He is her child.'
That isn't true,' said the women, measuring the baby with their eyes. 'He's too big to be possible. Probably He's a dragon, an evil spirit in the shape of a child, and presently He'll eat up the woman. — Rumer Godden

Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags! — Thom Hartmann

The Resurrection revealed a defined God who resist violence with powerful nonviolence and refuses to allow death to keep its grip on His child. And by raising Jesus from the dead, He raised every story He ever told, every sermon He ever preached, every value He ever stood for, every preference for the poor and the outcast that He espoused. — Megan McKenna

In my philosophy, I think churches should not argue and be greedy with money. I think different churches like the synagogues, mosques, and Christian/Catholic churches should focus on bringing peace in the world and not compete. I know in today's world, people are defending one religion to another and try to show off. Has God, Jesus, or the disciples mentioned about competition in the Bible? I don't think so. Because if we compete, we turn to selfish needs and be greedy. So whatever religion you're in, have faith in it as much as you can and help others. Because in every religion I know, you have to give back the poor and have peace in your mind. — Simi Sunny

I was left an orphan while I was still a child, and we were very poor. Sometimes I would stand for hours on end in ecstasy outside a baker's shop, gazing with burning desire at the cakes. I would say to myself, 'These are not for me. I shall never be able to eat anything like this.' The Bible brings back these memories. Once again I can see wonderful things, but I know that they are not for me, because I am a Jew. I know that there are Jews who have converted to Christianity in order to marry Romanian girls or to escape anti-Semitic persecution. But I have not yet met a Jew who believes in Jesus. — Richard Wurmbrand

For when the grace of God cometh to a man, then he becometh able to do all things, and when it departeth then he will be poor and weak and given up unto troubles. In these thou art not to be cast down nor to despair, but to rest with calm mind on the will of God, and to bear all things which come upon thee unto the praise of Jesus Christ; for after winter cometh summer, after night returneth day, after the tempest a great calm. — Thomas A Kempis

Now whether you like it or not, whether you want to admit it or not, whether you want to operate on it or not, you are made the righteousness of God in Jesus Christ. Most people who go to denominational churches never ever hear that! They never hear it! Never! All I was ever taught to say was, 'I'm a poor, miserable sinner.' I am not poor, I am not miserable and I am not a sinner. That is a lie from the pit of hell. That is what I was and if I still am then Jesus died in vain. Amen? — Joyce Meyer

this integration of Jefferson and Jesus is in many ways how members of the evangelical right can oppose abortion yet ignore the needs of disenfranchised members of society, how they can rage against sexual revolutions and offer little critique on economic greed or mass consumption, and how they can keep labor unions and government in check while not doing the same to Wall Street, insurance companies, and other big American businesses. Of course, much of today's evangelical political doctrine has become so radical, so driven by fear and hyperbole that it's more or less a parody of the doctrines of Thomas Jefferson and Jesus, a culture where the poor in spirit are not blessed, they are marginalized and expected to care for themselves. — Matthew Paul Turner

My dear brothers and sisters,* how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others? 2 For example, suppose someone comes into your meeting* dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, "You can stand over there, or else sit on the floor" - well, 4 doesn't this discrimination show that your judgments are guided by evil motives? — Anonymous

The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive. — Melissa V. Harris-Perry

Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ. — Criss Jami

Once in royal David's city Stood a lowly cattle shed, Where a Mother laid her Baby In a manger for His bed: Mary was that Mother mild Jesus Christ her little Child ... With the poor, and mean, and lowly, Lived on earth our Savior Holy. — Cecil Frances Alexander

And so I urge you to still every motion that is not rooted in the Kingdom. Become quiet, hushed, motionless until you are finally centered. Strip away all excess baggage and nonessential trappings until you have come into the stark reality of the Kingdom of God. Let go of all distractions until you are driven into the Core. Allow God to reshuffle your priorities and eliminate unnecessary froth. Mother Teresa of Calcutta said, 'Pray for me that I not loosen my grip on the hands of Jesus even under the guise of ministering to the poor.' That is our first task: to grip the hands of Jesus with such tenacity that we are obliged to follow his lead, to seek first his Kingdom. — Richard J. Foster

The holy art of "giving for Jesus' sake" ought to be much more strongly developed among us Christians. Never forget that all state relief for the poor is a blot on the honor of your savior. The fact that the government needs a safety net to catch those who would slip between the cracks of our economic system is evidence that I have failed to do God's work. The government cannot take the place of Christian charity. A loving embrace isn't given with food stamps. The care of a community isn't provided with government housing. The face of our Creator can't be seen on a welfare voucher. What the poor need is not another government program; what they need is for Christians like me to honor our savior. — Abraham Kuyper

Love is the divine Mother's arms; when those arms are spread, every soul falls into them.
The Sufis of all ages have been known for their beautiful personality. It does not mean that among them there have not been people with great powers, wonderful powers and wisdom. But beyond all that, what is most known of the Sufis is the human side of their nature: that tact which attuned them to wise and foolish, to poor and rich, to strong and weak
to all. They met everyone on his own plane, they spoke to everyone in his own language. What did Jesus teach when he said to the fishermen, 'Come hither, I will make you fishers of men?' It did not mean, 'I will teach you ways by which you get the best of man.' It only meant: your tact, your sympathy will spread its arms before every soul who comes, as mother's arms are spread out for her little ones. — Hazrat Inayat Khan

Jesus flips the tables.

A poor man spends day and night praying in front of a golden statue. He begs that his family be freed of poverty. The priest says to him to pay his tithe on the way out.

Jesus flips the tables.

A poor man goes to a place he calls home. He invites his neighbours, friends and family. He opens the good book and prays direct to God.

Jesus flips the tables. — David Holdsworth

As they were walking, a beggar came up, holding his hand out and crying, "Baksheesh! Baksheesh!"
Mike kept on going but Mitchell stopped. Digging into his pocket, he pulled out twenty paise and placed it in the beggar's dirty hand.
Mike said, "I used to give to beggars when I first came here. But then I realized, it's hopeless. It never stops."
"Jesus said you should give to whoever asks you," Mitchell said.
"Yeah, well," Mike said, "obviously Jesus was never in Calcutta. — Jeffrey Eugenides

Jesus said when the woman poured the alabaster bottle of perfume on him that was worth almost a year's wages, and Judas, who was very money-minded, said you shouldn't have done that, because you're wasting that, we could have sold that and given it to the poor. And Jesus himself said, you will always have the poor with you, but she has done this as an honor to me, and she will be honored for it all of her days. And so you never run out of poor people. You could give everything you had, I could give everything I had, and the world would still be full of poor people. — Joyce Meyer

If we all gave all our goods to the poor, the church would fall apart. If we all hated our father and mother, as Jesus told us to, there'd be an end of the church's emphasis on the family as being the one important thing holding the whole society together. There are all sorts of ways in which the church's teachings contradict directly what Jesus says in the Gospel. — Philip Pullman

Jesus," Kiernan said as he stepped from the Bronco and a gust of frigid wind lifted his hair. "I think my testicles just climbed up into my abdominal cavity in fear."
Matt chuckled. "Lovely visual." He cautiously joined him on the icy sidewalk. "They'll come back out of hiding as soon as you warm up."
"So you say. The poor things aren't used to this kind of weather. It's traumatizing. I'm going to expect you to check later to make sure they're still where they belong."
"I can certainly make an inspection of the general area. I'm a detective. It's all about gathering evidence. — Diana Copland

Was that a tragedy? Two lives, driven by one great passion, namely, to be spent in unheralded service to the perishing poor for the glory of Jesus Christ - even two decades after most of their American counterparts had retired to throw away their lives on trifles. No, that is not a tragedy. That is a glory. These lives were not wasted. And these lives were not lost. "Whoever loses his life for my sake and the gospel's will save it" (Mark 8:35). — John Piper

O Jesus, come back into our society, our family life, our souls and reign there as our peaceful Sovereign. Enlighten with the splendor of faith and the charity of Your tender heart the souls of those who work for the good of the people, for Your poor. Impart to them Your own spirit, a spirit of discipline, order and gentleness, preserving the flame of enthusiasm ever alight in their hearts ... May that day come very soon, when we shall see You restored to the center of civic life, borne on the shoulders of Your joyful people. — Pope John XXIII

God's Kingdom is not built on the profit motive. The world's favorite verb is get. The verb of the Christian is give. Self-interest is basic in modern society. Everyone asks, "What's in it for me?" In a world founded on materialism, this is natural and normal. But in God's Kingdom self-interest is not basic - selflessness is. The Founder, Jesus Christ, was rich, and yet He became poor that we "through his poverty might be rich" (2 Corinthians 8:9). — Billy Graham

Jesus was the poorest of the poor. Roman Catholicism, which claims to be His church, is the richest of the rich, the wealthiest institution on earth. () How come, that such an institution, ruling in the name of this same itinerant preacher, whose want was such that he had not even a pillow upon which to rest his head, is now so top-heavy with riches that she can rival - indeed, that she can put to shame - the combined might of the most redoubtable financial trusts, of the most potent industrial super-giants, and of the most prosperous global corporation of the world? — Avro Manhattan

There is a poverty of the average human's life, who is unnoticed by the world. It is the poverty of the commonplace. There is nothing heroic about it; it is the poverty of the common lot, devoid of ecstasy. Jesus was poor in this way. He was no model figure for humanists, no great artist or statesman, no diffident genius. He was a frighteningly simple man, whose only talent was to do good. The one great passion in his life was "the Father." Yet it was precisely in this way that he demonstrated "the wonder of empty hands" (Bernanos), the great potential of the person on the street, whose radical dependence on God is no different from anyone else's. He has no talent but that of his own heart, no contribution to make except self-abandonment, no consolation save God alone. — Johann Baptist Metz

Everything I've read about Christians in prison for their non-violent witness to Christ rings true. Whether it's St. Paul, St. Edmund Campion, Dorothy Day or Dr. King, the experience remains the same: God comes close to those in prison. God's spirit is unleashed on the person who suffers imprisonment in a spirit of obedient love. God is a God of prisoners, a God of the poor, a God of the oppressed
but most of all, as the life of Jesus testifies, a God of nonviolent resisters. God is a God of nonviolence and peace. — John Dear

The Church also seems to be in the social service business, the counseling business, the fundraising business, the daycare business-dozens of the same worthy businesses the secular world is also in. Why? What justifies these things? The Church's ultimate end for all these things is different from the world's end; it is salvation. This is its distinctive "product."
Why put out a product that is just the same as other compa-
vies' products already on the market? Why would anyone expect such a product to sell? That's why modernist or liberal Christianity, charitable as its services are, is simply not selling. The only reason for any of the Church's activities, the only reason for the very existence of the Church at all, is exactly the same as the reason Jesus came to earth: to save poor and lost humanity. — Peter Kreeft

Faith should be a tool to set us free, not a means to fuel a fascist agenda seeking to impede the civil liberties of the "us"s. The first shall be last and the last shall be first ... therefore, those who stand for their Pius self-righteousness in order to trample those they deem inferior will be the 'last' and the poor and oppressed shall be 'first.' If the self-righteous want a lesson on morality, then actually take a lesson from Jesus whose best friend was a former hooker and whose mother was a single parent. — Cristina Marrero

Jesus refers to the poor over and over again. There are 2,000 verses of Scripture that call upon us to respond to the needs of the poor. And yet, I find that when Christians talked about values in this last election that was not on the agenda, that was not a concern. If you were to get the voter guide of the Christian Coalition, that does not rate. They talk more about tax cuts for people who are wealthy than they do about helping poor people who are in desperate straits. — Tony Campolo

Jesus' disciples are not people lacking resources, but they are poor because they belong to this people under the oppressive and demoralizing dominion of a foreign power (e.g., Lk 6:20). They are indeed thus poor in spirit (Mt 5:3). Jesus does not focus on a concern for the poor in the sense of people who lacked resources. In — John E. Goldingay

Things I learned from a man called "The Nazarene"
1- Being poor does not equal being miserable.
2- People will judge you, but their judgment should not define who you are.
3- Going against what others hold as true is not necessarily a bad thing.
4- Everyone is sacred.
5- Life is sometimes a lonely and dry place, like desert, but those times are there to help us meditate on what is truly important in our lives.
6- Complaining or getting angry because there is a storm in our lives solves nothing; embrace the storm and keep calm.
7- Treasure and protect the children of the world, they hold the key of what is pure and innocent; they are the way to freedom.
8- We are free to be who we want to be, it is our choice to be slaves or kings.
9- Fear nothing.
10- The person you don't like is also your neighbor.
11- The words following "I AM" define who we are, we must choose wisely. — Martin Suarez

Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind
for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus. — J.C. Ryle

Charles Wesley fully sided with the Arminianism of his brother John, and abused his poetic gift by writing poor doggerel against Calvinism.847 He had a bitter controversy on the subject with Toplady, who was a devout Calvinist. But their theological controversy is dead and buried, while their devotional hymns still live, and Calvinists and Methodists heartily join in singing Wesley's "Jesus, Lover of my Soul," and Toplady's "Rock of Ages, cleft for me. — Philip Schaff

Jesus discouraged the accumulation of wealth, worried about its effects on those who had it, and took special pleasure in helping the poor, dedicating his efforts to them. He must have shaken his head at the large gaps between rich and poor throughout ancient Palestine in the first century. — Jay Parini

The sufferings of Christ on the cross are not just his sufferings; they are "the sufferings of the poor and weak, which Jesus shares in his own body and in his own soul, in solidarity with them" (Moltmann 1992, 130). And since God was in Christ, "through his passion Christ brings into the passion history of this world the eternal fellowship of God and divine justice and righteousness that creates life" (131). On the cross, Christ both "identifies God with the victims of violence" and identifies "the victims with God, so that they are put under God's protection and with him are given the rights of which they have been deprived — Miroslav Volf

As another aside, it has occurred to various people, including Robert Graves in his epic novel King Jesus, that poor Judas Iscariot has received a bad deal from history, given that his 'betrayal' was a necessary part of the cosmic plan. The same could be said of Jesus' alleged murderers. If Jesus wanted to be betrayed and then murdered, in order that he could redeem us all, isn't it rather unfair of those who consider themselves redeemed to take it out on Judas and on Jews down the ages? — Richard Dawkins

Jesus is deeply connected to the earth on which he walks. He observes the forces of nature, learns from them, teaches about them, and reveals that the God of Creation is the same God who sent him to give good news to the poor, sight to the blind, and freedom to the prisoners. He walks from village to village, sometimes alone and sometimes with others; as he walks, he meets the poor, the beggars, the blind, the sick, the mourners, and those who have lost hope. He listens attentively to those with whom he walks, and he speaks to them with the authority of a true companion on the road. He remains very close to the ground. — Henri J.M. Nouwen

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

Usury was seen above all as an assault on Christian charity, on Jesus's injunction to treat the poor as they would treat the Christ himself, giving without expectation of return and allowing the borrower to decide on recompense (Luke 6:34 — David Graeber

Still I made one excuse after another, and Jesus would answer, 'Go, and I will be with you' ... Then Jesus said again, 'Go, and I will be with you.' I cried, 'Lord, I will go. Where shall I go?' And Jesus said, 'Go here, go there, wherever souls are perishing.' Praise the Lord for his wonderful goodness in revealing his word and will in such a wonderful way, to such a poor weak worm of the dust. I saw more in that vision than I could have learned in years of hard study. Praise His Holy Name. I saw that I must not depend on anything that I could do, but to look to Him for strength and wisdom. — Maria Woodworth-Etter

Pray for me that I not loosen my grip on the hands of Jesus even under the guise of ministering to the poor. — Mother Teresa

Jesus Christ's guidance is available, but nobody is caring for him. They have taken Jesus Christ as contractor to take up their sins. That is their philosophy. They commit all kinds of sins, and poor Jesus Christ will be responsible. That is their religion. Therefore they say, "We have a very good religion. For all our sinful activities, Jesus Christ will die." Is that good religion? They have no sympathy for Jesus Christ. If they did they would think, "He died for our sins. Why should we commit sins again? Such a great life has been sacrificed for our sins, so we should be guided by Jesus Christ." But they take it otherwise: "Ah, I shall go on committing all sins, and Jesus Christ has made a contract to nullify all my sins; I'll simply go to the church and confess and come back and again do all nonsense." Do you think that shows very good intelligence? Bob: No. — A.C. Bhaktivedanta Swami Prabhupada

I'm writing my sermon about how faith should affect our everyday lives. Sam was quick to reply. "It should compel us to live like Jesus and love everybody - especially the poor and helpless. He sought out blind men, tax collectors, and Roman soldiers, and gave them sight and invited them to dinner and healed their households. When people were hungry, he had compassion on them and multiplied the loaves and fishes. When he saw the crippled man, he told him to take up his pallet and walk. He freed people from their demons and gave the living water to the thirsty." Throughout — Bill Higgs

Let me amplify and paraphrase, then, what it seems Jesus was saying [Luke 12]: 'In light of the fact that you have a God in heaven who is set on caring for you as a shepherd does his sheep, as a father does his children, and as a king does who is passing on an entire kingdom, don't be anxious. Sell your possessions, give to the poor, and don't worry. Your God - your Shepherd, your Father your King - has everything under control. — David Platt

Jesus lies on his back, holding the end of the cord to prevent the lamb from escaping, an unnecessary precaution, the poor animal has no strength, not only because of its tender age but also because of all the excitement, the constant motion back and forth, not to mention the meager food it was given this morning, for it is considered neither fitting nor decent for anyone, lamb or martyr, to die with a full belly. — Jose Saramago

Jesus announced a great reversal of values in His Sermon on the Mount, elevating not the rich or attractive, but rather the poor, the persecuted, and those who mourn. — Philip Yancey

We can worship Christ in our sanctuaries and we can pray to God on our knees, but how we treat - or neglect - the person next door, the poor, every human being, this is how we truly speak to Christ and this is how we really treat Jesus. — Ann Voskamp

That is why none of these man-made catch phrases are in the Bible. You will not find a verse in Scripture where people are told to "bow your heads, close your eyes, and repeat after me." You will not find a place where a superstitious sinner's prayer is even mentioned. And you will not find an emphasis on accepting Jesus.8 We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him. — David Platt

Blessings on the poor in spirit! The kingdom of heaven is yours" (Matt. 5:3) doesn't mean, "You will go to heaven when you die." It means you will be one of those through whom God's kingdom, heaven's rule, begins to appear on earth as in heaven. The Beatitudes are the agenda for kingdom people. They are not simply about how to behave, so that God will do something nice to you. They are about the way in which Jesus wants to rule the world. — N. T. Wright

O Mary Mother of Mercy and Refuge of Sinners! We beseech thee to look with pitying eyes on poor heretics and schismatics. Do thou, who art the Seat of Wisdom, enlighten the minds wretchedly enfolded in the darkness of ignorance and sin, that they may clearly recognize the Holy, Catholic, Roman Church to be the only true Church of Jesus Christ, outside of which neither sanctity nor salvation can be found. — Pope Pius XII

The banknote without a signature at the bottom is nothing but a worthless piece of paper. A few strokes of a pen confer on it all its value. The prayer of a poor child of Adam is a feeble thing in itself, but once endorsed by the hand of the Lord Jesus it accomplishes much. — J.C. Ryle

I will tell you the secret: God has had all that there was of me. There have been men with greater brains than I, even with greater opportunities, but from the day I got the poor of London on my heart and caught a vision of what Jesus Christ could do with me and them, on that day I made up my mind that God should have all of William Booth there was. And if there is anything of power in the Salvation Army, it is because God has had all the adoration of my heart, all the power of my will, and all the influence of my life. — William Booth