Jesus Old Testament Quotes & Sayings

The Theonomists - otherwise known as Dominionists; in other words, people who believed in taking "dominion" over society and the world in the name of Jesus - believed in restoring American law to its strictest Puritan origins. They wanted to make America into a modern-day Calvin's Reformation Geneva. They were our version of the Taliban. They were antitax, antigovernment libertarians (when it came to economics), but on social issues were working to replace secular law with Old Testament biblical law. The — Frank Schaeffer

If the judges in Psalm 82 "to whom the word of God came" were considered to be men rather than gods by Jesus, then his appeal to the passage to justify his claims of deity would be nonsensical. He would essentially be saying "I am a god in the same way that human judges were human representatives of God." But this would not be controversial, it would divest Jesus of all deity, and they would certainly not seek to stone him. No, Jesus is affirming the divinity of the sons of God in Psalm 82 and chastising the Jews that their own Scriptures allow for the existence of divine beings (gods) other than the Father, so it would not be inherently unscriptural for another being to claim divinity. Of course, Jesus is the species-unique Son of God (John 1:18),[17] the "visible Yahweh" co-regent over the divine council (Dan. 7). But Jesus' point is that the diversity of deity is not unknown in the Old Testament.[18] — Brian Godawa

Jesus and Paul knew the Old Testament completely. Their comments about divorce were meant to add to, not replace or change, what was already written in the Old Testament about marriage and divorce. — Caroline Abbott

Ever notice how Christians quote the Old Testament more then the New Testament? That's so they can say mean things, talk bad about the queers and such. New Testament, that's the Christian book. The stuff in red, that's Jesus talk. That's what they're supposed to live their life by, but, no, they like the God of the Old Testament, the mean, judgmental one, before he was on Zoloft. — Joe R. Lansdale

We live under the New Testament principles of grace and mercy toward our enemies, but when it comes to sin, God wants us to be ruthless. The moment we believe in Jesus as our Savior, God initiates the process of making us holy through his Spirit. He expects us to participate in the lifelong process by battling any tendencies to follow our old nature when it fights against our desire to please God. Since there's no such thing as a harmless sin, any compromise is dangerous. God's battle plan is clear: wipe out any sinful desires, attitudes, and habits before they lead us into disaster. — Dianne Neal Matthews

God's Word will never pass away, but looking back to the Old Testament and since the time of Christ, with tears we must say that because of a lack of fortitude and faithfulness on the part of God's people, God's Word has many times been allowed to be bent, to conform to the surrounding, passing, changing culture of that moment rather than to stand as the inerrant Word of God judging the form of the world spirit and the surrounding culture of that moment. In the name of The Lord Jesus Christ, may our children and grandchildren not say that such can be said about us. — Francis A. Schaeffer

Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags! — Thom Hartmann

We may compare the Bible to the Old Testament Tabernacle in the wilderness with its three courts. The outer court is the letter of the Scriptures; the inner court, or holy place, is the truth of the Scriptures; the holiest place of all is the person of Jesus Christ; and only when we pass the inmost veil do we come to Him. — Arthur Tappan Pierson

To get the whole story of Jesus, we must be regularly reading and teaching the whole book - New Testament and Old, narrative, poetry, Gospels, apocalyptic, Epistles, Wisdom Literature, prophecy - all of it! All the parts work together, in God's providence, to feed us fully on this one who comes and tells us that he is the living water and the bread of life. — Gloria Furman

The interior journey of the soul from the wilds of sin into the enjoyed Presence of God is beautifully illustrated in the Old Testament tabernacle. The returning sinner first entered the outer court where he offered a blood sacrifice on the brazen altar and washed himself in the laver that stood near it. Then through a veil he passed into the holy place where no natural light could come, but the golden candlestick which spoke of Jesus the Light of the World threw its soft glow over all. There also was the shewbread to tell of Jesus, the Bread of Life, and the altar of incense, a figure of unceasing prayer. — A.W. Tozer

The Old Testament contains over 300 references to the Messiah that were fulfilled in Jesus Christ. Computations using the science of probability on just 8 of these prophecies show the chance that someone could have fulfilled all 8 prophecies is 10 (to the 17th power), or 1 in 100 quadrillion. — Fritz Ridenour

..the description of the ministry as a ministry of the word refers to the content of the message rather than the manner of its presentation. That is to say, the Christian minister is called to minister Christ Himself as the eternal Word incarnate for us men and for our salvation. The focus of attention is not preaching or teaching as such; otherwise a false importance is give to the spoken word of Man. It is the theme and content of preaching and teaching. By means of the ministry Christ Himself is handed over to others to be received and then passed on by them as God's own Word of revelation and redemption. Secondarily, the ministry of the word refers to the ministry of the prophetic and apostolic testimony to Jesus Christ, the true and incarnate Word. That is to say, the Christian minister is called to pass on to others that which is attested concerning Jesus Christ by the forward-looking witness of the Old Testament and the backward-looking witness of the New. — G. W. Bromiley

When God spoke to Moses and others in the Old Testament, those events were encounters with God. An encounter with Jesus was an encounter with God for the disciples. In the same way an encounter with the Holy Spirit is an encounter with God for you. — Henry Blackaby

Ever notice how the abbreviation for Testament is Test? I noticed this when I woke up and saw the tabs on my bible. You know that's true in lots of ways. The Old Test. tells about people like Moses, Job and more being tested. In the New Test You have people like Paul, and even Jesus. We as Christians are to study for our Tests in our lives. Most of all we need to study for our final Exam. — Amanda Penland

All the fullness of God is in Jesus (Colossians 2:9). All the treasures of wisdom and knowledge are in Jesus (Colossians 2:3). Beyond what the Old Testament told us, whatever we need to know about God and how he relates to our lives we learn from what we hear and see in God's final, decisive Word, Jesus Christ. — John Piper

Her religion
perhaps, Alwyn thought, American Christianity as a whole
was a religion of ideal prose; all the beauty it had was the elegance of a perfect law, a Napoleonic code. It deified Jesus, but deified Him as a social leader and teacher martyred for His virtue, a compassionate attorney at the right hand of God the judge, and a fulfillment of the half-political prophecies of the Old Testament
whose jurisprudence of hygiene, family relations, patriotism, and commerce, its morality resembled. — Glenway Wescott

In the Old Testament ... God is the owner of the vineyard. Here He is the Keeper, the Farmer, the One who takes care of the vineyard. Jesus is the genuine Vine, and the Father takes care of Him ... In the Old Testament it is prophesied that the Lord Jesus would grow up before Him as a tender plant and as a root out of the dry ground. Think how often the Father intervened to save Jesus from the devil who wished to slay Him. The Father is the One who cared for the Vine, and He will care for the branches, too. — J. Vernon McGee

The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features. — Josh McDowell

It struck me as particularly suspicious that Yahweh was described as being remarkably human. I mean, seriously; this God is, at times, almost too human. — Michael Vito Tosto

Nowhere do Jesus or the apostles ever treat the Old Testament as human reflections on the divine. It is instead the voice of the Holy Spirit (Acts 4:25; Heb. 3:7) and God's own breath (2 Tim. 3:16). — Kevin DeYoung

In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands. — Sinclair B. Ferguson

Jesus is supposed to be the Alpha and the Omega, but in the Bible he's neither. He's stuck in the middle like the letter Q. — Jim Adam

There's no Hell mentioned in the Old Testament. The punishment of the dead is not specified there. It's only with gentle Jesus, meek and mild, that the idea of eternal torture for minor transgressions is introduced. — Christopher Hitchens

The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth - Egyptian, Babylonian, and Persian, Greek, and Hindu. — Joseph McCabe

The resurrection power of Jesus broke Satan's captive power. When He led the Old Testament saints from paradise to heaven, He led captivity captive! — Leon Morris

It's all right," she said. "You're through."
"Jesus," he finally managed, pushing water off his face. "Jesus Christ and John the Baptist. For that matter, Matthew, Mark, Luke, John." Still not enough. He needed to reach back to the Old Testament for this. "Obadiah. Nebuchadnezzar. Methuselah and Job."
"Be calm," she said, taking him by the shoulders. "Be calm. And there are women in the Bible, you know."
"Yes. As I recall it, they were trouble, every last one. — Tessa Dare

Some may object that to speak of election or predestination is to limit the kingdom of God to a few. Does it make God a capricious tyrant? We must answer that such objections usually stem from a refusal to accept that we are faced here with a mystery that is not given to us to solve. There is also a radical misunderstanding which maintains that God's sovereignty in election removes man's responsibility. Such is not true. How divine sovereignty and human responsibility work together we cannot know. The Bible makes it clear that they do. // Let us remember that Jesus discriminated and limited the numbers of the saved: 'Small is the gate and narrow the road that leads to life, and only a few find it' (Matthew 7:13-14). This is in line with the Old Testament teaching that only a faithful remnant of Israel would be saved. — Graeme Goldsworthy

Most Christians believe that Jesus IS God, that Jesus is the same jealous and angry God that abhorred homosexuals and condemned them as "an abomination." He is the same deity that gave instructions on how to beat slaves and the same divine Creator that suggested the stoning of non-believers and disobedient children. You have to accept the good along with the bad ... after all, he came not to abolish the Hebrew laws, but to fulfill them (Matthew 5:17). — David G. McAfee

The Book of Numbers relates that when the people murmured rebelliously against God, they were punished with a plague of fiery serpents, so that many lost their lives. When they repented, Moses was told by God to make a brazen serpent and set it up for a sign, and all those bitten by the serpents who looked upon that sign would be healed. Our Blessed Lord was now declaring that He was to be lifted up, as the serpent had been lifted up. As the brass serpent had the appearance of a serpent and yet lacked its venom, so too, when He would be lifted up upon the bars of the Cross, He would have the appearance of a sinner and yet be without sin. As all who looked upon the brass serpent had been healed of the bite of the serpent, so all who looked upon Him with love and faith would be healed of the bite of the serpent of evil. — Fulton J. Sheen

I grew up thinking the only scriptures on earth were those inspired by the Hebrew prophets of the Old Testament, the words and letters of Jesus and his apostles, and the scriptures of the Restoration. But how could the God I believed was the loving God of all the earth not speak somehow to everyone else? For years I wrestled with this idea. Having now read the Chinese classics, certainly Confucius, but others as well, I believe I have found the scriptural infusion God gave the Chinese nation. Mencius is my favorite, I must admit, and I do not hesitate to call what he bestowed upon the world scripture--some of the most optimistic, holy writing the world has. — S. Michael Wilcox

Kit, you know the key to relating to your parents now? It's mercy. Children, when they become teenagers and then young adults, grow unforgiving. Anything but perfection is pathos. Children are judgmental on an Old Testament level. All errors are unforgivable, as if a contract of perfection has been broken. But what if one's parents are granted the same mercy, the same empathy as other humans? Children need more Jesus in them. — Dave Eggers

Grace began in the garden of Eden, when God covered Adam and Eve with animal skins. Grace continued as God extended it to the hard-hearted Israelites throughout the Old Testament. Jesus lived and extended grace throughout His entire ministry. Even after Jesus' death, grace continued as He, through His disciples, extended grace beyond the Jews to the Gentiles. — Wendy Blight

Certainly Paul shares the view of the Old Testament prophets that God will one day flood the world with justice and joy - and that this has begun to be fulfilled in the resurrection of Jesus. — N. T. Wright

God created places and things in the Old Testament to teach us about Jesus in the New Testament. These pictures are so simple, even a child can understand them. God graciously babbled at us so we can learn complex truths. — Todd Friel

The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament. — Thomas Paine

Jesus entered the temple area and revealed that he was the perfect and final priest; even more, he was the entire temple. All the temple symbols suddenly came to life. He was the wash basin, the Water of Life. He was the bread of the Presence, the Bread of Life. He was the candlesticks, the Light of the World. He was the perfect priest, the Great High Priest who would offer the sacrifice, and he was the sacrifice itself, "the Lamb of God, who takes away the sin of the world!" (John 1:29). Everything in the Old Testament temple was gathered together and fulfilled in Jesus. — Edward T. Welch

Give your false prophet a message for me. Tell him Jesus befriended the whores and the thieves and the sinners. Tell him his Old Testament God is dead. God doesn't punish the wicked and save the righteous. God is love. — Jennifer Bosworth

The Old Testament cannot really be understood apart from Jesus Christ, it is true, but neither can Jesus Christ be truly understood apart from the history of Israel. — Michael S. Horton

He'd sit and listen to Nana's Jesus stories all day, but when she turned to the Old Testament prophets, Louis Valentine's little face would darken. He said, I hate it when God is mean! — Donald McCaig

Old Testament is all about grace, and it forms the rich soil from which Jesus's gospel of charis blossoms. To understand Jesus, we must soak ourselves in Israel's story of grace. That's why we'll end our adventure in this book by looking at the birth, life, and death of Jesus. Jesus is not just the beginning of the New Testament but also the fitting climax of the Old. — Preston Sprinkle

Why should we take care to maintain focus on the gospel of grace in our interpretations of Daniel? The first reason is to keep our messages Christian. We are not Jews, Muslims, or Hindus whose followers may believe our status with God is determined by our performance. We believe that Christ's finished work is our only hope. To make Daniel simply an example of one who fulfills God's moral imperatives and thus earns his blessing is essentially an unchristian message. Apart from God's justifying, enabling, and preserving grace, no human can do what God requires to be done. Jesus said, "Apart from me you can do nothing" (John 15:5). Interpretations of Daniel devoid of the enabling grace of Christ - even in its Old Testament forms of unmerited divine provision - implicitly deny the necessity of Christ. — Bryan Chapell

Jesus is arguing for the Trinitarian concept of divine diversity as being compatible with Old Testament monotheism, which was not compatible with man-made traditions of absolute monotheism that Rabbinic Jews followed. Remember, in the Bible, the concept of "god" (elohim) was about a plane of existence not necessarily a "being" of existence, so there were many gods (many elohim) that existed on that supernatural plane, yet only one God of gods who created all things, including those other elohim or sons of God. — Brian Godawa

But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross. — Bono

Tertullian thunders at women in the manner of the God of the Old Testament who once threatened to make their hair fall out. But his tone and his words are altogether more menacing. Not only are women held responsible fot the Fall of Man, but it is they, not the Jews, not the Roman authorities--who are blamed for the suffering and death of Jesus, man's Redeemer. It is through their flesh that the devil comes into the world. — Jack Holland

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity. — Jonathan Martin

As a child abuse and neglect therapist I do battle daily with Christians enamored of the Old Testament phrase "Spare the rod and spoil the child." No matter how far I stretch my imagination, it does not stretch far enough to include the image of a cool dude like Jesus taking a rod to a kid. — Chris Crutcher

The gospels were, in fact, written anywhere from forty to a hundred years after Jesus, and their authors attempted to demonstrate that Jesus could be seen to fulfill various Old Testament pronouncements. — Jay Parini

Since God is the author, the Bible is authoritative. It is absolute in its authority for human thought and behaviour. "As the Scripture has said" is a recurring theme throughout the New Testament. In fact, the New Testament contains more than two hundred direct quotations of the Old Testament. In addition, the New Testament has a large and uncertain number of allusions to the Old. New Testament writers, following the example of Jesus Christ, built their theology on the Old Testament. For Christ and the apostles, to quote the Bible was to settle an issue. — Robertson McQuilkin

After Jesus showed up, the Old Testament basically became a way for Bible publishers to keep their word count up.
Of course, just because Jesus replaces the Old Testament doesn't mean that you should necessarily skip it. That would be like skipping Batman and Robin just because the story starts over in Batman Begins. The important thing to realize is that both the old and new stories are about an all-powerful being trying to rid the world of evildoers, only in the new one The Batman can eat pork. — Stephen Colbert

The writers of Luke and Matthew, for instance, in seeking to make the life of Jesus conform to Old Testament prophecy, insist that Mary conceived as a virgin (Greek parthenos), harking to the Greek rendering of Isaiah 7:14. Unfortunately for fanciers of Mary's virginity, the Hebrew word alma (for which parthenos is an erroneous translation) simply means "young woman," without any implication of virginity. It seems all but certain that the Christian dogma of the virgin birth, and much of the church's resulting anxiety about sex, was the — Sam Harris

I mentioned that Jesus came to invade satan's kingdom. When He did, the long period of time covered by the Old Testament permanently changed. Jesus brought a new covenant. When precisely did things change? Theologically, they changed on the cross. Paul explains this in some detail in Colossians when he says that the Father "has delivered us from the power of darkness and translated us into the kingdom of the Son of His love" (Col. 1:13). He then goes on to say that we have redemption through His blood (Col. 1:14). The blood that Jesus shed on the cross defeated the enemy, or as Paul later says, "having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it" (Col. 2:15). He declares that Jesus is the "head of all principality and power" (Col. 2:10). — C. Peter Wagner

Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies — Kenneth Copeland

Notwithstanding his somewhat dodgy family values, Jesus' ethical teachings were - at least by comparison with the ethical disaster area that is the Old Testament - admirable; but there are other teachings in the New Testament that no good person should support. I refer especially to the central doctrine of Christianity: that of 'atonement' for 'original sin'. This — Richard Dawkins

Marcion: The God of the Old Testament and Jesus in the New Testament are two different gods. Docetists: Jesus only appeared to be human. Arius: The Son was a created being of a lower order than the Father. Apollinarius: Jesus' divine nature/Logos replaced the human rational soul in the incarnation. In other words, Jesus' "pure" divine nature replaced the "filthy" mind of a typical human. Sabellius: Jesus and the Father are not distinct but just "modes" of a single being. Eutyches: The divinity of Christ overwhelms his humanity. Nestorius: Jesus was composed of two separate persons, one divine and one human. — Justin S. Holcomb

Thus the Old Testament prophets, Jesus himself, and his apostles all attribute the divine power in his (Jesus) ministry not to the uniqueness of his deity, but rather to the ministry of the Holy Spirit through him. — Jack Deere

The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ. — John Milton

Many theologians believe the Gospel writers include miracle stories in order to prove that Jesus is divine. But miracles are not proof of deity. Many Old Testament prophets heal people and even raise them from the dead, yet they are mere mortals. Jesus's miracle ministry is a demonstration that the kingdom of God has arrived. Heaven on Earth, pg. 105. — R. Alan Streett

I'm against divorce. I think the Bible teaches that divorce is wrong, but at the same time, I also believe that the Bible has a leave way; Jesus said that a person should not be divorced and should not be separated. But in the Old Testament, men could have more than one wife under certain circumstances. And there must be reasons for that. And I think that some of them are valid reasons. — Billy Graham

I talked about God's presence being in a place in the Old Testament - the Holy of Holies. In the Gospels, God's Presence was in a person - Jesus Christ. But, since the day of Pentecost in Acts, God's presence indwells all who repent and surrender to Him. Those people are His church. Here is the progression: God's Presence in a Building - The Temple God's Presence in a Person - Jesus Christ God's Presence in a People - The Church — Pat Hood

In their effort to "guide" or maybe to control others, they try to balance the old law with the new freedom in Jesus. The Bible does not call it balance, it calls this mixture. Much of the New Testament is written about this mixture being taught in the church. — Timothy E. Pickering

By praying "his" prayers - the Psalms of the Old Testament, which Jesus prayed - we effectively piggyback on them all the way to heaven. — Eric Metaxas

John saw only the linen cloths. He, Peter, also saw the linen cloths because we [Gentiles] do not reject the Old Testament, for as Luke says, "Then he opened their minds to understand the scriptures" (Lk 24:45). But in addition Peter saw the napkin which had been on his head: "The head of Christ is God" (1 Cor 11:3). Thus to see the napkin which had been on the head of Jesus is to have faith in the divinity of Christ, which the Jews refused to accept. This napkin is described as not lying with the linen cloths, and rolled up, having a place by itself, because the divinity of Christ is covered over, and it is apart from every creature because of its excellence: "God who is over all be blessed for ever" (Rom 9:5); "Truly, you art a God who hides yourself" (Is 45:15). — Thomas Aquinas

Sermon On the Mount: "You have heard it said of old..."

"Jesus was referring to the 'letter of the Mosaic law' of the OT then went on to illustrate that He embodied the fulfillment of that 'law' and that now we may walk in the 'Law of the Spirit' thereby realizing the 'liberty' He came to 'engift' us with. We therefore are no longer subject to judgement but rather Grace as we 'abide' in Him. Additionally, the 'early church' fathers of which Paul was the first are what God intended the Ecclesia to be developed and built upon".

~R. Alan Woods [2012] — R. Alan Woods

Any suggestion that God has returned to his Old Testament theocratic mode of operation - as in raising up America as a uniquely favored nation - is not only unwarranted, it is a direct assault on the distinct holiness of Jesus Christ and the kingdom he died to establish. — Gregory A. Boyd

If you pray, "Oh God, please have mercy. Don't pour out Your wrath!" you have just pushed the Lord aside and declared, "Jesus, I know You atoned for us and that You dealt with sin. The Word says that You are the only mediator, but I think I can help. It's also going to take my pleading and interceding to make things right!" You're trying to add to what Jesus has already done! Jesus + anything = nothing. Jesus + nothing = everything. By attempting to intercede the way Abraham and Moses did, the way others in the Old Testament did, you aren't esteeming what Christ has done and you're trying to become a mediator. — Andrew Wommack

There is a tension in the Bible between justice and mercy, between the Old Testament and the New Testament. And the New Testament says you can never be good enough: goodness is the thing, and you can never live up to it. The main message of Jesus, I believed, is that mercy trumps justice every time. — Paul Kalanithi

God's standard of truth entailed more than merely "not lying." In the Sermon on the Mount, Jesus said, "You have heard it said ... but I say unto you." Jesus took the Old Testament laws to a deeper level of meaning and obedience, from the "letter of the Law" to the "Spirit of the Law." Following the letter of the law was the dead "religion" of which Barth, among others, had written. It was man's attempt to deceive God into thinking one was being obedient, which was a far greater deception. God always required something deeper than religious legalism. — Eric Metaxas

The Old Testament anticipates [Jesus] all the way through. — Philip Yancey

If you have the Old Testament at home, if you flip the corner pages, you can see Jesus riding a horse. — Gilbert Gottfried

Ringing in the ears of evangelical theology is Martin Luther's call to distinguish between law and gospel.74 His distinction was not between the Old Testament (law) and the New Testament (gospel). Rather, law is anything in Scripture that expresses God's demands while emphasizing the inability of sinful human beings to live up to those standards (e.g., Jesus's command to be perfect as God himself is perfect; Matt. 5:48). Oppositely, gospel is anything in Scripture that expresses God's promises by emphasizing that Jesus has met all of his demands. Gospel, then, brings grace to rescue sinners awakened to their need by law. Evangelical theology, following Luther's trajectory, would profoundly disagree with Catholic theology's view of the New Law — Gregg R. Allison

The call to "take the land" ... is not a call to a new political, cultural or geographical dominance. It is Kingdom of God territory. It is the will of the Eternal God being done on earth, as it is in heaven. — Ken Baker