Jesus Non Violent Quotes & Sayings

When the kingdom of God is manifested, it's obvious. It looks like Jesus. But America as a nation has clearly never looked remotely like Jesus. There was nothing distinctively Christlike about the way America was "discovered," conquered, or governed in the early years. To the contrary, the way this nation was "discovered," conquered, and governed was a rather typical, barbaric, violent, kingdom-of-the-world affair. The immoral barbarism displayed in the early (and subsequent) years of this country was, sadly, pretty typical by kingdom-of-the-world standards. The fact that it was largely done under the banner of Christ doesn't make it more Christian, any more than any other bloody conquest done in Jesus' name throughout history (such as the Crusades and the Inquisition) qualifies them as Christlike. — Gregory A. Boyd

Ministry is not about helping these kids be better Christians; it is about helping them be what God created them to be-human. And it is the degradation of their humanity, brought about by broken and abusive families, violent neighborhoods, failing schools and poverty, that caused them to lash out so forcefully. Ministry is about suffering with them in their dehumanization, celebrating their human endeavors and in all things pointing to the true human, Jesus Christ our Lord.
Having — Andrew Root

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

To live in the light of the resurrection is to refuse to use the powers that crucified Jesus in the name of achieving justice. Thus the sentence, "Christians are called to be nonviolent not because we believe nonviolence is a strategy to make war less likely, but because in a world of war, as faithful followers of Christ, we cannot imagine being anything else than nonviolent; it is a nonviolence, moreover, that may make the world more violent because the world will use violence rather than have the order it calls peace exposed as violence. — Stanley Hauerwas

Expressions of sharp and even violent criticism of religion and the church have been welcomed, for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be. — Halford Luccock

The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51) — Reza Aslan

the evangelists have also explained how this "forgiveness of sins," this "return from exile," comes about. It comes about because the one will stand in for the many. It comes about because Jesus dies, innocently, bearing the punishment that he himself had marked out for his fellow Jews as a whole. It comes about because from the beginning Jesus was redefining the nature of the kingdom with regard to radical self-giving and self-denial, and it looks as though that was never simply an ethical demand but, at its heart, a personal vocation. It comes about because throughout his public career Jesus was redefining power itself, and his violent death was the ultimate demonstration-in-practice of that redefinition. These — N. T. Wright

There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but the sword" (Matthew 10:34 | Luke 12:51). — Reza Aslan

Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world. — Stanley Hauerwas

When Jesus tells His followers not to resist evil people, He uses a word that suggests a violent resistance. In fact, New Testament scholar N. T. Wright translated the verse "Don't use violence to resist evil" to remove all ambiguity.6 Put simply, when Jesus says, "Do not resist the one who is evil," He specifically prohibits using violence to resist evil. — Preston Sprinkle

When the author speaks of the 'blood of Jesus' he is referring to his violent death on the cross. — Colin G. Kruse

Even though Christ Himself would not deliver us from the power of the Totalitarian State, as He did not deliver Himself, we must see His purpose in it all. Maybe his children are being persecuted by the world in order that they might withdraw themselves from the world. Maybe His most violent enemies may be doing His work negatively, for it could be the mission of totalitarianism to preside over the liquidation of a modern world that became indifferent to God and His moral laws. — Fulton J. Sheen

Despite the fact that Christianity initially was a non-violent radical movement of God's people, many today who claim to be of Christ seem to see war as needed and even God ordained. Such blasphemy is hardly new. Since the days of Constantine (I) when the State and the Church made an unholy alliance, the deception of redemptive warfare has been clung to as if it were a life belt. Yet, ever since the time of Jesus the Messiah and prophets before Him many radicals (often persecuted and outcast) have questioned the morality of war. Now in the 21st Century generations are also rising up against the war machine among both the secular and spiritual sector of society. They recognise that war is for power, economy and pride, not justice or peace. Long may the voices in the wilderness be heard, as they prepare the way for the Lord, who when he comes again will be the undoing of evil and the establisher of a kingdom not of this world that will live in peace forever!!! — David Holdsworth

The prophet Ezekiel said, "I will take out of your flesh the heart of stone and give you a heart of flesh." This is the experience the apostle Paul had after his encounter with Jesus on the road to Damascus. It radically changed his outlook on life, and he received baptism. God transformed his heart! However, only think: a persecutor, a man who hounded out the Church and Christians, a man who became a saint, a Christian to the marrow, a genuine Christian! First he was a violent persecutor, then he became an apostle, a witness of Jesus Christ so brave that he was not afraid of suffering martyrdom. In the end, the Saul who wanted to kill those who proclaimed the Gospel gave his own life to proclaim it. — Pope Francis

The four-week period of Advent before Christmas - and the six-week period of Lent before Easter - are times of penance and life change for Christians. In our book The Last Week, we suggested that Lent was a penance time for having been in the wrong procession and a preparation time for moving over to the right one by Palm Sunday. That day's violent procession of the horse-mounted Pilate and his soldiers was contrasted with the nonviolent procession of the donkey-mounted Jesus and his companions. We asked: in which procession would we have walked then and in which do we walk now? — Marcus J. Borg

The pursuit of the crucified crown follows the performance of the crucified King such that both performances go against the power structures of the world that think victory and power come only through aggressive and violent means. — Matt Farlow

The most violent expression of God's wrath and justice is seen in the Cross. If ever a person had room to complain for injustice, it was Jesus. He was the only innocent man ever to be punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused. — R.C. Sproul

But the problem is that Jesus' kingdom (and Paul's "citizenship in heaven") was about the real world, here and now. It was about allegiance. Jesus and Paul were telling the people that they must live here with their identities as aliens. They must live by the rules of heaven amid the violent earthly powers. And to claim that one's citizenship is in heaven is to say that you pledge allegiance not to any of the kingdoms of the world but to Jesus and the body of those who take on his suffering, enemy-loving posture toward the world. — Shane Claiborne

Everything I've read about Christians in prison for their non-violent witness to Christ rings true. Whether it's St. Paul, St. Edmund Campion, Dorothy Day or Dr. King, the experience remains the same: God comes close to those in prison. God's spirit is unleashed on the person who suffers imprisonment in a spirit of obedient love. God is a God of prisoners, a God of the poor, a God of the oppressed
but most of all, as the life of Jesus testifies, a God of nonviolent resisters. God is a God of nonviolence and peace. — John Dear

The movement Mark records of Jesus is a deliberate display of the character of God so that we may know him and his ways. Jesus could have avoided the synagogue and the encounter on the Sabbath. Instead, Jesus confronts this violent injustice to the character of God propagated by Israel's current religious and political leaders. (Mark 3)-from He has to die — Jonah Books

Pharisees invest heavily in extrinsic religious gestures, rituals, methods, and techniques, breeding allegedly holy people who are judgmental, mechanical, lifeless, and as intolerant of others as they are of themselves - violent people, the very opposite of holiness and love, "the type of 'spiritual' people who, conscious of their spirituality, then proceed to crucify the Messiah."[2] Jesus did not die at the hands of muggers, rapists, or thugs. He fell into the well-scrubbed hands of deeply religious people, society's most respected members. — Brennan Manning

Throughout history humans have inflicted countless violent, cruel, and hurtful acts on each other, and continue to do so. Are they all to be condemned; are they all guilty? Or are those acts simply expressions of unconsciousness, an evolutionary stage that we are now growing out of?
Jesus' words, "Forgive them for they do not know what they do," also apply to yourself. — Eckhart Tolle

I once preached a sermon in the open air in haying time during a violent storm of rain. The text was, "He shall come down like rain upon the mown grass, as showers that water the earth," and surely we had the blessing as well as the inconvenience. I was sufficiently wet, and my congregation must have been drenched, but they stood it out, and I never heard that anybody was the worse in health, though, I thank God, I have heard of souls brought to Jesus under that discourse. Once in a while, and under strong excitement, such things do no one any harm, but we are not to expect miracles, nor wantonly venture upon a course of procedure which might kill the sickly and lay the foundations of disease in the strong. — Charles Haddon Spurgeon

What exactly was Jesus' take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That's the person you want picking shit out for your community. That's the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. — Nick Offerman

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

How differently would the world view Christians if we focused on our own failings rather than on society's? As I read the New Testament I am struck by how little attention it gives to the faults of the surrounding culture. Jesus and Paul say nothing about violent gladiator games or infanticide, both common practices among the Romans. In a telling passage, the apostle Paul responds fiercely to a report of incest in the Corinthian church. He urges strong action against those involved but quickly clarifies, "not at all meaning the people of this world. . . . What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. — Philip Yancey

Jesus liberated us from religion. Jesus taught simple religious practices over major theorizing.... The only thoughts Jesus told us to police were our own: our own negative thoughts, our own violent thoughts, our own hateful thoughts-not other people's thoughts. — Richard Rohr

We should never forget that Jesus was executed in the name of "freedom and justice" - whether it was the Roman version or the Jewish version. But the cross shames the ancient deception that freedom and justice can be attained by killing. The crowd believes this pernicious lie, but Christ never does. The Passover crowd shouted, "Hosanna!" (" Save now!") until it realized that Jesus wouldn't save them by killing their enemies; then it shouted, "Crucify him!" Jesus refused to be a messiah after the model of Alexander the Great, Julius Caesar, Judah Maccabeus, William Wallace, or George Washington - and the crowd despises him for it. The crowd loves their violent heroes. The crowd is predisposed to believe in the idea that "freedom and justice" can be achieved by violence. — Brian Zahnd

Many people believe they are faithful to Jesus, and yet they address superficial reproaches to the Gospels. This shows that they remain subject to mimetic rivalries and their violent one-upmanship. If we don't see that the choice is inevitable between the two supreme models, God and the devil, then we have already chosen the devil and his mimetic violence. Our — Rene Girard

Christianity is a lifestyle - a way of being in the world that is simple, non-violent, shared, and loving. However, we made it into an established "religion" (and all that goes with that) and avoided the lifestyle change itself. One could be warlike, greedy, racist, selfish, and vain in most of Christian history, and still believe that Jesus is one's "personal Lord and Savior" ... The world has no time for such silliness anymore. The suffering on Earth is too great. — Richard Rohr

There is nothing in the Gospels to suggest that God causes the mob to come together against Jesus. Violent contagion is enough. Those responsible for the Passion are the human participants them-selves, incapable of resisting the violent contagion that affects them all when a mimetic snowballing1 comes within their range, or rather when they come within the range of this snowballing and are swept along by it. We don't have to invoke the supernatural to explicate this. The war of all against all that transforms communities into a war of all against one that gathers and unifies them is not limited solely to the case of Jesus. — Rene Girard

The kingdom of heaven suffers violence and the violent take it by force. Such force demands an equal response, and Jesus is going to make war on everything that hinders love, with his eyes blazing fire. — Lou Engle

When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him. — Jurgen Moltmann

You could argue that this world is just the result of a monumental "storm" - you're here by accident, through blind, violent forces of nature, through the big bang - and when you die, you'll turn to dust. . . However, if Jesus is who he says he is, there's another way to look at life. If he's Lord of the storm, then no matter what shape the world is in - or your life is in - you will find Jesus provides all the healing, all the rest, all the power you could possibly want. — David Jeremiah

In The Lost Message of Jesus I claim that penal substitution is tantamount to 'child abuse - a vengeful Father punishing his Son for an offence he has not even committed.' Though the sheer bluntness of this imagery (not original to me of course) might shock some, in truth, it is only a stark 'unmasking' of the violent, pre-Christian thinking behind such a theology. — Steve Chalke

When we lose the contemplative mind, or non-dual consciousness, we invariably create violent people. The dualistic mind is endlessly argumentative, and we created an argumentative continent, which we also exported to North and South America. We see it in our politics; we see it in our Church's inability to create any sincere interfaith dialogue - or even intra-faith dialogue. The Baptists are still fighting the Anglicans as "lost" and the Evangelicals are dismissing the Catholics as the "Whore of Babylon," and we Catholics are demeaning everybody else as heretics, and each of us is hiding in our small, smug circles. What a waste of time and good God-energy, while the world suffers and declines. We have divided Jesus. — Richard Rohr

Our love affairs with sin are not just a matter of morality, though, but of joy. This is not just about faithfulness to God, but about finding our deepest, most satisfying fulfillment. Many people think following Jesus means surrendering our happiness. You can either enjoy a fun, passionate, and exciting life here for a short time or live a bland, boring, but safe life forever with God. That lie is a quiet, but violent concentration camp, fencing men and women in, keeping them away from God, and torturing them with lesser pleasures that only lead to a swift and yet never-ending death. If you want to be truly happy - even in this life, surrounded by everything beautiful, fun, and exciting in this world - you want to be found with Jesus. — Marshall Segal

Carol and I have found that unless God baptizes us with fresh outpourings of love, we would leave New York City yesterday! We don't live in this crowded, ill-mannered, violent city because we like it. Whenever I meet or read about a guy who has sexually abused a little girl, I'm tempted in my flesh to throw him out a fifth-story window. This isn't an easy place for love to flourish. But Christ died for that man. What could ever change him? What could ever replace the lust and violence in his heart? He isn't likely to read the theological commentaries on my bookshelves. He desperately needs to be surprised by the power of a loving, almighty God. If the Spirit is not keeping my heart in line with my doctrine, something crucial is missing. I can affirm the existence of Jesus Christ all I want, but in order to be effective, he must come alive in my life in a way that even the pedophile, the prostitute, and the pusher can see. — Jim Cymbala