Jesus Event Quotes & Sayings

The mission of Jesus brought not a new teaching but a new event. It brought to people an actual foretaste of the eschatological salvation. Jesus did not promise the forgiveness of sins; he bestowed it. He did not simple assure people of the future fellowship of the Kingdom; he invited them into fellowship with himself as the bearer of the Kingdom. He did not merely promise them vindication in the day of judgment; he bestowed upon them the status of a present righteousness. He not only taught an eschatological deliverance from physical evil; he went about demonstrating the redeeming power of the Kingdom, delivering people from sickness and even death. — George Eldon Ladd

You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It's one thing to sing about God and recite quotes about God and invoke God's name; it's another be aware of the presence in every taste, touch, sound, and embrace.
With Jesus, what we see again and again is that it's never just a person, or just a meal, or just an event, because there's always more going on just below the surface. — Rob Bell

The death of Jesus is the pivotal event of human history and everything needs to be understood in light of that. — Alistair Begg

Because of Jesus' supposed predestination, God would have had to choose the people who would kill and betray his son, choose the method by which he would be killed (crucifixion), and the time at which the event would occur. Those guilty of killing Jesus would therefore be simply carrying out God's wishes without the free will to have chosen a path for themselves. — David G. McAfee

And people are to march around the church to commemorate the event, Palm Sunday, when Jesus rode into Jerusalem and was greeted with applause and with palms. People thought he had come to overthrow the Romans, but ... no ... he had come to change THEM ... and that led to things turning bad. — Garrison Keillor

The resurrection completes the inauguration of God's kingdom ... It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven."
"The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it. — N. T. Wright

had gone to heaven. Enoch was "translated" and Elijah was "taken up." One could "ascend" a ladder (Jesus had told Nathanael that he would see angels ascending and descending on the Son of Man, and Jacob beheld a ladder in his midnight dream at Bethel) or one could "ascend" to Jerusalem, moving to a higher elevation from sea level. The term could be used figuratively to refer to the elevation of a king to his royal office. But no one ever had "ascended to heaven" in the sense in which Jesus was speaking. The ascension of Jesus was the supreme political event of world history. He ascended — R.C. Sproul

As something that breaks out of history and transcends it, the Resurrection nevertheless has its origin within history and up to a certain point still belongs there. Perhaps we could put it this way: Jesus' Resurrection points beyond history but has left a footprint within history. Therefore it can be attested by witnesses as an event of an entirely new kind. — Pope Benedict XVI

My visit to England is a memorable event in my life, from the fact of my having there received strong, religious impressions. The contemptuous manner in which the communion had been administered to colored people in my native place; the church membership of Dr. Flint and others like him; and the buying and selling of slaves, by professed ministers of the gospel, had given me a prejudice against the Episcopal church. The whole service seemed to me a mockery and a sham. But my home in Steventon was in the home of a clergyman, who was a true disciple of Jesus. The beauty of his daily life inspired me with faith in the genuineness of Christian professions. Grace entered my heart, and I knelt at the communion table, I trust, in true humility of soul. — Harriet Jacobs

The Atonement of Jesus Christ outweighs, surpasses, and transcends every other mortal event, every new discovery, and every acquisition of knowledge, for without the Atonement all else in life is meaningless. — Tad R. Callister

In the whole story of Jesus Christ, the most important event is the resurrection. — William Lyon Phelps

Many Christians are tempted to believe in billions of years because they have confidence in what the secular scientists teach. But then again, Christians readily accept the resurrection of Christ, the virgin birth, Jesus turning water into wine, and so on - all of which are rejected by secular scientists. Some might respond, "But those are miraculous events - the miracles of Christ go beyond natural law. Normal scientific procedure would not apply." But isn't creation a miraculous event? God spoke the universe into existence - something He does not do today. Creation goes beyond the normal everyday operation of the universe. If we arbitrarily dismiss the possibility of supernatural action by God in Genesis, then to be logically consistent, we would have to reject the other miracles in Scripture as well, including the resurrection of Christ - and the resurrection is indeed a "salvation issue" (1 Corinthians 15:14, 17). — Jason Lisle

Men have said that the cross of Christ was not a heroic thing, but I want to tell you that the cross of Jesus Christ has put more heroism in the souls of men than any other event in human history. — John G. Lake

For many, the search for Jesus is initiated from experiencing an event in life so powerful, it awakens the dragons of faith; from pain so deep, it calls on the hidden fears of the soul in an effort to survive. For others it means a serious personal life survey that ultimately forces the confrontation with the futility, anesthetics, and despair in their lives. — W. Scott Lineberry

When people use the word hell, what do they mean? They mean a place, an event, a situation absent of how God desires things to be. Famine, debt, oppression, loneliness, despair, death, slaughter
they are all hell on earth. Jesus' desire for his followers is that they live in such a way that they bring heaven to earth. What's disturbing is when people talk more about hell after this life than they do about Hell here and now. As a Christian, I want to do what I can to resist hell coming to earth. — Rob Bell

who is actually delusional? Who is actually following Jesus: fundamentalist Christians rejecting gay men and lesbians' right to marry, or atheist humanists treating men and women with love and dignity? Fact-based, enlightened atheists sometimes treat people like shit, and delusional fundamentalists sometimes miss a book event in order to help a lonely hotel maid. Labels don't mean anything. Who cares about labels when someone is slapping you in the face? Who cares about labels when someone is saving you from drowning? — Frank Schaeffer

This means that the church, the followers of Jesus Christ, live in the bright interval between Easter and the final great consummation. Let's make no mistake either way. The reason the early Christians were so joyful was because they knew themselves to be living not so much in the last days (that that was true too) as in the first days - the opening days of God's new creation. What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climatic event and fact of cosmic history. — N. T. Wright

Two thousand years ago, in the Middle East, an event occurred that permanently changed the world. Because of that event, history was split. Every time you write a date, you're using the Resurrection of Jesus Christ as the focal point. — Rick Warren

I accept the resurrection of Easter Sunday not as an invention of the community of disciples, but as a historical event. If the resurrection of Jesus from the dead on that Easter Sunday were a public event which had been made known ... not only to the 530 Jewish witnesses but to the entire population, all Jews would have become followers of Jesus. — Pinchas Lapide

Faith in Jesus is the most important event in the history of a child's life. — Elizabeth George

Mark's focus is kept squarely on Jesus's ministry; he is uninterested either in Jesus's birth or, perhaps surprisingly, in Jesus's resurrection, as he writes nothing at all about either event. — Reza Aslan

The gospel, centered profoundly for Jesus in the announcement that the reign of God is at hand, is eschatological in character. It pulls back the veil on the coming reign of God, thereby revealing the horizon of the world's future. The gospel portrays the coming of Jesus, and particularly his death and resurrection, as the decisive, truly eschatological event in the world's history. — Darrell L. Guder

[Jesus'] resurrection is therefore God's promise of new creation for the whole of the godforsaken reality which the crucified Jesus represents. It is therefore an event of dialectical promise: it opens up a qualitatively new future, which negates all the negatives of present experience. It opens up a future which is not simply drawn out of the immanent possibilities of present reality, but radically contradicts present reality. It promises life for the dead, righteousness for the unrighteous, freedom for those in bondage. — Richard Bauckham

The atonement is a multifaceted event-Jesus is shown providing surety for our debt to God, mediating the enmity between us and God, and offering Himself as a substitute to suffer God's judgment in our place. — R.C. Sproul

The most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ. His atonement is the most transcendent event that ever has or ever will occur from Creation's dawn through all the ages of a never-ending eternity. — Bruce R. McConkie

Atheism is partly the result of bad theology, an unpaid bill resulting from failures in depicting God.
It is not surprising that many have rejected God when there has been so little to attract them to him. Perhaps they would not reject as readily the God disclosed in Jesus Christ, who is an event of loving relationally and relates readily to the temporal world. — Clark H. Pinnock

Despite a thousand Easter hymns and a million Easter sermons, the resurrection narratives in the gospels never, ever say anything like, "Jesus is raised, therefore there is a life after death," let alone, "Jesus is raised, therefore we shall go to heaven when we die." Nor even, in a more authentic first-century Christian way, do they say, "Jesus is raised, therefore we shall be raised from the dead after the sleep of death." No. Insofar as the event is interpreted, Easter has a very this-worldly, present-age meaning: Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun - and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To be sure, as early as Paul the resurrection of Jesus is firmly linked to the final resurrection of all God's people. — N. T. Wright

We want to see that the birth of Jesus Christ was not just a one-time event worthy of celebrating. It is a one-time event that made us worthy. Worthy to have a direct relationship with God, our Father. Worthy of living a life with purpose and meaning. Worthy of all of the good God has in store for those who love Him. — LeAnn Weiss

[Jesus] is the event of the unity of life and death for the sake of life. Thus he is the event of a still greater selflessness in the midst of such great selfrelatedness. That is how he is God. — Eberhard Jungel

Let us remember that the Christmas heart is a giving heart, a wide open heart that thinks of others first. The birth of the baby Jesus stands as the most significant event in all history, because it has meant the pouring into a sick world of the healing medicine of love which has transformed all manner of hearts for almost two thousand years ... Underneath all the bulging bundles is this beating Christmas heart. — George Matthew Adams

Where kairos is an event word - something that has a beginning and ending - repentance (metanoia) is a process word, as is believe (pistis). The Circle is a process, a way of living that does not have a specific beginning and ending. One does not become a disciple of Jesus and stand still; discipleship is a lifestyle of learning. And this learning begins with a change of heart. — Mike Breen

The truth of the matter is, Satan and God may want the exact same event to take place - but for different reasons. Satan's motive in Jesus' crucifixion was rebellion; God's motive was love and mercy. Satan was a secondary cause behind the Crucifixion, but it was God who ultimately wanted it, willed it, and allowed Satan to carry it out. And the same holds true for disease. — Joni Eareckson Tada

A most obstinate misconception associated with the gospel of Jesus Christ is that the gospel is welcome in this world. The conviction endemic among church folk persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular and even be a success of some sort.
This idea is curious and ironical because it is bluntly contradicted in Scripture, and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present moment. During Jesus' earthly ministry, no one in His family and not a single one of the disciples accepted Him, believed His vocation or loved the gospel He bespoke and embodies.
Since the rubrics of success, power, or gain are impertinent to the gospel, the witness of the saints looks foolish where it is most exemplary. — William Stringfellow

In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions this event. Is it, like John's account of Jesus' death, a detail made up by Matthew in order to make some kind of theological point? — Bart D. Ehrman

What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climactic event and fact of cosmic history. From then on everything is different ... the End came forward into the present in Jesus the Messiah — N. T. Wright

Submission is not an occasional event. It is a lifestyle. It isn't a negative obligation on women, but the natural outworking of the gospel in every Christian's life. Submission is an attribute of Jesus, so it ought to show up in all of his followers. — Carolyn Custis James

Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God's only begotten, or beloved, Son. Would Jesus' contemporaries have assumed his death was a manifestation of God's wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh. — Ben Witherington III

Edited by mostly unknown scholars in A.D. 367, compiled from documents written 30 to 110 years after the Christ event by no one who was present at the events, and composed for the most part by unknown authors in the Greek language that Jesus never spoke, it is held up as the only true record of the Christ story. — Leonard Shlain

I went to a psychologist friend and said if 500 people claimed to see Jesus after he died, it was just a hallucination. He said hallucinations are an individual event. If 500 people have the same hallucination, that's a bigger miracle than the resurrection. — Lee Strobel

God does not demand that every man attain to what is theoretically highest and best. It is better to be a good street sweeper than a bad writer, better to be a good bartender than a bad doctor, and the repentant thief who died with Jesus on Calvary was far more perfect than the holy ones who had Him nailed to the cross. And yet, abstractly speaking, what is more holy than the priesthood and less holy than the state of a criminal? The dying thief had, perhaps, disobeyed the will of God in many things: but in the most important event of his life he listened and obeyed. The Pharisees had kept the law to the letter and had spent their lives in the pursuit of a most scrupulous perfection. But they were so intent upon perfection as an abstraction that when God manifested His will and His perfection in a concrete and definite way they had no choice but to reject it. — Thomas Merton

The evidence for Jesus' resurrection is so strong that nobody would question it except for two things: First, it is a very unusual event. And second, if you believe it happened, you have to change the way you live. — Wolfhart Pannenberg

The ascension of Jesus was the supreme political event of world history. He ascended not so much — R.C. Sproul

The cross is not a mere event in history; it's a way of life! Take up your cross DAILY, Jesus said! — John Piper

The birth of the baby Jesus stands as the most significant event in all history, because it has meant the pouring into a sick world the healing medicine of love which has transformed all manner of hearts for almost two thousand years. — George Matthew Adams

Jesus Is The Resurrection, therefore, Resurrection Is Not A Thing Or An Event, RESURRECTION Is A PERSONALITY. — Jaachynma N.E. Agu

Christmas has been a season of mixed interests and meanings, but the very foundation, of course, is its religious significance. No matter what other personal desires or crises we have faced, I've never forgotten that this is the time to celebrate the birth of the Baby Jesus, and the impact of this event on the history of the world. — Jimmy Carter

Barth (or Barthianism134) believed that the Scriptures are not the word of God, per se, but merely a witness to the word of God (Jesus Christ).135 Revelation is not a propositional statement about God; rather it is an event (Ereignis), an encounter, something that "happens" to an individual. — Michael J. Kruger

And even though the resurrection of Jesus, by itself, is meaningless apart from the unfolding biblical drama that begins with creation and leads to the consummation, nevertheless, by beginning with this unique event in history, we are led to a particular claim that can unsettle our settled assumptions. So that is where we must begin: with the particular and unique claim that Jesus Christ has been raised from the dead. — Michael S. Horton

Once, for Paul, as for his contemporaries, Israel's election
and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet. — Mark A. Seifrid

No one can remain neutral regarding Jesus' resurrection.
The claim is too staggering,
the event too earthshaking,
the implications too significant
and the matter too serious.
We must either receive it or reject it as truth for us.
To remain indifferent or undecided is to reject it. — Mark Driscoll

Without Pentecost the Christ-event - the life, death, and resurrection of Jesus - remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now. — Henri Nouwen

A similar lack of concern about Jesus's earthly origins can be found in the first gospel, Mark, written just after 70 C.E. Mark's focus is kept squarely on Jesus's ministry; he is uninterested either in Jesus's birth or, perhaps surprisingly, in Jesus's resurrection, as he writes nothing at all about either event. The early Christian community appears not to have been particularly concerned about any aspect of Jesus's life before the launch of his ministry. Stories about his birth and childhood are conspicuously absent from the earliest written documents. The Q material, which was compiled around 50 C.E., makes no mention of anything that happened before Jesus's baptism by John the Baptist. The letters of Paul, which make up the bulk of the New Testament, are wholly detached from any event in Jesus's life save his crucifixion and resurrection (though Paul does mention the Last Supper). — Reza Aslan

For a soul to come to Jesus, is the grandest event in its history. — Joseph Alleine

Whenever a Gujarati or Sikh businessman comes to a Republican event, it begins with an appeal to Jesus Christ. While the Democrats are really good at making the outsider feel at home, the Republicans make little or no effort. — Dinesh D'Souza

Believing in the second coming itself is anything but arrogant. The whole point of it is to insist, over against not only the wider pagan world, but against all self-delusion or pretension within the church, that Jesus remains sovereign and will return at last to put everything right. This putting right (the biblical word for it is "justice") is the sort of sigh-of-relief event that the whole world, at its best and at many other times too, longs for most deeply. All sorts of things are out of joint, both on a large and a small scale, in the world; and God the creator will put them straight. All sorts of things are still going wrong, corrupting the lives of human beings and the larger life of the environment, the planet itself; God the creator will put them right. All sorts of things are still wrong with us, Jesus's followers; Jesus, when he comes, will put us right as well. That may not be comfortable, but it's what we need. — N. T. Wright

I call my mom from the car. I tell her that Neutral Milk Hotel is playing at the Hideout and she says, "Who? What? You're hiding out?" And then I hum a few bars of one of their songs and Mom says, "Oh, I know that song. It's on the mix you made me," and I say, "Right," and she says, "Well you have to be back by eleven," and I say, "Mom this is a historical event. History doesn't have a curfew," and she says, "Back by eleven," and I say, "Fine. Jesus," and then she has to go cut cancer out of someone. — John Green

The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God's eternal will toward the whole of history. — Thomas C. Oden

1:8 The apostles' mission of spreading the gospel was the major reason the Holy Spirit empowered them. This event dramatically altered world history, and the gospel message eventually reached all parts of the earth (Matt. 28:19, 20). receive power. The apostles had already experienced the Holy Spirit's saving, guiding, teaching, and miracle-working power. Soon they would receive His indwelling presence and a new dimension of power for witness (2:4; 1 Cor. 6:19, 20; Eph. 3:16, 20). witnesses. People who tell the truth about Jesus Christ (John 14:26; 1 Pet. 3:15). The Greek word means "one who dies for his faith" because that was commonly the price of witnessing. Judea. The region in which Jerusalem was located. Samaria. The region immediately to the north of Judea. Jesus Ascends to Heaven 9Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. — John F. MacArthur Jr.

The Atonement is an event that enables us to be reconciled to God. The word atonement, or 'at-one-ment,' means to restore or to come back. In terms of family, it means to be reunited with one another and with God and His Son, Jesus Christ. It means sadness through separation will become happiness through reuniting. — Earl C. Tingey