Jesus Covenant Quotes & Sayings

For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through His stainless life He kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant. — Charles Haddon Spurgeon

In our own day He has said, "The whole world lieth in sin, and groaneth under darkness and under the bondage of sin." by and large the modern world has not come unto Him, has not accepted the atonement of Jesus Christ, has not received the voice of His prophets, has not made covenants or kept His commandments, has not remembered Him always or claimed the promises of exaltation in the kingdom of heaven. So He has offered us one last covenant, given us one last testament, as part of His final outreach to fallen man. He has offered us one last written witness of His love and His mercy extended for the final time, speaking dispensationally. As one Book of Mormon prophet foresaw it, God is sending laborers into the vineyard one final time, and "then cometh the season and the end." That testament and culminating witness, that "new covenant" offered to the children of men but once more, is the message of the Book of Mormon. — Jeffrey R. Holland

The law is about you looking at yourself. The new covenant is all about you seeing Jesus. — Joseph Prince

When we fight sin, we don't do so with our own unction. We fight sin with the weapons that grace gives us: the blood of Jesus Christ, the Word of God, and the promise of the new covenant, that Christ has paid for our shortcomings in obedience to the law by his perfect life imputed to us. That fight is the first component of grace-driven effort. — Matt Chandler

If Jesus has all authority, that would mean that Satan has none! We are in Christ, therefore we carry His authority into every circumstance, every geographic location and every situation. The only way that Satan has authority is when we give it to him. That is why he works so hard to get us to empower him through lies, sin or covenant agreements. — Kris Vallotton

Shame on our cold hearts! We are but poor lovers of our sweet Lord Jesus, not fit to be his servants, much less to be his brides, and yet he hath exalted us to be bone of his bone and flesh of his flesh, married to him by a glorious marriage covenant. Herein is love! — Charles Haddon Spurgeon

That plan, it appeared, was quickly coming to its conclusion. Forty-one Jubilee cycles after Adam, the covenant had been renewed through the promise given to Abraham and his "seed." Then, forty-one Jubilee cycles later, the covenant was confirmed by its fulfillment in Jesus. Zane read Paul's testimony to that fact in his epistle to the Galatians: — William Struse

Just as Israel became the first fruits of the world by entering into covenant with God, Jesus incarnated into the most genuine fruition of his essential character. — James Mikolajczyk

This does not, therefore, mean 'the gospel reveals justification by faith as the true scheme of salvation, as opposed to Jewish self-help moralism'. When we unpack it fully, in the light of subsequent passages in the letter, it means:
The gospel - the announcement of the lordship of Jesus the Messiah - reveals God's righteousness, his covenant faithfulness, his dealing with the sin of the world through the fulfilment of his covenant in this Lord Jesus Christ. He has done all this righteously, that is, impartially. He has dealt with sin, and rescued the helpless. He has thereby fulfilled his promises. — N. T. Wright

The voice of God is heard from heaven, declaring the day and hour of Jesus' coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory. — Ellen G. White

The Book of Mormon is the keystone of our religion primarily because it is the most extended and definitive witness we have of the Lord Jesus Christ
of our Alpha and Omega, the Key Stone, the Chief Cornerstone of the eternal gospel. Christ is our salvation, and the Book of Mormon declares that message unequivocally to the world. In its message of faith in Christ, hope in Christ, and charity in Christ, the Book of Mormon is God's "new covenant" to his children
for the last time. — Jeffrey R. Holland

Service is an imperative for those who worship Jesus Christ and a covenant obligation of those who belong to his Church. — Dallin H. Oaks

Jesus told you all that I hid the spiritual wisdom from the mind and thus it could only be accessed from the heart. And yet men become "learned" in the Bible and study and pull it apart and attempt to put it back together again. Just like the old nursery rhyme of Humpty Dumpty, "All the King's horses and all the King's men could not put Humpty Dumpty back together again." My words cannot be put together again. My word cannot be "put together" by the mind of any man.
This is why I gave the New Covenant. It was and is My promise to guide those who wander, home again unto My heart. — Debra Clemente

Essential to receiving divine forgiveness are personal, individual recognition and acceptance of our Father's mercy, made available to us by the atoning sacrifice of Jesus Christ and a renewed covenant to obey the principles of the gospel. — Ronald E. Poelman

For resurrection faith means courage to revolt against the "covenant with death" (Isa. 28:15), it means hope for the victory of life which shall swallow up and conquer life-devouring death. ~ p.14 — Jurgen Moltmann

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant. — John Wesley

As we day by day receive grace from Jesus, and more constantly recognize it as coming from Him, we shall behold Him in communion with us, and enjoy the felicity of communion with Him. Let us make daily use of our riches, and ever repair to Him as to our own Lord in covenant, taking from Him the supply of all we need with as much boldness as men take money from their own purse. — Charles Haddon Spurgeon

In Jesus Christ there is no isolation of man from God or of God from man. Rather, in Him we encounter the history, the dialogue, in which God and man meet together and are together, the reality of the covenant MUTUALLY contracted, preserved, and fulfilled by them. Jesus Christ is in His one Person, as true GOD, MAN'S loyal partner, and as true MAN, GOD'S. He is the Lord humbled for communion with man and likewise the Servant exalted to communion with God. — Karl Barth

The Man of Sorrows is now anointed with the oil of gladness above his fellows. Returned in triumph from the overthrow of all his foes, he offers his own rapturous Te Deum in the temple above, and joys in the power of the Lord. Herein let every subject of King Jesus imitate the King; let us lean upon Jehovah's strength, let us joy in it by unstaggering faith, let us exult in it in our thankful songs. Jesus not only has thus rejoiced but he shall do so as he sees the power of divine grace bringing out from their sinful hiding-places the purchase of his soul's travail; we also shall rejoice more and more as we learn by expeience more and more fully the strength of the arm of our covenant God. Our weakness unstrings our harps, but his strength tunes them anew. — Charles Haddon Spurgeon

Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn. — The Church Of Jesus Christ Of Latter-day Saints

Is the covenant between God and his people conditional or unconditional? Yes. Yes. Jesus came and fulfilled the conditions so God could love us unconditionally. — Timothy Keller

The everlasting covenant which God has made with Jesus, and through Jesus with all His beloved people, individually, is a strong ground of consolation amidst the tremblings of human hope, the fluctuations of creature things, and the instability of all that earth calls good. — Octavius Winslow

Theologically, the demand for "circumcision" can take many forms, even today. It appears whenever one thinks along these lines: "Faith in Christ is fine as far as it goes, but your relation to God is not really right and your salvation not adequate unless ... " It does not matter how the sentence is completed. Whenever such fine print is introduced to qualify trust/faith, there is "circumcision," and Paul's defense of the adequacy of trust/faith can come into its own again. The Galatian situation is never far; in fact, it is all too familiar. — Leander E. Keck

Indeed, every sin, in its own nature, has a tendency towards a final apostacy; but there is a provision in the covenant of grace, and the Lord, in His own time, returns to convince, humble, pardon, comfort, and renew the soul. He touches the rock, and the waters flow. By repeated experiments and exercises of this sort (for this wisdom is seldom acquired by one or a few lessons), we begin at length to learn that we are nothing, have nothing, can do nothing, but sin. And thus we are gradually prepared to live more out of ourselves, and to derive all our sufficiency of every kind from Jesus, the fountain of grace. — John Newton

However, "the doers of the law" is not quite an empty set since Jesus fulfilled all righteousness on behalf of his coheirs. So we are saved by works after all, but by Christ's rather than by our own. It is not merely verse here and there that will be persuasive on this point, but the broader exegetical conviction that Christ has assumed Adam's representative role, fulfilling all righteousness (i.e., the covenant of works) and dispensing it to his coheirs in a covenant of grace. Otherwise, Christ's active obedience is suspended in midair. In the absence of Christ's active obedience in fulfilling the covenant of works, Wright substitutes the imperfect but Spirit-led faithfulness of the believers' whole life lived. P.28 — Michael S. Horton

Come from your wandering way, weary travelers. Come to the gospel of Jesus Christ. Come to that heavenly haven called home. Here you will discover the truth. Here you will learn the reality of the Godhead, the comfort of the plan of salvation, the sanctity of the marriage covenant, the power of personal prayer. Come home. — Thomas S. Monson

20Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21equip you with everything good that you may do his will, working in us [1] that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. — Anonymous

The temple is the house of the Lord. The basis for every temple ordinance and covenant ... is the Atonement of Jesus Christ. Every activity, every lesson, all we do in the Church, point to the Lord and His holy house. — Russell M. Nelson

Covenant. We were made for relationship with God. We were created for covenant relationships, relationships made more intimate because they are more binding. We were made to be his people, he our God. If we keep the covenant, there is the blessing of love and unity and peace. If we break the covenant, there is the curse of separation, aloneness. How can God be holy and still remain faithful to his people? Only through the death of Jesus on the cross - where both love and law are fulfilled, where the Lord became the perfect servant and fulfilled the covenant perfectly and fully on our behalf. Home and exile. The world was made — Timothy Keller

When Jerusalem is destroyed, and Jesus' people escape from the ruin just in time, that will be YHWH becoming king, bringing about the liberation of his true covenant people, the true return from exile, the beginning of the new world order — N. T. Wright

The story of the Bible is not the story of the covenant of grace; nor is it the story of Israel. The Bible is the story of God's work in history to sum up all things in Christ. New Covenant Theology strives to keep this one plan of God - centered in Jesus Christ - primary. — A. Blake White

The gospel is the good news that God is doing a completely new thing in Jesus - demonstrating divine righteousness, making people right in relationship to God and each other, forgiving sins, liberating from the prison of Sin. Such a gospel frees from guilt - actions that break covenant with God - and overcomes shame - makes right the broken relationships that put people down and make them angry. God's salvation restores shalom. — John E. Toews

Marina is a covenant-keeping disciple of Jesus Christ. Although she does not have a priesthood holder in her home, she feels God's power each day in fulfillment of her temple covenants as she presses forward on the path, enduring to the end and helping others participate in the work of salvation along the way. — Carole M. Stephens

The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord's witness to the people. — Charles Haddon Spurgeon

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan

When God made His covenant with Abraham, He promised that He would "make your descendants as numerous as the stars in the sky." Jesus is the needle who sews the children of God who are not direct descendants of Abraham into that nighttime sky. — Lauren F. Winner

We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think "I am giving myself to you because you are so attractive to me." No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, "Father, forgive them, they don't know what they are doing." He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day. — Timothy Keller

Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Mt 5:17). Yet Paul could say, "Christ is the end of the law" (Rom 10:4); "you also died to the law through the body of Christ" (Rom 7:4); and "Now that faith has come, we are no longer under the supervision of the law" (Gal 3:25). Hebrews states, "By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear" (Heb 8:13), and "The law is only a shadow of the good things that are coming" (Heb 10:1). The Matthew text is the key one, for Jesus is asserting that the Torah has not been abrogated and in fact is intact in him. — Grant R. Osborne

Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight. It is sweet to die in the Lord: it is a covenant blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell. — Charles Haddon Spurgeon

Through the gospel, Jesus is making a people for Himself. We call this people the church, and it is made up of individuals from every tongue, tribe, race, and nation. The new covenant creates a new community - one that brings Jew and Gentile, male and female, slave and free all together - and makes a new humanity out of them as they are united in Christ by faith in Christ. But the gospel doesn't just transcend and transform our human institutions and divisions; it also transcends and transforms our circumstances. — Matt Chandler

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself. — Rowan Williams

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. "Because the Papists, like the Jews," he wrote, "insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews."39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption - a misreading that had terrible consequences, especially in Luther's Germany, where the Volk were defined in ontological opposition to Juden. Paul's — James Carroll

I mentioned that Jesus came to invade satan's kingdom. When He did, the long period of time covered by the Old Testament permanently changed. Jesus brought a new covenant. When precisely did things change? Theologically, they changed on the cross. Paul explains this in some detail in Colossians when he says that the Father "has delivered us from the power of darkness and translated us into the kingdom of the Son of His love" (Col. 1:13). He then goes on to say that we have redemption through His blood (Col. 1:14). The blood that Jesus shed on the cross defeated the enemy, or as Paul later says, "having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it" (Col. 2:15). He declares that Jesus is the "head of all principality and power" (Col. 2:10). — C. Peter Wagner

There are many locks in my house and all with different keys, but I have one master-key which opens them all. The Lord has many treasures and secrets all shut up from carnal minds with locks which they cannot open. But he who walks in fellowship with Jesus possesses the master-key which will open to him all the blessings of the covenant and even the very heart of God. — Charles Spurgeon

The most important things that any member of The Church of Jesus Christ of Latter-day Saints ever does in this world are: 1. To marry the right person, in the right place, by the right authority; and 2. To keep the covenant made in connection with the holy and perfect order of matrimony-thus assuring the obedient persons of an inheritance of exaltation in the celestial kingdom. — Bruce R. McConkie

Marriage ... is the most glorious and most exalting principle of the gospel of Jesus Christ. No ordinance is of more importance and none more sacred and more necessary to the eternal joy of man. Faithfulness to the marriage covenant brings the fullest joy here and glorious rewards hereafter. — Ezra Taft Benson

Simon had been sent by Barabbas to find out if the Nazarene was a fellow revolutionary, a self-proclaimed messiah, or something else. Simon's heart had been strangely moved by this stranger and he was still trying to figure him out. But the Rabbi remained a mystery to him. The centurion had asked him to heal his servant and Jesus replied that he had not seen such great faith in all of Israel. That was shocking enough, to attribute such goodness to a filthy, unclean stranger to the covenant. But then he said that many such people would come to the feast of Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom - in other words, Israelites - would be thrown into the outer darkness where there is weeping and gnashing of teeth. As an Essene scribe at Qumran, Simon had spent his whole life in rituals of cleanness and separation. — Brian Godawa

And so of course we won't define 'biblical womanhood' well using a list of chores or a job description, a schedule or income level. After all, healthy God-glorifying homes look as different as the image bearers that entered into the covenant, biblical doesn't mean a baptized version of any culture, ancient or modern.
No, I am a biblical woman because I live and move and have my being in the daily reality of being a follower of Jesus, living in the reality of being loved, in full trust of my Abba. I am a biblical woman because I follow in the footsteps of all the biblical women who cam before me.
Biblical womanhood isn't so different from biblical personhood. Biblical personhood becomes a dead list of rules when it becomes a law to keep. If we have a long list of rules - Put others first! Be generous! Give money! Believe this! Do that! - it's a dead religion from a glorified rule book. — Sarah Bessey

Jesus's use of the phrasing "a new commandment" is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the "new covenant" with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ ... We are no longer simply Christ's "followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called "disciple" - but also perpetual Christ incarnators ... — Carl Raschke

Sin bites bitter. But oh, the sweet taste of salvation, that stirs the spirit! — Anthony Liccione

Men are going down to Hell like a flock, only because they hate God and Heaven. The carnal mind is enmity against God, and an unregenerate man would soon turn a Heaven into a Hell. Whoever goes down to the pit will have himself to blame for it, for no man will suffer damnation but for the one sin of rejecting the light of the knowledge of God which lighteth every man that cometh into the world. (See John 1:9; 3:18, 19; 1 John 5:9-12.) Jesus bore all the sins of the human race in His own body on the tree and the only sin which can now consign men to perdition is the sin of making God a liar and counting the blood of the covenant an unholy thing. — William Pettingill

It is impossible for the Lord Jesus to refuse to receive you. Between Him and the Father there is an eternal covenant concerning you. The Father has, righteously, given Him fight and authority over you; He has paid your ransom at the great price that has freed you from the tyranny of Satan. He has been constantly calling you to come to Him. He now entreats you again to give yourself up to Him. How can you be so foolish as to think that He will not receive you? Then doubt no longer. Although you are devoid of feeling, and everything appears cold and dead, come and cast yourself down before Him, and say to Him that as He has bought you, you rely upon Him to receive you. He will certainly do so. — Andrew Murray

Settle this in your heart: Whether I am up or down, the Lord Jesus is the same. Whether I sing or sigh, the promise is true and the Promiser is faithful. Whether I stand on the summit or am hidden in the vale the covenant stands fast and everlasting love abides. — Charles Spurgeon

The cold snows and the piercing winds all remind thee that He keeps His covenant with day and night, and tend to assure thee that He will also keep that glorious covenant which He has made with thee in the person of Christ Jesus. — Charles Haddon Spurgeon

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way. — Eugene H. Peterson

This is my commandment," the Saviour says, "That ye love one another, as I have loved you." He sometimes spoke of commandments, but the love, which is the fulfilling of the law, is the all-including one, and therefore is called His commandment--the new commandment. It is to be the great evidence of the reality of the New Covenant, of the power of the new life revealed in Jesus Christ. — Andrew Murray

So many times we say that we can't serve God because we aren't whatever is needed. We're not talented enough or smart enough or whatever. But if you are in covenant with Jesus Christ, He is responsible for covering your weaknesses, for being your strength. He will give you His abilities for your disabilities! — Kay Arthur

The reason Jesus celebrates the Last Supper with the twelve disciples is that together they represent the bride of God -- the people of Israel. This is a prophetic sign whose symbolism would have been recognized by any Jew familiar with the prophecies of God's future wedding. Just as YHWH wed himself to the twelve tribes of Israel at Mount Sinai through the blood of the old covenant, so now Jesus unites himself to the twelve disciples through the blood of the new covenant, which is sealed in his blood. — Brant Pitre

When the new heart given to us through Jesus Christ in the New Covenant becomes corrupt, it is because of a stronghold that has been established and the root is bringing forth its corruption, and not because of sin springing up within it intrinsically (Ezekiel 11:19-20; 36:26-27; II Corinthians 5:17; Galatians 4:6; Romans 5:5). Scripturally, I am convinced there is nothing in the regenerate heart of the New Covenant believer that produces sin, for the old man Adamic geyser of corruption was slain with Christ on Calvary (Romans 6:6). The desires of the flesh, however, still live. The flesh has been hopelessly conditioned in Adam and is conducive to the satanic attraction of the world's system (Ephesians 2:2). It is God's decree therefore that we collaborate with Him in the mortifying of its affections and lusts (Galatians 5:24; Colossians 3:5; Romans 7:18; 8:13; 13:14). — Paul West

In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands. — Sinclair B. Ferguson