Jesus Calls Quotes & Sayings

My grandma loved to be on stage entertaining people. She loves to make people smile and laugh. She loves to brighten other people's day. She often calls perfect strangers her angel, as a way of witnessing, but also to encourage and build their self-esteem. — Lisa Bedrick

Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God. — Dietrich Bonhoeffer

Jesus loves you."
"Then how come he never calls? — Jeri Smith-Ready

Jesus' kingdom calls us to another way, one that depends not on our performance but his own. We do not have to achieve but merely follow. — Philip Yancey

The life of Jesus recapitulates key elements in the earlier story of Israel. For a moment, as Jesus stands on the mountain giving the famous sermon, he is Moses. For a moment, answering his critics about his actions on the sabbath, he is David. For a moment, as he calls and names the twelve disciples, he is perhaps Jacob, bringing the twelve patriarchs into the world. For a moment, healing the sick and raising the dead, he is Elijah or Elisha. And so on. In the transfiguration he actually meets Moses and Elijah. — N. T. Wright

Grace is costly because it calls us through our person to the person of Jesus Christ. And when we follow the person of Jesus Christ, when we follow his call through our person, we're sent to act for the concrete person of our neighbor in the world. — Andrew Root

True faith calls on the name of Jesus for salvation from death, hell, sin, and Satan. Therefore, sound theology has its source in a founding drama with its revealed doctrines. Through the drama and the doctrine together the Spirit produces doxology - repentance and trust - and brings us into the unfolding story of God, no longer as spectators, but as disciples on pilgrimage to the everlasting city. — Michael S. Horton

The church is to be set apart (sanctified) not by possessing a special religious piety but by participating in and manifesting the perfect eternal love of God. As Bonhoeffer said, Jesus calls men, not to a new religion, but to life. — Gregory A. Boyd

Any man that is saved and sanctified can feel the fire burning in his heart, when he calls on the name of Jesus. — William J. Seymour

Apart from our union with Christ every effort to imitate Christ, no matter how noble and inspired at the outset, inevitably leads to legalism and spiritual defeat. But once you understand the doctrine of union with Christ, you see that God doesn't ask us to attain to what we're not. He only calls us to accomplish what already is. The pursuit of holiness is not a quixotic effort to do just what Jesus did. It's the fight to live out the life that has already been made alive in Christ. — Kevin DeYoung

Jesus never asked me to give to an organization the kind of exclusive devotion he demands from his disciples. Over and over, Jesus calls people to himself - out of the church, the culture, the economy, and the family. — Michael Spencer

If the world is to hear the church's voice today, leaders are needed who are authoritative, spiritual, and sacrificial. Sacrificial, because this trait follows the model of Jesus, who gave Himself for the whole world and who calls us to follow in His steps. — J. Oswald Sanders

It is closer to the truth to say that God is crazy than that God is reasonable. I suspect God merely smiles when someone calls him crazy, but shakes His head and frowns when someone calls Him reasonable. — Peter Kreeft

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it." (1 Thess. 5:23-24) — Philip F Reinders

Amazingly, if God calls us to do something, He will help us accomplish it. We may doubt or we may simply believe. God chooses us for a particular reason. He is STRETCHING us from the inside out ... to reach the lost, to provide hope, to be like Jesus on earth. — Dana Arcuri

Part of coming to know Jesus is coming to know ourselves, Papa. Seeing all the things that we otherwise might wish to keep hidden. Even from our own minds." Jamal lifted his face, creased in sorrows only he could know, to hers. He shook his head as if to clear it. Julia said, "The closer we come to Jesus, the more we recognize his perfect love. And the more we see how far removed we are from this perfection. He calls to us with that love and forgiveness. He invites us to grow, to become more than we ever could be on our own. — Davis Bunn

Religions are all founded on miracles - on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet - it is less ridiculous than ours. — Napoleon Bonaparte

Poverty calls us to sow hope ... Poverty is the flesh of the poor Jesus, in that child who is hungry, in the one who is sick, in those unjust social structures. — Pope Francis

God calls us to a wild adventure, not a tea party, my dear. I don't follow Jesus because he can give me a life without pain. I follow him because he is good. Someday I will follow him right through death, and into our Heavenly Father's house.
Aunt Wealthy — Martha Finley

Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment. — Hans Urs Von Balthasar

We could paraphrase "repent and believe" with "close your ears and listen." Obedience has both a stop and start to it. We turn our backs to the old voices and offer our attention to Jesus' voice.

We desire for God's voice to crescendo in our lives, with the competing voices fading away. This means that we must ruthlessly silence the calls of other masters. We confess our auditory rebellions to others, since somehow moving the jaw in confession seems to unplug our ears. — Adam S. McHugh

it is much easier to unite people around a Jesus who hates our enemies and blesses our wars than it is to unite people around a Jesus who calls us to love our enemies and pray for those who persecute us. — Brian Zahnd

You cannot find one single verse in the New Testament that calls for violence against non-believers. Jesus said to love your enemies. Muhammad said to butcher your enemies. — Robert Jeffress

A man is enriched by the faith, and if you will by the hope and humility, with which he calls on the most sweet Name of Our Lord Jesus Christ; and he is enriched also by peace and love. For these are truly a three-stemmed life-giving tree planted by God. — Thomas Merton

While religions have historically tried to make us the same, Jesus calls us to be different. If you have ever experienced this, you know your soul bristled at the demand to quietly get in line and conform. But something in your gut told you this was wrong. If there was a God, his value would not be uniformity, but uniqueness. And you were right. Imprinted on your soul is the fingerprint of God. There is something inside you that resists surrendering your soul to legalism. The good news is that all that time it wasn't you fighting against God; you were fighting for what God has created you to become. — Erwin Raphael McManus

But even if we remain in our own country, Christians and non-Christians are often widely separated from one another by social sub-cultures and lifestyles as well as by different values, beliefs and moral standards. Only an incarnation can span these divides, for an incarnation means entering other people's worlds, their thought-world, and the worlds of their alienation, loneliness and pain. Moreover, the incarnation led to the cross. Jesus first took our flesh, then bore our sin. This was a depth of penetration into our world in order to reach us, in comparison with which our little attempts to reach people seem amateur and shallow. The cross calls us to a much more radical and costly kind of evangelism than most churches have begun to consider, let alone experience. — John R.W. Stott

For many, the search for Jesus is initiated from experiencing an event in life so powerful, it awakens the dragons of faith; from pain so deep, it calls on the hidden fears of the soul in an effort to survive. For others it means a serious personal life survey that ultimately forces the confrontation with the futility, anesthetics, and despair in their lives. — W. Scott Lineberry

To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes (The Way of Jesus, Eugene H. Peterson, 22). — Eugene H. Peterson

Grace is the voice that calls us to change and then enables us to yield to its transforming power. Grace matters because Jesus matters, and it works because he does. — Max Lucado

Jesus calls us to a holiness that is positive, generous and openhearted. It's a difficult, daring challenge - do we accept it? — Justin Welby

Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the ... merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh. — N. T. Wright

23 Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. 24 God will make this happen, for he who calls you is faithful. — Anonymous

Jesus came into the world with good news, not bad news. He does not call us to a willpower religion that feels only duty and no delight. He calls us to himself and to his Father. Therefore, he calls us to joy. Of course, it is not joy in things. Jesus is not preaching a health, wealth, and prosperity gospel - one of America's most lamentable exports to the world. It is joy in God and in his Son. — John Piper

With supernatural intuition Blessed Josemaria untiringly preached the universal call to holiness and apostolate. Christ calls everyone to become holy in the realities of everyday life. Hence work too is a means of personal holiness and apostolate when it is done in union with Jesus Christ — Pope John Paul II

Back in Georgie's attic, he yanks the phone out of the socket and begins scrolling down the names under dialed calls, praying to anyone who will listen. God. Baby Jesus. Saint Thomas the doubter. Saint Whoever, patron saint of losers. Praying, Please, please, don't let it be true.
The first name shatters him.
The second makes his head spin. — Melina Marchetta

Repentance is not just the beginner course; repentance is lifetime learning. The goal of Christian living is not to get past the point of needing to repent, but to realize that God has made us capable through Christ of doing repentance well - repentance that the Bible calls "godly" in nature - what the apostle Paul described as "repentance leading to a knowledge of the truth" (2 Tim. 2:25) - repentance that leads to real change. At the root level. Where it can grow us up into character and consistency and confidence in Jesus' power and strength, fully at work in our pitiful weakness. That's not shame and loss. Bad Christian. That's mercy and grace. From a good, redeeming God. — Matt Chandler

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life ... Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: My yoke is easy and my burden is light. — Dietrich Bonhoeffer

My uncomfortable duty as a Christian is to confess the truth, so lethal to our self-centered human nature: 'Jesus, who suffered your sin unto his own death, calls you likewise to forgive, so that God's purposes may be accomplished in both you and your offender. — Gordon Dalbey

For those who have already experienced the grace of Almighty God through faith in the Lord Jesus Christ, prayer becomes the catalyst for fellowship with the Lord of our souls, redeemed by his blood. By tapping into the channel by which we commune with the One who calls his children "friends," we can receive his strength in our weakness; his guidance in our steps; and his mercy when we stumble along life's path. — Franklin Graham

My attorney put down the phone after making several calls. "There's only one place where we can get fresh salmon," he said, "and it's closed on Sunday." "Of course," I snapped. "These goddamn Jesus freaks! They're multiplying like rats! — Hunter S. Thompson

The farther you get from the actual historical person of Jesus and His time, the more the church knows about Jesus and understand more deeply the truth of the Scriptures. We know more of the truth of Jesus the Risen Lord and His Word because we have been the recipients of more than 2000 years of faith, of life lived in the power of the Spirit and the Word in our midst. The power of of the presence of the Risen Lord is not static, but dynamic, and growing ever stronger as the kingdom of the earth comes more into its fullness in time and place. It is an awesome thought that calls us to responsibility and gratefulness for having been given the gift from those who have gone before us in faith. It is our privilege and inheritance, which we must be sure to pass on to those who come after us, in forms that are ever richer, more expressive and inclusive of others. — Megan McKenna

Eucharisteo, remembering with thanks, this is the bread. We take the moments as bread and give thanks and the thanks itself becomes bread. The thanks itself nourishes. Thanks feeds our trust ... Manna with thanks, eat the mystery of the moment with trust, and am nourished another day - or refuse it ... and die. Jesus calls us to surrender and there's nothing like releasing fears and falling into peace. This is what I have always wanted and never knew: this utter trust, this enlivening fall of surrender into the safe hands. There is no joy without trust! Page 158 — Ann Voskamp

Jesus, Shep. I told you ... "
"I know what you said. You have eighteen missed calls."
"All Trent?"
"One is from Panty Wearers Anonymous. — Jamie McGuire

Moreover, Jesus showed love to the lowest, poorest, sickest people. As His followers, He calls us to do the same. — Jody Hedlund

God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by. — Frederick Buechner

And that's when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: "When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist." Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them. — Shane Claiborne

I'm certainly an imperfect man. And it's only by the blood of Jesus Christ that I've been redeemed from my sins. So I know that God doesn't call me to do a specific thing, God hasn't given me a list, a Ten Commandments of things to act on the first day. What God calls us to do is follow his will. And ultimately that's what I'm going to try to do. — Scott Walker

Our Savior was a suffering Savior. He went before us into the uncharted land of agony and death. He went where no man is called to go. His Father gave Him a cup to drink that will never touch our lips. God will not ask us to endure anything comparable to the distress Christ took on Himself. 'Wherever God calls us to go, whatever He summons us to endure, will fall far short of what Jesus experienced. — R.C. Sproul

When you become a Christian - a disciple of Jesus - you do not become his helper. He becomes your helper. You do not become his benefactor. He becomes your benefactor. You do not become his servant. He becomes your servant. Jesus does not need your help; he commands your obedience and offers his help. Christmas. He came to serve, not to be served. He came to help us do everything he calls us to do. — John Piper

All day long the thoughts that occupy your mind, your Secret Place, as Jesus calls it, are moulding your destiny for good or evil; in fact, the truth is that the whole of our life's experience is but the outer expression of inner thought. Now we can choose the sort of thoughts that we entertain. It will be a little difficult to break a bad habit of thought, but it can be done. We can choose how we shall think - in point of fact, we always do choose - and therefore our lives are just the result of the kind of thoughts we have — Emmet Fox

The president is the high priest of what sociologist Robert Bellah calls the 'American civil religion.' The president must invoke the name of God (though not Jesus), glorify America's heroes and history,quote its sacred texts (the Declaration of Independence and the Constitution), and perform the transubstantiation of pluribus unum. — Jonathan Haidt

Once again, Jesus calls those who follow him to share his passion. — Dietrich Bonhoeffer

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled. — Dietrich Bonhoeffer

John 15 calls for us to be branches on Jesus as the vine. In common parlance, that simply means that if we hang with Jesus, fruit happens! — Ellsworth McMeen

Turning something over to the Holy Spirit is a leap of faith that lets go of attempting to control outcomes. The core of alcoholism, anorexia, bulimia, smoking and a host of things the world calls addictions is control. The little willingness the Holy Spirit asks is the key to letting go of the attempt to manage the body and the world, which is the insane attempt to maintain a self-concept image that God did not create. An idea to contemplate from the Course is this: "Seek not to change the world, but choose to change your mind about the world." The requirement is to change your thinking, not to focus on behavior and form. Behavior flows from thought, and transformation of the mind is synonymous with changing thought patterns from ego-based to Spirit-based. — David Hoffmeister

Jesus calls all sinners to repent. True repentance is not a nebulous response of sorrow; it requires definite actions. Repentance so transforms the mind that it results in a changed life. Repentance does not merely say "I'm sorry" (similar to what we say when we accidentally step on someone's foot). Rather, true repentance says from the heart, "I've been wrong and grieve over my sin, but now I see the truth, and I will change my ways accordingly. — Joel R. Beeke

Jesus often calls us to risk. He asks us to be vulnerable, to be authentic, so others can see Him in and through us. — Mary E. DeMuth

Meditation opens the doors of your inner treasures, what Jesus calls the kingdom of god. Meditation is only a key, and keys are always small things, but they can unlock immense treasures. Everybody is born as a prince or a princess, but gets lost in the blind crowd of beggars. — Rajneesh

Our own happiness, our own peace, can never be complete until we find some way of sharing it with people who the way things are now have no happiness and know no peace. Jesus calls us to show this truth forth, live this truth forth. Be the light of the world, he says. Where there are dark places, be the light especially there. Be the salt of the earth. Bring out the true flavor of what it is to be alive truly. Be truly alive. Be life-givers to others. That is what Jesus tells the disciples to be. That is what Jesus tells his Church, tells us, to be and do. Love each other. Heal the sick, he says. Raise the dead. Cleanse lepers. Cast out demons. That is what loving each other means. If the Church is doing things like that, then it is being what Jesus told it to be. If it is not doing things like that - no matter how many other good and useful things it may be doing instead - then it is not being what Jesus told it to be. It is as simple as that. — Frederick Buechner

One area that I now consider safe to follow after any past hero of the faith is in their personal devotion and relationship to Jesus Christ. Each of these men knew God. They spent much time with God. The reason I put our thoughts in this direction is that from personal devotion and walking with God comes our callings and gifts. That is the place where God calls us into his purpose and will for our lives. — Greg Gordon

To commit one's life to the Jesus Reality is far more than an intellectual undertaking. While the Reality of Jesus is a perspective, it is not a worldview in the sense of a particular cosmology, or a body of doctrinal knowledge requiring assent. Rather it is a Word that addresses our lives and speaks to our human condition. It demands that we examine our own hearts, take inventory of our human failings, and open our lives to forgiveness and grace. It breaks the illusions of our self-importance and self-reliance, and calls us to recognize the Spirit reality that already exists in our midst and already lives in our hearts. — John F. Baggett

Jesus keeps the Sabbath with an eye to the "weightier matters of the law," which are justice, mercy, and truth. Jesus keeps the Sabbath as an adult. Children are very worried about keeping the rules, and forcing other people to keep the rules. But children might keep rules so rigidly that they actually violate the rules. That's how the Pharisees keep the law. They are childish law keepers. Jesus is a mature law-keeper, and He calls His disciples to keep the law in the same way. — Peter J. Leithart

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

Should it concern us that the bible never calls us to ask Jesus into our hearts. Should it concern us that the bible never mentions such a superstitious sinners prayer and yet that is exactly what we have sold to so many as salvation. — David Platt

But they all stood beneath the cross, enemies and believers, doubters and cowards, revilers and devoted followers. His prayer, in that hour, and his forgiveness, was meant for them all, and for all their sins. The mercy and love of God are at work even in the midst of his enemies. It is the same Jesus Christ, who of his grace calls us to follow him, and whose grace saves the murderer who mocks him on the cross in his last hour. — Dietrich Bonhoeffer

So Jesus confronts us with himself, sets before us a radical choice between obedience and disobedience, and calls us to an unconditional commitment of mind, will and life to his teaching. — John R.W. Stott

You have the fruit of the spirit in you, because when Christ comes in you everything he is and has comes with him as a seed as a seed as a seed as a seed. If we can ever understand this we can finally get over being confused about what the Bible says we have compared to our experience. Everything the Bible says we have we have it. As believers in Christ it is in us, but it comes as a SEED! The Bible actually calls Christ THE Seed. Capital "S". So, I like to put it like this: When Christ first comes into your life the seed of everything God is comes into your spirit. The Bible says that the image of Christ is captured in us and that we are destined, you have a destiny, a destiny to be molded into his image of Jesus Christ. Your destiny and my destiny is to get out into the world and act like Jesus. — Joyce Meyer

Before the coming of Jesus Christ, men fled away from God and, being attached to the earth, refused to unite themselves to their Creator. But the loving God has drawn them to Himself by the bonds of love, as He promised by the prophet Osee [Hosea]: "I will draw them with the cords of Adam, with the bonds of love" (11:4). These bonds are the benefits, the lights, the calls to His love, the promises of Paradise which He makes to us, but above all, the gift which He has bestowed upon us of Jesus Christ in the Sacrifice of the Cross and in the Sacrament of the Altar ... — Alphonsus Liguori

Mother calls up the stairs to ask what in the world I'm typing up there all day and I holler down, 'Just typing up some notes from the Bible study. Just writing down all the things I love about Jesus. — Kathryn Stockett

Too often, we give God only the tired remnants of our time. If Jesus Christ had given us only the remnant of His time, we would all be on our way to that darkness that knows no morning. Christ gave us not the tattered leftovers of His time; He gave us all the time He had. But some of us give Him only the leftovers of our money and of our talents and never give our time fully to the Lord Jesus Christ who gave us all. Because He gave us all, we have what we have; and He calls us "as He is, so are we in this world." (1 John 4:17) — A.W. Tozer

One of the hardest but most necessary calls on the church of Jesus Christ is to step up to be part of the social support system of the mentally ill. — Steve Bloem

Our Father in Heaven loves all of His children and desires that they know and understand His plan of happiness. Therefore, He calls prophets, those who have been ordained with power and authority to act in God's name for the salvation of His children. They are messengers of righteousness, witnesses of Jesus Christ and the infinite power of His Atonement. They hold the keys of the kingdom of God on earth and authorize the performance of saving ordinances. — Carol F. McConkie

For too long, we've called unbelievers to "invite Jesus into your life." Jesus doesn't want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn't boring or purposeless or static. It's wild and exhilarating and unpredictable. — Russell D. Moore

He saw that at its center were Coretta and Yoki, unharmed. And then, having made sure of that, Martin Luther King became very calm, with what Branch calls "the remote calm of a commander." Stepping back out on the porch, he held up his hand for silence. Everything was all right, he told the crowd. "Don't get panicky. Don't do anything panicky. Don't get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. Remember that is what Jesus said. We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love." The crowd was silent now, as King continued speaking. He himself might die, he said, but that wouldn't matter. "If I am stopped, this movement will not stop. If I am stopped, our work will not stop. For what we are doing is right. What we are doing is just. — Robert A. Caro

The problem with our "change the world" rhetoric is that it is too often a thinly veiled grasp for power and a quest for dominance - things that are antithetical to the way Jesus calls his disciples to live. — Brian Zahnd

Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as "a place where the person you least want to live with always lives." His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?) — Philip Yancey

In an effort to gain "converts," Christians often refrain from telling the full story. We want people to follow, so like cheap salesmen, we share the benefits without explaining the cost. We tell them about Jesus' promises of life and forgiveness, but we don't mention His calls for repentance and obedience. We avoid His promise that we will experience persecution. When we do this, we cheapen the gospel. — Francis Chan

Crossan also gives credence to what he calls the Cross Gospel. "Does that fare any better?" I asked. "No, most scholars don't give it credibility, because it includes such outlandishly legendary material. For instance, Jesus comes out of his tomb and he's huge - he goes up beyond the sky - and the cross comes out of the tomb and actually talks! Obviously, the much more sober gospels are more reliable than anything found in this account. It fits better with later apocryphal writings. In fact, it's dependent on biblical material, so it should be dated later. — Lee Strobel

The only appropriate war rhetoric is more rhetoric that calls our enemies spirits and people with flesh the victims of this war. Satan wants us to fight with one another, and I understand that some evil must be restrained, but our war, the war of the ones who believe in Jesus, is a war unseen. If we could muster a portion of the patriotism we feel toward our earthly nations into patriotism and bravery in concert with the kingdom of God, the enemy would take fewer casualties. — Donald Miller

Jesus goes on before to Jerusalem and to the cross, and they are filled with fear and amazement at the road he calls them to follow. — Dietrich Bonhoeffer

When Jesus calls his disciples 'brothers' and 'friends', he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person. — David Kirk

Such a man is altogether beyond our reach. He succeeded where we always fail. He had complete self-mastery. He never retaliated. He never grew resentful or irritable. He had such control of himself that, whatever others might think or say or do, he would deny himself and abandon himself to the will of God and the welfare of his fellow human beings. 'I seek not to please myself,' he said, and 'I am not seeking glory for myself.' As Paul wrote, 'For Christ did not please himself.' This utter disregard of self in the service of God and man is what the Bible calls love. There is no self-interest in love. The essence of love is self-sacrifice. Even the worst of us is adorned by an occasional flash of such nobility, but the life of Jesus radiated it with a never-fading incandescent glow. Jesus was sinless because he was selfless. Such selflessness is love. And God is love. — John R.W. Stott

Ingredient 2: Sorrow for Sin "I will be sorry for my sin" (Psa 38:18). Ambrose calls sorrow the embittering of the soul. The Hebrew word "to be sorrowful" signifies "to have the soul, as it were, crucified." This must be in true repentance: "They shall look upon me whom they have pierced, and they shall mourn" (Zec 12:10), as if they did feel the nails of the cross sticking in their sides. A woman may as well expect to have a child without pangs as one can have repentance without sorrow. He that can believe without doubting, suspect his faith; and he that can repent without sorrowing, suspect his repentance. Martyrs shed blood for Christ, and penitents shed tears for sin: "she ... stood at his [Jesus'] feet ... weeping" (Luk 7:38). See how this limbeck[19] dropped. The sorrow of her heart ran out at her eye ... — Thomas Watson

I testify that He is utterly incomparable in what He is, what He knows, what He has accomplished and what He has experienced. Yet, movingly, He calls us His Friends — Neal A. Maxwell

The speaker calls for a careful examination of Christ's principle of turning the other cheek before we use it as a demand or excuse for total personal pacifism. After all, when literally struck on the cheek, Jesus did question the legitimacy of the authority by which this was done. — John Thackway

It is not possible to live biblical Christianity without being committed to a lifestyle of praying, fasting, giving, serving, and blessing our enemies. A form of Christianity devoid of any of these five elements is not New Testament Christianity. We are all called to fast regularly.

There is no Bible passage that excludes 21st century people in the Western world from the Sermon on the Mount lifestyle because we are too busy or too important, or for any other reason. When we come face to face with Jesus one day, He will not make an exception for us because we lived in the 21st century. What He called the early Church to do is what He calls all believers to do, and He provides the same grace to us to respond. — Mike Bickle

In Isaiah 54:17 the Holy Spirit says, "No weapon that is formed against thee shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord."
It's clear in this verse why no weapon that forms against us will prosper. It's because of the righteousness of the Lord! Christ's righteousness has been imputed unto us by grace through faith. The Holy Spirit calls this our heritage. Praise God! Truly, whom the Son sets free, is free indeed! The enemy cannot condemn you if you are established in Christ's righteousness. — Brian Williams

One of my rules is, if Jesus or Taylor [Swift] calls, I take the call. — Scott Borchetta

Jesus was not just a moralist whose teachings had some political implications; he was not primarily a teacher of spirituality whose public ministry unfortunately was seen in a political light; he was not just a sacrificial lamb preparing for his immolation, or a God-Man whose divine status calls us to disregard his humanity. Jesus was, in his divinely mandated (i.e., promised, anointed, messianic) prophethood, priesthood, and kingship, the bearer of a new possibility of human, social, and therefore political relationships. — John Howard Yoder

Genesis 18 calls fathers to direct their children to keep the way of the Lord by doing what is right and just. Being a parent means working in God's behalf to provide direction for your children. Directors are in charge. It involves knowing and helping them to understand God's standard for children's behavior. It means teaching them that they are sinners by nature. It includes pointing them to the mercy and grace of God shown in Christ's life and death for sinners. — Tedd Tripp

I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more. ISAIAH 43:25 NOVEMBER 16 Rest in the Lord, wait patiently, have faith in Providence and God's love. In this way, you actually get your life under new management. What happens when a business repeatedly fails to show a profit? Usually it gets new management, doesn't it? A human life that hasn't been going well likewise calls for new management. Does everything go wrong for you? Why? Poor management. Are you nervous and tense and tired? Why? Poor management. Are you resentful and grumpy and bitter, full of hate and miserable as a result? Why? Poor management. You are making life hard for yourself because you don't think right, you don't act right, you don't plan right. Get your life under new management. Do it by opening your mind and heart to Jesus Christ. Take Him into your thinking and living. — Norman Vincent Peale

What could be more encouraging than realizing that Jesus calls the unqualified? — Justin Buzzard

I have found a certain type calls himself a Liberal ... Now I always thought I was a Liberal. I came up terribly surprised one time when I found out that I was a Right-Wing Conservative Extremist, when I listened to everybody's point of view that I ever met, and then decided how I should feel. But this so-called new Liberal group, Jesus, they never listen to your point of view ... — John Wayne

The testimony of the Bible is clear. The God of Jesus, of Peter and of Paul, and of Abraham and Jacob is a living God. He calls himself "I AM," not "I WAS." Scripture isn't a brittle and crumbling letter from a God long silent. The Bible proclaims a God of visions, fresh words, and new revelations. To believe the Bible is to believe in such a God. — Philip Gulley

The Jesus of the Scripture transcends all nations and calls all nations into judgment. — Tony Campolo

My Master's call I have decided to respond
That His work will not be left ajar as I stand afar
Harvest full; laborers' few
The Master is calling and I choose to respond to my calling

Be my guide dear Lord Jesus
Be my guide dear Lord Jesus
That I may complete my work with excellence
Be my guide dear Lord Jesus
Be my guide dear Lord Jesus


My Master's call I have decided to respond
Aloud He calls; a soul He wants; salvation He gives!
The Master is calling! Jesus is calling!
And I choose to respond to my calling

Be my guide dear Lord Jesus
Be my guide dear Lord Jesus
That I may complete my work with excellence
Be my guide dear Lord Jesus
Be my guide dear Lord Jesus — Ernest Agyemang Yeboah

Jesus calls for violence against our own lust because he loves our true and lasting joy. — John Piper

In their effort to "guide" or maybe to control others, they try to balance the old law with the new freedom in Jesus. The Bible does not call it balance, it calls this mixture. Much of the New Testament is written about this mixture being taught in the church. — Timothy E. Pickering

God's loving plan to save sinners started with Jesus' death and resurrection. The influence God calls you to have for His Kingdom is very simple: just tell the world what He did for you. — Tony Dungy

On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly. — Barry Goldwater