Quotes & Sayings About Jesus Being The Only Way

For of what use is existence to the creature if it cannot know its Maker? How could men be reasonable beings if they had no knowledge of the Word and Reason of the Father, through Whom they had received their being? They would be no better than the beasts, had they no knowledge save of earthly things; and why should God have made them at all, if He had not intended them to know Him? But, in fact, the good God has given them a share in His own Image, that is, in our Lord Jesus Christ, and has made even themselves after the same Image and Likeness. Why? Simply in order that through this gift of Godlikeness in themselves they may be able to perceive the Image Absolute, that is the Word Himself, and through Him to apprehend the Father; which knowledge of their Maker is for men the only really happy and blessed life. — Athanasius Of Alexandria

For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection. — Athanasius Of Alexandria

The gospel of Jesus Christ is all about people. It's about leaving the ninety and nine and going into the wilderness after those who are lost. It's about bearing one another's burdens, with the ultimate burden anyone can bear being walking through this life without light. — Sheri L. Dew

May we all thus experience what it is to be not almost only, but altogether Christians! Being justified freely by his grace, through the redemption that is in Jesus, knowing we have peace with God through Jesus Christ, rejoicing in hope of the glory of God, and having the love of God shed abroad in our hearts by the l holy Ghost given unto us! — John Wesley

You see, you are a spirit, you have a soul, and you live in a body. You have emotions, you have thoughts, you have a will, and you have a conscience. You are a complex being! And Jesus came to heal every single part of you. There's not one part that He doesn't want to make completely whole. — Joyce Meyer

In the Christian sense, love is not primarily an emotion but an act of the will. When Jesus tells us to love our neighbors, he is not telling us to love them in the sense of responding to them with a cozy emotional feeling. You can as well produce a cozy emotional feeling as you can a cough or sneeze. On the contrary, he is telling us to love our neighbors in the sense of being willing to work for their well-being even if it means sacrificing our well-being to that end. — Frederick Buechner

If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning. — Peter Kreeft

Although we cannot attain Jesus in his fullness unless at the same time we also take into account his unique relationship with God which has a special nature of its own, this does not of itself mean that Jesus' unique way of life is the only way to God. For even Jesus not only reveals God but also conceals him, since he appeared among us in non-godlike, creaturely humanity. As man he is a historical, contingent being who in no way can represent the full riches of God... unless one denies the reality of his real humanity (and that runs counter to the consensus of the church). So the gospel itself forbids us to speak of a Christian religious imperialism and exclusivism. — Edward Schillebeeckx

Wounds.
Broken places.
Possibility.
Change.
Steps toward holiness.
Imperfect progress.
The hurt in those who hurt me
their underbellies.
Grace.
Love.
Me looking alot more like Jesus than I did before.
And to discover through all this seeing
being unglued isn't all that bad. — Lysa TerKeurst

DECEMBER 21 Peace in the House Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention. PHILIPPIANS 2:2 When Jesus sent the disciples out two by two to do miracles, signs, and wonders, in essence He said to them, "Go and find a house and say, 'Peace be unto you.' And if your peace settles on that house, you can stay there. If it doesn't, shake the dust off your feet and go on" (see Mark 6:7-11). One day God showed me what Jesus was really saying to them: "I want you to go out with the anointing, but to do that you need to have peace in the house." You need to do whatever you can to maintain peace in your home because it dramatically affects the anointing and power of God that rests on your life. Keep the strife out of your life! No peace, no power! Know peace, know power! — Joyce Meyer

Christianity is being compared with other religions as never before. Some so-called Christian leaders even advocate the working out of a system of morals, ethics, and religion that would bring together all the religions of the world. It cannot be done. Jesus Christ is unique. — Billy Graham

They who seek Christ are already being sought of him. — Charles Spurgeon

After Jesus showed up, the Old Testament basically became a way for Bible publishers to keep their word count up.
Of course, just because Jesus replaces the Old Testament doesn't mean that you should necessarily skip it. That would be like skipping Batman and Robin just because the story starts over in Batman Begins. The important thing to realize is that both the old and new stories are about an all-powerful being trying to rid the world of evildoers, only in the new one The Batman can eat pork. — Stephen Colbert

Back on the ferry, I sip some vodka on the rocks and have a chat with God.
Me: (desperately) What the *&%$# am I going to do?
God:
Me: (surprised) Really? After all those Sundays of being a back up singer for Jesus, you got nothing to say?
God:
Me: (humbly) Help me out here. — Lexis De Rothschild

The problem is that tolerant has changed its meaning. It used to mean 'I may disagree with you completely, but I will treat you with respect. Today, tolerant means - 'you must approve of everything I do.' There's a difference between tolerance and approval. Jesus accepted everyone no matter who they were. He doesn't approve of everything I do, or you do, or anybody else does either. You can be accepting without being approving. — Rick Warren

To follow Jesus means to share his merciful love for every human being. — Pope Francis

For not even one person to have ever exhibited this interest in writing nor for any to have so satisfied it is bizarre. Saying this all went on in person is simply insufficient to answer the point: if everything was being resolved in person, Paul would never have written a single letter; nor would his congregations have so often written him letters requesting he write to satisfy their questions - which for some reason always concerned only doctrine and rules of conduct, never the far more interesting subject of how the Son of God lived and died. On the other matters Paul was compelled to write tens of thousands of words. If he had to write so much on those issues, how is it possible no one ever asked for or wrote even one word on the more obvious and burning issues of the facts of Jesus' life and death? — Richard Carrier

The catch is that for most people the New Testament is taken as proof for the conventional picture of Christian origins, and the conventional picture is taken as proof for the way in which the New Testament was written. . . . For this reason the New Testament is commonly viewed and treated as a charter document that came into being much like the Constitution of the United States. According to this view, the authors of the New Testament were all present at the historic beginnings of the new religion and collectively wrote their gospels and letters for the purpose of founding the Christian church that Jesus came to inaugurate. Unfortunately for this view, that is not the way it happened. — Burton L. Mack

Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as "a place where the person you least want to live with always lives." His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?) — Philip Yancey

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. — Ravi Zacharias

The resurrection declared that Jesus was not the ordinary sort of political king, a rebel leader, that some had supposed. He was the leader of a far larger, more radical revolution than anyone had ever supposed. He was inaugurating a whole new world, a new creation, a new way of being human. He was forging a way into a new cosmos, a new era, a form of existence hinted at all along but never before unveiled. — N. T. Wright

I," she [the Holy Spirit] opened her hands to include Jesus and Papa, "I am a verb. I am that I am. I will be who I will be. I am a verb! I am alive, dynamic, ever active and moving. I am a being verb. And as my very essence is a verb, I am more attuned to verbs than nouns. Verbs such as confessing, repenting, living, loving, responding, growing, reaping, changing, sowing, running, dancing, singing, and on and on. Humans, on the other hand, have a knack for taking a verb that is alive and full of grace and turning it into a dead noun or principle that reeks of rules. Nouns exist because there is a created universe and physical reality, but the universe is only a mass of nouns, it is dead. Unless 'I am' there are no verbs and verbs are what makes the universe alive. — Wm. Paul Young

The way of Jesus is thus not a set of beliefs about Jesus. That people ever thought it was is strange, when we think about it - as if one entered new life by believing certain things to be true, or as if the only people who can be saved are those who know the word "Jesus". Thinking that way virtually amounts to salvation by syllables.
Rather, the way of Jesus is the way of death and resurrection - the path of transition and transformation from an old way of being to a new way of being. To use the language of incarnation that is so central to John, Jesus incarnates the way. Incarnation means embodiment. Jesus is what the way embodied in a human life looks like. — Marcus J. Borg

The disciples of the One resurrected are the oddest of people; we live honestly in the now but yearn for a future so greatly that we take on its future characteristics. In a world of competition, power, and hatred, we live into the future by taking on the future's characteristics of being last, weak, and loving. In this way we provide a world that knows only certainty, immediacy, and domination with a vision of the future encompassed in the faith, hope, and love made possible by the resurrection of Jesus, who has been crucified as our place-sharer. — Andrew Root

But there is also a depth-psychology which can discover in physical sickness a spiritual guilt, a person's covert acquiescence in being bound by the "strong man" in such a way that he cannot break free. Here Jesus starts by loosing the spiritual bond: the first thing he says to the lame man who is set before him is: "My son, your sins are forgiven you," and only after his power to forgive sins has been called into question does he utter the second word (which was in principle included in the first): "Rise, take up your pallet and go home" (Mt 2:5, 11). To the sick man by the pool, whom Jesus knew to have been "lying there a long time", he gave this admonition: "See, you are well! Sin no more, that nothing worse befall you" (Jn 5:6, 14). The — Hans Urs Von Balthasar

Jesus doesn't participate in the rat race. He's into the slower rhythms of life, like abiding, delighting, and dwelling - all words that require us to trust Him with our place and our pace. Words used to describe us being with Him. — Lysa TerKeurst

If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us. — Oswald Chambers

If you're only thinking, It's evangelism time! - you might become one of those insensitive doctrine-nerds that overcomplicates things while firing off apologetics to "win" people. But you're a real human being with a story, dealing with other real human beings who have stories. So, what's your story? How did God save you? Maybe you went to church your whole life, and then suddenly God knocked you out of the pew into His total grace and you started feeding the homeless and reading to blind kids. Or maybe you were doing black tar heroin, punching cops in the face while throwing puppies out of a moving vehicle, and Jesus uppercut you in your soul. Either way, you were saved. You have a testimony. — J.S. Park

The rabbis, the Jewish religious people, the priests of the temple of Jerusalem, they were learned fools. They could not tolerate Jesus. The learned fools are always disturbed by the blessed fools. They had to murder him because his very presence was uncomfortable; his very presence was such a pinnacle of peace, love, compassion and light, that all the learned fools became aware that their whole being was at stake. If this man lived then they were fools, and the only way to get rid of this man was to destroy him so they could. again become the learned people of the race. — Rajneesh

Often we are preoccupied with the question "How can we be witnesses in the Name of Jesus? What are we supposed to say or do to make people accept the love that God offers them?" These questions are expressions more of our fear than of our love. Jesus shows us the way of being witnesses. He was so full of God's love, so connected with God's will, so burning with zeal for God's Kingdom, that he couldn't do other than witness. Wherever he went and whomever he met, a power went out from him that healed everyone who touched him (see Luke 6:19). If we want to be witnesses like Jesus, our only concern should be to be as alive with the love of God as Jesus was. — Henri J.M. Nouwen

The best and only way to minister supernaturally is by being yoked to Jesus, just making yourself into His servant, walking in His ways and imitating Him. Allow Him to change you! — Sunday Adelaja

The man [who] is greatest and most blessed and joyful [is one] whose life most closely approaches the pattern of Christ. This has nothing to do with earthly wealth, power, or prestige. The only true test of greatness, blessedness, joyfulness is how close can a life come to being like the Master, Jesus Christ. He is the right way, the full truth, and the abundant life. — Ezra Taft Benson

If Jesus Christ was the being which those mythologists tell us he was, and that he came into this world to suffer, which is a word they sometimes use instead of 'to die,' the only real suffering he could have endured would have been 'to live.' His existence here was a state of exilement or transportation from heaven, and the way back to his original country was to die. - In fine, everything in this strange system is the reverse of what it pretends to be. It is the reverse of truth, and I become so tired of examining into its inconsistencies and absurdities, that I hasten to the conclusion of it, in order to proceed to something better. — Thomas Paine

These blasphemous thoughts were such as stirred up questions in me against the very being of God, and of His only beloved Son: As, whether there were in truth, a God or Christ? And whether the holy scriptures were not rather a fable, and cunning story, than the holy and pure word of God? 97. The tempter would also much assault me with this, How can you tell but that the Turks had as good scriptures to prove their Mahomet the Saviour, as we have to prove our Jesus is? And, could I think, that so many ten thousands, in so many countries and kingdoms, should be without the knowledge of the right way to heaven, (if there were indeed a heaven); and that we only, who live in a corner of the earth, should alone be blessed therewith? Every one doth think his own religion rightest, both Jews and Moors, and Pagans; and how if all our faith, and Christ, and scriptures, should be but a think so too? — John Bunyan

In its essence, the transitional stage of Shifting is when we wonder if maybe there is much more to the spiritual life than we've ever been taught, if the wild ways of Jesus are even really possible, or if we could possibly find life outside of going to church. We start dreaming of a place or way we could use our creativity and gifts without being controlled by the church or someone else's leadership. We long to engage in more meaningful relationships instead of superficial ones. We want to spend time hanging out with our neighbors instead of only church people (and without any kind of evangelism agenda). While desires look different for each of us, Shifting is about no longer feeling comfortable in our spiritual skin. — Kathy Escobar

Jesus reveals a God who comes in search of us, a God who makes room for our freedom, a God who is vulnerable. Above all, Jesus reveals a God who is love. Those raised in a Christian tradition may miss the shock of Jesus' message, but in truth love has never been a normal way of describing what happens between human beings and their God. Not once does the Koran apply the word love to God. Aristotle stated bluntly, "It would be eccentric for anyone to claim that he loved Zeus" - or that Zeus loved a human being, for that matter. In dazzling contrast the Christian Bible affirms, "God is love," and cites love as the main reason Jesus came to earth: "This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. — Philip Yancey

Things I learned from a man called "The Nazarene"
1- Being poor does not equal being miserable.
2- People will judge you, but their judgment should not define who you are.
3- Going against what others hold as true is not necessarily a bad thing.
4- Everyone is sacred.
5- Life is sometimes a lonely and dry place, like desert, but those times are there to help us meditate on what is truly important in our lives.
6- Complaining or getting angry because there is a storm in our lives solves nothing; embrace the storm and keep calm.
7- Treasure and protect the children of the world, they hold the key of what is pure and innocent; they are the way to freedom.
8- We are free to be who we want to be, it is our choice to be slaves or kings.
9- Fear nothing.
10- The person you don't like is also your neighbor.
11- The words following "I AM" define who we are, we must choose wisely. — Martin Suarez

Humility is not a character trait to develop, it's the natural by-product of being with Jesus. — Louie Giglio

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

Being Christian doesn't mean being anti-American, but it does mean that Christian identity and loyalty matter more than national identity and loyalty. When there is a conflict, Jesus is Lord. — Marcus J. Borg

Submission has nothing to do with equality. Men and women are equal, but we have been assigned different roles. Neither role is superior. The Trinity models this concept. The Persons in the Godhead are equal in power and in substance, but each as a different function. Submission is a position we willingly assume in obedience to Jesus and after His pattern. Submission is an attitude of humilty. Submission is being concerned about the interests of another rather than looking after our own interests. The world tells women that submission is foolish and renders us powerless. Scripture tells us that submission gives access to the power and protection of God. — Susan Hunt

I could not limit my values and pursuits to what makes others comfortable. Being possessed by a promise I live without options. I will spend the rest of my life exploring what could happen through the life of one who is willing to cultivate the God-given appetite to see impossibilities bow to the name of Jesus. — Bill Johnson

At the same time, we may not as a culture be fond of old-fashioned supernaturalism, but we certainly like spirituality in whatever form we can get it. I suspect that if anyone other than Jesus (Krishna, say, or Buddha) were suddenly put forward as being due for a second coming, millions in our postsecular society would embrace such a thing uncritically, leaving Enlightenment rationalism huffing and puffing in the rear. We are a puzzled and confused generation, embracing any and every kind of nonrationalism that may offer us a spiritual shot in the arm while lapsing back into rationalism (in particular, the old modernist critiques) whenever we want to keep traditional or orthodox Christianity at bay. — N. T. Wright

I come, O Lord, unto Thy sanctuary to see the life and food of my soul. As I hope in Thee, O Lord, inspire me with that confidence which brings me to Thy holy mountain. Permit me, Divine Jesus, to come closer to Thee, that my whole soul may do homage to the greatness of Thy majesty; that my heart, with its tenderest affections, may acknowledge Thine infinite love; that my memory may dwell on the admirable mysteries here renewed every day, and that the sacrifice of my whole being may accompany Thine. — Clare Of Assisi

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

... the worshipers here are not likely to kill one another, they all offer the same sacrifice, and how the fat spits and the carcasses sizzle as God in the sublime heavens inhales the odors of all this carnage with satisfaction. Jesus pressed his lamb to his breast, unable to fathom why God could not be appeased with a cup of milk poured over His altar, that sap of life which passes from one being to another, or with a handful of wheat, the basic substance of immortal bread. Soon he will have to part with the old man's generous gift, his for such a short time, the poor little lamb will not live to see the sun set this day, it is time to mount the stairs of the Temple, to deliver it to the knife and sacrificial fire, as if it were no longer worthy of existence or being punished ... — Jose Saramago

Mrs. Convoy leaned into the desk, flattening her knuckles on it like a linebacker bracing against the hard earth, and with eyeballs floating above her bifocals asked why I felt it necessary to sit in my own waiting room during peak hours. I told her, she said, "And how is the 'complete experience'?" I told her, she said, "And do you think the 'complete experience' might be enhanced by a dentist who tends to his patients in a timely manner?" I told her, she said, "We will not get a reputation for being a drill-and-bill shop just because you tend to patients in a timely manner. Jesus Mary and Joseph," she said. "Sometimes I think we all work for Toots the Clown. — Joshua Ferris

Jude, a bondslave of Jesus Christ and brother of James, to those who by God the Father have been loved and are in a state of being the permanent objects of His love, and who for Jesus Christ have been guarded and are in a permanent state of being carefully watched, to those who are called ones. — Kenneth Wuest

Jesus being born as a baby was God's way of laughing at a world trying to grow up too quickly. — Steven James

The only power that can effect transformations of the order (of Jesus) is love. It remained for the 20th century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine- the imago dei, image of god ... And it too can be activated only through bombardment, in its case, love's bombardment. The process begins in infancy, where a mother's initially unilateral loving smile awakens love in her baby and as coordination develops, elicits its answering smile ... A loving human being is not produced by exhortations, rules and threats. Love can only take root in children when it comes to them- initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response. — Huston Smith

I've seen it all in Nevada, Kansas before that, and the War of Northern Aggression before that. People do all sorts of nasty things. And while I used to believe that there was something profoundly wrong about the human condition - sin passed on from the first man and that only the grace of God in Jesus Christ could make everything right, the standard explanation in churches Mormon to Methodist - it didn't take me long to learn that Christians and non-Christians, women and men, young and old were all capable of doing the worse things a human being might imagine, and then some.

From my upcoming novel, BATHHOUSE ROW, (available this fall). — Gregg Edwards Townsley

It was not long before the possibly serious translation errors uncovered in the Vulgate threatened to force revision of existing church teachings. Erasmus pointed out some of these in 1516. An excellent example is found in the Vulgate translation of the opening words of Jesus's ministry in Galilee (Matthew 4:17) as: "do penance, for the kingdom of heaven is at hand." This translation creates a direct link between the coming of God's kingdom and the sacrament of penance. Erasmus pointed out that the original Greek text should be translated as: "repent, for the Kingdom of heaven is at hand." Where the Vulgate seemed to refer to an outward practice (the sacrament of penance), Erasmus insisted that the reference was to an inward psychological attitude - that of "being repentant. — Alister E. McGrath

The first-century Jews who wrote about Jesus had already made up their minds about who he was. They were constructing a theological argument about the nature and function of Jesus as Christ, not composing a historical biography about a human being. — Reza Aslan

Faith is this extraordinary principle which links man to God; faith is this thing that keeps a man from hell and puts him in heaven; it is the connection between this world and the world to come; faith is this mystic astounding thing that can take a man dead in trespasses and sins and make him live as a new being, a new man in Christ Jesus. — David Lloyd-Jones

At first sight, joy seems to be connected with being different. When you receive a compliment or win an award, you experience the joy of not being the same as others. You are faster, smarter, more beautiful, and it is that difference that brings you joy. But such joy is very temporary. True joy is hidden where we are the same as other people: fragile and mortal. It is the joy of belonging to the human race. It is the joy of being with others as a friend, a companion, a fellow traveler. This is the joy of Jesus, who is Emmanuel: God-with-us. — Henri J.M. Nouwen

Each individual human being can claim the Spirit of Jesus as the guiding spirit of his or her life. In that Spirit we can speak and act freely and confidently with the knowledge that the same Spirit that inspired Jesus is inspiring us. — Henri Nouwen

In the farsighted words of Thomas Jefferson, writing to his predecessor, John Adams, 'The day will come when the mystical generation of Jesus, by the Supreme Being as his father, in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter. — Richard Dawkins

Anxiety over persecution tends to take precedence over every other issue. Continually being on the lookout for Christian persecution distracts us from concern about hunger, abuse, poverty, and the issues about which Jesus told his followers to be concerned. Jesus had a lot to say about the way his followers treated others. He talked about their care for the hungry and helpless. Never once though did he tell his disciples to fight for religious freedom or to stand up for what they believed. — Jason Wiedel

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself. — Rowan Williams

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity. — Jonathan Martin

The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. — Oswald Chambers

Jesus Christ lives. He is our Savior, our Redeemer. He is a glorious, resurrected being. He has the capacity to communicate love that is so powerful, so overwhelming as to surpass the capacity of the human tongue to express adequately. He gave His life to break the bonds of death. His Atonement made fully active the plan of happiness of His Father in Heaven. — Richard G. Scott