Quotes & Sayings About Jesus As King

I'm washed, I'm forgiven, I'm whole, and I'm healed. I'm cleansed and I'm glory bound. I am only a sojourner on the earth. I am but a pilgrim on this planet, on my way to perfection, and I don't need anybody to tell me who I am, because I know who I am. I am a child of the King, a son (or daughter) of God, born again through Jesus Christ, bought with the price of His blood. I am a new creation, totally new, thoroughly loved and completely accepted as a child of my Father, precious in His sight. — Myles Munroe

When Moses smashed the golden calf, the Israelites stopped worshipping it. When a flood inundated the temple of Baal, the Malachites decided Baal wasn't such a hot god anyway. But Jesus has been out to lunch for two thousand years, and people not only still follow his teachings, they live and die believing he'll come back eventually, and it will be business as usual when he does. — Stephen King

Christianity had not started off as the ideology of an empire. Virtually nothing is known about its supposed founder, Jesus of Nazareth. There is not even any definite proof he was a historical rather than a mythical figure. Certainly the proof is not to be found in the Christian New Testament. It claims his birth was in Bethlehem in the Roman province of Judaea, where his family had gone for a census during the time of Augustus. But there was no census at the time stated and Judaea was not a Roman province at the time. When a census was held in AD 7 it did not require anyone to leave their place of residence. Similarly, the New Testament locates Jesus's birth as in the time of King Herod, who died in 4 BC. Roman and Greek writers of the time make no mention of Jesus and a supposed reference by the Jewish-Roman writer Josephus is almost certainly a result of the imagination of medieval monks.100 — Chris Harman

One thing we do well within evangelicalism is in thinking of Jesus as our friend. But He is also our King. — Stephen Nichols

We loathe worthlessness, and for good reason. We have a primal sense that we exist for something better and, indeed, we do. We are created in the King's image and created to be with him. But there is a reason we oppose worthlessness that is much darker: we want worth in ourselves, apart from our relationship with Jesus. When this other reason dominates, all the talk about the glory of the King and the reflected glory we experience as we are joined to him by faith is meaningless. Our hearts are searching for something else. The only solution is to turn away from putting our trust in something other than Jesus, which is actually nothing, and turn back to the Lord. It is called repentance, and it is the way to clarity and rest. — Edward T. Welch

We need to recapture the gospel glow of the early Christians who were nonconformists in the truest sense of the word ... Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests. Finally, they captured the Roman Empire for Jesus Christ. — Martin Luther King Jr.

It is a profound political reality that Christ now occupies the supreme seat of cosmic authority. The kings of this world and all secular governments may ignore this reality, but they cannot undo it. The universe is no democracy. It is a monarchy. God himself has appointed his beloved Son as the preeminent King. Jesus does not rule by referendum, but by divine right. In the future every knee will bow before him, either willingly or unwillingly. Those who refuse to do so will have their knees broken with a rod of iron. — R.C. Sproul

He waved his hand; and it was as though, with an invisible feather wisk, he had brushed away a little dust, and the dust was Harappa, was Ur of the Chaldees; some spider-webs, and they were Thebes and Babylon and Cnossos and Mycenae. Whisk. Whisk - and where was Odysseus, where was Job, where were Jupiter and Gotama and Jesus? Whisk - and those specks of antique dirt called Athens and Rome, Jerusalem and the Middle Kingdom - all were gone. Whisk - the place where Italy had been empty. Whisk, the cathedrals; whisk, whisk, King Lear and the Thoughts of Pascal. Whisk, Passion; whisk, Requiem; whisk, Symphony; whisk ... — Aldous Huxley

In 1965, as Ralph Gleason has reported, when Martin Luther King's march on Selma, Alabama, was brutally attacked by local and state constabulary, Louis Armstrong, then in Copenhagen, said after watching the carnage on television, "They would beat Jesus if he was black and marched. — Nat Hentoff

Most people want Jesus as a consultant rather than a King, and He does not come that way. — Timothy Keller

As the Holy One of Israel, the foretold Messiah of the Hebrew prophets, Jesus was the exemplary Jew of all Jews, the Rabbi of all rabbis, the Lord of all lords, the King of all kings, and the Human Being of all human beings. — James Mikolajczyk

Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing. — Reza Aslan

This Advent we look to the Wise Men to teach us where to focus our attention. We set our sights on things above, where God is. We draw closer to Jesus ... When our Advent journey ends, and we reach the place where Jesus resides in Bethlehem, may we, like the Wise Men, fall on our knees and adore him as our true and only King. — Mark Zimmermann

Christianity's first apostles evangelized, not by trying to sign people up for an apocalyptic evacuation, but by announcing the arrival of a new world order. The apostles understood the kingdom of God as a new arrangement of human society where Jesus is the world's true King. Put simply: because Jesus is Lord, the world is to be redeemed and not left in ruin. — Brian Zahnd

Think of King Jesus as our greatest doubter. Who saw the order of society and taught us to defy it. Who saw the ugly urges in ourselves and taught us to resist them. As we navigate through the powerful tides, doubt is our rudder. — Victor LaValle

Even as we slog through the trials, persecutions, irritations, temptations, distractions, apathy, and just plain weariness of this world, the gospel points us to heaven where our King Jesus - the Lamb of God who was crucified in our place and raised gloriously from the dead - now sits interceding for us. Not only so, but it calls us forward to that final day when heaven will be filled with the roaring noise of millions upon millions of forgiven voices hailing him as crucified Savior and risen King. — Greg Gilbert

When the soldiers dress Jesus up in a purple robe, they do so in order to mock him, but John tells us of it in order to declare that Jesus is indeed the one in purple, the one before whom the nations will bow. Pilate circles around the possibility that Jesus is in some sense "king of the Jews," but without realizing that, according to the Jews' own ancient traditions, their king is to be king of the whole world. John knows that he is telling a story of someone dying the death of a criminal. He is determined that his readers will "hear" the story also as the death of the rightful king. Jesus's kingdom will not come by violence (18:36). It will come through his own death. When he is lifted up from the earth, he will draw all people to himself (12:32). — N. T. Wright

As long as we pray, love, suffer, and herald the good news that Jesus is King, we will continue to see the kingdom of God thunder against the kingdom of Satan. We need to make sure we're fighting in the right war with the right means. — Preston Sprinkle

In the 1960s Martin Luther King Jr. devised a creative strategy of engagement that has since been adapted to many causes. He fused together the power of love as described in the Sermon on the Mount and Mahatma Gandhi's method of nonviolent resistance. "Prior to reading Gandhi," he said, "I had about concluded that the ethics of Jesus were only effective in individual relationships." Gandhi showed him that a movement on behalf of a moral cause could be expressed in a loving way. "I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom. — Philip Yancey

The kingdom arrived with Jesus; indeed, one might say that as Son of God incarnate, Jesus is the kingdom of God in person. His rule over Christians is regal in the full-blooded biblical sense, personal, direct, and absolute. His claims are the claims of God, overriding those of man. Yet his rule is not tyranny, for King Jesus is his people's servant, their shepherd and champion, ordering all things for their protection and enrichment. "My yoke is easy, and my burden is light" (Matthew 11:30). — J.I. Packer

Do not worry about tomorrow - He is the God of tomorrow, He sees the end from the beginning. Do not worry about the necessities of life - He is there to supply and provide. A true victorious Christian is one who, in spite of worries, inner conflicts, and tensions, is confident that God is in control and will be victorious in the end. In reliance on the Holy Spirit, we will find that many of our physical and mental ailments will disappear along with many worries, inner conflicts, and tensions. Whatever our difficulties, whatever our circumstances, we must remember, as Corrie ten Boom used to say, "Jesus is victor!" Our Father and our God, I praise Your glorious name for sending Jesus Christ, who is the Victor eternal. He is the mighty One; He is the holy One; He is the King of kings and Lord of lords. He is the Master of my soul and the Guide for my life. And He shall reign forever and ever. Hallelujah! Praise the name of Jesus! In Him I pray. Amen. — Billy Graham

12I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. [4] Amen. — Anonymous

The last thing the enemy wants to see is Jesus and His tribe of twenty-first-century, Internet-savvy followers gaining ground online. So he turns up the volume, complicates the simple, and amplifies the yammering so we don't know which way is up. He is the cultivator of fear, paranoia, and intimidation. He is the master of confusion and the king of anxiety. His goal is the same as it was in the garden. He exists to silence God's message of hope and genuine relationship with His children. Don't pick up the lies the enemy is putting down. — Toni Birdsong

Here - and in the letter as a whole - we again find the classic NT eschatology. Having chosen a people for his own possession, God the Father has sent forth his Son to live and to die for them, thereby providing a just basis for their redemption (2:14, 3:12). In fulfillment of his eternal purpose (1:16), he has also raised Christ from the dead, received him into heaven, and seated him at his own right hand, where he will henceforth serve as cosmic Head, not only over the Church (1:18), but also over all rule and authority, whether human or angelic (2:10). In short, God has made the Lord Jesus to be High King of Heaven and Earth. — Dean Davis

As individuals, we also are apt to use the canon as a cannon. We invoke the stripling warriors of Helaman and the iron rod of Lehi's vision to ground our own version of unflinching obedience. Or we invoke the lessons of the Liahona to support our more spontaneous and flexible approach to gospel living. In America, some Mormons find Jesus' ministry to the downtrodden and King Benjamin's words about withholding judgment but not relief from the beggar to be apt endorsement of their preferred political policies. At the other end of the spectrum, some invoke the war in heaven fought over agency and consider the Mormon ethic of self-reliance to be adequate support for a different political outlook. Or, sometimes individuals even employ the cannon against the canon, citing inconsistencies and imperfections in the record as grounds for nonbelief in the principle of inspiration, one's faith tradition, or even God. — Terryl L. Givens

If we do not know the King that comes to your bedroom for the sole purpose of taking out your trash, then you have yet to know Jesus as the Servant of All. — Stuart Greaves

He looked so strange without his guns.
So wrong.
'Okay? Now that the numb-fuck apprentices have the guns and the master's unarmed, can we please go? If something big comes out of the bush at us, Roland, you can always throw your knife at it.'
'Oh, that,' he murmured. 'I almost forgot.' He took the knife from his purse and held it out, hilt first, to Eddie.
'This is ridiculous!' Eddie shouted.
'Life is ridiculous.'
'Yeah, put it on a postcard and send it to the fucking Reader's Digest.' Eddie jammed the knife into his belt and then looked defiantly at Roland. 'Now can we go?'
'There is one more thing,' Roland said.
'Weeping, creeping Jesus!'
The smile touched Roland's mouth again. 'Just joking,' he said.
Eddie's mouth dropped open. Beside him, Susannah began to laugh again. The sound rose, as musical as bells, in the morning stillness. — Stephen King

It would be easy to show that at our present rate of progress the kingdoms of this world never could become the kingdom of our Lord and of His Christ. Indeed, many in the Church are giving up the idea of it except on the occasion of the advent of Christ, which, as it chimes in with our own idleness, is likely to be a popular doctrine. I myself believe that King Jesus will reign, and the idols be utterly abolished ... The Holy Ghost would never suffer the imputation to rest upon His holy name that He was not able to convert the world. — Charles Spurgeon

Father, we are grateful that you are our perfect eternal King, sovereign forever, and that you love us and forgive us and adopt us as son and daughter. We are in reality unworthy peasants, but you see us as prince and princess, children of the King, through the sacrifice of your Son, Jesus, our savior and deliverer, and it is in His name we pray. Amen. — Julie Klassen

Furniture, my good husband," she said, her mouth full of food, "that be too pretty is without pure thought. Tables with turned and carved legs only encourage the devil to dine."
My father stared at her, bewildered.
This house needs to be made ready for the second coming of the Lord Jesus Christ, for when he returns to our fair city and takes his rightful place as king, he'll be needing a good meal in a godly home. Do not you agree, husband?"
My father was speechless. Maud, in no way put off by his silence, said, "He will be very hungry. It has been a long time since the Last Supper. — Sally Gardner

If you add anything to Jesus as a requirement for being happy, that's your real king. — Timothy Keller

I read a story years ago that claimed to be about the most insignificant person ever born. His mother wrote his name on the birth certificate as Nosmo King. Somebody asked the mother where she got a name like that. It turned out the mother was illiterate, so she just copied down the No Smoking sign in the room and wrote it "Nosmo King." There is the ultimate nothing person, named after a No Smoking sign. If you speak the hard gospel of Jesus Christ, you may be pegged as one of the Nosmo Kings of the world: a loser, a nobody. Verse 28 of 1 Corinthians 1 says God has chosen things that are "despised," exoutheneo, considered nothing. Christians are about as low as you can go. We are "the things which are not," literally "the nonexistent ones." It's human nature to want to be somebody. So the Lord decided to do it a different way, choosing as His messengers the impotent, nonintellectual nobodies whom the world considers nothing by its standards. — John F. MacArthur Jr.

Christian people of the Western world - have not been ready to recognize Jesus himself. We want a "religious" leader, not a king! We want someone to save our souls, not rule our world! Or, if we want a king, someone to take charge of our world, what we want is someone to implement the policies we already embrace, just as Jesus's contemporaries did. But if Christians don't get Jesus right, what chance is there that other people will bother much with him? — N. T. Wright

Jesus did not define the kingdom as being in the hearts of the Pharisees or anyone else. The kingdom is an objective reality when the King is present. — Dr. J. Otis Yoder

The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King. — Eric D. Huntsman

There were games and activities as well as sermons, because, as he pointed out regularly, most of Jesus's preaching happened outside, and that meant there was more to Christianity than church. — Stephen King

The Man of Sorrows is now anointed with the oil of gladness above his fellows. Returned in triumph from the overthrow of all his foes, he offers his own rapturous Te Deum in the temple above, and joys in the power of the Lord. Herein let every subject of King Jesus imitate the King; let us lean upon Jehovah's strength, let us joy in it by unstaggering faith, let us exult in it in our thankful songs. Jesus not only has thus rejoiced but he shall do so as he sees the power of divine grace bringing out from their sinful hiding-places the purchase of his soul's travail; we also shall rejoice more and more as we learn by expeience more and more fully the strength of the arm of our covenant God. Our weakness unstrings our harps, but his strength tunes them anew. — Charles Haddon Spurgeon

Cobb. You know, saith he, that the Scripture saith, the powers that be, are ordained of God. Bun. I said, Yes, and that I was to submit to the King as supreme, and also to the governors, as to them who are sent by Him. Cobb. Well then, said he, the King then commands you, that you should not have any private meetings; because it is against his law, and he is ordained of God, therefore you should not have any. Bun. I told him that Paul did own the powers that were in his day, to be of God; and yet he was often in prison under them for all that. And also, though Jesus Christ toldPilate, that He had no power against him, but of God, yet He died under the same Pilate; and yet, said I, I hope you will not say that either Paul, or Christ, were such as did deny magistracy, and so sinned against God in slighting the ordinance. — John Bunyan

Probation. Jesus Christ was and is Jehovah, the God of Adam and of Noah, the God of Abraham, Isaac, and Jacob, the God of Israel, the God at whose instance the prophets of the ages have spoken, the God of all nations, and He who shall yet reign on earth as King of kings and Lord of lords. — James E. Talmage

The disciples were given power and authority because they entered the kingdom and became representatives of the king. They have been given authority to do what Jesus did as part of the ongoing ministry of expanding the kingdom until the glory of the Lord covers the earth as the waters cover the sea. We are each called, commissioned, tasked and empowered to do the same things until He returns. — Praying Medic

Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way. — Martin Luther King Jr.

Perhaps even "his own people" - this time not the Jewish people of the first century, but the would-be Christian people of the Western world - have not been ready to recognize Jesus himself. We want a "religious" leader, not a king! We want someone to save our souls, not rule our world! Or, if we want a king, someone to take charge of our world, what we want is someone to implement the policies we already embrace, just as Jesus's contemporaries did. — N. T. Wright

It is an early step in this knowledge of Christ, to know and to believe that Jesus Christ is Lord; to know that Christ is God, divine to me; that Christ is man, brother to me - bone of my bone and flesh of my flesh - that as such he is a sin-subduing Savior; that he is for me an intercessor, pleading before the throne; my prophet, priest, and king - in this sense I trust that most of you know him. If you do not, breathe the silent prayer now, "Lord, help me that I may know him." But this knowledge of recognition is comparatively a low attainment, one of the lowest rounds of the ladder of light.

from sermon called " Do You know Him — Spurgeon, Charles H.

King became the movement's voice and launched a new phase of mass protest.
He was a disciple of the teachings of Gandhi and Thoreau, as well as of Jesus. He
emphasized nonviolent civil disobedience. The civil rights struggle was not against
whites, but against injustice; its most important weapons were not anger and hate
but love and forgiveness, King declared.
65
On — Anthony R. Fellow

Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins; He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people. — D. A. Carson

In broad outline and in detail, the life of Jesus as portrayed in the gospels corresponds to the worldwide Mythic Hero Archetype in which a divine hero's birth is supernaturally predicted and conceived, the infant hero escapes attempts to kill him, demonstrates his precocious wisdom already as a child, receives a divine commission, defeats demons, wins acclaim, is hailed as king, then betrayed, losing popular favor, executed, often on a hilltop, and is vindicated and taken up to heaven. — Robert M. Price

At Camp Don Bosco, there were Bibles all over the place, mostly 1970s hippie versions like Good News for Modern Man. They had groovy titles like The Word or The Way, and translated the Bible into "contemporary English," which meant Saul yelling at Jonathan, "You son of a bitch!" (I Samuel 20:30). Awesome! The King James version gave this verse as "Thou son of the perverse rebellious woman," which was bogus in comparison. Maybe these translations went a bit far. I recall one of the Bibles translating the inscription over the cross, "INRI" (Iesus Nazaremus Rex Iudaeorum), as "SSDD" (Same Shit Different Day), and another describing the Last Supper - the night before Jesus' death, a death he freely accepted - where Jesus breaks the bread, gives it to his disciples, and says, "It's better to burn out than fade away," but these memories could be deceptive. — Rob Sheffield

Christians are meant to have the same vocation as their King, that of cross-bearers. It is this conscience of a high calling and of partnership with Jesus which brings gladness in tribulations, which makes Christians enter prisons for their faith with the joy of a bridegroom entering the bridal room. — Richard Wurmbrand

New creation itself has begun, they are saying, and will be completed. Jesus is ruling over that new creation and making it happen through the witness of his church. "The ruler of this world" has been overthrown; the powers of the world have been led behind Jesus's triumphal procession as a beaten, bedraggled rabble. And that is how God is becoming king on earth as in heaven. That is the truth the gospels are eager to tell us, the — N. T. Wright

It was the Sermon on the Mount, rather than a doctrine of passive resistance, that initially inspired the Negroes of Montgomery to dignified social action. It was Jesus of Nazareth that stirred the Negroes to protest with the creative weapon of love. As — Martin Luther King Jr.

We love Jesus as a baby on Christmas, and Jesus risen from the grave on Easter, but somehow we miss Jesus the man, the teacher, the sage, the rebel, the subversive King, the local hero, the neighborhood friend. — Hugh Halter

It is no great hermeneutic feat to recognize that Rome crucified Jesus because of His claim to be king. The charge was posted over His head, after all. What is often overlooked, however, is that it is precisely because of their allegiance to that king - Jesus - that Rome persecuted His followers.
That the God of the Jews should father a son with magical powers was no more offensive to the Romans than the idea that Zeus should father Hercules. But what was intolerable was the fact that Jesus' followers did not stop with recognizing Him as divine; they had the audacity to claim He was their actual sovereign.
In short, while the Jews preserved their religion by shouting, "We have no king but Caesar," the early Christians sealed their fate by unabashedly declaring, "We have no king but Jesus! — Christopher Gorton

Everything I've read about Christians in prison for their non-violent witness to Christ rings true. Whether it's St. Paul, St. Edmund Campion, Dorothy Day or Dr. King, the experience remains the same: God comes close to those in prison. God's spirit is unleashed on the person who suffers imprisonment in a spirit of obedient love. God is a God of prisoners, a God of the poor, a God of the oppressed
but most of all, as the life of Jesus testifies, a God of nonviolent resisters. God is a God of nonviolence and peace. — John Dear

By opening our lives to God in Christ, we become new creatures. This experience, which Jesus spoke of as the new birth, is essential if we are to be transformed nonconformists ... Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit. — Martin Luther King Jr.

O Deus Ego Amo Te

Oh God, I love Thee mightily,
Not only for Thy saving me,
Nor yet because who love not Thee
Must burn throughout eternity.
Thou, Thou, my Jesu, once didst me
Embrace upon the bitter Tree.
For me the nails, the soldier's spear,
With injury and insult, bear-
In pain all pain exceeding,
In sweating and in bleeding,
Yea, very death, and that for me
A sinner all unheeding!
O Jesu, should I not love Thee
Who thus hast dealt so lovingly-
Not hoping some reward to see,
Nor lest I my damnation be;
But as Thyself hast loved me,
So love I now and always Thee,
Because my King alone Thou art,
Because, O God, mine own Thou art! — Robert Hugh Benson

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

For I have shown from the Scriptures, that no one of the sons of Adam is as to everything, and absolutely, called God, or named Lord. But that He is Himself in His own right, beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets, the apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth. Now the Scriptures would not have testified these things of Him, if, like others, He had been a mere man. — Irenaeus Of Lyons

Yes, Dr. King is pro-gun just as surely as Jesus would be pro-nails. — Stephen Colbert

In the move The Last Emperor, the young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command. "What happens when you do wrong?" his brother asks. "When I do wrong, someone else is punished," the boy emperor replies. To demonstrate, he breaks a jar, and one of the servants is beaten. In Christian theology, Jesus reversed that ancient pattern: when the servants erred, the King was punished. Grace is free only because the giver himself has borned the cost. — Philip Yancey

We cannot be truly Christian people so long as we flaunt the central teachings of Jesus: brotherly love and the Golden Rule. — Martin Luther King Jr.

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

I do know now I was never forgotten. And I know something else and as an apostle of our master Jesus Christ, I proclaim with all the certainty and conviction of my heart and soul, neither are you. You are not forgotten! Sisters, wherever you are, whatever the circumstances may be, you are not forgotten. No matter how dark your days may seem, no matter how insignificant you may feel, no matter how overshadowed you think you may be, your Heavenly Father has not forgotten you. In fact, He loves you with an infinite love. Just think of it! You are known and remembered by the most majestic, powerful and glorious Being in the universe. You are loved by the King of infinite space and everlasting time. He who created and knows the stars knows you and your name. You are the daughters of His kingdom! — Dieter F. Uchtdorf

Jesus watches from the wall, But his face is cold as stone, And if he loves me As she tells me Why do I feel so all alone? — Stephen King

Sometimes it seems that half of the fairy tales of the world are some form of Cinderella, ugly duckling, or poor boy story, telling of the little person who has no power or possessions who ends up being king or queen, prince or princess. We write it off as wishful dreaming, when it is actually the foundational pattern of disguise or amnesia, loss, and recovery. Every Beauty is sleeping, it seems, before it can meet its Prince. The duckling must be "ugly," or there will be no story. The knight errant must be wounded, or he will never even know what the Holy Grail is, much less find it. Jesus must be crucified, or there can be no resurrection. It is written in our hardwiring, but can only be heard at the soul level. It will usually be resisted and opposed at the ego level. — Richard Rohr

As another aside, it has occurred to various people, including Robert Graves in his epic novel King Jesus, that poor Judas Iscariot has received a bad deal from history, given that his 'betrayal' was a necessary part of the cosmic plan. The same could be said of Jesus' alleged murderers. If Jesus wanted to be betrayed and then murdered, in order that he could redeem us all, isn't it rather unfair of those who consider themselves redeemed to take it out on Judas and on Jews down the ages? — Richard Dawkins

When it comes to Christ, you've got to do the same. Call him crazy, or crown him as king. Dismiss him as a fraud, or declare him to be God. Walk away from him, or bow before him, but don't play games with him. — Max Lucado

Those of us who have received Jesus Christ as our Saviour and our Lover and our King already have the Garden of Eden and Paradise restored in our hearts! — David Berg

1:147-148
A KING IN HALF-SLEEP

I wake from sleep within you. I turn and hold you in my arms, as a king in half-sleep thinks himself alone, then feels his bride next to him in bed, smells her hair, and remembers he has a companion.

Slowly waking more, he begins to talk. So I wake inside you, the pleasure, the soft-saying, the elegance of the hours we walk in wonder. I draw closer. When my servants ask of me, tell them I am near (2:186).

Then I remember Moses fainting in the presence, Jesus' face, the mysteries that the saints unfold, Muhammad's sure stance, lovers mixing together in their songs, and I know that I have been given these feet to walk the amazement you gave them. — Bahauddin

He saw that at its center were Coretta and Yoki, unharmed. And then, having made sure of that, Martin Luther King became very calm, with what Branch calls "the remote calm of a commander." Stepping back out on the porch, he held up his hand for silence. Everything was all right, he told the crowd. "Don't get panicky. Don't do anything panicky. Don't get your weapons. If you have weapons, take them home. He who lives by the sword will perish by the sword. Remember that is what Jesus said. We are not advocating violence. We want to love our enemies. I want you to love our enemies. Be good to them. This is what we must live by. We must meet hate with love." The crowd was silent now, as King continued speaking. He himself might die, he said, but that wouldn't matter. "If I am stopped, this movement will not stop. If I am stopped, our work will not stop. For what we are doing is right. What we are doing is just. — Robert A. Caro

I finish where I began: Jesus' statement "Come and see" provides both an invitation and a promise to all people everywhere. Come to Him; see Him as King of Kings and Lord of Lords; recognize in Him the great Messiah who will come again with healing in His wings, to set His people free. He will wrap you about in the cloak of His redeeming love, and your life will be changed forever. — Alexander B. Morrison

The Fathers intent desire is that none would 'perish'. The promise God has given us is one of 'liberation'- Freedom. Being set free "from" captivity and reconciled "to" your Father. Intimacy with Jesus garners son-ship with Abba. As Jesus "demonstrated" that Son-ship of Grace he said, 'I only "say" and "do" what I hear the Father saying and doing'. Proclaiming the Kingdom of God by "Do'in the Stuff". The early church 'got' Jesus. John Wimber 're-got' Jesus and began proclaiming the Kingdom and demonstrating it as any loving son would of his Father. Now, we are no longer refuges but 'Bona Fide' citizens in good standing with our King and our new country. Where Love, Mercy, Grace; Peace 'rains' on us eternally here and now. 'The Already But Not Yet' (Ruis)."

~R. Alan Woods [2013] — R. Alan Woods

Let us serve Him faithfully as our Master. Let us obey Him loyally as our King. Let us study His teachings as our Prophet. Let us work diligently after Him as our Example. Let us look anxiously for Him as our coming redeemer of body as well as soul. But above all let us prize Him as our Sacrifice, and rest our whole weight on His death as atonement for sin. Let His blood be more precious in our eyes every year we live. Whatever else we glory in about Christ, let us glory above all things in His cross. — J.C. Ryle

But you know if God should stamp eternity or even judgment on our eyeballs, or if you'd like on the fleshy table of our hearts I am quite convinced we'd be a very, very different tribe of people, God's people, in the world today. We live too much in time, we're too earth bound. We see as other men see, we think as other men think. We invest our time as the world invests it. We're supposed to be a different breed of people. I believe that the church of Jesus Christ needs a new revelation of the majesty of God. We're all going to stand one day, can you imagine it- at the judgment seat of Christ to give an account for the deeds done in the body. This is what- this is the King of kings, and He's the Judge of judges, and it's the Tribunal of tribunals, and there's no court of appeal after it. The verdict is final. — Leonard Ravenhill

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

Jesus does not make claims as a dictator removed from the battlefield but rather goes before us leading the charge as King of the Kingdom of God. — Jonah Books

Invitation is about being invited into a relationship where you have access to a person's life and all the vibrancy, safety, love and encouragement that reside there. To learn from the places you clearly see Jesus at work in people's lives, which you can see only by having access to them. But by accepting that invitation, you also accept the challenge that comes with it: The challenge to live into your identity as a son or daughter of the King. — Mike Breen

The heart of man's problem is the problem of man's heart. Scripture says that the heart of man is wicked and God requires a broken and contrite heart. King David though a man with a bad past, who journeyed to repentance, was called 'a man after God's own heart.' On the road to Emmaus two fellows unwittingly entered fellowship with God himself. When they realised it was Jesus they exclaimed 'Did not our hearts burn within us as we talked with him along the way.' It was these and others of the upper room who went on to turn the world upside down. The early followers of Jesus were the start of a revolution of the heart.

O that we would live with vision that revolution of the heart. In the words of the hymn - Be Thou My Vision: 'Christ of my own heart, whatever befall.
Still be my vision, O ruler of all'. — David Holdsworth

As pertaining to this perfect atonement, wrought by the shedding of the blood of God - I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God's Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin. — Bruce R. McConkie

The plaque the Romans placed above Jesus's head as he writhed in pain - "King of the Jews" - was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed. — Reza Aslan

The human life cycle no less than evolves around the box; from the open-topped box called a bassinet, to the pine box we call a coffin, the box is our past and, just as assuredly, our future. It should not surprise us then that the lowly box plays such a significant role in the first Christmas story. For Christmas began in a humble, hay-filled box of splintered wood. The Magi, wise men who had traveled far to see the infant king, laid treasure-filled boxes at the feet of that holy child. And in the end, when He had ransomed our sins with His blood, the Lord of Christmas was laid down in a box of stone. How fitting that each Christmas season brightly wrapped boxes skirt the pine boughs of Christmas trees around the world. — Richard Paul Evans

I don't know where you are or where you're coming from, but I know Jesus has a better plan for your life than you do. He is a better king of your life than you are. No one has caused me more hurt, shame, guilt, and pain than me. He knows, and he rescues me. He can do the same for you. Just come as you are. — Jefferson Bethke

A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer:
'I promise thee, this day thou shalt be
With Me in Paradise'
(Luke 23:43)
It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour. — Fulton J. Sheen

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

Heard in full sound, the Gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king. — N. T. Wright

Worship is Political Science 101.
In every worship service, the Christian ekklesia is renewed in her unique story and language, her unique political experience and vocation. Every worship service is a challenge to Caesar, because every Lord's Day we bow to a Man on the throne of heaven, to whom even great Caesar must bow. O'Donovan claims that all political order rests on a people's homage to authority, which is to say, on an act of worship. Every Lord's Day, the Church is reconstituted as a polity whose obedience is owed to Christ, and we are taught to name Jesus as King of kings and Lord of lords. — Peter J. Leithart

The death of Jesus of Nazareth as the king of the Jews, the bearer of Israel's destiny, the fulfillment of God's promises to his people of old, is either the most stupid, senseless waste and misunderstanding the world has ever seen, or it is the fulcrum around which world history turns. Christianity is based on the belief that it was and is the latter. — N. T. Wright

God's people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords! — Charles Haddon Spurgeon

Begging in the Name of Jesus is an insult to His Name. Use His Name as a king, with boldness! — Chris Oyakhilome

Unique among the nations, America recognized the source of our character as being godly and eternal, not being civic and temporal. And because we have understood that our source is eternal, America has been different. We have no king but Jesus. — John Ashcroft

Let me amplify and paraphrase, then, what it seems Jesus was saying [Luke 12]: 'In light of the fact that you have a God in heaven who is set on caring for you as a shepherd does his sheep, as a father does his children, and as a king does who is passing on an entire kingdom, don't be anxious. Sell your possessions, give to the poor, and don't worry. Your God - your Shepherd, your Father your King - has everything under control. — David Platt

Although the final battle is yet to come, Jesus already reigns in the hearts of believers. We have the King of kings fighting for us, the Lord of lords guiding us. As we learn to open our heart and mind to him more fully, each day we'll get a clearer picture of his glory.
On his clothes and his thigh he has a name written: King of kings and Lord of lords.
Revelation 19:16
Ask — Dianne Neal Matthews