Jesus And His Disciples Quotes & Sayings

Sadly, prosperity is not the only reason people forget God. It can also be hard to remember Him when our lives go badly. When we struggle, as so many do, in grinding poverty or when our enemies prevail against us or when sickness is not healed, the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us. Then it can be hard for the Holy Ghost to bring to our remembrance the lifetime of blessings the Lord has given us from our infancy and in the midst of our distress.
There is a simple cure for the terrible malady of forgetting God, His blessings, and His messages to us. Jesus Christ promised it to His disciples when He was about to be crucified, resurrected, and then taken away from them to ascend in glory to His Father. They were concerned to know how they would be able to endure when He was no longer with them.
Here is the promise. It was fulfilled for them then. It can be fulfilled for all of us now. — Henry B. Eyring

We could cope - the world could cope - with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one. — N. T. Wright

J ESUS PRIMARY MISSION IS summed Up In This One Line: "For this purpose the Son of God was manifested, that He might destroy the works of the devil" (1 John 3:8). That was Jesus' assignment; it was the disciples' assignment, and it is your assignment as well. God's purpose in saving you was not simply to rescue you and keep you busy until He shipped you off to Heaven. His purpose was much bigger; He commissioned you to demonstrate the will of God, "on earth as it is in heaven," helping to transform this planet into a place that is radiant and saturated with His power and presence. This is the very backbone of the Great Commission, and it should define your life and mine. — Bill Johnson

Jesus answered them, "Destroy this temple, and I will raise it again in three days." 20They replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?" But the temple he had spoken of was his body. 22After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. — Anonymous

Jesus said his disciples would be known for their love, not for their placards of protest and angry letters to the editor. — Brian Zahnd

Jesus never asked me to give to an organization the kind of exclusive devotion he demands from his disciples. Over and over, Jesus calls people to himself - out of the church, the culture, the economy, and the family. — Michael Spencer

On at least four separate occasions and recorded in the four Gospels the Lord Jesus called His disciples to deny their soul life, deliver it to death, and then to follow Him. — Watchman Nee

6And he said to them, d Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7But go, tell his disciples and Peter that e he is going before you to Galilee. There you will see him, e just as he told you. — Anonymous

We were not created to be average or mediocre. We have been summoned by God and empowered by His Spirit to step out of the crowd and be counted among the brave. We must refuse to hide among the riskless, mindless, zombielike flock. We must put on the mind of Christ and expose the world to the supernatural wisdom of the ages - wisdom that stuns the intelligent, silences the critics and transforms our cities and nations. Jesus said that we are to make disciples of all nations and teach them the ways of the Kingdom. — Kris Vallotton

Jesus goes up onto the mountain, gathers his disciples around him, and says: "How blessed are the poor, the gentle, those who mourn, those who hunger and thirst for uprightness, the merciful, the pure of heart, the peacemakers, and those who are persecuted in the cause of uprightness." These words present a portrait of the child of God. It is a self-portrait of Jesus, the Beloved Son. — Henri J.M. Nouwen

But at some point it becomes obvious that, ultimately, the adventure of faith is the most sensible thing to do, and in fact the only thing worth doing. As Sam says toward the end of The Two Towers, no one remembers the tales in which the characters give up and turn back. Great and heroic deeds remain undone if no one leaps into the dark to do them. That's true when it comes to faith, too. You can't play a meaningful role in the great story by playing it safe. Once you hit the road, there is no going back to life as it was before. When Jesus asks His disciples if they will leave him to, Peter says, "Lord to whom will we go?" (verse 68). It's either walk with Jesus, unsafe as it seems sometimes, or go home. — Sarah Arthur

He will be the best Christian who has Christ for his Master, and truly follows Him. Some are disciples of the church, others are disciples of the minister, and a third sort are disciples of their own thoughts; he is the wise man who sits at Jesus' feet and learns of Him, with the resolve to follow His teaching and imitate His example. He who tries to learn of Jesus Himself, taking the very words from the Lord's own lips, binding himself to believe whatsoever the Lord hath taught and to do whatsoever He hath commanded-he I say, is the stable Christian. — Charles Spurgeon

Jesus was not a whisperer. No one ever saw Him close to His neighbor's ear, looking stealthily around lest some one should overhear what He was going to say. He stood upright, looked men squarely and kindly in the eye, and spoke what He had to say right out, boldly, frankly, that the whole world might hear; and when He did speak privately to His disciples, He told them to shout it from the housetops. 'Truth fears nothing but concealment,' said an old Church Father, and Jesus spake only the truth. — Samuel Logan Brengle

It is difficult to place Jesus of Nazareth squarely within any of the known religiopolitical movements of his time. He was a man of profound contradictions, one day preaching a message of racial exclusion ("I was sent solely to the lost sheep of Israel"; Matthew 15:24), the next, of benevolent universalism ("Go and make disciples of all nations"; Matthew 28:19); sometimes calling for unconditional peace ("Blessed are the peacemakers for they shall be called the sons of God"; Matthew 5:9), sometimes promoting violence and conflict ("If you do not have a sword, go sell your cloak and buy one"; Luke 22:36). — Reza Aslan

Jesus gave a vivid object lesson his last night with the disciples by washing their feet, like a servant. Parents know the self-giving principle by instinct as they pour their energies into their self-absorbed children. Volunteers in soup kitchens and hospices and mission projects learn this lesson by doing.* What seems like sacrifice becomes instead a kind of nourishment because dispensing grace enriches the giver as well as the receiver. — Philip Yancey

Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him. — Ernest Renan

Reacting to Jesus' pronouncement that remarriage after divorce is adultery, his disciples said to him, "If such is the case of a man with his wife, it is better not to marry" (Mt 19:10). From the first moment of its declaration, the teaching Jesus propounded as the will of God was deeply distressing, even to men of good will. Subsequent centuries have shown no slackening in the energy and ingenuity devoted to weakening or nullifying the force of this teaching, and as long as it is expedient to circumvent the doctrine, there will be attempts to explain away its scriptural anchoring. But the doctrine is given as absolute in Matthew, Mark, and Luke, and even Paul goes out of his way to insist that, as a messenger of the teaching and not its author, he is not to blame for its rigor: "To the married I give charge, not I but the Lord" (1 Cor 7:10). There can be no serious doubt that the teaching is dominical. — Robert Dodaro

Jesus must have had man hands. He was a carpenter, the Bible tells us. I know a few carpenters, and they have great hands, all muscled and worn, with nicks and callused pads from working wood together with hardware and sheer willpower. In my mind, Jesus isn't a slight man with fair hair and eyes who looks as if a strong breeze could knock him down, as he is sometimes depicted in art and film. I see him as sturdy, with a thick frame, powerful legs, and muscular arms. He has a shock of curly black hair and an untrimmed beard, his face tanned and lined from working in the sun. And his hands - hands that pounded nails, sawed lumber, drew in the dirt, and held the children he beckoned to him. Hands that washed his disciples' feet, broke bread for them, and poured their wine. Hands that hauled a heavy cross through the streets of Jerusalem and were later nailed to it. Those were some man hands. — Cathleen Falsani

As American culture changes, the scandal of Christianity is increasingly right up front, exactly where it was in the first century. The shaking of American culture will get us back to the question Jesus asked his disciples at Caesarea Philippi: "Who do you say that I am?" As the Bible Belt recedes, those left standing up for Jesus will be those who, like Simon Peter of old, know how to answer that question. Once Christianity is no longer seen as part and parcel of patriotism, the church must offer more than "What would Jesus do?" moralism and the "I vote values" populism to which we've grown accustomed. Good. — Russell D. Moore

The church is precisely that against which Jesus preached
and against which he taught his disciples to fight. — Friedrich Nietzsche

I believe in fate. And in the depths of my soul, I am an Orthodox Christian. I think the New Testament is especially important. What Jesus and his disciples preached and did was a great thing. — Nadezhda Tolokonnikova

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus. — Kate Cooper

It's a curious thing that the mental life seems to flourish with its roots in spite, ineffable and fathomless spite. Always has been so! Look at Socrates, in Plato, and his bunch round him! The sheer spite of it all, just sheer joy in pulling somebody else to bits...Protagoras, or whoever it was! And Alcibiades, and all the other little disciple dogs joining in the fray! I must say it makes one prefer Buddha, quietly sitting under a bo-tree, or Jesus, telling his disciples little Sunday stories, peacefully, and without any mental fireworks. No, there's something wrong with the mental life, radically. It's rooted in spite and envy, envy and spite. Ye shall know the tree by its fruit. — D.H. Lawrence

We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it. — Ben Witherington III

Grace began in the garden of Eden, when God covered Adam and Eve with animal skins. Grace continued as God extended it to the hard-hearted Israelites throughout the Old Testament. Jesus lived and extended grace throughout His entire ministry. Even after Jesus' death, grace continued as He, through His disciples, extended grace beyond the Jews to the Gentiles. — Wendy Blight

I read from the Gospels, about the disciples. They reminded me of us. They had Jesus right there, like we have His words, and they still said and did stupid things. But Jesus loved them. After he was raised from the dead, one morning he made them breakfast, because they'd been out all night fishing. That story amazed me. You'd think dying on a Roman cross was enough, — Jill Penrod

Our deepest calling is not to grow in our knowledge of God. It is to make disciples. Our knowledge will grow
the Holy Spirit, Jesus promised, will guide us into all truth. But that's not our calling, it is His. Our calling is to prepare the world for Christ's return. The world is not ready yet. And so, we go about introducing a dying world to the Savior of Life. Anything we do toward our own growth must be toward that end. — Jeff Bryant

Fortunately Jesus didn't leave [the disciples]-or any of us-without hope or direction. Where we fail, Jesus succeeded. The only One who as able to recognize and follow His purpose from the beginning was Jesus. He alone was able to obey consistently and please God completely. And His divine mission was to make a way for each of us to do the same. — Charles R. Swindoll

And Jesus began to say to them, "See to it that no one misleads you. Many will come in My name, saying, 'I am He!' and will mislead many."

Here Christ cautions His present and future disciples from being misled, meaning not to be deceived, caused to err from the truth, or lead to form a wrong judgment. It is important for us to note that we can be deceived if we heed deceivers, instead of Christ Jesus. Many claim and will claim to know Him, but will point us to themselves, to traditions, to lies, and anything instead of to Christ! We must be careful. — Billy Witt

I believe the time has come for us as disciples of Christ to use these inspired tools appropriately and more effectively to testify of God the Eternal Father, His plan of happiness for His children, and His Son, Jesus Christ, as the Savior of the world; to proclaim the reality of the Restoration of the gospel in the latter days; and to accomplish the Lord's work. — David A. Bednar

Jesus was a great worker, and His disciples must not be afraid of hard work. — Charles Spurgeon

I choose you." This is the foundation of true, lasting relationships. It is the foundation for God's relationship with you. As Jesus declared to His disciples, "You did not choose Me, but I chose you..." 1 Jesus chose you in the most difficult of circumstances. He chose you while you were in sin, while you were His enemy. His side of the relationship with you does not depend upon your choice, but entirely upon His choice. The question is whether or not you will learn to build your relationships with Him and others upon the foundation of your choice. — Danny Silk

The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man. — Philip Pullman

A very small percentage of those in the church stand behind a pulpit or sport certain kinds of identifiable clothing. The actual leadership roster of the church includes disciples ministering in every arena of life, in business, law, medicine, education, the arts, sciences, government, and religion. The objective of Jesus's church-growth strategy was not to build a single, behemoth social institution with a limited set of ordained authorities. Instead, his Spirit was to be poured out on all flesh to effect a widening, deepening base of influence within every nation, worldview, and social institution. — Dallas Willard

This is why Jesus told people to count the cost of following Him. When great crowds would gather to see and hear Him, He knew that many were there for the show. They didn't want to hear Jesus say, "deny yourself, take up your cross and follow me." Many were not ready for Jesus to tell them that unless they were willing to give up everything they had, they were not worthy to be His disciples (Luke 14:33). Jesus wanted everyone to re-think their enthusiasm for Him. — Francis Chan

And when he [Jesus] had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease" (Matt. 10:1, — Andrew Wommack

Have you gone beyond accepting the fact that there's a God? Have you moved beyond accepting Christ as God's Son and made Him Lord of your life? If you believe there's a God, that He sent His Son to die for you, that God raised Jesus from the dead after three days, and that Christ is coming back for His disciples - that's great. But Satan also believes all that! What makes your life any different from Satan's? To be different, you must come to Christ, pursue Him, give your life to Him, and keep growing in your relationship with Him - -for He's a Person to be loved, not an idea to be accepted. — Henry T. Blackaby

Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization - Hey, let's elect officers, establish hierarchy, set standards of professionalism - Jesus quietly picked up a towel and basin of water and began to wash their feet. — Philip Yancey

I love the healing parable of Jesus and the blind man. As he went along he saw a man blind from birth, his disciples asked him, "Rabbi, who sinned? This man or his parents, that he was born blind?" "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." We have been trained to think in terms of sin and punishment. These ideas disempower us by stressing that we are weak and wrong. The empowering way is to view trials as lessons and opportunities to choose differently. We can transcend the odious notion of being sinners cloaked in guilt, awaiting punishment. To access a spiritual solution to a problem involves focusing on the idea of a solution. — Wayne W. Dyer

I placed my hand on both of their heads and said, knowing they couldn't understand a word of English, "I will not leave you as orphans; I will come to you." I don't think I consciously intended to cite Jesus' words to his disciples in John 14:18; it just seemed like the only thing worth saying at the time. — Russell D. Moore

Just as in the parable of the prodigal son, Jesus expresses here the great desire of his Father to offer his children a banquet and his eagerness to get it going even when those who are invited refuse to come. This invitation to a meal is an invitation to intimacy with God. This is especially clear at the Last Supper, shortly before Jesus' death. There he says to his disciples: "From now on, I tell you, I shall never again drink wine until the day I drink the new wine with you in the kingdom of my Father." And at the close of the New Testament, God's ultimate victory is described as a splendid wedding feast: "The reign of the Lord our God Almighty has begun; let us be glad and joyful and give glory to God, because this is the time for the marriage of the Lamb. ... blessed are those who are invited to the wedding feast of the Lamb — Henri J.M. Nouwen

The Devil answer'd: bray a fool in a morter with wheat, yet shall not his folly be beaten out of him; if Jesus Christ is the greatest man, you ought to love him in the greatest degree; now hear how he has given his sanction to the law of ten commandments: did he not mock at the sabbath, and so mock the sabbaths God? murder those who were murder'd because of him? turn away the law from the woman taken in adultery? steal the labor of others to support him? bear false witness when he omitted making a defense before Pilate? covet when he pray'd for his disciples, and when he bid them shake off the dust of their feet against such as refused to lodge them? I tell you, no virtue can exist without breaking these ten commandments; Jesus was all virtue, and acted from impulse, not from rules. — William Blake

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 "Are you so dull?" he asked. "Don't you see that nothing that enters a person from the outside can defile them? 19 For it doesn't go into their heart but into their stomach, and then out of the body." (In saying this, Jesus declared all foods clean.) 20 He went on: "What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come - sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person. — Anonymous

It is Satan's work to fill men's hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God's sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father's heart. — Ellen G. White

It's time for us to stop playing religious games with God. It's time to get serious. It's no longer good enough just to "believe" in Jesus; we need to become His disciples. Churches should not be places where we come and get the water inside of us drained out. Rather, churches should be staging posts from where living water flows out into the communities and nations of the world. — Brother Yun

In many instances conflicts arise when people with common interest start to think about themselves only. The moment you start thinking about oneself and fail to consider the interest of other people, there will definitely be conflict. The bible teaches us to love our neighbors just like we love ourselves. This means that we need to consider the interest of other people in our deeds. Jesus instructed his disciples to always think about one another and considers the interest of our neighbors in whatever we do. — Austin V. Songer

Jesus was not a Christian. Jesus was a Jew preaching Judaism to other Jews. His was a Jewish mission, one concerned exclusively with the fate of his fellow Jews. Israel was all that mattered to Jesus. He insisted that his mission was "solely to the lost sheep of the house of Israel" (Matthew 15:24) and commanded his disciples to share the good news with none but their fellow Jews: "Go — Reza Aslan

66 As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him. 67 Jesus then said to the Twelve, "Do you also want to leave?" 68 Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. 69 We have come to believe and are convinced that you are the Holy One of God. — Anonymous

Jesus prays the Psalms of Israel with his disciples: this element is fundamental for understanding the figure of Jesus, but also for understanding the Psalms themselves, which in him could be said to acquire a new subject, a new mode of presence, and an extension beyond Israel into universality. — Pope Benedict XVI

One day a man came to watch him work on a painting he was doing of Jesus and his disciples. The man sat there all day, and Leonardo only made one stroke the whole time. 'You stood there all day and only made one stroke,' the man said. Leonardo just looked at him. 'Yeah, but it was the right stroke,' he said." Dan sat quietly for a second. I was not sure if he was angry or if he didn't see the relevance of the analogy. Then, all of a sudden, he burst out laughing. "That's pretty good, Nerburn," he said. He reached over and pushed me playfully. "What was that guy's name?" "Leonardo da Vinci." "I've got to remember that. Leonardo Duvishhi. You sure he wasn't an Indian?" "Might have been Wapashaw's long-lost uncle," I said. Dan laughed heartily. "This is a good day, Nerburn. I'm glad you came to visit me." The hawk cut great arcs against the towering sky. The eastern horizon was filling with pinks and lavenders. "So am I, Dan," I said. "It's been too long. — Kent Nerburn

When Jesus calls his disciples 'brothers' and 'friends', he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person. — David Kirk

What reason did God give Joshua for turning from fear and discouragement in the face of huge opposition? "The LORD your God will be with you wherever you go" (Josh. 1:9). When Jesus told His disciples not to be afraid in the storm, the reason wasn't the removal of their frightful circumstances but the presence of their Savior. "Take courage! It is I. Don't be afraid" (Matt. 14:27). — Beth Moore

FOR AS LONG AS ANYONE COULD REMEMBER, THE CEREMONIAL foot washing had taken place at the grand Basilica of St. John Lateran as part of the Holy Thursday Mass. The pope would choose twelve priests, and in remembrance of Jesus' act of service to his disciples, wash the priests' feet. But in 2013, just ten days after his election, Pope Francis stunned the world and broke with tradition by traveling to a juvenile detention center outside Rome where he washed and kissed the feet of twelve prisoners, including two women and two Muslims. — Rachel Held Evans

To start anew from Christ means being close to him, being close to Jesus. Jesus stresses the importance of this with the disciples at the Last Supper, as he prepares to give us his own greatest gift of love, his sacrifice on the cross. Jesus uses the image of the vine and the branches and says, Abide in my love, remain attached to me, as the branch is attached to the vine. If we are joined to him, then we are able to bear fruit. — Pope Francis

A dying man asked a dying man for eternal life; a man without possessions asked a poor man for a Kingdom; a thief at the door of death asked to die like a thief and steal Paradise. One would have thought a saint would have been the first soul purchased over the counter of Calvary by the red coins of Redemption, but in the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief's request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer:
'I promise thee, this day thou shalt be
With Me in Paradise'
(Luke 23:43)
It was the thief's last prayer, perhaps even his first. He knocked once, sought once, asked once, dared everything, and found everything. When even the disciples were doubting and only one was present at the Cross, the thief owned and acknowledged Him as Saviour. — Fulton J. Sheen

All great world movements begin with a little knot of people who, in their individual lives, and in their relations to each other, realize the ideal that is to be...To live truth is better than to utter it. Isaiah would have prophesied in vain, had he not gathered round him a little band of disciples who lived according to his ideal...Again, what would the teachings of Jesus have amounted to had he not collected a body of disciples who made it their life-aim to put his teachings into practice? You will perhaps think I am laying out a mighty task far above your powers and aspirations. It is not so. Every great change in individual and social conditions begins small, among simple, earnest people, face to face with the facts of life. Ask yourselves seriously, 'Why should not the coming change begin with us? — Kevin Baker

In the Gospel we have just heard, Jesus, the Master, teaches the crowds and the small group of his disciples by accommodating himself to their ability to understand ... Jesus does not seek to 'play the professor.' Instead, he seeks to reach people's hearts, their understanding and their lives, so that they may bear fruit. — Pope Francis

Peter's denial was not just a personal weakness. He was in a leadership position, honored as the one who spoke for the group, and was second in command (when Jesus wasn't around). But his choice to publicly deny his place in the community at the side of Jesus had massive repercussions for the other disciples. They ran and hid, and from this point on in the Way of the Cross there is no mention of the disciples again in the Passion narrative. The sheep are scattered, routed, and demoralized. Peter's sin tore open the seems that held them together. — Megan McKenna

Jesus was not famous in his day. If there were no Bible, there would have been no record of him. The record belongs to his four disciples; nobody else has ever mentioned him, whether he existed or not. He was not famous. He was not successful. Can you think of a greater failure than Jesus? But, by and by, he became more and more significant; by and by, people recognized him. It takes time. — Rajneesh

Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god. — Jean-Jacques Rousseau

At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned Him to be crucified to die. And those who had become his disciples did not abandon his discipleship. They reported that He had appeared to them three days after his crucifixion and that He was alive. — Josephus

Jesus has chosen, even in a resurrected, otherwise perfected body, to retain for the benefit of His disciples the wounds in His hands and in His feet and in His side-signs, if you will, that painful things happen even to the pure and the perfect; signs, if you will, that pain in this world is not evidence that God doesn't love you; signs, if you will, that problems pass and happiness can be ours. — Jeffrey R. Holland

Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. — Dietrich Bonhoeffer

When Jesus went to his disciples on the evening of his resurrection, the first thing he said to them was, "Peace be with you." That has not changed. When you are in the presence of God, you are in a place of peace. Peace comes from the presence of someone who made you in love and keeps you in grace, someone you can count on to be with you in all things. When you are in God's presence, you are with one who knows you better than anyone does and who wants you to have the best life has to offer. In such a presence you have an inner calm that exceeds human understanding and measurement. — Lila Empson

Perhaps baptism really ought to have some health warnings attached to it: 'If you take this step, if you go into these depths, it will be transfiguring, exhilarating, life-giving and very, very dangerous.' To be baptized into Jesus is not to be in what the world thinks of as a safe place. Jesus' first disciples discovered that in the Gospels, and his disciples have gone on discovering it ever since. — Rowan Williams

The problem with our "change the world" rhetoric is that it is too often a thinly veiled grasp for power and a quest for dominance - things that are antithetical to the way Jesus calls his disciples to live. — Brian Zahnd

Anxiety, as neuropsychologists today tell us, is toxic; our brains are wired to avoid anxiety. Anxiety corrupts the chemistry of the brain and leads us to depart (emotionally or physically) from others to protect ourselves. Jesus's words to his disciples "to fear not" (Luke 8:50 NRSV) become of utmost significance. Anxiety is so acidic that it is nearly impossible to have relationship, to be a place-sharer, where the air is poisoned with it. Bonhoeffer's calm and composure, even on the first day, signaled to the boys that he had no anxiety, no worry about lessons being unfinished or others thinking he was a failure. His composure signaled to them that it might be that he is really just here for them, rather than to fulfill some goal that they could frustrate (like getting them through the material). Bonhoeffer's composure tacitly indicated to the boys that he was more loyal to their concrete persons than any end others sought for them. — Andrew Root

Luke 8 Women Who Followed Jesus Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, 2 along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; 3 Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples. — Anonymous

Jesus commissioned his church to make disciples of all nations. In this carefully researched work, Thomas Hudgins fleshes out the methods and goals to achieve this divinely ordained assignment. I am thankful for the heart and passion of Thomas. You will find them emerging from the pages of this work. — Daniel L. Akin

Effective spiritual leadership does not come as a result of theological training or seminary degree, as important as education is. Jesus told His disciples, "You did not choose me, but I chose you and appointed you" (John 15:16). The sovereign selection of God gives great confidence to Christian workers. We can truly say, "I am here neither by selection of an individual nor election of a group but by the almighty appointment of God. — J. Oswald Sanders

You are ashamed to open your Bible and read that blessed Psalm, "The Lord is my Shepherd, I shall not want." You are ashamed to be seen on your knees. No man can be a disciple of Jesus Christ without bearing His cross. A great many people want to know how it is Jesus Christ has so few disciples, whilst Mahomet has so many. The reason is that Mahomet gives no cross to bear. There — D.L. Moody

Anxiety over persecution tends to take precedence over every other issue. Continually being on the lookout for Christian persecution distracts us from concern about hunger, abuse, poverty, and the issues about which Jesus told his followers to be concerned. Jesus had a lot to say about the way his followers treated others. He talked about their care for the hungry and helpless. Never once though did he tell his disciples to fight for religious freedom or to stand up for what they believed. — Jason Wiedel

Islam requires us to believe that Jesus was so incompetent as a teacher and prophet that he was not able to instill this most simple fact in his followers' minds: that he was merely a human. Given that Islam's central proclamation is tawhid, this means Jesus was an abject failure. In fact, he was worse than a total failure, since he left his disciples believing the exact opposite of tawhid. — Nabeel Qureshi

So, Nietzsche said, "Life is meaningless, but have courage anyway." Jesus also called His people to be courageous in the face of difficulty, adversity, and hostility, but He did not call them to a groundless courage. As we know, Jesus told His disciples, "Take heart" (John 16:33), or, as some translations put it, "Be of good cheer." However, He did not simply tell them to take heart for the sake of taking heart. He gave them a reason why they ought to have a sense of confidence and assurance for the Christian life. He said, "Take heart; I have overcome the world. — R.C. Sproul

There was just such a man when I was young - an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into strom troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people. — T.H. White

Trusting in Jesus requires that you surrender every competing hope. For the Israelites, it was the call to abandon the worship of any other god and entrust their lives to the one true God (see Ex. 20:3). For the disciples Peter, James, and John, it meant surrendering their livelihoods as fishermen the moment after pulling in their most profitable catch ever and following Jesus (Luke 5:11). For each of us, it means trusting his promise of forgiveness and not working to try to pay off our own debt. It means trusting his cleansing and not hiding in shame (1 John 1:9). It means clinging to God's steadfast love, his grace upon grace to us in Jesus Christ, as our only hope, the only true remedy against idolatry.40 — Mike Wilkerson

But the disciple had the advantage over the Pharisee in that his doing of the law is in fact perfect. How is such a thing possible? Because between the disciples and the law stands one who has perfectly fulfilled it, on with whom they live in communion ... Jesus not only possesses this righteousness, but is himself the personal embodiment of it. He is the righteousness of the disciples ... This is where the righteousness of the disciple exceeds that of the Pharisees; it is grounded solely upon the call to fellowship with him who alone fulfills the law. — Dietrich Bonhoeffer

[Martin Luther King, Jr.] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: 'So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'
Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, 'Love your enemies, bless them that curse you, do good to them that hate you. — Sarah Vowell

Perfection, then, is not a change in the essential character but the completion of a course. This is precisely what Jesus must have meant when he admonished his disciples and us to 'be perfect,' as our Heavenly Father is perfect. — Ravi Zacharias

While Jesus Christ practiced praying Himself, being personally under the law of prayer, and while His parables and miracles were but exponents of prayer, He laboured directly to teach His disciples the specific art of praying. He said little or nothing about how to preach or what to preach. But He spent His strength and time in teaching men how to speak to God, how to commune with Him, and how to be with Him. — E. M. Bounds

God often uses failure to make us useful. When Jesus called the disciples, He did not go out and find the most qualified and successful people. He found the most willing, and He found them in the workplace. He found a fisherman, a tax collector, and a farmer. The Hebrews knew that failure was a part of maturing in God. The Greeks used failure as a reason for disqualification. Sadly, in the Church, we often treat one another in this way. This is not God's way. We need to understand that failing does not make us failures. It makes us experienced. It makes us more prepared to be useful in God's Kingdom -- if we have learned from it. And that is the most important ingredient for what God wants in His children. — Os Hillman

The disciples are physicians of no value to a soul crying, and not heard of Christ. Oh! Moses is a meek man, David a sweet singer, Job and his experience profitable, the apostles God's instruments, the Virgin Mary is full of grace, the glorified desire the church to be delivered; but they are all nothing to Jesus Christ. There is more in a piece of a corner of Christ's heart (to speak so) than in millions of worlds of angels and created comforts, when the conscience hath gotten a back-throw with the hand of the Almighty. — Samuel Rutherford

Jesus keeps the Sabbath with an eye to the "weightier matters of the law," which are justice, mercy, and truth. Jesus keeps the Sabbath as an adult. Children are very worried about keeping the rules, and forcing other people to keep the rules. But children might keep rules so rigidly that they actually violate the rules. That's how the Pharisees keep the law. They are childish law keepers. Jesus is a mature law-keeper, and He calls His disciples to keep the law in the same way. — Peter J. Leithart

Jesus' mission wasn't to improve the old; his mission, and the mission he gave his disciples, was to embody the new - an entirely new way of doing life. It is life lived within the reign of God; life centered on God as the sole source of one's security, worth, and significance; life lived free from self-protective fear; and life manifested in Calvary-like service to others. His promise is that as his disciples manifest the unique beauty and power of this life, it will slowly and inconspicuously - like a mustard seed - grow and take over the garden. — Gregory A. Boyd

Jesus Christ spoke frankly to His disciples concerning the future ... In unmistakable language He told them that discipleship means a life of self-denial, and the bearing of a cross. — Billy Graham

We fear death because of pain, and because of the thought that we may become obliterated. This idea is erroneous. Jesus showed himself in a physical form to his disciples after his death. Lahiri Mahasaya returned in the flesh the next day after he had entered mahasamadhi. They proved that they were not destroyed. — Paramahansa Yogananda

Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the 'Our Father.' Even where they are specially relevant, Paul passes over the words of the Lord. — Albert Schweitzer

MATTHEW 18. t At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2And calling to him a child, he put him in the midst of them 3and said, "Truly, I say to you, unless you u turn and v become like children, you w will never enter the kingdom of heaven. 4 x Whoever humbles himself like this child is the w greatest in the kingdom of heaven. 5 y "Whoever receives one such child in my name receives me, 6but z whoever causes one of these a little ones who believe in me to sin, [1] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7"Woe to the world for b temptations to sin! [2] c For it is necessary that temptations come, d but woe to the one by whom the temptation comes! — Anonymous

Jesus did not spend the same amount of time with everyone. He chose twelve and spent a majority of his time with them. There were toxic people that he spent hardly any time with. For example, the Pharisees were against him from the outset of his ministry. He engaged them only when he needed to. Most of his time he poured himself into a small circle of disciples. — Rick Brown

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

If I hold on to choices of any kind, just because they are my choice; if I give any room to my private likes and dislikes, then I know nothing of Calvary love. Then Jesus said unto his disciples, If anyone will come after me, let him deny himself and take up his cross and follow me (Matthew 16:24). Please take all of me, Lord, that I may be wholly yours. Help me to hold loosely those things, even those blessings, that I have here, that I may be available for service to you at any time. — Amy Carmichael

One of the most significant lessons Jesus taught his disciples was to stop looking for God's life in the regimen of rituals and rules. He came not to refurbish religion, but to offer them a relationship. — Jake Colsen

Besides, Jesus was a rich man. He had to have been, in order to have supported his disciples and their families during his ministry. — T.D. Jakes

Jesus sowed good seeds into the lives of the people He touched. His walk was humble, meek, giving, and forgiving, and He taught His disciples to be the same way. — Monica Johnson

Forgiveness is the key that unlocks the door of resentment and the handcuffs of hate. Forgiveness breaks the chains of bitterness and the shackles of selfishness. While dying on the cross, Jesus said, "Forgive them" - the Roman soldiers, the religious leaders, his disciples who had fled in darkness, even you and me who have denied him so many times - "Forgive them, for they know not what they do. — Linda Dillow

wonder, then, at the disciples' joy? Once they understood where Jesus was going and why He was going there, the only appropriate response was celebration. They danced back to Jerusalem. His physical presence was gone, but His spiritual and political presence was enhanced. His words console his "absent" bride: "And behold, I am with you always, to the end of the — R.C. Sproul

It was in His parting sorrow
that Jesus asked His disciples to remember Him; and never was entreaty of affection answered so; for ever since has His name been breathed in morning and evening prayers that none can count, and has brought down some gift of sanctity and peace on the anguish of bereavement, and the remorse of sin. — James Martineau

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

Life Lessons 6:12 - Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. Jesus spent all night in prayer immediately before He chose the twelve disciples who would accompany Him everywhere. Whenever we make any decision - major or minor - we should follow His example and wholeheartedly seek His counsel. — Charles Stanley

Some people will not make the decision to give Jesus love back no matter how great his love is. These folks are who I call "grace users". They just take advantage of the Lord's love and kindness. True disciples will love the Lord back. When someone truly opens their heart and falls in love with Jesus, wanting to be his disciple will come naturally to them. Christ's love is compelling. — Sandra M. Michelle