Japanese Yoga Quotes & Sayings

Memorizing someone else's explanation of the truth isn't the same as seeing the truth for yourself. It is what it is - the memorization of second-hand knowledge. It is not your experience. It is not your knowledge. And no matter how much material is learned by rote, and no matter how eloquently we can speak about the memorized information, we're clinging to a description of something that's not ours. What's more, the description is never the item itself. By holding onto our impression of certain descriptions, we frequently are unable to see the real thing when it's right before our eyes. We are conditioned by memorizing and believing concepts - the truth of which we've never genuinely seen for ourselves. — H.E. Davey

You are literally filled with the fruit of your own devices, with rats and mice and such small deer, paramecia, and entomostraceae, and kicking things with horrid names, which you see in microscopes at the Polytechnic, and rush home and call for brandy-without the water-stone, and gravel, and dyspepsia, and fragments of your own muscular tissue tinged with your own bile. — Charles Kingsley

We tend to make adjustments in our lives to get by, to survive. Sometimes we don't actually heal. We make changes. We deny. We mask. We cover up. We hide things. I could not change the fact Shellie committed suicide while I was away no more than I could change the fact she left me the poem. Eventually, I put the poem away to separate Shellie and the thoughts of her from my day-to-day life. I quit carrying a wallet because the wallet reminded me of the poem, and the poem reminded me I was helpless. — Scott Hildreth

Nakamura Tempu Sensei viewed the mind as a segment of the body that could not be seen and the body as the element of the mind that was observable. He also likened the mind and body to a stream, with the mind as the source flowing down to the body. Whatever we drop in the stream will be carried down by the current. In like manner, our thoughts will influence the body and our well being. — H.E. Davey

Because all actions and expressions
stem from the mind, it is vital to know the
mind as well as decide in what way we'll use it. Everyone has heard of psychosomatic illness, and most of us acknowledge that psychosomatic sicknesses can and do occur. But what
about psychosomatic wellness? — H.E. Davey

And in the mean time my songs will travel,
And the devirginated young ladies will enjoy them
when they have got over the strangeness — Ezra Pound

Since the early 1920s a unique spiritual path has existed in Japan. This distinctly Japanese version of yoga is called Shin-shin-toitsu-do, and it combines seated meditation, moving meditation, breathing exercises, and other disciplines to help practitioners realize unification of mind and body. Besides yoga, it is a synthesis of methods, influenced by Japanese meditation, healing arts, and martial arts; along with Western psychology, medicine, and science. Shin-shin-toitsu-do is widely practiced throughout Japan, although it is almost unknown in other countries. Through its principles of mind and body coordination people have an opportunity to realize their full potential in everyday life.A remarkable man created this path, and he led an equally remarkable life. He was known in Japan as Nakamura Tempu Sensei, and this is his story. — H.E. Davey

No art takes places without inspiration. Every artist also needs effective knowledge of his or her tools (e.g., does a certain brush function well with a particular kind of paint?). What's more, artists need effective techniques for using those tools.
Likewise, to express ourselves skillfully with maximum efficiency and minimum effort, we need to investigate the most effective ways of using the mind and body since, in the end, they are the only "tools" we truly possess in life. — H. E. Davey, Japanese Yoga: The Way Of Dynamic Meditation

You can't plan for feelings. You have to accept that. Let it scare you. Trust that it'll be okay anyway. — Rick Riordan

In Japan, a number of time-honored everyday activities (such as making tea, arranging flowers, and writing) have traditionally been deeply examined by their proponents. Students study how to make tea, perform martial arts, or write with a brush in the most skillful way possible to express themselves with maximum efficiency and minimum strain. Through this efficient, adroit, and creative performance, they arrive at art. But if they continue to delve even more deeply into their art, they discover principles that are truly universal, principles relating to life itself. Then, the art of brush writing becomes shodo - the "Way of the brush" - while the art of arranging flowers is elevated to the status of kado - the "Way of flowers." Through these Ways or Do forms, the Japanese have sought to realize the Way of living itself. They have approached the universal through the particular. — H.E. Davey

Once your motivation is killed, it's kind of hard to revive it and bring it back to life. — Ginuwine