James Baldwin I Am Not Your Negro Quotes & Sayings

White people ... have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this
which will not be tomorrow and may very well be never
the Negro problem will no longer exist, for it will no longer be needed. — James Baldwin

To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time. — James Baldwin

It is only in his music, which Americans are able to admire because a protective sentimentality limits their understanding of it, that the Negro in America has been able to tell his story. — James Baldwin

Our people" have functioned in this country for nearly a century as political weapons, the trump card up the enemies' sleeve; anything promised Negroes at election time is also a threat leveled at the opposition; in the struggle for mastery the Negro is the pawn. — James Baldwin

No one in the world
in the entire world
know more
knows Americans better or, odd as this may sound, loves them more than the American Negro. This is because he has had to watch you, outwit you, deal with you, and bear you, and sometimes even bleed and die with you, ever since we got here, that is, since both of us, black and white, got here
and this is a wedding. Whether I like it or not, or whether you like it or not, we are bound together forever. We are part of each other. — James Baldwin

Negro servants have been smuggling odds and ends out of white homes for generations, and white people have been delighted to have them do it, because it has assuaged a dim guilt and testified to the intrinsic superiority of white people. — James A. Baldwin

In the Negro world, as in the white world, Negroes who have money band together and try to ignore the existence of their unluckier brothers. That is the way the love of money works. But neither money, nor the love of it, is the root of all evil. The importance of money is simply that power in the world does not exist without it and power in the world is what almost everyone would like to have. — James Baldwin

What white Americans do not face when they regard a Negro reality- the fact that life is tragic. Life is tragic simply because he earth turn and the sun inexorably rises and sets, and one day, for each of us, the sun will go down for the last, last time. Perhaps, the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves all he beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, race, armies, flags, nations, in order to deny the fact of death, which us rye inly fact we have. — James Baldwin

In the beginning - and neither can this be overstated - a Negro just cannot believe that white people are treating him as they do; he does not know what he has done to merit it. And when he realizes that the treatment accorded him has nothing to do with anything he has done, that the attempt of white people to destroy him - for that is what it is - is utterly gratuitous, it is not hard for him to think of white people as devils. — James Baldwin

In the context of the Negro problem neither whites nor blacks, for excellent reasons of their own, have the faintest desire to look back; but I think that the past is all that makes the present coherent, and further, that the past will remain horrible for exactly as long as we refuse to assess it honestly. — James Baldwin

What it comes to is that if we - who can scarcely be considered a white nation - persist in thinking of ourselves as one, we condemn ourselves, with the truly white nations, to sterility and decay. Whereas if we could accept ourselves as we are, we might bring new life to the Western achievements and transform them. The price of this transformation the unconditional freedom of the Negro. It is not too much to say that he - who has been so long rejected - must now be embraced and at no matter what psychic or social risk. He is the key figure in his country, and the American future is precisely as bright or as dark as his. — James Baldwin

I don't think the negro problem can be discussed coherently without bearing in mind its context; its context being the history, traditions, customs, the moral assumptions and preoccupations of the country; in short, the general social fabric. Appearances to the contrary, no one in America escapes its effects and everyone in America bears some responsibility for it. I believe this the more firmly because it is the overwhelming tendency to speak of this problem as if it were a thing apart — James Baldwin

All over Harlem, Negro boys and girls are growing into stunted maturity, trying desperately to find a place to stand; and the wonder is not that so many are ruined but that so many survive. — James A. Baldwin

but the African has not yet endured the utter alienation of himself from his people and his past. His mother did not sing "Sometimes I Feel Like a Motherless Child," and he has not, all his life long, ached for acceptance in a culture which pronounced straight hair and white skin the only acceptable beauty. They face each other, the Negro and the African, over a gulf of three hundred years - an alienation too vast to be conquered in an evening's good-will — James Baldwin

White Americans find it as difficult as white people elsewhere do to divest themselves of the notion that they are in possession of some intrinsic value that black people need, or want. And this assumption - which, for example, makes the solution to the Negro problem depend on the speed with which Negroes accept and adopt white standards - is revealed in all kinds of striking ways, from Bobby Kennedy's assurance that a Negro can become President in forty years to the unfortunate tone of warm congratulation with which so many liberals address their Negro equals. — James Baldwin

Afro-Americans. Which is but a wedding, however, of two confusions, an arbitrary linking of two undefined and currently undefinable proper nouns. I mean that, in the case of Africa, Africa is still chained to Europe, and exploited by Europe, and Europe and America are chained together; and as long as this is so, it is hard to speak of Africa except as a cradle and a potential. Not until the many millions of people on the continent of Africa control their land and their resources will the African personality flower or genuinely African institutions flourish and reveal Africa as she is. — James Baldwin

An American Negro, however deep his sympathies, or however bright his rage, ceases to be simply a black man when he faces a black man from Africa. — James A. Baldwin

In benighted, incompetent Africa, I had never encountered an orphan: the American streets resembled nothing so much as one vast, howling, unprecedented orphanage. It has been vivid to me for many years that what we call a race problem here is not a race problem at all: to keep calling it that is a way of avoiding the problem. The problem is rooted in the question of how one treats one's flesh and blood, especially one's children. — James Baldwin

The fact that their [the flower children's] uniforms and their jargons precisely represented the distances they had yet to cover before arriving at that maturity which makes love possible - or no longer possible - could not be considered their fault. They had been born into a society in which nothing was harder to achieve, in which perhaps nothing was more scorned and feared than the idea of the soul's maturity. — James Baldwin

White people in this country will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this - which will not be tomorrow and may very well be never - the Negro problem will no longer exist, for it will no longer be needed. People — James Baldwin

When the South has trouble with its Negroes when the Negroes refuse to remain in their "place" it blames "outside agitators" and "Northern interference." When the nation has trouble with the Northern Negro, it blames the Kremlin. — James A. Baldwin

THIS PAST, THE NEGRO'S PAST, OF ROPE, FIRE, TORTURE ... DEATH AND HUMILIATION; FEAR BY DAY AND NIGHT, FEAR AS DEEP AS THE MARROW OF THE BONE ... THIS PAST, THIS ENDLESS STRUGGLE TO ACHIEVE AND CONFIRM A HUMAN IDENTITY ... YET CONTAINS, FOR ALL ITS HORROR, SOMETHING VERY BEAUTIFUL ... . PEOPLE WHO CANNOT SUFFER CAN NEVER GROW UP, CAN NEVER DISCOVER WHO THEY ARE ... . - James Baldwin — 50 Cent

People, even if they are so thoughtless as to be born black, do not come into this world merely to provide mink coats and diamonds for chattering, trivial, pale matrons, or genocidal opportunities for their unsexed, unloved, and, finally, despicable men - oh, pioneers!

There will be bloody holding actions all over the world, for years to come: but the Western party is over, and the white man's sun has set. Period. — James Baldwin

It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things. — James Baldwin

It is easy for an African to hate the invader and drive him out of Africa, but it is very difficult for an American Negro to do this. He obviously can't do this to white people; there's no place to drive them. This is a country that belongs equally to us both. One has got to live together here or else there won't be any country. — James Baldwin

And what the white students had not expected to let themselves in for, when boarding the Freedom Train, was the realisation that the black situation in America was but one aspect of the fraudulent nature of American life. They had not expected to be forced to judge their parents, their elders, and their antecedents, so harshly, and they had not realised how cheaply, after all, the rulers of the republic held their white lives to be. Coming to the defence of the rejected and the destitute, they were confronted with the extent of their own alienation, and the unimaginable dimensions of their own poverty. They were privileged and secure only so long as they did, in effect, what they were told: but they had been raised to believe that they were free. — James Baldwin

Our dehumanization of the Negro then is indivisible from our dehumanization of ourselves; the loss of our own identity is the price we pay for our annulment of his. — James A. Baldwin

But the Negro's experience of the white world cannot possibly create in him any respect for the standards by which the white world claims to live. — James Baldwin

Whether in private debate or in public, any attempt I made to explain how the Black Muslim movement came about, and how it has achieved such force, was met with a blankness that revealed the little connection that the liberals' attitudes have with their perceptions or their lives, or even their knowledge - revealed, in fact, that they could deal with the Negro as a symbol or a victim but had no sense of him as a man. — James Baldwin

To be liberated from the stigma of blackness by embracing it is to cease, forever, one's interior argument and collaboration with the authors of one's degradation. It abruptly reduces the white enemy to a contest merely physical, which he can win only physically. — James Baldwin