J. Lacan Quotes & Sayings

Enough already of Lacan, Derrida, and Foucault poured like ketchup over everything. Lacan: the French fog machine; a grey-flannel worry-bone for toothless academic pups; a twerpy, cape-twirling Dracula dragging his flocking stooges to the crypt. Lacan is a Freud T-shirt shrunk down to the teeny-weeny Saussure torso. The entire school of Saussure, inluding Levi-Strauss, write their muffled prose of people with cotton wool wrapped around their heads; they're like walking Q-tips. Derrida: a Gloomy Gus one-trick pony, stuck on a rhetorical trope already available in the varied armory of New Criticism. Derrida's method: masturbating without pleasure. It's a birdbrain game for birdseed stakes. Neo-Foucaldian New Historicism: a high-wax bowling alley where you score points just by knockng down the pins. — Camille Paglia

The only thing of which one can be guilty is of having given ground relative to one's desire. — Jacques Lacan

I think where I am not, therefore I am where I do not think. I am not whenever I am the plaything of my thought; I think of what I am where I do not think to think. — Jacques Lacan

I love you, but, because inexplicably I love in you something more than you - the object petit a - I mutilate you. — Jacques Lacan

The best image to sum up the unconscious is Baltimore in the early morning. — Jacques Lacan

The evil eye is the fascinum, it is that which has the effect of arresting movement and, literally, of killing life. At the moment the subject stops, suspending his gesture, he is mortified. This anti-life, anti-movement function of the terminal point is the fascinum, and it is precisely one of the dimensions in which the power of the gaze is exercised directly. — Jacques Lacan

We emphasize that such a form of communication is not absent in man, however evanescent a naturally given object may be for him, split as it is in its submission to symbols. — Jacques Lacan

I am there where it is spoken that the universe is a defect in the purity of non-being. — Jacques Lacan

Since Freud, the center of man is not where we thought it was; one has to go on from there. — Jacques Lacan

by Baudelaire! things are pretty hot! — Jacques Lacan

French intellectual life has, in my opinion, been turned into something cheap and meretricious by the 'star' system. It is like Hollywood. Thus we go from one absurdity to another - Stalinism, existentialism. Lacan, Derrida - some of them obscene ( Stalinism), some simply infantile and ridiculous ( Lacan, Derrida). What is striking, however, is the pomposity and self-importance, at each stage. — Noam Chomsky

[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacan permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region 'inside' us, but an effect of our relations with one another. The unconscious is, so to speak, 'outside' rather than 'within' us - or rather it exists 'between' us, as our relationships do. — Terry Eagleton

Lacan wrote about two levels of speaking, one in which we know what we are saying (even when struggling with something difficult or contradictory) and another in which we have no idea of what we are saying. In this second level of speaking there are repeating words, phrases, and even sounds that function as magnets of unconscious meaning, condensing multiple scenes, times, and ideas. He called such markers in speech 'signifiers. — Annie Rogers

I identify myself in language, but only by losing myself in it like an object. What is realised in my history is not the past definite of what was, since it is no more, or even the present perfect of what has been in what I am, but the future anterior of what I shall have been for what I am in the process of becoming. — Jacques Lacan

In Kant's description, ethical duty functions like a foreign traumatic intruder that from the outside disturbs the subject's homeostatic balance, its unbearable pressure forcing the subject to act "beyond the pleasure principle," ignoring the pursuit of pleasures. For Lacan, exactly the same description holds for desire, which is why enjoyment is not something that comes naturally to the subject, as a realization of her inner potential, but is the content of a traumatic superego injunction. — Slavoj Zizek

As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension. — Jacques Lacan

In other words, the man who is born into existence deals first with language; this is a given. He is even caught in it before his birth. — Jacques Lacan

For Lacan, psychoanalysis at its most fundamental is not a theory and technique of treating psychic disturbances, but a theory and practice that confronts individuals with the most radical dimension of human existence. It does not show an individual the way to accommodate him- or herself to the demands of social reality; instead it explains how something like 'reality' constitutes itself in the first place. It does not merely enable a human being to accept the repressed truth about him- or herself; it explains how the dimension of truth emerges in human reality. — Slavoj Zizek

Love is giving something you don't have to someone who doesn't want it. — Jacques Lacan

From an analytic point of view, the only thing one can be guilty of is having given ground relative to one's desire (Seminar 7, 319) — Jacques Lacan

The I is always in the field of the Other. — Jacques Lacan

Truth has the structure of a fiction. — Lacan

Yet, analytical truth is not as mysterious, or as secret, so as to not allow us to see that people with a talent for directing consciences see truth rise spontaneously. — Jacques Lacan

If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue. — Terry Eagleton

In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers'. — Alain Badiou

A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit? — Jacques Lacan

Writings scatter to the winds blank checks in an insane charge. And were they not such flying leaves, there would be no purloined letters. — Jacques Lacan

Aside from that reservation, a fictive tale even has the advantage of manifesting symbolic necessity more purely to the extent that we may believe its conception arbitrary. — Jacques Lacan

Nietzsche said we will never rid ourselves of God because we have too much faith in grammar/language.

Lacan said because of the religious tenets of language, religion will triumph.

Chomsky, master linguist, says 'there are no skeptics. You can discuss it in a philosophy seminar but no human being can - in fact - be a skeptic.'

These musings shed light on Soren K's leap to faith idea. This is more nuanced than the circular leap of faith argument he's been wrongly accused of...

Soren is saying that, as we use the logic of language to express existence and purpose, we will always leap TO faith in a superior, all encompassing, loving force that guides our lives.

This faith does not negate our reason. It simply implies that the reasoning of this superior force is superior to our own. Edwin Abbott crystalizes this in Flatland. — Chester Elijah Branch

As a Marxist, let me add: if anyone tells you Lacan is difficult, this is class propaganda by the enemy. — Slavoj Zizek