Itself Or Its Self Quotes & Sayings

For example, the supporters of tariffs treat it as self-evident that the creation of jobs is a desirable end, in and of itself, regardless of what the persons employed do. That is clearly wrong. If all we want are jobs, we can create any number
for example, have people dig holes and then fill them up again, or perform other useless tasks. Work is sometimes its own reward. Mostly, however, it is the price we pay to get the things we want. Our real objective is not just jobs but productive jobs
jobs that will mean more goods and services to consume. — Milton Friedman

Love is horribly stable, and each of us is only allotted a certain portion of it, a ration. It is capable of appearing in an infinity of forms and attaching itself to an infinity of people. But it is limited in quantity, can be used up, become shopworn and faded before it reaches its true object. For its destination lies somewhere in the deepest regions of the psyche where it will come to recognize itself as self-love, the ground upon which we build the sort of health of the psyche. I do not mean egoism or narcissism. — Lawrence Durrell

Anybody with leisure can do that who is willing to begin where everything ought to be begun
that is, at the beginning. Nothing worth calling good can or ever will be started full grown. The essential of any good is life, and the very body of created life, and essential to it, being its self operant, is growth. The larger start you make, the less room you leave for life to extend itself. You fill with the dead matter of your construction the places where assimilation ought to have its perfect work, building by a life-process, self-extending, and subserving the whole. Small beginnings with slow growings have time to root themselves thoroughly
I do not mean in place nor yet in social regard, but in wisdom. Such even prosper by failures, for their failures are not too great to be rectified without injury to the original idea. — George MacDonald

True evil - conscious, calculating evil - does not seek to destroy life, but rather encourage it. True evil - malicious in every action - cheers life on. True evil - defiled in every pursuit - is not, as Max Andrews proposes, maximally selfish, rather full of restraint and accommodating in every way to the needs of men, mice, mushrooms, and microbes. True evil - debased in every motion - promotes, defends, and even admires life in its struggle to persist and self-adorn. True evil - known only to itself - urges life to grow more complex, more bold, more adventurous and more expressive, for only then is it at its most vulnerable, and when it is at its most vulnerable it is pregnant with possibility. Nothing, after all, can be truly lost or truly broken before it is first acquired, held to the bosom, adored, and cherished. — John Zande

The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self. — Soren Kierkegaard

Today ... no performance can be without its control screen video ... its goal is to be hooked up to itself ... the mirror phase has given way to the video phase. What develops around the video or stereo culture is not a narcissistic imaginary, but an effect of frantic self-referentiality, a short-circuit which immediately hooks up like with like, and, in doing so, emphasizes their surface intensity and deeper meaninglessness. — Jean Baudrillard

The nature of consciousness is to point beyond itself. It is a tending toward or pointing to ... Since consciousness points beyond itself, it is in its very being a self-transcendence. — William Barrett

An artistic image is one that ensures its own development, its historical viability. An image is a grain, a self-evolving retroactive organism. It is a symbol of actual life, as opposed to life itself. Life contains death. An image of life, by contrast, excludes it, or else sees in it a unique potential for the affirmation of life.
Whatever it expresses - even destruction and ruin - the artistic image is by definition an embodiment of hope, it is inspired by faith.
Artistic creation is by definition a denial of death. Therefore it is
optimistic, even if in an ultimate sense the artist is tragic.
And so there can never be optimistic artists and pessimistic artists. There can only be talent and mediocrity. — Andrei Tarkovsky

Everything in any way beautiful has its beauty of itself, inherent and self-sufficient: praise is no part of it. At any rate, praise does not make anything better or worse. This applies even to the popular conception of beauty, as in material things or works of art. So does the truly beautiful need anything beyond itself? No more than law, no more than truth, no more than kindness or integrity. Which of these things derives its beauty from praise, or withers under criticism? Does an emerald lose its quality if it is not praised? And what of gold, ivory, purple, a lyre, a dagger, a flower, a bush? — Marcus Aurelius

For as long as men and women have talked about war, they have talked about it in terms of right and wrong. And for almost as long, some among them have derided such talk, called it a charade, insisted that war lies beyond (or beneath) moral judgment. War is a world apart, where life itself is at stake, where human nature is reduced to its elemental forms, where self-interest and necessity prevail. Here men and women do what they must to save themselves and their communities, and morality and law have no place. Inter arma silent leges: in time of war the law is silent. — Michael Walzer

The efficacy of fashion turns on the self's perception of itself either as a nought or at least as lacking something, and its perception or misperception of the splendid wholeness of public figures as evidenced by even the most carelessly worn badges of their substantiality - when in truth the selves of Jackie Onassis and Wallis Simpson and John Wayne are probably more insubstantial than most. Question: — Walker Percy

The art of dharma practice requires commitment, technical accomplishment, and imagination. As with all arts, we will fail to realize its full potential if any of these three are lacking. The raw material of dharma practice is ourself and our world, which are to be understood and transformed according to the vision and values of the dharma itself. This is not a process of self- or world- transcendence, but one of self- and world- creation. — Stephen Batchelor

What does he have to be jealous of? No, I think the mentality has its origins in the Puritan moral framework: the emphasis on fitting into a strict hierarchical structure, the element of self-loathing, the horror of anything pleasurable or artistic or unregimented ... But I've always wondered how that paradigm made the transition to become the boundary, not just of virtue, but of reality itself. — Tana French

For if thought that exceeds what has yet been
thought were not possible, the infinite would not be possible, and self/
itself or subjectivity its intermediary transcendence/ incendiary. — Erin Moure

We found that human cultures pass through phases, each culture in its own time. As the culture ages and begins to lose its objectives, conflict arises within it between those who wish to cast it off and set up a new culture-pattern, and those who wish to retain the old with as little change as possible. "At this point, a great danger appears. The conflict within threatens to engulf the society in self-war, group against group. The vital traditions may be lost - not merely altered or reformed, but completely destroyed in this period of chaos and anarchy. We have found many such examples in the history of mankind. "It is necessary for this hatred within the culture to be directed outward, toward an external group, so that the culture itself may survive its crisis. War is the result. War, to a logical mind, is absurd. But in terms of human needs, it plays a vital role. And it will continue to until Man has grown up enough so that no hatred lies within him. — Philip K. Dick

When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self. — John Of The Cross

A process of self-deception to satisfy and summarily persuade yourself of righteousness. What one among us has any excuse but self-love? We do not create or confess a morality that is convenient, that lends itself to growth, and remains simple, that allows transgression without excuse or punishment. It would be wise and commonsense to do so, whatever the state of affairs in your mind. Nature eventually denies that which it affirms: Through permanent association with the same moral code we help desire to transgress. Desire of those things denied, the more you restrict the more you sin, but desire equally desires preservation of moral instinct, so desire is its own conflict (and weakly enough). Have no fear, the Bull of earth has long had nothing to do with your unclean conscience, your stagnant ideas of morality. The microbe alone would seem without fear! — Austin Osman Spare

Religion becomes sinful when it begins to advocate the segregation of God, to forget that the true sanctuary has no walls. Religion has always suffered from the tendency to become an end in itself, to seclude the holy, to become parochial, self-indulgent, self-seeking; as if the task were not to ennoble human nature but to enhance the power and beauty of its institutions or to enlarge the body of doctrines. It has often done more to canonize prejudices than to wrestle for truth; to petrify the sacred than to sanctify the secular. Yet the task of religion is to be a challenge to the stabilization of values. — Abraham Joshua Heschel

The significance of that 'absolute commandment', know thyself - whether we look at it in itself or under the historical circumstances of its first utterance - is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality - of what is essentially and ultimately true and real - of spirit as the true and essential bein — Georg Wilhelm Friedrich Hegel

It isn't depression, or anxiety, though it can sometimes appear as a symptom of these better - known conditions. Often, it emerges with cruel ferocity as a chronic disorder completely unto itself.
Its destructive impact on an individual's sense of self is implied in its very name - depersonalization. — Daphne Simeon

Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own case and deciding in its own favour would be rather simple minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged: or, if he is, the decision is worthless and there is no ground for placing preservation of the species above self-preservation or sexual appetite. — C.S. Lewis

Time seemed to suspend itself, or cease altogether. Place faded away. There was only her self, the centre that endured through all times, all events, from the world, from its pain. Timeless, eternal.. — Lois Tilton

In an age when young people are encouraged to maximize self-interest and self-advancement, the grounds for altruism or even good behavior become obscured. Short of reverting to religious authority - itself on occasion corrosive of secular institutions - what can furnish a younger generation with a sense of purpose beyond its own short-term advantage? — Tony Judt

Life flows from within itself, and seizing on any kind of rigid or fixed position is contrary to life. The more you let go, the more your true self can express its desire to evolve. Once the process is underway, everything changes. Inner and outer worlds reflect each other without confusion or conflict. Because solutions now arise from the level of the soul, they meet no resistance. All your desires lead to the result that is best for you and your surroundings. In the end, happiness is based on reality, and nothing is more real than change and evolution. — Deepak Chopra

Self-reflection or autognosis reveals that what is given in consciousness is, first and foremost, integral connectedness and organic unity of all thinking, feeling, and desiring. At the same time, self-reflection reveals that this connected unity is the ultimate reality that can be reached. "Consciousness cannot go behind itself." Whatever we propose to think forms part of this organic unity of our mind and is a result or consequence of it. There is no means of jumping beyond consciousness, and any attempt to explain with the help of any other imaginary system the radical connectedness in which we live and that is our mind would be absurd. Our mind is the very presupposition of all explanation. For to explain a phenomenon means, in the last instance, to point out its place and its part within the living economy of consciousness, and to determine the "meaning" it has in the original source of all meaning: life. — Jose Ortega Y Gasset

And this brings us to our final type of man: the one who asserts himself out of defiance of his own weakness, who tries to be a god unto himself, the master of his fate, a self-created man. He will not be merely the pawn of others, of society; he will not be a passive sufferer and secret dreamer, nursing his own inner flame in oblivion. He will plunge into life,
into the distractions of great undertakings, he will become a restless spirit ... which wants to forget ... Or he will seek forgetfulness in sensuality, perhaps in debauchery ...
At its extreme, defiant self-creation can become demonic, a passion which Kierkegaard calls "demoniac rage," an attack on all of life for what it has dared to do to one, a revolt against existence itself. — Ernest Becker

And thus woman has been definitely established as the Other. Western mythology itself was a patriarchal construct; through its portrayal of woman as the ambivalent projection of man's fears and desires, not as her own independent self, mythology translates the message that woman must respect a 'natural order of things' or risk responsibility for human chaos and destruction. — Doris Meyer

The law of nature is alternation for evermore. Each electrical state superinduces the opposite. The soul environs itself with friends, that it may enter into a grander self-acquaintance or solitude; and it goes alone for a season, that it may exalt its conversation or society. — Ralph Waldo Emerson

Successful change can only come in the context of a clear understanding of what may never change, what the organization stands for. This is what Peter Drucker calls the organization's culture. Culture, as he uses the term, is that which cannot, will not, and must not change. We talk a lot about changing corporate culture, as though it were just another parameter of the organization, like an SIC code or address. But Drucker would have us look at culture entirely differently, as the bedrock upon which any constructive change will have to rest. If nothing is declared unchangeable, then the organization will resist all change. When there is no defining vision, the only way the organization can define itself is its stasis. Like the human creature that fights wildly to resist changing whatever it considers its identity, the corporate organism without vision will hold on to stasis as its only meaningful definition of self. — Tom DeMarco

It is little wonder then that the term "religious" is often a pejorative one indicating an escapist, self-righteous, other-worldly or perhaps superstitious stance toward life. Nor should this come as any surprise, in light of all we have been saying of the pervasiveness of the false self. Since religion deals with the ultimate realities of life, it is understandable that religion would draw out the ultimate in the false self's basic disorientation and blindness. The false self can have but false gods, all of which in the end turn out to be but reflections of the false self as it worships itself and sets itself up as the reason for its own existence. — James Finley

Hindu fundamentalism," because Hinduism is a religion without fundamentals: no organized church, no compulsory beliefs or rites of worship, no single sacred book. The name itself denotes something less, and more, than a set of theological beliefs. In many languages - French and Persian amongst them - the word for "Indian" is "Hindu." Originally "Hindu" simply meant the people beyond the river Sindhu, or Indus. But the Indus is now in Islamic Pakistan; and to make matters worse, the word "Hindu" did not exist in any Indian language till its use by foreigners gave Indians a term for self-definition. — Shashi Tharoor

The lowest animal forms had no nervous systems, still less a cerebrum; yet no one would venture to deny them the capacity for responding to stimuli. One could suspend life; not merely particular sense-organs, not only nervous reactions, but life itself. One could temporarily suspend the irritability to sensation of every form of living matter in the plant as well as in the animal kingdom; one could narcotize ova and spermatozoa with chloroform, chloral hydrate, or morphine. Consciousness, then, was simply a function of matter organized into life; a function that in higher manifestations turned upon its avatar and became an effort to explore and explain the phenomenon it displayed - a hopeful-hopeless project of life to achieve self-knowledge, nature in recoil - and vainly, in the event, since she cannot be resolved in knowledge, nor life, when all is said, listen to itself. — Thomas Mann

There are only four ways in which a ruling group can fall from power. Either it is conquered from without, or it governs so inefficiently that the masses are stirred to revolt, or it allows a strong and discontented Middle Group to come into being, or it loses its own self-confidence and willingness to govern. These causes do not operate singly, and as a rule all four of them are present in some degree. A ruling class which could guard against all of them would remain in power permanently. Ultimately the determining factor is the mental attitude of the ruling class itself. — George Orwell

Our true nature doesn't need any explanation or demonstration to know itself. It just knows because knowing is part of its nature. — Ilchi Lee

Seeming contentment is real discontent, combined with indolence or self-indulgence, which, while taking no legitimate means of raising itself, delights in bringing others down to its own level. — John Stuart Mill

I feel myself. But it's only the eye with a lash in it, the swollen finger, the infected tooth that feels itself, is conscious of its own individual being. The healthy eye or finger or tooth doesn't seem to exist. So it's clear, isn't it? Self-consciousness is just a disease. — Yevgeny Zamyatin

The ... act of surrender - or devotion, as the case may be - was, to him, a kind of lifeline for those who sought a quick answer and didn't want to stick around long enough to see their doubt through to its ultimate conclusion. A conclusion, which, of itself, was a bittersweet paradox - for how could doubt simply cease to exist by any stretch of the imagination? Doubt was, nonetheless - from his own perspective - the only inclusive insight into the nature of a Truth exclusive of conditions. — Ashim Shanker

The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or ... ideologies ... all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses. — C.S. Lewis

Then secondly, the glory and the honor is that of the martyr's crown. For the way to the Kingdom is the martyria - bearing witness to Christ. And this means crucifixion and suffering. A marriage which does not constantly crucify its own selfishness and self-sufficiency, which does not "die to itself" that it may point beyond itself, is not a Christian marriage. The real sin of marriage today is not adultery or lack of "adjustment" or "mental cruelty." It is the idolization of the family itself, the refusal to understand marriage as directed toward the Kingdom of God. This — Alexander Schmemann

It came to him that he had turned away from the buffalo not because of a womanish nausea at blood and stench and spilling gut; it came to him that he had sickened and turned away because of his shock at seeing the buffalo, a few moments before proud and noble and full of the dignity of life, now stark and helpless, a length of inert meat, divested of itself, or his notion of its self, swinging grotesquely, mockingly, before him. It was not itself; or it was not that self that he had imagined it to be. That self was murdered; and in that murder he had felt the destruction of something within him, and he had not been able to face it. So he had turned away. — John Edward Williams

Relativism reduces every element of absoluteness to relativity while making a completely illogical exception in favor of this reduction itself. Fundamentally it consists in propounding the claim that there is no truth as if this were truth or in declaring it to be absolutely true that there is nothing but the relatively true; one might just as well say that there is no language or write that there is no writing. In short, every idea is reduced to a relativity of some sort, whether psychological, historical, or social; but the assertion nullifies itself by the fact that it too presents itself as a psychological, historical, or social relativity. The assertion nullifies itself if it is true and by nullifying itself logically proves thereby that it is false; its initial absurdity lies in the implicit claim to be unique in escaping, as if by enchantment, from a relativity that is declared to be the only possibility. — Frithjof Schuon

People belittle or ignore or even rebel against God, because they view the
processes of nature as having self-sufficient causes, normally regarded by them as
ultimate. They do not realize that the universe is a sign pointing to something
"beyond" itself, something without which the universe, with all its natural causes,
would be and could be nothing. — Fazlur Rahman

For Lao-tzu's Taoism is the philosophical equivalent of jujitsu, or judo, which means the way of gentleness. Its basis is the principle of Tao, which may be translated the Way of Nature. But in the Chinese language the word which we render as "nature" has a special meaning not found in its English equivalent. Translated literally, it means "self-so." For to the Chinese, nature is what works and moves by itself without having to be shoved about, wound up, or controlled by conscious effort. Your heart beats "self-so," and, if you would give it half a chance, your mind can function "self-so" - though most of us are much too afraid of ourselves to try the experiment. — Alan W. Watts

Emperor's Soul pg 123:
Attempts to Forge the window to a better version of itself had repeatedly failed; each time, after five minutes or so, the window had reverted to its cracked, gap-sided self.
Then Shai had found a bit of colored glass rammed into one side of the frame. The window, she realized, had once been a stained glass piece, like many in the palace. It had been broken, and whatever had shattered the window had also bent the frame, producing those gaps that let in the frigid breeze.
Rather than repairing it as it had been meant to be, someone had put ordinary glass into the window and left it to crack. A stamp from Shai in the bottom right corner had stored the window, rewriting its history so that a caring master craftsman had discovered the fallen window and remade it. That seal had taken immediately. Even after ll this time, the window had seen itself as something beautiful. — Brandon Sanderson

The lost self: With the passing of the cosmological myths and the fading of Christianity as a guarantor of identity of the self, the self becomes dislocated, Jefferson or no Jefferson, is both cut loose and imprisoned by its own freedom, yet imprisoned by a curious and paradoxical bondage like a Chinese handcuff, so that the very attempts to free itself, e.g., by ever more refined techniques for the pursuit of happiness, only tighten the bondage and distance the self ever farther from the very world is wishes to inhabit as its homeland. The rational Jeffersonian pursuit of happiness embarked upon in the American Revolution translates into the flaky euphoria of the late twentieth century. Every advance in an objective understanding of the Cosmos and in its technological control further distances the self from the Cosmos precisely in the degree of the advance - so that in the end the self becomes a space-bound ghost which roams the very Cosmos it understands perfectly. — Walker Percy

It's been said that love is all there is; that a lack of love causes people to do evil things. I can buy that. Take it a step further: capitalism, by itself, is not a bad thing; but when taken to an extreme, as it has been in America - when Christmas is but a measuring stick for how well the economy is doing, when Wall Street and the banking industry turn nescient heads to morality in pursuit of the Almighty Dollar, when love of money overshadows love of self and others - what then?
In the grand scheme of the universe - whatever that scheme may be - when one considers its immensity, that it has existed for billions of years, some of us realize how insignificant our seventy or eighty years is; while others, for whatever reason (selfishness?) pursue materialism to a vulgar degree. In the end, what does all that matter, really?
It's nice to spoil oneself from time to time; but really, life's true gift to oneself is doing and giving to others. That's love. — J. Conrad Guest, Novelist

The 'coming of the Self' is immanent; and the process of collective 'individuation' is living itself out in human history. One way or another, the world is going to be made a single whole entity. But it will be unified either in mutual mass destruction or by means of mutual human consciousness. If a sufficient number of individuals can have the experience of the coming of the Self as an individual, inner experience, we may just possibly be spared the worst features of its external manifestation. — Edward F Edinger

A Man's suicide is the ultimate violence he can fling against the granite circumstance he could not vanquish. Its a lonely and desperate act of supreme courage, not weakness. But it is also an admission of total failure, and the destruction of the self is the end of one person's struggle, an end where from there would be no rebirth or resurrection-nothing but the blackness, the impenetrable muck the hides everything, sometimes even the reason for death itself. — F. Sionil Jose

To learn theory by experimenting and doing.
To learn belonging by participating and self-rule.
Permissiveness in all animal behavior and interpersonal expression.
Emphasis on individual differences.
Unblocking and training feeling by plastic arts, eurythmics and dramatics.
Tolerance of races, classes, and cultures.
Group therapy as a means of solidarity, in the staff meeting and community meeting.
Taking youth seriously as an age in itself.
Community of youth and adults, minimizing 'authority.'
Educational use of the actual physical plant (buildings and farms) and the culture of the school community.
Emphasis in the curriculum on real problems and wider society, its geography and history, with actual participation in the neighboring community (village or city).
Trying for functional interrelation of activities. — Paul Goodman

Reason is the true creative power, for it produces itself as Infinite Self-consciousness, and its ongoing creation is ... world history. As the only power that exists, Spirit can therefore be determined by nothing other than itself, that is, its essence is Freedom ... Freedom is the infinite power of Spirit ... Freedom, the only End of Spirit, is also the only End of History, and history is nothing other than Spirit's becoming *conscious* of its Freedom, or the becoming of Real, Free, Infinite Self-consciousness. — Bruno Bauer

As a result, no institution can put all its energies into pursuing its mission; it must expend considerable effort on maintaining discipline and structure, simply to keep itself viable. Self-preservation of the institution becomes job number one, while its stated goal is relegated to number two or lower, no matter what the mission statement says. — Clay Shirky

For suppose that every tool we had could perform its task, either at our bidding or itself perceiving the need, and if-like the statues made by Daedalus or the tripods of Hephaestus, of which the poet says that "self-moved they enter the assembly of the gods" - shuttles in a loom could fly to and fro and a plectrum play a lyre all self-moved, then master-craftsmen would have no need of servants nor masters of slaves. — Aristotle.

By the way, leafing through my dictionary I am struck by the poverty of language when it comes to naming or describing badness. Evil, wickedness, mischief, these words imply an agency, the conscious or at least active doing of wrong. They do not signify the bad in its inert, neutral, self-sustaining state. Then there are the adjectives: dreadful, heinous, execrable, vile, and so on. They are not so much as descriptive as judgmental. They carry a weight of censure mingled with fear. Is this not a queer state of affairs? It makes me wonder. I ask myself if perhaps the thing itself - badness - does not exist at all, if these strangely vague and imprecise words are only a kind of ruse, a kind of elaborate cover for the fact that nothing is there. Or perhaps words are an attempt to make it be there? Or, again, perhaps there is something, but the words invented it. Such considerations make me feel dizzy, as if a hole had opened briefly in the world. — John Banville

Protestant Christianity, whether in its liberal or conservative garb, finds itself waking up each morning in bed with a deteriorating modern culture, between sheets with a raunchy sexual reductionism, despairing scientism, morally normless cultural relativism, and self-assertive individualism. We remain resident aliens, OF the world but not profoundly in it, dining at the banquet table of waning modernity without a whisper of table grace. We all wear biblical name tags (Joseph, David, and Sarah), but have forgotten what our Christian names mean. — Thomas C. Oden

Tedium, yes, is boredom with the world, the nagging discomfort of living, the weariness of having lived; tedium is indeed the carnal sensation of endless emptiness of things. But tedium, even more than all that, is a boredom with other worlds, whether real or imaginary; the discomfort of having to keep living, albeit as someone else in some other way, in some other world; weariness not only of yesterday and today but also of tomorrow and of eternity, if such exists, or of nothingness, if that's what eternity is. It's not only the emptiness of things and living beings that troubles the soul afflicted by tedium, it's also the emptiness of the very soul that feels this vacuum, that feels itself to be this vacuum, and that within this vacuum is nauseated and repelled by its own self. — Pessoa, Fernando

Reshaping life! People who can say that have never understood a thing about life - they have never felt its breath, its heartbeat - however much they have seen or done. They look on it as a lump of raw material that needs to be processed by them, to be ennobled by their touch. But life is never a material, a substance to be molded. If you want to know, life is the principle of self-renewal, it is constantly renewing and remaking and changing and transfiguring itself, it is infinitely beyond your or my obtuse theories about it. — Boris Pasternak

Self-conceit is a sentiment entirely incompatible with genuine sorrow, and it is so firmly engrafted on human nature that even the most profound sorrow can seldom expel it altogether. Vanity in sorrow expresses itself by a desire to appear either stricken with grief or unhappy or brave: and this ignoble desire which we do not acknowledge but which hardly ever leaves us even in the deepest trouble robs our grief of its strength, dignity and sincerity. — Leo Tolstoy

[Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was
above all, for its devotion to an ethics of compassion
rather than allow himself the soothing, self-righteous fantasy that Christianity's history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy. — David Bentley Hart

Always, a form of self-equilibration, a soul or psyche, is trying to assert itself, to continue the melody of its self-realized life. — Kenny Smith

If we love Him, our heart will not consider itself, nor look to its own pleasure or profit, but to the honour, glory, and pleasure of God; for the more the heart is occupied with self, the less is it occupied with God. Whether God has really stolen our heart may be ascertained by either of these two signs: - Is it anxiously seeking after God ? and has it no pleasure in anything but in Him, — San Juan De La Cruz

Identity is gradual, cumulative; because there is no need for it to manifest itself, it shows itself intermittently, the way a star hints at the pulse of its being by means of its flickering light. But at what moment in this oscillation is our true self manifested? In the darkness or the twinkle? — Sergio Chejfec

In the LGBT community, the opposite of pride is self- hatred. But in the Bible, the opposite of pride is faith. Was pride keeping me from faith, or was pride keeping me from self-hatred? That was when the question inserted itself like a foot in the door: Did pride distort self-esteem the way lust distorts love? This was the first of my many betrayals against the LGBT community: whose dictionary did I trust? The one used by the community that I helped create or the one that reflected the God who created me? As soon as the question formed itself into words, I felt convicted of the sin of pride. Pride was my downfall. I asked God for the mercy to repent of my pride at its root. — Rosaria Champagne Butterfield

The assumption that the egoless condition, or union of self and God, is man's final goal and ultimate destiny is a great mistake. My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self. — Bernadette Roberts

Believing in the second coming itself is anything but arrogant. The whole point of it is to insist, over against not only the wider pagan world, but against all self-delusion or pretension within the church, that Jesus remains sovereign and will return at last to put everything right. This putting right (the biblical word for it is "justice") is the sort of sigh-of-relief event that the whole world, at its best and at many other times too, longs for most deeply. All sorts of things are out of joint, both on a large and a small scale, in the world; and God the creator will put them straight. All sorts of things are still going wrong, corrupting the lives of human beings and the larger life of the environment, the planet itself; God the creator will put them right. All sorts of things are still wrong with us, Jesus's followers; Jesus, when he comes, will put us right as well. That may not be comfortable, but it's what we need. — N. T. Wright

[On Anger]
[T]he instinct of self-preservation, setting itself against everything that interferes with our pleasures and comfort. What is called temper, with its fruits of anger and strife, has its roots in the physical constitution, and is one among the sins of the flesh.
[of the spirit ... ]
[T]he doing our will rather than His. In relation to our fellow-men it shows itself in envy, hatred, and want of love, cold neglect or harsh judging of others.
[of fear ... ]
The fear of God need never hinder the faith in Him. And true faith will never hinder the practical work of cleansing. — Andrew Murray

The self ... can split off from itself without being less. You are not a mini self, an adjunct to some super-being, never to share fully in its reality ... you are that superself looking out through only one eye, or using just one finger. — Jane Roberts

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no meed for God. Christianity celebrates God's willingness to suffer four our sins and redeem us from guilt. — Thomas C. Oden

The self that does not survive scrutiny is the subject of experience in each present moment - the feeling of being a thinker of thoughts inside one's head, the sense of being an owner or inhabitant of a physical body, which this false self seems to appropriate as a kind of vehicle. Even if you don't believe such a homunculus exists - perhaps because you believe, on the basis of science, that you are identical to your body and brain rather than a ghostly resident therein - you almost certainly feel like an internal self in almost every waking moment. And yet, however one looks for it, this self is nowhere to be found. It cannot be seen amid the particulars of experience, and it cannot be seen when experience itself is viewed as a totality. However, its absence can be found - and when it is, the feeling of being a self disappears. — Sam Harris

debatable today, as the structure could house the entire population of Athens, but could do nothing to protect their resources or withstand a long siege. And like every empire, the greatest enemy turned out to be the self. Athens ended up falling largely as a result of its own foolishness. The Greeks lost control. The empire got too big and essentially imploded upon itself. The proud and overly ambitious military leaders lost — Tom Simek

True interest appears when the self identifies itself with ideas or objects, when it finds in them a means of expression and they become a necessary form of fuel for its activity. — Jean Piaget