Its So Difficult Quotes & Sayings

So I had made a decision which carried with it things that I could not articulate at the time. I had made the choice instinctively, and only later had given it meaning. The trip had never been billed in my mind as an adventure in the sense of something to be proved. And it struck me then that the most difficult things has been the decision to act, the rest had been merely tenacity
and the fears were paper tigers. One really could do anything one had decided to do whether it were changing a job, moving to a new place, divorcing a husband or whatever,m one really cold act to change and control one's life;and the procedure, the process, was its own reward. — Robyn Davidson

Over the years, one comes to measure a place, too, not just for the beauty it may give, the balminess of its breezes, the insouciance and relaxation it encourages, the sublime pleasures it offers, but for what it teaches. The way in which it alters our perception of the human. It is not so much that you want to return to indifferent or difficult places, but that you want to not forget. — Barry Lopez

We tend not to choose the unknown which might be a shock or a disappointment or simply a little difficult to cope with. And yet it is the unknown with all its disappointments and surprises that is the most enriching. In so many ways this — Anne Morrow Lindbergh

(Washington) Irving was only the first of the writers of the American ghostly tale to recognize that the supernatural, exactly because its epistemological status is so difficult to determine, challenged the writer to invent a commensurately sophisticated narrative technique. — Howard Kerr

Jupiter is so big and its gravitational pull so strong that man would find it difficult to move about on the surface. The answer is to whittle it down to proper size with terrajets and nuclear power, using the debris to increase the size of Jupiter's moons so they, too, can be colonized. — Fritz Zwicky

A few have become acquainted with Orwell's 1984; because it is both difficult to obtain and dangerous to possess, it is known only to certain members of the Inner Party. Orwell fascinates them through his insight into details they know well, and through his use of Swiftian satire. Such a form of writing is forbidden by the New Faith because allegory, by nature manifold in meaning, would trespass beyond the prescriptions of socialist realism and the demands of the censor. Even those who know Orwell only by hearsay are amazed that a writer who never lived in Russia should have so keen a perception into its life. — Czeslaw Milosz

If an aristocrat became bankrupt he looked to the sunshine of royal providence [ ... ] but when the nobility sank too low to qualify for royal notice, they became fraudsters, trading on the display of rank: the man would become a card-sharper or gigolo, while the woman sold herself. Actual work would have been unthinkable. It would have offended against the ancient order of things, which assigned that role to the middle classes and the peasantry. This concept is difficult to connect with our modern view of the world, but its very absurdity follows directly from the fact that everything in its old order was so firm and wonderful - with everything in its eternally appointed place and moving in fixed circles like the stars. There was no changing your lot in life at will: it was assigned to you forever, by birth. If you fell below your appointed station, you couldn't just swap it for another - you simply plummeted into the void. — Antal Szerb

Contrary to what we usually believe, moments like these, the best moments in our lives, are not the passive, receptive, relaxing times - although such experiences can also be enjoyable, if we have worked hard to attain them. The best moments usually occur when a person's body or mind is stretched to its limits in a voluntary effort to accomplish something difficult and worthwhile. Optimal experience is thus something that we
make happen. For a child, it could be placing with trembling fingers the last blockon a tower she has built, higher than any she has built so far; for a swimmer, it could be trying to beat his own record; for a violinist, mastering an intricate musical passage. For each person there are thousands of opportunities, challenges to expand ourselves. — Mihaly Csikszentmihalyi

Depression is seductive: it offends and teases, frightens you and draws you in, tempting you with its promise of sweet oblivion, then overwhelming you with a nearly sexual power, squirming past your defenses, dissolving your will, invading the tired spirit so utterly that it becomes difficult to recall that you ever lived without it ... or to imagine that you might live that way again. With all the guile of Satan himself, depression persuades you that its invasion was all your own idea, that you wanted it all along. It fogs the part of the brain that reasons, that knows right from wrong. It captures you with its warm, guilty, hateful pleasures, and, worst of all, it becomes familiar. All at once, you find yourself in thrall to the very thing that most terrifies you. Your work slides, your friendships slide, your marriage slides, but you scarcely notice: to be depressed is to be half in love with disaster. — Stephen L. Carter

It is far more than the discovery of life without a self. The immediate, inevitable result is an emergence into a new dimension of knowing and being that entails a difficult and prolonged readjustment. the reflexive mechanism of the mind -or whatever it is that allows us to be self-conscious - is cut off or permanently suspended so the mind is ever after held in a fixed now moment out of which it cannot move in its uninterrupted gaze upon the Unknown — Bernadette Roberts

And the German society of eighty million people had been shielded against reality and factuality by exactly the same means, the same self-deception, lies, and stupidity that had now become engrained in Eichmann's mentality. These lies changed from year to year, and they frequently contradicted each other; moreover, they were not necessarily the same for the various branches of the Party hierarchy or the people at large. But the practice of self-deception had become so common, almost a moral prerequisite for survival, that even now, eighteen years after the collapse of the Nazi regime, when most of the specific content of its lies has been forgotten, it is sometimes difficult not to believe that mendacity has become an integral part of the German national character. — Hannah Arendt

As to when I shall visit civilization, it will not be soon, I think. I have not tired of the wilderness; rather I enjoy its beauty and the vagrant life I lead, more keenly all the time. I prefer the saddle to the streetcar and star-sprinkled sky to a roof, the obscure and difficult trail, leading into the unknown, to any paved highway, and the deep peace of the wild to the discontent bred by cities. Do you blame me then for staying here, where I feel that I belong and am one with the world around me? It is true that I miss intelligent companionship, but there are so few with whom I can share the things that mean so much to me that I have learned to contain myself. It is enough that I am surrounded with beauty ...
Even from your scant description, I know that I could not bear the routine and humdrum of the life that you are forced to lead. I don't think I could ever settle down. I have known too much of the depths of life already, and I would prefer anything to an anticlimax. — Everett Ruess

Life is a dance toward God, I began to think. And the dance is not so graceful as we might want. While we glide and swing out practiced sway, God crowds our feet, bumps our toes, and scuffs our shoes. So we learn to dance with the One who made us. And it is a difficult dance to learn, because its steps are foreign. — Donald Miller

Difficult as his task may be, so is writing an act that is perpetually longing in its attempt to cull the surreptitious meaning of life, which is always located experiences, beyond the obvious, possible, experience that is renewed with each new writing as if it were lived for the first time is the experience that drives today's human being to live a perpetual state of tension as he stands face to face with destruction, death, torture, and solitude. — Luay Hamza Abbas

Why is the fact that each of us comes from a culture with its own distinctive mix of strengths and weaknesses, tendencies and predispositions, so difficult to acknowledge? Who we are cannot be separated from where we're from - and when we ignore that fact, planes crash. — Malcolm Gladwell

You must not let yourself be misled, in your solitude, by the fact that there is something in you which wants to escape from it. This very wish will, if you use it quietly and preeminently and like a tool, help to spread your solitude over wide country. People have (with the help of convention) found the solution of everything in ease and the easiest side of easy; but it is clear that we must hold to the difficult; everything living holds to it, everything in Nature grows and defends itself according to its own character and is an individual in its own right, strives to be so at any cost and against all opposition. We know little, but that we must hold to the difficult is a certainty that will not leave us; it is good to be solitary, for solitude is difficult; the fact that a thing is difficult must be one more reason for our doing it. — Rainer Maria Rilke

Some people think it is difficult to be a Christian and to laugh, but I think it's the other way around. God writes a lot of comedy, its just that he has so many bad actors. — Garrison Keillor

Israel is in the midst of a difficult military and diplomatic campaign against terrorists. An organisation that works to prove allegations that Israel is committing war crimes should be so good as to do so with its own resources and not with civilian national service volunteers and state funds. — Uri Orbach

A rumor is a social cancer: it is difficult to contain and it rots the brains of the masses. However, the real danger is that so many people find rumors enjoyable. That part causes the infection. And in such cases when a rumor is only partially made of truth, it is difficult to pinpoint exactly where the information may have gone wrong. It is passed on and on until some brave soul questions its validity; that brave soul refuses to bite the apple and let the apple eat him. Forced to start from scratch for the sake of purity and truth, that brave soul, figuratively speaking, fully amputates the information in order to protect his personal judgment. In other words, his ignorance is to be valued more than the lie believed to be true. — Criss Jami

I have defended Syria for a long time, so I was admiring Syria, I have admired your president very much. I hope at some point to be able to meet him and shake his hand. I think he is the greatest man in a very difficult period, and especially with what's going on right now, in terms of Lebanon and its relations with Syria. But absolutely, even from my perspective, and it shows you how the Zionist media around the world controls and affects all of us. Even those of us who are aware of it - it's subtly affecting. — David Duke

In '93 to '94, every browser had its own flavor of HTML. So it was very difficult to know what you could put in a Web page and reliably have most of your readership see it. — Tim Berners-Lee

As a comedian I don't think they look at me as a sexual person but I can see where with actors it would be a little difficult for them because its part of their mystique, it gives them an easier time to change characters and people aren't going oh we have a gay actor, their gay so I don't know if I'm gunna buy this guy with this girl, its weird, I don't think it's fair; it's only done with us, it seems, like they just accept everyone as straight and go along with it and then its oh their gay and make a big deal out of it. — Wanda Sykes

Attempts to enforce by legal sanctions, acts obnoxious to so great a proportion of Citizens, tend to enervate the laws in general, and to slacken the bands of Society. If it be difficult to execute any law which is not generally deemed necessary or salutary, what must be the case, where it is deemed invalid and dangerous? And what may be the effect of so striking an example of impotency in the Government, on its general authority? — James Madison

I have always sought to be understood and, while I was taken to task by critics or colleagues, I thought they were right, assuming I had not been clear enough to be understood. This assumption allowed me to work my whole life without hatred and even without bitterness toward criticism, regardless of its source. I counted solely on the clarity of expression of my work to gain my ends. Hatred, rancor, and the spirit of vengeance are useless baggage to the artist. His road is difficult enough for him to cleanse his soul of everything which could make it more so. — Henri Matisse

I am aware how difficult is the task to preserve free institutions over so wide a space and so immense a population, but we are blessed with a Constitution admirably calculated to accomplish it. Its elastic power is unequaled, which is to be attributed to its federal character. — John C. Calhoun

Signs of communist domination of the andartes were not difficult to find, but at the same time there was no indication that the KKE desired to seize power by force. On the contrary, what evidence there is suggests that the KKE - in so far as its divided leadership was capable of any decisions at all in the absence of a clear lead from Moscow - had decided not to seize power at a time when it could easily have done so. — Mark Mazower

Every now and then the city shook its soul out. It assailed you with an image, or a day, or a crime, or a terror, or a beauty so difficult to wrapy your mind around that you had to shake your head in disbelief. — Colum McCann

I want a painting to be difficult to do. The more obstacles, obstructions, problems - if they don't overwhelm - the better. I would like to feel that I am involved at any stage of the painting with all its moments, not just this 'now' moment where a superficial grace is so available. — Richard Diebenkorn

By exerting its will, Descartes declared, the immaterial human mind could cause the material human machine to move. This bears repeating, for it is an idea that, more than any other, has thrown a stumbling block across the path of philosophers who have attempted to argue that the mind is immaterial: for how could something immaterial act efficaciously on something as fully tangible as a body? Immaterial mental substance is so ontologically different-that is, such a different sort of thing-from the body it affects that getting the twain to meet has been exceedingly difficult. To be sure, Descartes tried. He argued that the mental substance of the mind interacts with the matter of the brain through the pineal gland, the organ he believed was moved directly by the human soul. The interaction allowed the material brain to be physically directed by the immaterial mind through what Descartes called "animal spirits"-basically a kind of hydraulic fluid. — Jeffrey M. Schwartz

Math is like water. It has a lot of difficult theories, of course, but its basic logic is very simple. Just as water flows from high to low over the shortest possible distance, figures can only flow in one direction. You just have to keep your eye on them for the route to reveal itself. That's all it takes. You don't have to do a thing. Just concentrate your attention and keep your eyes open, and the figures make everything clear to you. In this whole, wide world, the only thing that treats me so kindly is math. — Haruki Murakami

Are psychiatric crises so overwhelming to the mind that they inhibit the presence of ethics? Is depression at root an amoral phenomenon, its focus on the self preventing any other from really counting? Perhaps. Sometimes. Sometimes, even when we are two we are really only one; we can feel nothing but our own bones, our own difficult breaths. — Lauren Slater

A movie set, Julia, is a tiny, intimate world, divorced from reality. No, immune to it." She smiled to herself. "Fantasy, however difficult the work, is its own addiction. Which is why so many of us delude ourselves into believing we've fallen desperately in love with another character in that shiny bubble - for the length of time it takes to create a film. — Nora Roberts

I'm a Christian," I said, "because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition - that we're not okay." "Confess your sins to each other and pray for each other so that you may be healed," instructed James, the brother of Jesus (James 5:16). At its best, the church functions much like a recovery group, a safe place where a bunch of struggling, imperfect people come together to speak difficult truths to one another. Sometimes the truth is we have sinned as individuals. Sometimes the truth is we have sinned corporately, as a people. Sometimes the truth is we're hurting because of another person's sin or as a result of forces beyond our control. Sometimes the truth is we're just hurting, and we're not even sure why. — Rachel Held Evans

... People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. - Rainer Maria Rilke, Letters to a Young Poet — Alice Walker

Men made life far too difficult when they insisted on neatly categorizing their emotions. When emotions became complicated, they brooded and struggled so mightily in an attempt to simplify them again - when, given time, everything would sort itself out and slide into its place. — Meljean Brook

All students of man and society who possess that first requisite for so difficult a study, a due sense of its difficulties, are aware that the besetting danger is not so much of embracing falsehood for truth, as of mistaking part of the truth for the whole. It might be plausibly maintained that in almost every one of the leading controversies, past or present, in social philosophy, both sides were in the right in what they affirmed, though wrong in what they denied; and that if either could have been made to take the other's views in addition to its own, little more would have been needed to make its doctrine correct. — John Stuart Mill

The world then is the enemy of our souls; first, because, however innocent its pleasures, and praiseworthy its pursuits may be, they are likely to engross us, unless we are on our guard: and secondly, because in all its best pleasures, and noblest pursuits, the seeds of sin have been sown; an enemy hath done this; so that it is most difficult to enjoy the good without partaking of the evil also. — John Henry Newman

The other dangerous delusion from which those who are wilfully or otherwise blind to realities suffer, is summed up in the word "integration." To be integrated into a population means to become for all practical purposes indistinguishable from its other members.
Now, at all times, where there are marked physical differences, especially of colour, integration is difficult though, over a period, not impossible. There are among the Commonwealth immigrants who have come to live here in the last fifteen years or so, many thousands whose wish and purpose is to be integrated and whose every thought and endeavour is bent in that direction.
But to imagine that such a thing enters the heads of a great and growing majority of immigrants and their descendants is a ludicrous misconception, and a dangerous one. — Enoch Powell

Souls, like rays of light, exist in perfect, parallel equality, always. But for when infinitely short a time they pass through the rough and delaying mechanism of life, they separate and disentangle, encountering different obstacles, traveling at different rates, like light refracted by the friction of things in its path. Emerging on the other side, they run together once more, in perfection. For the short and difficult span when confounded by matter and time they are made unequal, they try to bind together as they always were and eventually will be. The impulse to do so is called love. The extend to which they exceed is called justice. And the energy lost in the effort is called sacriface. On the infinite scale of things, this life is to a spark what a spark is to all the time man can imagine, but still, like a sudden rapids or bend in the river, it is that to which the eye of God may be drawn from time to time out of interest in happenstance. — Mark Helprin

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel

If you wish to take shamatha all the way to its ground, however, it requires a supportive, serene environment, good diet, proper exercise, and very few preoccupations. The necessary internal conditions are minimal desires, few activities and concerns, contentment, pure ethical discipline, and freedom from obsessive, compulsive thinking. It is my feeling that the achievement of shamatha is so rare today because those circumstances are so rare. It is difficult to find a conducive environment in which to practice at length and without interference - even more so to have that and access to suitable spiritual friends for support and guidance. Therefore, if the causes are difficult to bring together, the result - shamatha - is also necessarily rare. — B. Alan Wallace

A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements are connected by an and not by a but. — John Berger

I write, she wrote, that memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously ... And now I seek my hatred and cannot seem to find it. I feel its flame going out as I come to understand [its] existence ... It would be difficult for me to avenge all those who should be avenged, because my revenge would be just another part of the same inexorable rite. I have to break that terrible chain. I want to think that my task is life and that my mission is not to prolong hatred but simply fill these pages ... — Isabel Allende

The Terror was over but its effects were as long-lasting as they were momentous. The experience divided the population so sharply that every subsequent political crisis was influenced profoundly. Right across Europe, the horrors of this terrible year made even mildly progressive reform more difficult and made the political and social establishment both more secure and more conservative. So the Revolution's political legacy was Janus-faced: on the one side benign libertarian ideology, on the other malignant state terrorism. It would be difficult to say which has proved the more influential. — Timothy C.W. Blanning

It is difficult to feel sympathy for these people. It is difficult to regard some bawdy drunk and see them as sick and powerless. It is difficult to suffer the selfishness of a drug addict who will lie to you and steal from you and forgive them and offer them help. Can there be any other disease that renders its victims so unappealing? Would Great Ormond Street be so attractive a cause if its beds were riddled with obnoxious little criminals that had brought it on themselves? — Russell Brand

Westlemania is the Superbowl but each PPV is equally important. The big four (WrestleMania, Royal Rumble, SummerSlam and Survivor Series) are always important to me but the themed events have been getting better each year. Each event has its own aura around it so it's very difficult to choose. — John Cena

A lot of times you talk about what you know, but since our reality is so difficult, its hard to think about travelling beyond the stars to another dimension - fantasy worlds - when, in reality, you can't get a job on Earth. — Kevin Grevioux

We live in a glass-soaked civilization, but as for the bird in the Chinese proverb who finds it so difficult to discover air, the substance is almost invisible to us. To use a metaphor drawn from glass, it may be revealing for us to re-focus, to stop looking through glass, and let our eyes dwell on it for a moment to contemplate its wonder. — Alan Macfarlane

It's so difficult to love another person and yourself for who they are and not what they do or who they could be. To stay in this moment and know it in all its pleasure and its pain. The world is a beautiful place. How often do we say this aloud? — Vicki Forman

There is something there - some force, or truth, perhaps - to put it at its most general. I sense it, and I suppose I'd even go so far as to say that I yearn for it. I want it to be. Maybe that's God. But I find it difficult to accept any statement as to his identity. And as for claims to be the sole interpreter of that force - the sort of claim made by religions that tell you that they have the sole answer - well, what can one say about such arrogance ... — Alexander McCall Smith

Nearly everyone underestimates how powerful the touch of another person's hand can be. The need to be touched is something so primal, so fundamentally a part of our existence as human beings that its true impact upon us can be difficult to put into words. That power doesn't necessarily have anything to do with sex, either. From the time we are infants, we learn to associate the touch of a human hand with safety, with comfort, with love. — Jim Butcher

Entire industries and some of our very largest professions depend on the persistence of our current system. Other social institutions - like giant publishers and test-prep companies - are synched to its workings. A certain teaching method implies certain goals and certain tests. The tests, in turn, have a serious impact on hiring practices and career advancement. Human nature being what it is, those who prosper under a given system tend to become supporters of that system. Thus the powerful tend to have a bias toward the status quo; our educational customs tend to perpetuate themselves, and because they interconnect with so many other aspects of our culture, they are extraordinarily difficult to change. — Salman Khan

Photography is the most transparent of the art mediums devised or discovered by man. It is probably for this reason that it proves so difficult to make the photograph transcend its almost inevitable function as document and act as a work of art as well. — Clement Greenberg

It's very difficult to have any faith in the sincerity of the SLORC about stamping out drug production if they find it so easy to forgive a drug baron whom at one time they said they would never, never forgive and would never, never regard as anything but a drug runner. The SLORC is far more aggressive in its attitude toward the National League for Democracy than against drug traffickers. — Aung San Suu Kyi

Grown-up people find it difficult to believe really wonderful things, unless they have what they call proof. But children will believe almost anything, and grown-ups know this. That is why they tell you that the earth is round like an orange, when you can see perfectly well that it is flat and lumpy; and why they say that the earth goes round the sun, when you can see for yourself any day that the sun gets up in the morning and goes to bed at night like a good sun as it is, and the earth knows its place, and lies as still as a mouse. Yet I daresay you believe all that about the earth and the sun, and if so you will find it quite easy to believe that before Anthea and Cyril and the others had been a week in the country they had found a fairy. — E. Nesbit

I wonder what we look for when we embark on these kinds of trips. There is the pat answer that you tell the people you don't know: that you're interested in seeing a place, learning about its people. But then the trip begins and the hardship comes, and hardship is more honest: it tells us that we don't have enough patience yet, nor humility, nor gratitude. And we thought that we did. Hardship brings us closer to truth, and thus is more difficult to bear, but from it alone comes compassion. And so I've told the world that it can do what it wants with me during this trip if only, by the end, I have learned something more. A bargain then. The journey, my teacher. — Kira Salak

Society, and the family as its psycho social agent, has to solve a difficult problem: How to break a person's will without his being aware of it? Yet by a complicated process of indoctrination, rewards, punishments, and fitting ideology, it solves this task by and large so well that most people believe they are following their own will and are unaware that their will itself is conditioned and manipulated. — Erich Fromm

The Union was formed by the voluntary agreement of the States; and these, in uniting together, have not forfeited their Nationality, nor have they been reduced to the condition of one and the same people. If one of the States chose to withdraw its name from the contract, it would be difficult to disprove its right of doing so ... — Alexis De Tocqueville

AN EXQUISITELY SHARPENED HATRED FOR the white man is of course an emotion not difficult for Negroes to harbor. Yet if truth be known, this hatred does not abound in every Negro's soul; it relies upon too many mysterious and hidden patterns of life and chance to flourish luxuriantly everywhere. Real hatred of the sort of which I speak - hatred so pure and obdurate that no sympathy, no human warmth, no flicker of compassion can make the faintest nick or scratch upon the stony surface of its being - is not common to all Negroes. — William Styron

To praise God is to express our acceptance of something that God is permitting to happen. So to praise God for difficult situations, as sickness or disaster, means literally that we accept its happening, as part of God's plan to reveal His perfect love for us. We — Merlin R. Carothers

Nothing at first can appear more difficult to believe than that the more complex organs and instincts should have been perfected, not by means superior to, though analogous with, human reason, but by the accumulation of innumerable slight variations, each good for the individual possessor. Nevertheless, this difficulty, though appearing to our imagination insuperably great, cannot be considered real if we admit the following propositions, namely, - that gradations in the perfection of any organ or instinct, which we may consider, either do now exist or could have existed, each good of its kind, - that all organs and instincts are, in ever so slight a degree, variable, - and, lastly, that there is a struggle for existence leading to the preservation of each profitable deviation of structure or instinct. The truth of these propositions cannot, I think, be disputed. — Charles Darwin

The State, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing. — Albert J. Nock

Not in the least," I said. "I understand everything you've said. But - oh, Simon, I feel so resentful! Why should father make things so difficult? Why can't he say what he means plainly?" "Because there's so much that just can't be said plainly. Try describing what beauty is - plainly - and you'll see what I mean." Then he said that art could state very little - that its whole business was to evoke responses. And that without innovations and experiments - such as father's - all art would stagnate. "That's why one ought not to let oneself resent them - though I believe it's a normal instinct, probably due to subconscious fear of what we don't understand. — Dodie Smith

Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson

The ability to master certain tasks in a state of distraction proves that their solution has become a matter of habit. Distraction as provided by art presents a covert control of the extent to which new tasks have become soluble by apperception. Since, moreover, individuals are tempted to avoid such tasks, art will tackle the most difficult and most important ones where it is able to mobilize the masses. Today it does so in the film. Reception in a state of distraction, which is increasing noticeably in all fields of art and is symptomatic of profound changes in apperception, finds in the film its true means of exercise. The film with its shock effect meets this mode of reception halfway. The film makes the cult value recede into the background not only by putting the public in the position of the critic, but also by the fact that at the movies this position requires no attention. The public is an examiner, but an absent-minded one. — Walter Benjamin

It was unbelievably wild. Some continued to shout threats in their outrage and frustration, while others, both men and women, filled the air with a strangely brokenhearted and forlorn sound of weeping, and the officers found it difficult to disperse them. In fact, they continued to mill angrily about even as firemen in asbestos suits broke through, dragging hoses from a roaring pumper truck and spraying the flaming car with a foamy chemical, which left it looking like the offspring of some strange animal brought so traumatically and precipitantly to life that it wailed and sputtered in protest, both against the circumstance of its debut into the world and the foaming presence of its still-clinging afterbirth ... — Ralph Ellison

Those who have not been trained in chemistry201 or medicine may not realize how difficult the problem of cancer treatment really is. It is almost - not quite, but almost - as hard as finding some agent that will dissolve away the left ear, say, and leave the right ear unharmed. So slight is the difference between the cancer cell and its normal ancestor. - William Woglom Life — Siddhartha Mukherjee

...you put everything into your first love, because you really believe it's going to last forever. That is its triumph and its tragedy, the reason you will never forget it, and the reason it is so difficult to let go. — Laura Jane Cassidy

And now he is once again finding life more and more difficult, each day a little less possible than the last. In his every day stands a tree, black and dying, with a single branch jutting to its right, a scarecrow's sole prosthetic, and it is from this branch that he hangs. Above him a rain is always misting, which makes the branch slippery. But he clings to it, as tired as he is, because beneath him is a hole bored into the earth so deep that he cannot see where it ends. He is petrified to let go because he will fall into the hole, but eventually he knows he will, he knows he must: he is so tired. His grasp weakens a bit, just a little bit, with every week.
So it is with guilt and regret, but also with a sense of inevitability, that he cheats on his promise to Harold. — Hanya Yanagihara

The capacity of the brain to forsee the future has much to do with the fear of death.
For when the body is worn out and the brain is tired, the whole organism welcomes death. But it is difficult to understand how death can be welcome when you are young and strong, so that you come to regard it as a dread and terrible event. For the brain, in its immaterial way, looks into the future and conceives it a good to go on and on and on forever - not realizing that its own material would at last find the process intolerably tiresome. Not taking this into account, the brain fails to see that, being itself material and subject to change, its desires will change, and a time will come when death will be good. On a bright morning, after a good night's rest, you do not want to go to sleep. But after a hard day's work the sensation of dropping into unconsciousness is extraordinarily pleasant. — Alan W. Watts

The great challenge to the modern period, and its peculiar danger, has been that in it man for the first time confronted man without the protection of differing circumstances and conditions. And it has been precisely this new concept of equality that has made modern race relations so difficult, for there we deal with natural differences which by no possible and conceivable change of conditions can become less conspicuous. It is because equality demands that I recognize each and every individual as my equal, that the conflicts between different groups, which for reasons of their own are reluctant to grant each other this basic equality, take on such terribly cruel forms. — Hannah Arendt

All agree that, the first responsibility for the alleviation of poverty and distress and for the care of the victims of the depression rests upon the locality - its individuals, organizations and Government. It rests, first of all, perhaps, upon the private agencies of philanthropy, secondly, other social organizations, and last, but not least, the Church. Yet all agree that to leave to the locality the entire responsibility would result in placing the heaviest burden in most cases upon those who are the least able to bear it. In other words, the communities that have the most difficult problem, like Detroit, would be the communities that would have to bear the heaviest of the burdens. And so the State should step in to equalize the burden by providing for a large portion of the care of the victims of poverty and by providing assistance and guidance for local communities. Above and beyond that duty of the States the national Government has a responsibility. — Franklin D. Roosevelt

It withheld the refreshment in a sleep slept on it. It imposed a furtiveness on the loving done on it. Like a sore tooth that is not content to throb in isolation, but must diffuse its own pain to other parts of the body - making breathing difficult, vision limited, nerves unsettled, so a hated piece of furniture produces a fretful malaise that asserts itself throughout the house and limits the delight of things not related to it. The — Toni Morrison

Health education emphasizing risks is a form of pedagogy, which, like other forms, serves to legitimize ideologies and social practices. Risk discourse in the public health sphere allows the state, as the owner of knowledge, to exert power of the bodies of its citizens. Risk discourse, therefore, especially when it emphasizes lifestyle risks, serves as an effective Foucauldian agent of surveillance and control that is difficult to challenge because of its manifest benevolent goal of maintaining standards of health. In doing so, it draws attention away from the structural causes of ill-health. — Deborah Lupton

It is very difficult to understand man. It is also very difficult to understand what a man does. If he is able to give an explanation, it may be easier. Even then everything can not be understood. Words have their limitation and comprehension, its limits. So if we are able to understand 25% of what is being said, even that should be deemed, as good communication skills are very good. Beyond this one should not even aspire for. — Acharya Mahapragya

A strong, vague persuasion that it was better to go forward than backward, and that I could go forward - that a way, however narrow and difficult, would in time open - predominated over other feelings: its influence hushed them so far, that at last I became sufficiently tranquil to be able to say my prayers and seek my couch. I had just extinguished my candle and lain down, when a deep, low, mighty tone swung through the night. At first I knew it not; but it was uttered twelve times, and at the twelfth colossal hum and trembling knell, I said: I lie in the shadow of St. Paul's. — Charlotte Bronte

Marijuana is not much more difficult to obtain than beer. The reason for this is that a liquor store selling beer to a minor stands to lose its liquor license. Marijuana salesmen don't have expensive overheads, and so are not easily punished. — William F. Buckley Jr.

That's how you write novels actually. You suddenly hit upon something and you realize this is the path you were meant to take. You'd be a fool if you didn't follow it. Perhaps it's like solving a difficult question in pure mathematics. There must be a moment when the solution is so simple and evident that you wonder why you hadn't come upon it before. When you do come upon it, you know it in the deepest part of your being. It carries its own logic. — Don DeLillo

The tritone - an augmented fourth (or, in hazz parlance, a flatted fifth) - is a difficult interval to sing and has often been regarded as having an ugly, uncanny, or even diabolical quality. Its use was forbidden in early ecclesiastical music, and early theorists called it diabolus in musica ("the devil in music"). But Tartini used it, for this very reason, in his Devil's Trill Sonata for violin.
Though the raw tritone sounds so harsh, it is easily filled out with another tritone to form a diminished seventh. And this, the Oxford Companion to Music notes, "has a luscious effect ... The chord is indeed the most Protean in all harmony. In England the nickname has been given it of 'The Clapham Junction of Harmony' - from a railway station in London where so many lines join that once arrived there one can take a train for almost anywhere else. — Oliver Sacks

To keep up interest in a subject, a teenager has to enjoy working in it. If the teacher makes the task of learning excessively difficult, the student will feel too frustrated and anxious to really get into it and enjoy it for its own sake. If the teacher makes learning too easy, the student will get bored and lose interest. The teacher has the difficult task of finding the right balance between the challenges he or she gives and the students' skills, so that enjoyment and the desire to learn more result. — Mihaly Csikszentmihalyi

When people hate, its power engulfs them and they are totally consumed by it ... Keep struggling against hatred and resentment. At times you will have the upper hand, at times you will feel beaten down. Although it is extremely difficult, never let hatred completely overtake you ... Never stop trying to live the commandment of love and forgiveness. Do not dilute the strength of Jesus's message; do not shun it; do not dismiss it as unreal and impractical. Do not cut it to your size, trying to make it more applicable to real life in the world. Do not change it so that it will suit you. Keep it as it is, aspire to it, desire it, and work for its achievement — Anonymous

Depressions and melancholy are often a cover for tremendous greed.
At the beginning of an analysis there is often a depressed state of resignation-life has no meaning, there is no feeling of being in life. An exaggerated state can develop into complete lameness. Quite young people give the impression of having the resignation of a bitter old man or woman. When you dig into such a black mood you find that behind it there is overwhelming greed-for being loved, for being very rich, for having the right partner, for being the top dog, etc.
Behind such a melancholic resignation you will often discover in the darkness a recurring theme which makes things very difficult, namely if you give such people one bit of hope, the lion opens its mouth and you have to withdraw, and then they put the lid on again, and so it goes on, back and forth. — Marie-Louise Von Franz

It is not really difficult to construct a series of inferences, each dependent upon its predecessor and each simple in itself. If, after doing so, one simply knocks out all the central inferences and presents one's audience with the starting-point and the conclusion, one may produce a startling, though perhaps a meretricious, effect. — Arthur Conan Doyle

We Catholics have not only to do our best to keep down our own warring passions and live decent lives, which will often be hard enough in this odd world we have been born into. We have to bear witness to moral principles which the world owned yesterday and has begun to turn its back on today. We have to disapprove of some of the things our neighbors do, without being stuffy about it; we have to be charitable towards our neighbors and make great allowances for them, without falling into the mistake of condoning their low standards and so encouraging them to sin. Two of the most difficult and delicate tasks a man can undertake; and it happens, nowadays, not only to priests, to whom it comes as part of their professional duty, but to ordinary lay people...So we must know what are the unalterable principles we hold, and why we hold them; we must see straight in a world that is full of moral fog. — Ronald Knox

Repel the thought, for if you don't, it becomes an idea. So repel the idea, for if you don't it will become a desire. So fight against that(desire), for if you don't, it will become a determination and a passion. And if you don't repel that, it will become an action. And if you don't replace it with its opposite, it will become a constant habit. So at that point, it will be difficult for you to change it. — Ibn Qayyim Al-Jawziyya

America had invented itself. It continued to invent itself as it went along. Sometimes its virtues made it the envy of the world. Sometimes it betrayed the very heart of its ideals. Sometimes the people dispensed with what was difficult or inconvenient to acknowledge. So the good people maintained the illusion of democracy and wrote another hymn to America. They sang loud enough to drown out dissent. They sang loud enough to overpower their own doubts. There were no plaques to commemorate mistakes. But the past didn't forget. History was haunted by the ghosts of buried crimes, which required period exorcisms of truth. Actions had consequences. — Libba Bray

You hold in your hands a very special book. It contains one hundred carnival rides of terror. You must remember: horror can come from any direction. It can be as subtle as a spider web's caress, or as vicious as the drop of an axe blade. It can be grim as the reaper, or as sardonic as, well, Sardonicous. It can wear the garments of science or superstition; can be dressed in the trappings of fantasy or the fancy-free. But always it will terrify. And one of the bluntest of its instruments is the short-short story, one of the most difficult of literary devices to master. Not only must each word be perfect-but each comma and period. Nothing can be wasted. In the hands of master executioners, like the authors who fill this book-it can be deadly. So... Die-and die again- one hundred times... — Martin H. Greenberg

Performance is there, and if you are not there in that moment it happened, it just stays in the memory. It's so immaterial and something this immaterial is very difficult to collect. Its difficult to buy, its how we can buy immaterial art. — Marina Abramovic

In Japan, the average age of agricultural workers is 65.8. When the aging of its population is accelerating so rapidly, it will be very difficult to sustain the sector whether we liberalize trade or not. — Naoto Kan

It was a long, difficult summer of 2004. That was a leap year, so several things happened - the Olympics and presidential election. And right in the middle of the election campaign - and I don't think this was an accident - the 9/11 Commission delivers its report. — Michael Hayden

It is often said that reading is a gift, but to my mind that is an insufficient description, for the size of the gift of reading is so vast that it is difficult to see what is outside its wrapping. — Daniel Handler

You may feel the human realm is a difficult place, but there is surely no better world to live in. You will find another only by going to the nonhuman; and the nonhuman realm would surely be a far more difficult place to inhabit than the human.

So if this best of worlds proves a hard one for you, you must simply do your best to settle in and relax as you can, and make this short life of ours, if only briefly, an easier place in which to make your home. Herein lies the poet's true calling, the artist's vocation. We owe our humble gratitude to all practitioners of the arts, for they mellow the harshness of our human world and enrich the human heart.

Yes, a poem, a painting, can draw the sting of troubles from a troubled world and lay in its place a blessed realm before our grateful eyes. — Soseki Natsume

So if you have to live amongst men, you must allow everyone the right to exist in accordance with the character he has, whatever it turns out to be: and all you should strive to do is to make use of this character in such a way as its kind and nature permit, rather than to hope for any alteration in it, or to condemn it off-hand for what it is. This is the true sense of the maxim
Live and let live. That, however, is a task which is difficult in proportion as it is right; and he is a happy man who can once for all avoid having to do with a great many of his fellow creatures. — Arthur Schopenhauer

Immutable objects are simple. They can only be in one state, which is carefully controlled by the constructor. One of the most difficult elements of program design is reasoning about the possible states of complex objects. Reasoning about the state of immutable objects, on the other hand, is trivial.

Immutable objects are also safer. Passing a mutable object to untrusted code, or otherwise publishing it where untrusted code could find it, is dangerous - the untrusted code might modify its state, or, worse, retain a reference to it and modify its state later from another thread. On the other hand, immutable objects cannot be subverted in this manner by malicious or buggy code, so they are safe to share and publish freely without the need to make defensive copies. — Brian Goetz

I do believe in simplicity. It is astonishing as well as sad, how many trivial affairs even the wisest thinks he must attend to in a day; how singular an affair he thinks he must omit. When the mathematician would solve a difficult problem, he first frees the equation of all incumbrances, and reduces it to its simplest terms. So simplify the problem of life, distinguish the necessary and the real. Probe the earth to see where your main roots run. — Henry David Thoreau