Its Not Our Time Quotes & Sayings

The experience of that night, coming so overwhelmingly to a man so dead, almost rent me in pieces. It was the same feeling that artists know when we, rarely, achieve truth in our work; the feeling of union with some great force, of purpose and security, of being glad that we have lived. For the first time I felt the pull of race and blood and kindred, and felt beating within me things that had not begun with me. It was as if the earth under my feet had grasped and rooted me, and were pouring its essence into me. I sat there until the dawn of morning, and all night long my life seemed to be pouring out of me and running into the ground.
from the short story The Namesake — Willa Cather

The greatest risk to human flourishing, then, is not institutionalization but the loss of institutions. In our time we have seen the rise of the "prosperity gospel," which in its crassest forms promises quick wealth in mechanical proportion to faith. But the prosperity gospel has not only a thin and unbiblical understanding of wealth (which in Scripture is never a private matter but an occasion for blessing for whole communities, not to mention the fruit and source of justice) - it has a thin and unbiblical understanding of time. In the biblical mindset, prosperity that does not last is not true prosperity at all. The only biblical prosperity gospel is a posterity gospel - the promise that generation after generation will know the goodness of God through the properly stewarded abundance of God's world. — Andy Crouch

I mentioned early in this book the kind of rereading distinctive of a fan
the Tolkien addict, say, or the devotee of Jane Austen or Trollope or the Harry Potter books. The return to such books is often motivated by a desire to dwell for a time in a self-contained fictional universe, with its own boundaries and its own rules. (It is a moot question whether Austen and Trollope's first readers were drawn to their novels for these reasons, but their readers today often are.) Such rereading is not purely a matter of escapism, even though that is one reason for its attraction: we should note that it's not what readers are escaping from but that they are escaping into that counts most. Most of us do not find fictional worlds appealing because we find our own lives despicable, though censorious people often make that assumption. Auden once wrote that "there must always be ... escape-art, for man needs escape as he needs food and deep sleep." The sleeper does not disdain consciousness. — Alan Jacobs

There are two ways to live our lives , the easy way and the hard way , if you choose to live the hard way , stop expecting anything at all , don't get your hopes high , no matter how good you are , you'll get fucked up every single time and you have to accept it , get back up and try again , i'm not saying that this time you will get through , believe me you'll get fucked up over and over ! that's what it is ! its life. Then comes the easy way , its how soon you realize that you have to learn it the hard way ! — Rahul Kumar

The current operating system [culture] is flawed. It actually has bugs in it that generate contradictions. We're cutting the earth from beneath our own feet. We're poisoning the atmosphere that we breathe. This is not intelligent behaviour. This is a culture with a bug in its operating system that's making it produce erratic, dysfunctional, malfunctional behaviour. Time to call a tech! And who are the techs? The shamans are the techs. — Terence McKenna

A clock that is moving through space at a very fast speed does not tick at the same rate as a slow-moving watch gently attached to your wrist as you stroll on a tropical beach. The idea of a universal time - a godlike clock that could somehow sit outside our universe and measure, in one go, the movement of everything in it, how its evolution unfolds, how old it is and all that - does not exist. — Christophe Galfard

I also seemed to realize that a beautiful scene, once it had existed, would always be. The present loss was just a matter of separation in time, and this separation I felt could be overcome. An inextinguishable revelation had struck; the universe showed a different structure. In this structure our lives do not just pass through time in such a way that a moment in time or a station in life once past is lost. Life in its creativity changes the absolute nature of time: it makes past into present, no, it melds past, present, and future into one inextinguishable, multilayered scene, a three-dimensional body. This is what ghosts are, and not only did I not fear them, I even began to yearn for them. — Fei Xiaotong

Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement. — Maurice Merleau Ponty

The birds do not sing, clouds remain of rubber, glass, steel. A stone has lodged in the engine block, the process of rusting has begun. And then darkness, a cold wind, a shred of clothing fluttering where it is snagged on one of the doors which, quite unscathed, lies flat in the grass. And then daylight, changing temperature, a night of cold rain, the short-lived presence of a scavenging rodent. And despite all this chemistry of time, nothing has disturbed the essential integrity of our tableau of chaos, the point being that if design inevitably surrenders to debris, debris inevitably reveals its innate design. — John Hawkes

Christ's enemies are but breaking their own heads in pieces, upon the Rock laid in Zion; and the stone is not removed out of its place. Faith hath cause to take courage from our very afflictions; the devil is but a whetstone to sharpen the faith and patience of the saints. I know that he but heweth and polisheth stones, all this time, for the new Jerusalem. — Samuel Rutherford

Indeed, the purpose of an encyclopedia is to collect knowledge disseminated around the globe; to set forth its general system to the men with whom we live, and transmit it to those who will come after us, so that the work of preceding centuries will not become useless to the centuries to come; and so that our offspring, becoming better instructed, will at the same time become more virtuous and happy, and that we should not die without having rendered a service to the human race in the future years to come. — Denis Diderot

When I missed the physical body of my partner, I meditated on its parts, tossed by the waves, torn, dispersed, and deteriorated. When memories of our lives together became acute and intense, I breathed. I breathed through each wave of yearning, of regret, of guilt, of what-could-have-been. Every time I asked him, "Where are you?" A quiet voice immediately responded, "I am here. I have never left you." I did not only lose a partner. I lost my childhood all over again. I lost my soul mate. I lost the accepting father and the gentle mother that he was to me. I lost the dream of a "normal life," which I had tried so hard to achieve. Now I had to face my own mind. — Dang Nghiem

Safe gender is being who and what we want to be when we
want to be that, with no threat of censure or violence.
Safe gender is going as far in any direction as we wish,
With no threat to our health, or anyone else's.
Safe gender is not being pressured into passing, not
Having to lie, not having to hide.
Sane gender is asking questions about gender - talking
To people who do gender, and opening up about our
Gender histories and our gender desires.
Sane gender is probably very, very funny.
Consensual gender is respecting each others' definition
Of gender, and respecting the wishes of some to be alone,
And respecting the intentions of others to be inclusive in
Their own time.
Consensual gender is non-violent in that it doesn't force
Its way in on anyone.
Consensual gender opens its arms and welcomes all
People as gender outcasts - whoever is willing to admit it. — Kate Bornstein

Modern conquerors can kill, but do not seem to be able to create. Artists know how to
create but cannot really kill. Murderers are only very exceptionally found among artists. In the long run,
therefore, art in our revolutionary societies must die. But then the revolution will have lived its allotted
span. Each time that the revolution kills in a man the artist that he might have been, it attenuates itself
a little more. If, finally, the conquerors succeed in molding the world according to their laws, it will not
prove that quantity is king, but that this world is hell. In this hell, the place of art will coincide with that of
vanquished rebellion, a blind and empty hope in the pit of despair. — Albert Camus

This idea of all education springing from and resting upon our relation to Almighty God-we do not merely give a religious education because that would seem to imply the possibility of some other education, a secular education, for example. But we hold that all education is divine, that every good gift of knowledge and insight comes from above, that the Lord the Holy Spirit is the supreme educator of mankind, and that the culmination of all education (which may at the same time be reached by a little child) is that personal knowledge of and intimacy with God in which our being finds its fullest perfection. — Charlotte M. Mason

So are demons forces that are totally external to us who seek to defy God? Are they just the shadow side of our own souls? Are they social constructions from a premodern era? Bottom line: Who cares? I don't think demons are something human reason can put its finger on. Or that human faith can resolve. I just know that demons, whether they be addictions or actual evil spirits, are not what Jesus wants for us, since basically every time he encounters them he tells them to piss off. — Nadia Bolz-Weber

Whatever theory we embrace in regard to the shape of the earth and the cause of its weight, the physics of the globe does not suffer; and, as for us, our social economy can derive therefrom neither profit nor damage. But it is in us and through us that the laws of our moral nature work; now, these laws cannot be executed without our deliberate aid, and, consequently, unless we know them. If, then, our science of moral laws is false, it is evident that, while desiring our own good, we are accomplishing our own evil; if it is only incomplete, it may suffice for a time for our social progress, but in the long run it will lead us into a wrong road, and will finally precipitate us into an abyss of calamities. — Pierre-Joseph Proudhon

I believe it could be shown in researches - which obviously cannot be gone into here - that when a culture is in its historical phase of growing toward unity, its language reflects the unity and power; whereas when a culture is in the process of change, dispersal and disintegration, the language likewise loses its power. "When I was eighteen, Germany was eighteen," said Goethe, referring not only to the fact that the ideals of his nation were then moving toward unity and power, but that the language, which was his vehicle of power as a writer, was also in that stage. In our day the study of semantics is of considerable value, to be sure, and is to be commended. But the disturbing question is why we have to talk so much about what words mean that, once we have learned each other's language, we have little time or energy left for communicating. — Rollo May

Feminism's failings do not mean we should eschew feminism entirely. People do terrible things all the time, but we don't regularly disown our humanity. We disavow the terrible things. We should disavow the failures of feminism without disavowing its many successes and how far we have come. — Roxane Gay

Zhou," Biyu said, when Sabaa paused, "before the Jade Emperor, humans were just like the beasts in the field. We ate, lived and reproduced, but we were going nowhere. The universe is order in all its perfection, stagnant and unchanging. The wars set us free. Free to change, to learn, to adapt, to become more than we were. To do that, we sacrificed order for a measure of chaos, of challenge. It let some people, men and women, do evil, but even that inspired many more to do good. Medicines, writing, music, architecture, all the accomplishments of your Empire came at a high price, but it was worth paying. Tonight we reaffirm that fact. Without the power we grant the Jade Emperor from the realms we represent, we would lose all that we have gained. The universe would reassert its control. Over the years, order would take charge once more and progress would end. Given time, our race would slide back into the beasts we were once. It is something we could not survive. — G.R. Matthews

O gods, rob not the earth of the dim hush that hangs round all Your temples, bereave not all the world of old romance, take not the glamour from the moonlight nor tear the wonder out of the white mists in every land; for, O ye gods of the childhood of the world, when You have left the earth You shall have taken the mystery from the sea and all its glory from antiquity, and You shall have wrenched our hope from the dim future. There shall be no strange cities at night time half understood, nor songs in the twilight, and the whole of the wonder shall have died with last year's flowers in little gardens or hill-slopes leaning south; for with the gods must go the enchantment of the plains and all the magic of dark woods, and something shall be lacking from the quiet of early dawn. — Lord Dunsany

All his life, at every moment, Tolstoy possessed the faculty of seeing phenomena in the detached finality of each separate instant, in perfectly distinct outline, as we see only on rare occasions, in childhood, or on the crest of an all-renewing happiness, or in the triumph of a great spiritual victory.

To see things like that, our eye must be directed by passion. For it is passion that by its flash illuminates an object, intensifying its appearance.

Such passion, the passion of creative contemplation, Tolstoy constantly carried with him. It was precisely in its light that he saw everything in its pristine freshness, in a new way, as if for the first time. The authenticity of what he saw differs so much from what we are used to that it may appear strange to us. But Tolstoy was not seeking that strangeness, was not pursuing it as a goal, still less did he apply it to his works as a literary method. — Boris Pasternak

Our feelings can quickly deceive us - a weakness our Enemy loves to exploit. He loves to approach us in the midst of a temptation, or in a time of spiritual defeat or depression, and tell us that if we really belonged to Jesus we would not feel this way. He tries to use our feelings to get us to doubt our faith. "Feelings," however, are the fruit of faith. They should never be its source. Around our church we say, "Don't feel your way into your beliefs; believe your way into your feelings. — J.D. Greear

Are there still other possibilities? Of course there are. What is important to recognize is that all three historical options are really there, and the choice will depend on our collective world behavior over the next fifty years. Whichever option is chosen, it will not be the end of history, but in a real sense its beginning. The human social world is still very young in cosmological time. In 2050 or 2100, when we look back at capitalist civilization, what will we think? — Immanuel Wallerstein

Our political solar system, in short, has been characterized not by two equally competing suns, but by a sun and a moon. It is within the majority party that the issues of any particular period arc fought out; while the minority party shines in reflected radiance of the beat thus generated .... Each time one majority sun sets and a new sun arises, the drama of American politics is transformed. Figuratively and literally a new political era begins. For each new majority party brings its own orbit of conflict, its own peculiar rhythm of ethnic antagonisms, its own economic equilibrium, its own sectional balance. — Samuel Lubell

History was not simply a catalogue of the dead and buried and benighted, but rather a vast new world to be pioneered; ...if you approached the past generously, so to speak - its people as humans, not facts, as modern in their time as we were in ours, who thought and felt as we do, the dead would live again, our equals, not our old-fashioned, hopelessly unenlightened, and backward inferiors. Humanity, to be fully known, had to be seen as changeless as well as ever changing. — Tony Hendra

war is not inevitable. Nor has it always been with us. War is a human invention - an organized, deliberate action of an anti-social kind - and in the long span of human life on Earth, a fairly recent one. For more than 99 percent of the time that humans have lived on this planet, most of them have never made war. Many languages don't even have a word for it. Turn off CNN and read anthropology. You'll see.
What's more, war is obsolete. Most nations don't make war anymore, except when coerced by the United States to join some spurious "coalition." The earth is small, and our time here so short. No other nation on the planet makes war as often, as long, as forcefully, as expensively, as destructively, as wastefully, as senselessly, or as unsuccessfully as the United States. No other nation makes war its business. — Ann Jones

o not preoccupy yourself with wants or expectations. The world won't abide by the standards, you set in any case, whether you set them too low or too high. It will break them every time for the simple fact that our true essence has no desire, hope or expectation for anything. It has no selfish inclinations of any kind. Everything, it experiences, is a passing phase, not its real identity. — Anita B. Sulser PhD

The voice of our age seems by no means favorable to art, at all events to that kind of art to which my inquiry is directed. The course of events has given a direction to the genius of the time that threatens to remove it continually further from the ideal of art. For art has to leave reality, it has to raise itself bodily above necessity and neediness; for art is the daughter of freedom, and it requires its prescriptions and rules to be furnished by the necessity of spirits and not by that of matter. — Friedrich Schiller

Every thing, even the so-called timesaving device and energy-efficient machine, comes these days with an elaborate set of instructions for its care and feeding. Buying a machine has become more and more like buying a pet ... We are time-crunched. Not just by the number of things we have to do, but the number of things we have. In the late twentieth century, things have become our new dependents. — Ellen Goodman

We are nothing like the gods. We will never be
remembered for the time we attempted
the waltz on our balcony, as the stars
blinked drowsily, the moon like a frozen yawn.

Even with one of us gone, would not the mind
of the other reveal its universe, its constellation
of memories like a field of flickering candles,
the same face at the center of every flame? — Cyril Wong

The United States was born through war, reunited by war, and saved from destruction by war. No future generation, however comfortable and affluent, can escape that terrible knowledge. Our freedom is not entirely our own; in some sense it is mortgaged from those who paid the ultimate price for its continuance. My own life of security, freedom, opportunity, and relative affluence certainly has been made possible because a grandfather fought and was gassed in the Argonne; an uncle in the Marines died trying to stop Japanese imperialism on Okinawa; a cousin in the Army lost his life at twenty-two trying to stop Hitler in France; and my father in the Army Air Force flew forty times over Japan hoping to end the idea of the expansive Greater East Asia Co-prosperity Sphere. I have spent some time these past decades trying to learn where, how, and why they and their generations fought as they did - and what our own obligations are to acknowledge their sacrifices. — Victor Davis Hanson

Art lives on the mental plane (the real painting is not the set of dry pigments on the canvas nor is a symphony the sequence of sound waves that convey it to our ear) but, as the post-modernists insist, is reinterpreted in new contexts by each appreciator. As for gossip, which includes the vast majority of our thoughts, its essence is its relation to a unique local part of time and space. — David Mumford

We try to show that the well-ordered society of justice as fairness is indeed possible according to our nature and those requirements. This endeavor belongs to political philosophy as reconciliation; for seeing that the conditions of a social world at least allow for that possibility affects our view of the world itself and our attitude toward it. No longer need it seem hopelessly hostile, a world in which the will to dominate and oppressive cruelties, abetted by prejudice and folly, must inevitably prevail. None of these may ease our loss, situated as we may be in a corrupt society. But we may reflect that the world is not in itself inhospitable to political justice and its good. Our social world might have been different and there is hope for those at another time and place — John Rawls

[S]omething inside us, the feeling of resentment, the feeling that wants to get one's own back, must be simply killed. I do not mean that anyone can decide this moment that he will never feel it anymore. That is not how things happen. I mean that every time it bobs its head up, day after day, year after year, all our lives long, we must hit it on the head. It is hard work, but the attempt is not impossible. — C.S. Lewis

This suggests that our boding mechanisms depend on our own perception of the other and that therefore our ability to bond with them depends much more on emotional settings than on abstract "humanlike" qualities. For the same reason, it is the very emotionality Commmander Data from Star Trek displays every time it complains about having no emotions that endears it; an emotionless machine would not constantly raise the issues of its own worth, value, and personhood. — Anne Foerst

What did Jonathan Edwards mean in sending word to his wife that their union was "uncommon"? Was it that? And how was a union that had issued in eleven offspring "spiritual"? Of one thing we may be sure: Jonathan Edwards was not using his last words carelessly. This "major artist and chief American philosopher" (Miller, 1949:225) had not yet discarded his palette. His message to her had - all his words had - an exact, uncoded meaning, Lockean in its empirical force, that is there for us to recover if we will attend. Our path is to discover if we can the substance of this "uncommon" and "spiritual" union that was at the same time unquestionably an erotic bond. Something greater than curiosity is at stake for us here. Jonathan Edwards is preeminently a theologian of the heart and of the affections; to discover the kind of love that was central between these two may provide an exact clue to his own theological ethics - a bonus not to be disdained. — James William McClendon Jr.

Both my wife and I went to Harvard, and it's incredibly exciting that our son and daughter are going there and have the chance to experience it. There are many awesome opportunities at Harvard. That's one of its greatest frustrations - not having enough time to take the classes you want to take. — Carlton Cuse

We pick up our shots and for the first time there's a total absence of sound in the room. From the ceiling, shy silver things blink and wait. Dennis doesn't sit, but hovers at the edge of the table, leaning in with a darkroom perfected slump. His hair hangs like its edges were dipped in lead. Thin spears pointing to the table. I'm looking at his face; we're both serious in a self-aware way, pretending not to notice.

"It doesn't even feel like I left. God, you look fucking terrible. But it's a terrible face that drinks tequila well. Down. And cheers."

We force a dull clash of cups and pour everything down at once. The hard tequila shudders that never happen in the movies. First your head feels light, then it starts receiving the distress signals from throat, lungs, belly. Your shoulders jerk to shake off the snake that wrapped around you and squeezed. It burns. The good burn. — Laurie Perez

Great art suspends the reverted eye, the lamented past, the anticipated future: we enter with it into the timeless present; we are with God today, perfect in our manner and mode, open to the riches and the glories of a realm that time forgot, but that great art reminds us of: not by its content, but by what it does in us: suspends the desire to be elsewhere. And thus it undoes the agitated grasping in the heart of the suffering self, and releases us - maybe for a second, maybe for a minute, maybe for all eternity - releases us from the coil of ourselves. — Ken Wilber

China reformed its state sector before, in the late 1990s. Tens of millions were laid off at the time. That was scary and we had warnings of social unrest. But it did not happen. Instead, there was a restructuring in our economic system. I am not sure if China will follow a Western playbook in this respect. — Zhang Xin

All thought of something is at the same time self-consciousness [ ... ] At the root of all our experiences and all our reflections, we find [ ... ] a being which immediately recognises itself, [ ... ] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action. — Maurice Merleau Ponty

Not one of our political spokespeople - the same is true of the Arabs since Abdel Nasser's time - ever speaks with self-respect and dignity of what we are, what we want, what we have done, and where we want to go. In the 1956 Suez War, the French colonial war against Algeria, the Israeli wars of occupation and dispossession, and the campaign against Iraq, a war whose stated purpose was to topple a specific regime but whose real goal was the devastation of the most powerful Arab country. And just as the French, British, Israeli, and American campaign against Gamal Abdel Nasser was designed to bring down a force that openly stated as its ambition the unification of the Arabs into a very powerful independent political force. — Edward W. Said

The main barrier standing between ourselves and a local-food culture is not price, but attitude. The most difficult requirements are patience and a bit of restraint
virtues that are hardly the property of the wealthy. These virtues seem to find precious little shelter, in fact, in any modern quarter of this nation founded by Puritans. Furthermore, we apply them selectively: browbeating our teenagers with the message that they should wait for sex, for example. Only if they wait to experience intercourse under the ideal circumstances (the story goes), will they know its true value. "Blah blah blah," hears the teenager: words issuing from a mouth that can't even wait for the right time to eat a tomatoes, but instead consumes tasteless ones all winter to satisfy a craving for everything NOW. — Barbara Kingsolver

If creation is impossible during wars and revolutions, then we shall have no creative artists,
for war and revolution are our lot. The myth of unlimited production brings war in its train as inevitably
as clouds announce a storm. Wars lay waste to the West and kill the flower of a generation. Hardly has it
arisen from the ruins when the bourgeois system sees the revolutionary system advancing upon it. Genius
has not even had time to be reborn; the war that threatens us will kill all those who perhaps might have
been geniuses. — Albert Camus

The farther you get from the actual historical person of Jesus and His time, the more the church knows about Jesus and understand more deeply the truth of the Scriptures. We know more of the truth of Jesus the Risen Lord and His Word because we have been the recipients of more than 2000 years of faith, of life lived in the power of the Spirit and the Word in our midst. The power of of the presence of the Risen Lord is not static, but dynamic, and growing ever stronger as the kingdom of the earth comes more into its fullness in time and place. It is an awesome thought that calls us to responsibility and gratefulness for having been given the gift from those who have gone before us in faith. It is our privilege and inheritance, which we must be sure to pass on to those who come after us, in forms that are ever richer, more expressive and inclusive of others. — Megan McKenna

Essentially, this extra structure covering our life has no reality. It has come to be there because of the misuse of our minds. It's not a question of getting rid of it, since it has no reality; but it is a question of seeing its nature. And as we see its nature, instead of it being so thick and dark, the covering becomes more transparent: we see through it. Enlightenment (bringing in more light) is what happens in practice. Actually we're not getting rid of a structure, we're seeing through it as the dream it is, and as we realize its true nature its whole function in our life weakens; and at the same time we can see more accurately what is going on in our daily life. It's as if we have to go full circle. Our life is always all right. There's nothing — Charlotte Joko Beck

Dilemmas of the Angels: Flight"

Before the angel there was something else -
not this coffee shop next to a drug rehabilitation center
filled with war veterans of the past, men and women
strapped to their chairs, birds straining to rise
from piles of feathers, bones, and blood.

Drenched in sweat and a little shaky
from too much caffeine, she takes flight,
a shining white-winged trumpeter swan
crossing open water, steam rising
from the feathers' barbs. Below her,
a cormorant, unfolding its black wings,
explodes from the surface, and even fish,
leaping from the oily sheen, glide
for a moment, gills pumping
in the poisonous atmosphere.

Such longing. How large
the muscles in our shoulders must be
to lift our wings even a single time. — David Romtvedt

These new words were heard by my love; they persuaded it that the next day would not be different from what all the other days had been; that Gilberte's feeling for me, already too old to be able to change, was indifference; that in my friendship with Gilberte, I was the only one who loved. "It's true," my love answered, "there's nothing more to be done with this friendship, it won't change." And so, the very next day (or waiting for a public holiday if there was one coming up soon, or an anniversary, or the New Year perhaps, one of those days which are not like the others, when time makes a fresh start by rejecting the heritage of the past, by not accepting the legacy of its sorrows) I would ask Gilberte to give up our old friendship and lay the foundations of a new one. — Marcel Proust

And It was said to me: "embrace the glorious mess you are". How easy it is to see darkness in the winter shedding and not see that even in its gloominess lies great beauty. That even in our great struggles - lies within a great victory. How then does the Spring green come about without the fertilisation of the Winter brown? Isn't it the very brown that gives way and life to the green we await to goggle in awe. There is power and sheer beauty in your mess. A true triumphing chaos that renders sweet melodic honey to your journey. So again it was whispered to me "embrace the glorious mess that you are — Malebo Sephodi

When we work with history, to a very great degree we are all guessing. But by using motifs of time and history in a fantasy setting, we are acknowledging that this educated guesswork, invention, fantasy underlie our treatment of the past and its peoples - and we are not claiming a right to do with them as we will. — Guy Gavriel Kay

Setting aside the truth value of the UFO phenomenon, it is an interesting sociological reality that so many people are unwilling to discuss the most - and at times traumatic - experience of their lives. What does it say about our society that this is so? My feeling is that, by its very nature, it represents a form of repression. If you are a reader who believes UFOs to be nonsense of some sort, I can nevertheless assure you that you have a friend or relation who has seen one. They have simply learned not to discuss it. Many people can live perfectly well within the constraints of repression and denial; they simply learn to shut off certain parts of their mind. It is sad, but it happens all of the time.

But not everyone is the same. Not everyone is willing to do this, or even can do this. By any estimate, there are may millions of people on this planet who have had a powerful UFO experience. They cannot and will not be silenced indefinitely. — Richard M. Dolan

Here is the essence of mankind's creative genius: not the edifices of civilization nor the bang-flash weapons which can end it, but the words which fertilize new concepts like spermatoza attacking an ovum. It might be argued that the Siamese-twin infants of word/idea are the only contribution the human species can, will, or should make to the reveling cosmos. (Yes, our DNA is unique, but so is a salamander's. Yes, we construct artifacts, but so have species ranging from beavers to the architecture ants ... Yes, we weave real fabric things from the dreamstuff of mathematics, but the universe is hardwired with arithmetic. Scratch a circle and pi peeps out. Enter a new solar system and Tycho Brahe's formulae lie waiting under the black velvet cloak of space/time. But where has the universe hidden a word under its outer layer of biology, geometry, or insensate rock?) — Dan Simmons

Life, at all times full of pain, is more painful in our time than in the two centuries that preceded it. The attempt to escape from pain drives men to triviality, to self-deception, to the invention of vast collective myths. But these momentary alleviations do but increase the sources of suffering in the long run. Both private and public misfortune can only be mastered by a process in which will and intelligence interact: the part of will is to refuse to shirk the evil or accept an unreal solution, while the part of intelligence is to understand it, to find a cure if it is curable, and, if not, to make it bearable by seeing it in its relations, accepting it as unavoidable, and remembering what lies outside it in other regions, other ages, and the abysses of interstellar space — Bertrand Russell

You seem to consider the judges as the ultimate arbiters of all constitutional questions; a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy. Our judges are as honest as other men, and not more so. They have, with others, the same passions for party, for power, and the privilege of their corps ... Their power [is] the more dangerous as they are in office for life, and not responsible, as the other functionaries are, to the elective control. The Constitution has erected no such single tribunal, knowing that to whatever hands confided, with the corruptions of time and party, its members would become despots. It has more wisely made all the departments co-equal and co-sovereign within themselves. — Thomas Jefferson

Mary did not care a straw for the world besides. She was too much occupied with obedience to trouble her head about opinion, either her own or other people's. Not until a question comes puzzling and troubling us so as to paralyze the energy of our obedience is there any necessity for its solution, or any probability of finding a real one. A thousand foolish _doctrines_ may lie unquestioned in the mind, and never interfere with the growth or bliss of him who lives in active subordination of his life to the law of life: obedience will in time exorcise them, like many another worse devil. — George MacDonald

I am for relying for internal defense on our militia solely till actual invasion, and for such a naval force only as may protect our coasts and harbors from such depredations as we have experienced; and not for a standing army in time of peace which may overawe the public sentiment; nor for a navy which, by its own expenses and the eternal wars in which it will implicate us, will grind us with public burthens and sink us under them. — Thomas Jefferson

Why are we reading, if not in hope of beauty laid bare, life heightened and its deepest mystery probed? Can the writer isolate and vivify all in experience that most deeply engages our intellects and our hearts? Can the writer renew our hope for literary forms? Why are we reading if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage, and the possibility of meaningfulness, and will press upon our minds the deepest mysteries, so that we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and reveals us startlingly to ourselves as creatures set down here bewildered? Why does death so catch us by surprise, and why love? We still and always want waking. — Annie Dillard

God has not forgotten you. He will as readily order about the forces of the universe on your account as He did on Noah's. His plans for Noah were also plans for the whole world through Noah. So they are for you. He will use you for the good of the whole world if you will let Him. SELECTED We may forget; God does not! God's time is never wrong, Never too fast nor too slow; The planets move to its steady pace As the centuries come and go. Stars rise and set by that time, The punctual comets come back With never a second's variance, From the round of their viewless track. Men space their years by the sun, And reckon their months by the moon, Which never arrive too late And never depart too soon. Let us set our clocks by God's, And order our lives by His ways, And nothing can come and nothing can go Too soon or too late in our day. ANNIE JOHNSON FLINT "There are no dates in His fine leisure. — Lettie B. Cowman

NEW YEAR


All endings have beginnings.
All beginnings have their end.
Sometimes our cards bring us winnings,
Sometimes the dealer's not our friend.

Time can bring us sadness.
Time can bring us joy.
But let it not bring madness.
Never be Time's toy.

Now the year has gone.
It cannot be redone.
At least we carried on.
Regrets? Let us have none.

A glorious New Year beckons,
Seducing with its hope.
Its day, its hours, its seconds,
All have happiness within their scope.

Be glad for what Life dealt,
Cards of joy, or cards of pain.
You were alive and felt.
You may not pass this way again — Carl Martin Johnson

The Constitution on which our Union rests, shall be administered by me [as President] according to the safe and honest meaning contemplated by the plain understanding of the people of the United States at the time of its adoption - a meaning to be found in the explanations of those who advocated, not those who opposed it, and who opposed it merely lest the construction should be applied which they denounced as possible. — Thomas Jefferson

We have to have the money to do the work we want to do, as well as to keep a roof over our heads and food on the table. Fat commissions are good, but not always easy to come by, and each new painting takes its time. So we need to find every way possible to earn extra income from our work. — Elizabeth Aston

If we tend to the things that are important in life, if we are right with those we love, and behave in line with our faith, our lives will not be cursed with the aching throb of unfulfilled business. Our words will always be sincere, our embraces will be tight. We will never wallow in the agony of 'I could have, I should have'. We can sleep in a storm. And when its time, our goodbyes will be complete. — Mitch Albom

We shall go on to the end, we shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender, and even if, which I do not for a moment believe, this Island or a large part of it were subjugated and starving, then our Empire beyond the seas, armed and guarded by the British Fleet, would carry on the struggle, until, in God's good time, the New World, with all its power and might, steps forth to the rescue and the liberation of the old. — Winston S. Churchill

Here, then, are some ways we can try to prevent mistakes. We can foster the ability to listen to each other and the freedom to speak our minds. We can create open and transparent environments instead of cultures of secrecy and concealment. And we can permit and encourage everyone, not just a powerful inner circle, to speak up when they see the potential for error.
These measures might be a prescription for identifying and eliminating mistakes, but they sound like something else: a prescription for democracy. That's not an accident. Although we don't normally think of it in these terms, democratic governance represents another method - this time a political rather than an industrial or personal one - for accepting the existence of error and trying to curtail its more dangerous incarnations. — Kathryn Schulz

It has been said that a country's greatness can be measured by what it does for its unfortunates. By that criterion Canada certainly does not stand in the forefront of the nations of the world although there are signs that we are becoming conscious of our deficiencies and are determined to atone for lost time. — Tommy Douglas

Thus it takes the imminence of an infinite calamity to redeem the human adventure. On this level our age testifies to a narcissism of malediction that rips it out of its insignificance and reaffirms its centrality: by designating itself as damned, it merely emphasizes its singularity while apparently depreciating itself: 'Our period is not accidentally ephemeral; ephemerality is its essence. It cannot pass into another period but only collapse' (Anders, La Menace nucleaire, pag. 100).
What a relief to know that we are not living in a little province of time but in the historic moment when time itself is going to be engulfed! What presumption, and what naivite, to believe that we are the pinnacle of history! This self-abasement is a form of vainglory. If we can't be the best, we can still be the worst. Behind their lamentations, the catastrophists are bursting with self-importance. — Pascal Bruckner

Light is a power. A great power, by which we exist, but which exists beyond our needs, in itself. Sunlight and starlight are time, and time is light. In the sunlight, in the days and years, life is. In a dark place life may call upon the light, naming it. But usually when you see a wizard name or call upon some thing, some object to appear, that is not the same, he calls upon no power greater than himself, and what appears is an illusion only. To summon a thing that is not there at all, to call it by speaking its true name, that is a great mastery, not lightly used. Not for mere hunger's sake. Yarrow, your little dragon has stolen a cake. — Ursula K. Le Guin

I continue to be immensely moved by the impermanence of hotels: not in any mundane Travel-and-Leisure way but with a fervor bordering on the transcendent. Some time in October, right around Day of the Dead actually, I stayed in a Mexican seaside hotel where the halls flowed with blown curtains and all the rooms were named after flowers. The Azalea Room, the Camellia Room, the Oleander Room. Opulence and splendor, breezy corridors that swept into something like eternity and each room with its different colored door. Peony, Wisteria, Rose, Passion Flower. And who knows
but maybe that's what's waiting for us at the end of the journey, a majesty unimaginable until the very moment we find ourselves walking through the doors of it, what we find ourselves gazing at in astonishment when God finally takes His hands off our eyes and says: Look! — Donna Tartt

I had a son and I breathed for him. When we buried him my sorrow consumed me. Was my grief holy? Was it unique? All our hurts and follies are repeated time and again. Generation after generation live the same mistakes. But we're not like the fire, or the river, or the wind - we're not a single tune, its variations played out forever, a game of numbers until the world dies. — Mark Lawrence

The powerful have a hard time seeing their own power and its effects. We do not see when our exercise of power is cutting off life and possibility for others; we do not see the ways others are resisting or undermining our own power. — Andy Crouch

It's amazing to me that not only can we put a probe around Saturn and get images of its moons, but our math and physics are so freaking accurate we can say, "Hey, you know what? On this date at this time if we turn Cassini that way we'll see a moon over 2 million kilometers away pass in front of another one nearly 3 million kilometers away."Every morning, I have a 50/50 chance of finding my keys. That kinda puts things in perspective. — Phil Plait

The philosopher Odo Marquard has noted a correlation in the German language between the word zwei, which means 'two,' and the word zweifel, which means 'doubt' - suggesting that two of anything brings the automatic possibility of uncertainty to our lives. Now imagine a life in which every day a person is presented with not two or even three but dozens of choices, and you can begin to grasp why the modern world has become, even with all its advantages, a neurosis-generating machine of the highest order. In a world of such abundant possibility, many of us simply go limp from indecision. Or we derail our life's journey again and again, backing up to try the doors we neglected on the first round, desperate to get it right this time. Or we become compulsive comparers - always measuring our lives against some other person's life, secretly wondering if we should have taken her path instead. — Elizabeth Gilbert

It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher. — Alain De Botton

Even as we grew up, my mother could not help imposing herself between her children and whatever it was they might take it in mind to reach out for in the world. For she would get it for them, if it was good enough for them
she would have to be very sure
and give it to them, at whatever cost to herself: valiance was in her very fibre. She stood always prepared in herself to challenge the world in our place. She did indeed tend to make the world look dangerous, and so it had been to her. A way had to be found around her love sometimes, without challenging that, and at the same time cherishing it in its unassailable strength. Each of us children did, sooner or later, in part at least, solve this in a different, respectful, complicated way. — Eudora Welty

2. It is admitted that when in recent times the appearance of our Saviour Jesus Christ had become known to all men there immediately made its appearance a new nation; a nation confessedly not small, and not dwelling in some corner of the earth, but the most numerous and pious of all nations, indestructible and unconquerable, because it always receives assistance from God. This nation, thus suddenly appearing at the time appointed by the inscrutable counsel of God, is the one which has been honored by all with the name of Christ. — Eusebius

I was struck that morning, as I would occasionally be struck the entire time I was in India, by the notion that the town was brown-skinned and black-haired, that their facial features approached my own. There was a solidarity, unexpected, unreasoning, that I felt with the people I passed on the street. They were, during those moments, my people, and though I had my difficulties with the subtleties of their language, thought our manners of dress and thought were distinct, though, perhaps, these people that I passed did not regard themselves as bound together in any particular way, at these instants I would disregard such nuance and imagine a profound relationship between us. Later, during stretches more lucid, I'd marvel at this rush of emotion and wonder as to its source. — Sameer Parekh

We are all made from the same seeds. It makes sense to say that compassion, love sunshine, water and nourishing seeds will grow into healthy, happy, fulfilled plants. You don't have to like a certain kind of bread or be a bread maker to have faith. God invented more than brand of toasters to spread the seeds of faith. Those who become self-righteous bread makers shall have self-righteous toaster consciousness.
If our belief system excludes us from sharing bread with those who do not believe the exact same manner as we do, that's when its time to re-evaluate our belief system. — Sadiqua Hamdan

The accession of not one but three illegal drug users in a row to the US presidency constitutes an existential challenge to the prohibitionist regime. The fact that some of the most successful people of our time, be it in business, finances, politics, entertainment or the arts, are current or former substance users is a fundamental refutation of its premises and a stinging rebuttal of its rationale. A criminal law that is broken at least once by 50% of the adult population and that is broken on a regular basis by 20% of the same adult population is a broken law, a fatally flawed law. How can a democratic government justify a law that is consistently broken by a substantial minority of the population? What we are witnessing here is a massive case of civil disobedience not seen since alcohol prohibition in the 1930 in the US. On what basis can a democratic system justify the stigmatization and discrimination of a strong minority of as much as 20% of its population? — Jeffrey Dhywood

The necessity that the foods selected and used shall provide an adequate quantity of fat-soluble activators (including the known fatsoluble vitamins) is so imperative and is so important in preventing a part of our modern degeneration that I shall illustrate its need with another practical case. A mother asked my assistance in planning the nutritional program for her boy. She reported that he was five years of age and that he had been in bed in hospitals with rheumatic fever, arthritis and an acute heart involvement most of the time for the past two and a half years. She had been told that her boy would not recover, so severe were the complications. As is so generally the case with rheumatic fever and endocarditis, this boy was suffering from severe tooth decay. In this connection the — Anonymous

Listen, then: we are not with you, but with him, that is our secret! For a long time now - eight centuries already - we have not been with you, but with him. Exactly eight centuries ago we took from him what you so indignantly rejected, that last gift he offered you when he showed you all the kingdoms of the earth: we took Rome and the sword of Caesar from him, and proclaimed ourselves sole rulers of the earth, the only rulers, though we have not yet succeeded in bringing our cause to its full conclusion. — Fyodor Dostoyevsky

Self-centered people try to keep their lives unruffled and undisturbed, safe and secure. Our temptation is to give our time and effort to the goals of this world. Then, when we are successful in the world's eyes, we seek to bring God into our world by honoring Him with our success. We may say, "Now that I have succeeded in business [or sports, or politics, or with my family, or even Christian ministry], I want to give God the glory for it!" God is not interested in receiving secondhand glory from our activity. God receives glory from His activity through our lives. The world will entice you to adopt its goals and to invest in temporal things. Resist the temptation to pursue your own goals, asking God to bless them. Rather, deny yourself and join the activity of God as He reveals it to you. — Henry T. Blackaby

Yet so vain is man, and so blinded by his vanity, that no writer, up to the very end of the nineteenth century, expressed any idea that intelligent life might have developed there far, or indeed at all, beyond its earthly level. Nor was it generally understood that since Mars is older than our earth, with scarcely a quarter of the superficial area and remoter from the sun, it necessarily follows that it is not only more distant from time's beginning but nearer its end. — H.G.Wells

The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality ...
The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us ...
But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention. — Mark Galli

While it may not heighten our sympathy, wit widens our horizons by its flashes, revealing remote hidden affiliations and drawing laughter from far afield; humor, in contrast, strikes up fellow feeling, and though it does not leap so much across time and space, enriches our insight into the universal in familiar things, lending it a local habitation and a name. — Marie Taylor Collins Swabey

There, on the soft sand, a few feet away from our elders, we would sprawl all morning, in a petrified paroxysm of desire, and take advantage of every blessed quirk in space and time to touch each other: her hand, half-hidden in the sand, would creep toward me, its slender brown fingers sleepwalking nearer and nearer; then, her opalescent knee would start on a long cautious journey; sometimes a chance rampart built by younger children granted us sufficient concealment to graze each other's salty lips; these incomplete contacts drove our healthy and inexperienced young bodies to such a state of exasperation that not even the cold blue water, under which we still clawed at each other, could bring relief. — Vladimir Nabokov

Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us. — Julio Cortazar

So if waiting is an aggravation, it is at least partly because we do not like being reminded of our limits. We like doing
earning, buying, selling, building, planting, driving, baking
making things happen, whereas waiting is essentially a matter of being
stopping, sitting, listening, looking, breathing, wondering, praying. It can feel pretty helpless to wait for someone or something that is not here yet and that will or will not arrive in its own good time, which is not the same thing as our own good time. — Barbara Brown Taylor

IT - especially with its role so greatly enlarged by the arrival of the Internet - has changed not only how we work and conduct business, but also how we (and our customers) play, how we consume, and how we educate our next generations. And yet the IT phenomenon, so evident in the expenditures of every organization, has not yet achieved management attention equal to other areas, such as finance, marketing, operations, and human resources. In far too many companies, IT remains a black box that business managers rarely try to see inside. When business managers do engage in IT discussions, often they bring little expertise to bear. Few feel apologetic about their IT inadequacies. But the time is coming when "I'm not an IT person" will be no more adequate as a manager's defense in the aftermath of a major corporate problem than Jeff Skilling's now notorious "I'm not an accountant" - that CEOs effort to explain his failure to foresee or prevent Enron's spectacular implosion. — Robert D. Austin

The country is now universally recognised as a nation on the move and takes its place amongst the successful economies in the region. The future potential is enormous but the country's destiny is in our hands. The time has come to move from small increments to bold, large initiatives. The time has come to stretch the envelope and set goals which were earlier not seen to be possible. The time has come for performance to be measured and for allocated funds of the government to reach the people for whom they were intended. — Ratan Tata

The Band was always famous for its retirements; we'd go and play and get a little petty cash together, and then not see each other till it was time to fill our pockets up again. — Rick Danko

Before the Dawn
In the darkest night the sun may seem like an extinguished match or an ember drowned by rain.
A light forever lost.
The cold world grows steadily colder and shrinks like the abused, closing in on all sides. Laughter, smiles, the glimmer of dancing eyes, and all else indicative of human brightness is gone. Colors leeched from everything leave shadows and emotion dull-gray in their absence.
Time is a void. A moment feels eternal.
Hope does not blossom in the darkness but withers fast, starving for what only the sun can offer. As its petals turn to dust, fear blows in and sweeps the remnants away. The soul succumbs by degrees to nightmares emboldened by the dead of night.
All is lost! All is lost!
The wretched sun, repulsed by our nothingness,
has abandoned the lives in its care!
And then the eyes open wide,
seeing mountains take shape on the horizon. — Richelle E. Goodrich

Judaism calls for us to honor the rhythm of human life, the demands of the human community around us, the call of the divine order as the filter and scale for the decisions that drive our own small lives. We do not rule the universe, Judaism reminds us. God does. We are not its standard or its norms. We are only its keepers, its agents, its stewards. To do right by the universe at large is the measure of a happiness framed with the entire cosmos in mind but lived in microcosms across time. — Joan D. Chittister

However, the daily life of the slaves in the South, as observed by many travelers, was obscured for all time by the relentless promotion of a single book, Harriet Beecher Stowe's "Uncle Tom's Cabin." Even today, any black who dares to say that perhaps we are not as badly off as our brethren in the jungles of Africa is hooted down as an "Uncle Tom." [ ... ] It was no accident that Harriet Beecher Stowe's book became the greatest best seller of its time - it was tirelessly promoted throughout the entire nation, in the most successful book promotion campaign in our history. — Eustace Mullins

Human rights did not begin with the French Revolution ... [they] really stem from a mixture of Judaism and Christianity ... [we English] had 1688, our quiet revolution, where Parliament exerted its will over the King ... it was not the sort of Revolution that France's was ... 'Liberty, equality, fraternity' - they forgot obligations and duties I think. And then of course the fraternity went missing for a long time. — Margaret Thatcher

Who in the world has not yearned for a loved one, has never said, If only he or she could come back just once, just one more time ... ? Despite the fact that it can never happen, never ever. Surely this is the saddest thing about our mortal world, and its sadness will go on shrouding human life like a blanket of fog until its final extinction. — Ismail Kadare

Silence is an endangered quantity in our time ... Silence, embraced, stuns with its presence, its pregnant reality - a reality that does not negate reason and argument, but puts them in their place. — Krista Tippett

exists independent of its appearances. Our perception of time also rests on a mistaken apprehension of reality. What in fact is the past? The past is not a reality; it's just a concept. The future corresponds to projections, anticipations that do not have any reality either. The past has already occurred; the future does not yet exist. These notions affect us as realities, although they have no substance. The present is the truth that we are experiencing here and now, but it is an elusive reality that does not last. We find ourselves in a paradoxical situation in which the present constitutes a border, a limit between a past and a future without any concrete reality. The present is that elusive moment between what no longer exists and what has not yet happened. — Dalai Lama XIV

Humans lived for several million years as fully wild beings: only in the last 10, 000 did we invent agriculture; only in the last couple of centuries did we invent industry. We are a species that has spent 99 per cent of its history as hunter-gatherers. We haven't had time for our unconscious minds and our unconscious needs to have changed. If you like, our souls have not changed, and this is true whether or not we believe that we have them. — Simon Barnes

But again, you know, the views that we've expressed are transferring power back from the federal government to the states, giving Alaska an incredible opportunity to expand its economy, especially at a time when our federal government is coming close to bankruptcy. So that is a broad-based appeal. It's not an extreme view. — Joe Miller