Its Not Everyday Quotes & Sayings
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Thy gifts to us mortals fulfil all our needs and yet run back to thee undiminished.
The river has its everyday work to do and hastens through fields and hamlets; yet its incessant stream winds towards the washing of thy feet.
The flower sweetens the air with its perfume; yet its last service is to offer itself to thee.
Thy worship does not impoverish the world.
From the words of the poet men take what meanings please them; yet their last meaning points to thee. — Rabindranath Tagore

The mountain music ... is compelling music in its own right, harking back to a time when music was a part of everyday life and not something performed by celebrities. — Ethan Coen

You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function. — Paul Valery

I think of what wild animals are in our imaginations. And how they are disappearing - not just from the wild, but from people's everyday lives, replaced by images of themselves in print and on screen. The rarer they get, the fewer meanings animals can have. Eventually rarity is all they are made of. The condor is an icon of extinction. There's little else to it now but being the last of its kind. And in this lies the diminution of the world. How can you love something, how can you fight to protect it, if all it means is loss? — Helen Macdonald

Hinduism comes closest to being a nature religion. Rivers, rocks, trees, plants, animals, and birds all play their part, both in mythology and everyday worship. This harmony is most evident in remote places like this, and I hope it does not loose its unique character in the ruthless urban advance. — Ruskin Bond

The people who founded America, who fought for its freedom, did not look to anyone else to get them out of their troubles. They took matters into their own hands and answered only to God and their peers. In today's world, sacrifice and hardship are not in the everyday language, and instant gratification is foremost. — Ann Rinaldi

Now the basic impulse behind existentialism is optimistic, very much like the impulse behind all science. Existentialism is romanticism, and romanticism is the feeling that man is not the mere he has always taken himself for. Romanticism began as a tremendous surge of optimism about the stature of man. its aim like that of science was to raise man above the muddled feelings and impulses of his everyday humanity, and to make him a god-like observer of human existence. — Colin Wilson

Date of the award approached, I would not have accepted at all.
Depression is a disorder of mood, so mysteriously painful and elusive in the way it becomes known to the self
to the mediating intellect
as to verge close to being beyond description. It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, "the blues" which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form. — William Styron

To those not yet old, being old means you've been. But being old also means that despite, in addition to, and in excess of your beenness, you still are. Your beenness is very much alive. You still are, and one is as haunted by the still-being and its fullness as by the having-already-been, by the pastness. Think of old age this way: it's just an everyday fact that one's life is at stake. — Philip Roth

Its a marathon, its not a sprint. Ten years. Fifteen years. You've got to get up everyday, with a new idea, a new spin, and you've got to bring it to work, every day — Jack Welch

[...] if truth be told, evolution hasn't yielded many practical or commercial benefits. Yes, bacteria evolve drug resistance, and yes, we must take countermeasures, but beyond that there is not much to say. Evolution cannot help us predict what new vaccines to manufacture because microbes evolve unpredictably. But hasn't evolution helped guide animal and plant breeding? Not very much. Most improvement in crop plants and animals occurred long before we knew anything about evolution, and came about by people following the genetic principle of 'like begets like'. Even now, as its practitioners admit, the field of quantitative genetics has been of little value in helping improve varieties. Future advances will almost certainly come from transgenics, which is not based on evolution at all.
[review of The Evolving World: Evolution in Everyday Life, Nature 442, 983-984 (31 August 2006)] — Jerry A. Coyne

If your everyday life seems to lack material, do not blame it; blame yourself, tell yourself that you are not poet enough to summon up its riches, for there is no lack for him who creates and no poor, trivial place. — Rainer Maria Rilke

Van Gogh, among others, believed in the religion of art, which, whatever else it involved, made it clear that art is more than the sum of its material characteristics and not simply a reflection of everyday life. — Donald Kuspit

The most lethal of manmade explosives can't touch it. Stand in awe not of Communism, my idiot child, but of ordinary, everyday loneliness. On May Day go out and march with your friends to its greater glory, the superpower of superpowers. — Philip Roth

So many people never seemed to think about the consequences of their everyday actions. And then a witch on her broom would have to set out from her bed in the rain in the dead of night because of "I only" and its little friends "I didn't know" and "It's not my fault."
"I only wanted to see if the copper was hot ... "
"I didn't know a boiling pot was dangerous ... "
"It's not my fault
no one told me dogs that bark might also bite."
And her favorite, "I didn't know it would go off bang"
when it said "goes bang" on the box it came in. That had been when little Ted Cooper had put an explosive banger (another tiny clue) into the carcass of a chicken after his mum's birthday party and nearly killed everybody around the table. — Terry Pratchett

I have an occasionally recurring stutter, but not when in character on stage in a play. Odd. James Earl Jones has the same pattern; he stutters in everyday life but not when acting. Preparation requires an actor's concentration to make the words belong to another person, which is its own sort of trance. — John Casey

The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is. — Jiddu Krishnamurti

Now the Gang of McCrook was a miserable mob,
for whom robbing you blind was an everyday job.
They were known for their violence and criminal feats,
for a seedy selection of sinful deceits
from robbery, arson, and pyramid schemes,
to snatching the mascots from basketball teams.
They had once robbed a pet shop of all of its cash,
and they never - not ever - recycled their trash! — Robert Paul Weston

Most writers agree on the fact that Zen is not to be understood but to be lived; and far from being incompatible with the requirements of everyday life, Zen confers on it its own full revealing value. — Robert Linssen

THIS BOOK DOES not claim to be an account of facts and events but of personal experiences, experiences which millions of prisoners have suffered time and again. It is the inside story of a concentration camp, told by one of its survivors. This tale is not concerned with the great horrors, which have already been described often enough (though less often believed), but with the multitude of small torments. In other words, it will try to answer this question: How was everyday life in a concentration camp reflected in the mind of the average prisoner? — Viktor E. Frankl

When special becomes everyday its not special anymore. — W.E. Lawrence

Women in the world will have been beaten or raped in their lifetime and everyday violence requires that women always be alert to this possibility. A crone is a woman who has found her voice. She knows that silence is consent. This is a quality that makes older women feared. It is not the innocent voice of a child who says, "the emperor has no clothes," but the fierce truthfulness of the crone that is the voice of reality. Both the innocent child and the crone are seeing through the illusions, denials, or "spin" to the truth. But the crone knows about the deception and its consequences, and it angers her. Her fierceness springs from the heart, gives her courage, makes her a force to be reckoned with. — Jean Shinoda Bolen

If you do the best thing everyday of your life, but nothing shakes you nor shakes the table for you and others, it is stale and its not worth it. — Massimo Vignelli

Walking is simple and second nature for most of us. It's an everyday kind of activity, not something that's frequently the rage of fashion or touted for its sex appeal. Yet few physical pursuits in this life are ultimately as rewarding. It's a wonderfully satisfying way to spend an hour, and afternoon, a day, or longer. — Charlie Cook

The Convention is not only a visionary document. We are reminded daily that it is an agreement that works - and its utility can be seen in the everyday use to which I have seen it increasingly being put by country after country, in policy, in practice and in law. — Carol Bellamy

But if I've learned anything, it is that goodness prevails, not in the absence of reasons to despair, but in spite of them. If we wait for clean heroes and clear choices and evidence on our side to act, we will wait forever, and my radio conversations teach me that people who bring light into the world wrench it out of darkness, and contend openly with darkness all of their days. [ ... ] They were flawed human beings, who wrestled with demons in themselves as in the world outside. For me, their goodness is more interesting, more genuinely inspiring because of that reality. The spiritual geniuses of the ages and of the everyday simply don't let despair have the last word, nor do they close their eyes to its pictures or deny the enormity of its facts. They say, "Yes, and ... ," and they wake up the next day, and the day after that, to live accordingly. — Krista Tippett

The history of socialism offers a twofold lesson: the fall of the collective as a transforming agent of everyday life, and the rise of technology and its problems. Given this twofold experience, and given that the idea of a revolutionary transformation of the everyday has almost vanished, the withdrawal into an everyday which has not been transformed but which has benefited from a small proportion of technical progress becomes perfectly understandable. No, what is most astonishing is perhaps the fact that this withdrawal has in no way stopped collective organization and overorganization continuing to operate on its own level: the state, important decisions, bureaucracy. 'Reprivatized' life has its own level, and the large institutions have theirs. These levels are juxtaposed or superimposed. — Henri Lefebvre

The distinctive features of the world's civilisations are not simply and solely the giraffe and the city of Rome, as the children may perhaps have been led to imagine on the first evening, but also the elephant and the country of Denmark, beside many other things. Yes, everyday brought its new animal and its new country, its new kings and its new gods, its quota of those tough little figures which seem to have no significance, but are nevertheless endowed with a life and a value of their own, and may be added together or subtracted from one another at will. And finally poetry, which is grater than any country ; poetry with its bright palaces. — Halldor Laxness

Writing is my drug of choice. Everyday, I write. It eases out the pressure in my head and it all lands on a blank piece of paper. It has its own healing power and it gives me a feeling of contentment. Very addictive, yet it is not a criminal act. — Sonnia Kemmer

The words witch and witchcraft, in everyday usage for over a thousand years, have undergone several changes of meaning; and today witchcraft, having reverted to its original connotation of magic and sorcery, does not convey the precise and limited definition it once had during the sixteenth and seventeenth centuries. If witchcraft had never meant anything more than the craft of "an old, weather-beaten crone..." Europe would not have suffered, for three centuries from 1450 to 1750, the shocking nightmare, the foulest crime and the deepest shame of western civilization, the blackout of everything that homo sapiens, the reasoning man, has ever upheld. This book is about that shame...degradation stifled decency, the filthiest passions masqueraded under the cover of religion, and man's intellect was subverted to condone bestialities that even Swift's Yahoos would blush.
Never were so many wrong, so long... — Rossell Hope Robbins

I loved weather, all weather, not just the good kind. I loved balmy days, fearsome storms, blizzards, and spring showers. And the colors! Everyday brought something to be admired: the soft feathery patterns of cirrus clouds, the deep, dark grays of thunderheads, the lacy gold and peach of the early morning sunrise. The sky and its moods called to me. — L. Jagi Lamplighter

Science in its everyday practice is much closer to art than to philosophy. When I look at Godel's proof of his undecidability theorem, I do not see a philosophical argument. The proof is a soaring piece of architecture, as unique and as lovely as Chartres Cathedral. Godel took Hilbert's formalized axioms of mathematics as his building blocks and built out of them a lofty structure of ideas into which he could finally insert his undecidable arithmetical statement as the keystone of the arch. The proof is a great work of art. It is a construction, not a reduction. It destroyed Hilbert's dream of reducing all mathematics to a few equations, and replaced it with a greater dream of mathematics as an endlessly growing realm of ideas. Godel proved that in mathematics the whole is always greater than the sum of the parts. Every formalization of mathematics raises questions that reach beyond the limits of the formalism into unexplored territory. — Freeman Dyson

Whether we like it or not, each of us is constrained by limits on what we can do and feel. To ignore these limits leads to denial and eventually to failure. To achieve excellence, we must first understand the reality of the everyday, with all its demands — Mihaly Csikszentmihalyi

It's not uncommon for the Old Soul to experience some measure of depression, apathy or existential lethargy when it comes to living everyday life. After all, if physical existence loses its star-spangled gleam, and everyday affairs lose their burning importance, what is the point of living a dull life? — Aletheia Luna

The associations get only richer and more intense when you realise that the very concept of truth - the cornerstone of philosophy and religion alike, let alone law - also rests heavily on the meaning of waking up. And you don't need a philosopher to appreciate it, because there are clues to its dependency in everyday phrases such as 'waking up to the truth', 'my eyes were opened' and even 'wake up and smell the coffee'. If such phrases hint that waking up and truth are bedfellows of some sort, you need only go back to the ancient Greek for corroboration. There you'll find that the word truth is 'aletheia', from which in English we get the word for 'lethargy'. But see how the Greek word is 'a-letheia' rather than letheia - that is truth is the opposite of lethargy. And what is opposite of lethargy, if not waking up? — Robert Rowland Smith

I think that if the beast who sleeps in man could be held down by threats - any kind of threat, whether of jail or of retribution after death - then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don't you see, this is just the point - what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. It has always been assumed that the most important things in the Gospels are the ethical maxims and commandments. But for me the most important thing is that Christ speaks in parables taken from life, that He explains the truth in terms of everyday reality. The idea that underlies this is that communion between mortals is immortal, and that the whole of life is symbolic because it is meaningful. — Boris Pasternak

Thus the revival and flourish of Hinduism is very important for the world and its religions. Religion is not a static entity. It is a live and dynamic process. The biggest service, which Hindus can do to themselves and to humanity, is to learn, revive and practice the grand principles of Hinduism in their everyday lives. — Gokulmuthu Narayanaswamy

European civilisation finds it easier to tolerate differ-
ent ways of life precisely on account of what its critics
usually denounce as its weakness and failure, namely
the alienation of social life. One of the things alienation
means is that distance is woven into the very social texture of everyday life. Even if I live side by side with others, in my normal state I ignore them. I am allowed not to get too close to others. I move in a social space where I interact with others obeying certain external "mechanical" rules, without sharing their inner world. Perhaps the lesson to be learned is that sometimes a dose of alienation is indispensable for peaceful coexistence. Sometimes alienation is not a problem but a solution. — Slavoj Zizek

Thus the growing complications of our everyday life, which might have been an affliction, proved to be a blessing in disguise. Indeed, had not the epidemic, as already mentioned, spread its ravages, all would have been for the best. — Albert Camus

Somewhere along the way I feel as though I lost my identity and its not like losing a passport it feels more like losing someone so dear to your heart that it pains you everyday to be so unsure if you'll ever see them again or not — Donal O'Callaghan

A language is the joint historical creation of millions of speakers. Although all speakers have some effect on the trajectory of a language, the process is not particularly egalitarian. Linguists, grammarians, and educators, some of them backed by the power of the state, weigh in heavily. But the process is not particularly amenable to a dictatorship, either. Despite the efforts toward "central planning," language (especially its everyday spoken form) stubbornly tends to go on its own rich, multivalent, colorful way. — James C. Scott

I'm still agnostic. But in the words of Elton Richards, I'm now a reverant agnostic. Which isn't an oxymoron, I swear. I now believe that whether or not there's a God, there is such a thing as sacredness. Life is sacred. The Sabbath can be a sacred day. Prayer can be a sacred ritual. There is something transcendent, beyond the everyday. It's possible that humans created this sacredness ourselves, but that doesn't take away from its power or importance. — A. J. Jacobs

Death is eventual, a nature's call, and it happens everyday. Adage, true love, isn't, and it needs human strength to live with its enchanting, yet sorrowful consequences. It deserves to be appreciated, for it's not easy, and needs human will, strength, and heart. It doesn't matter how many people die in the world, as long as there are the few who know how to love and live. The power of love, however little, is enough to balance all the death around us. — Anonymous

We are not at the bargaining table in agreement to end abuse to our world. We are on the battlefield deciding everyday if we will let this world die or live, by how we contribute to its treatment. — Shannon L. Alder

You had to form for yourself a lucid language for the world, to overcome the battering of experience, to replace everyday life's pain and harshness and wretched dreariness with - no not with certainty but with an ignorance you could live with. Deep ignorance, but still a kind that knew its limits. The limits were crucial. — Gregory Benford

History lessons remind us that the states in which we live, their institutions, even their laws, have come to us through conflict, often of the most bloodthirsty sort. Our daily diet of news brings us reports of the shedding of blood, often in regions quite close to our homelands, in circumstances that deny our conception of cultural normality altogether. We succeed, all the same, in consigning the lessons both of history and of reportage to a special and separate category of "otherness" which invalidate our expectations of how our own world will be tomorrow and the day after not at all. Our institutions and our laws, we tell ourselves, have set the human potentiality for violence about with such restraints that violence in everyday life will be punished as criminal by our laws, while its use by our institutions of state will take the particular form of "civilised warfare. — Steven Pinker

We aim for the practice of Christianity in their everyday life and dealings, and not merely the profession of its theology on Sundays. — Robert Baden-Powell

If your everyday life seems poor, don't blame it; blame yourself; admit to yourself that you are not enough of a poet to call forth its riches — Rainer Maria Rilke

Gus, its never too late for redemption. The scars never run too deep, so deep that God is not there."
"I should know this. I minister to scarred people everyday. It just feels impossible when the scars are your own, or are those of the person you wronged so fully"
"It feels different when its you"
"Why is it the good you do seems like a drop in the bucket but the evil spreads for miles & miles — Lisa Samson

Going through life has its struggles, but not sharing the trials in a way that engages great communication, is a loss of the physical realities through our everyday senses. — Daniel B. Royer

Depict your sorrows and desires, your passing thoughts and beliefs in some kind of beauty- depict all that with heartfelt, quiet, humble sincerity and use to express yourself the things that surround you,the images of your dreams and the objects of your memory. If your everyday life seems poor to you, do not accuse it; accuse yourself, tell yourself you are not poet enough to summon up its riches; since for the creator there is no poverty and no poor or unimportant place. — Rainer Maria Rilke

Nothing in our everyday experience gives us any reason for supposing that water is made up of hydrogen and oxygen; and yet when we subject water to to certain rather drastic treatments, the nature of its constituent elements becomes manifest. Similarly, nothing in our everyday experience gives us much reason for supposing that the mind of the average sensual man has, as one of its constituents, something resembling, or identical with, the Reality substantial to the manifold world; and yet, when that mind is subjected to certain rather drastic treatments, the divine element, of which it is in part at least composed, becomes manifest, not only to the mind itself, but also, by its reflection in external behaviour, to other minds. — Aldous Huxley

It is true that our everyday view of the world is not quite naively realistic, but that is what it would like to be. Common-sense is naively realistic wherever it does not think that there is some positive reason why it should cease to be so. And this is so in the vast majority of its perceptions. When we see a tree we think that it is really green and really waving about in precisely the same way as it appears to be. We do not think of our object of perception being 'like' the real tree, we think that what we perceive is the tree, and that it is just the same at a given moment whether it be perceived or not, except that what we perceive may be only a part of the real tree. — Charlie Dunbar Broad

Dont feel too bad, Harry. People break-up everyday, its not the end of the world.. — Tony Parsons

The whole love of the "Law" has been lavished on and has cherished the Sabbath. As the day of rest, it gives life its balance and rhythm; it sustains the week. Rest is something entirely different from a mere recess, from a mere interruption of work, from not working. A recess is something essentially physical, part of the earthly everyday sphere. Rest, on the other hand, is essentially religious, part of the atmosphere of the divine; it leads us to the mystery, to the depth from which all commandments come, too. It is that which re-creates and reconciles, the recreation in which the soul, as it were, creates itself again and catches the breath of life-- that in life which is sabbatical. — Leo Baeck

A newly born genre never supplants or replaces any already existing genres. Each new genre merely supplements the old ones, merely widens the circle of already existing genres. For every genre has its own predominant sphere of existence, in which it is irreplaceable. Thus the appearance of the polyphonic novel does not nullify or in any way restrict the further productive development of monologic forms of the novel (biographical, historical, the novel of everyday life, the novel-epic, etc.), for there will always continue to exist and expand those spheres of existence, of man and nature, which require precisely objectified and finalizing, that is monological, forms of artistic cognition. But again we repeat: the thinking human consciousness and the dialogic sphere in which this consciousness exists, in all its depth and specificity, cannot be reached through a monologic artistic approach. — Mikhail Bakhtin

I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a "human animal" or "human organism" is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions. — Marya Schechtman

The real enemy is the totality of physical and mental constraints by which capital, or class society, or statism, or the society of the spectacle expropriates everyday life, the time of our lives. The real enemy is not an object apart from life. It is the organization of life by powers detached from it and turned against it. The apparatus, not its personnel, is the real enemy. But it is by and through the apparatchiks and everyone else participating in the system that domination and deception are made manifest. The totality is the organization of all against each and each against all. It includes all the policemen, all the social workers, all the office workers, all the nuns, all the op-ed columnists, all the drug kingpins from Medellin to Upjohn, all the syndicalists and all the situationists. — Bob Black

If your everyday life appears to be unworthy subject matter, do not complain to life. Complain to yourself, Lament that you are not poet enough to call up its wealth. — Rainer Maria Rilke

There must always be a fringe of the experimental in literature
poems bizarre in form and curious in content, stories that overreach for what has not hitherto been put in story form, criticism that mingles a search for new truth with bravado. We should neither scoff at this trial margin nor take it too seriously. Without it, literature becomes inert and complacent. But the everyday person's reading is not, ought not to be, in the margin. He asks for a less experimental diet, and his choice is sound. If authors and publishers would give him more heed they would do wisely. They are afraid of the swarming populace who clamor for vulgar sensation (and will pay only what it is worth), and they are afraid of petulant literati who insist upon sophisticated sensation (and desire complimentary copies). The stout middle class, as in politics and industry, has far less influence than its good sense and its good taste and its ready purse deserve. — Henry Seidel Canby

Grief and loss are probably the most fearful creatures that exist. But loss shouldn't be a fearful creature. It should be a creature of wisdom. It should teach us not to fear that tomorrow may never come, but live fully, as though the hours are melting away like seconds. Loss should teach us to cherish those we love, to never do anything that will result in regret, and to cheer on tomorrow with all of its promises of greatness. It's easy and un-extraordinary to be frightened of life. It's far more difficult to arm yourself with the good stuff despite all the bad and step foot into tomorrow as an everyday warrior. — Jonathan Safran Foer

The theater of the absurd represented a contrast to realistic theater. Its aim was to show the lack of meaning in life in order to get the audience to disagree. The idea was not to cultivate the meaningless. On the contrary. But by showing and exposing the absurd in ordinary everyday situations, the onlookers are forced to seek a truer and more essential life for themselves. — Jostein Gaarder

For when asceticism was carried out of monastic cells into everyday life, and began to dominate worldly morality, it did its part in building the tremendous cosmos of the modern economic order. This order is now bound to the technical and economic conditions of machine production which to-day determine the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with irresistible force. Perhaps it will so determine them until the last ton of fossilized coal is burnt. — Max Weber

Music has its own internal logic. It is like the logic of a dream, clear in its own terms but not necessarily in everyday terms. Sometimes it expresses something you can describe in words, but not always. — Tamas Vasary

Your gut includes the stomach, small intestine, large intestine (which includes the colon), liver, and gallbladder. The gut is responsible for ensuring that you absorb the nutrients of the food you eat, properly expel waste and toxins, and maintain a strong immune system. Yet not only is it critical for these everyday functions, your gut also holds a life force of its own. Food does not digest just from the physical process of food breakdown (a process scientific study hasn't fully pieced together); there are also critical spiritual and metaphysical factors involved in digestion. That's why enlightened beings on the planet employ eating techniques such as slow and thorough chewing; mindful, present eating; prayer before, during, or after meals; and becoming one with your food. — Anthony William

By seeing the multitude of people around it, by being busied with all sorts of worldly affairs, by being wise to the ways of the world, such a person forgets himself, in a divine sense forgets his own name, dares not believe in himself, finds being himself too risky, finds it much easier and safer to be like the others, to become a copy, a number, along with the crowd.
Now this form of despair goes practically unnoticed in the world. Precisely by losing oneself in this way, such a person gains all that is required for a flawless performance in everyday life, yes, for making a great success out of life. Here there is no dragging of the feet, no difficulty with his self and its infinitizing, he is ground smooth as a pebble, as exchangeable as a coin of the realm. Far from anyone thinking him to be in despair, he is just what a human being ought to be. Naturally, the world has generally no understanding of what is truly horrifying. — Soren Kierkegaard

The falling apart of a man's life should make more noise. It should startle passesrby with its Sturm and Drang. It ought to sound like the Parthenon crashing down. Not this ordinary, everyday kind of quiet ... He closed his eyes ... And still it was quiet, this falling apart of his life, as silent as the last beat of an old man's heart. A quiet, echoing thud, and then ... nothing. — Kristin Hannah

Because passion, like crime, does not like everyday order and well-being and every slight undoing of the bourgeois system, every confusion and infestation of the world is welcome to it, because it can unconditionally expect to find its advantage in it. — Thomas Mann