Its Not A One Way Quotes & Sayings

Manly P. Hall states in his book The Mystical Christ: "Mysticism has been called the path of pain, not because its way is one of suffering, but because most are brought to recognition of realities by temporal or physical misfortunes. In the human experience, suffering nearly always resolves itself into a question. This uncertainty inspires a larger effort to discover the rules governing human activity. — Terry McBride

Both the suicidal and non-suicidal are often angry with others. One way to discharge this anger is to fantasize about violent revenge. The insults of daily life often cause fantasies of revenge to flare up and quickly subside. The people with these fantasies usually do not act on them; they are not motives or goals. They are involuntary responses to perceived insult - ways of coping with rage. The suicidal, whether or not they attempt, suffer tremendous and persistent pain and anger. That this pain should find its way into their fantasies and dreams is no surprise. This ideation is not a motive for action; it is an alternative to action. Fantasizing about suicide is an effort to delay or avoid suicide, not the activity of formulating a motive, goal, or intention. Fantasies doubtlessly succeed in preventing many attempts. — David L. Conroy

But karma is not in fact a material accumulation, and does not depend on externals; rather its power to condition us depends on the obstacles that impede our knowledge. If we compare our karma and the ignorance that creates it to a dark room, knowledge of the primordial state would be like a lamp, which, when lit in the room, at once causes the darkness to disappear, enlightening everything. In the same way, if one has the presence of the primordial state, one can overcome all hindrances in an instant. — Namkhai Norbu

You may not see it now," said the Princess of Pure Reason, looking knowingly at Milo's puzzled face, "but whatever we learn has a purpose and whatever we do affects everything and everyone else, if even in the tiniest way. Why, when a housefly flaps his wings, a breeze goes round the world; when a speck of dust falls to the ground, the entire planet weighs a little more; and when you stamp your foot, the earth moves slightly off its course. Whenever you laugh, gladness spreads like the ripples in the pond; and whenever you're sad, no one anywhere can be really happy. And it's much the same thing with knowledge, for whenever you learn something new, the whole world becomes that much richer. — Norton Juster

Clean code can be read, and enhanced by a developer other than its original author. It has unit and acceptance tests. It has meaningful names. It provides one way rather than many
ways for doing one thing. It has minimal dependencies, which are explicitly defined, and provides a clear and minimal API. Code should be
literate since depending on the language, not all necessary information can be expressed clearly in code alone.

-Dave Thomas, founder
of OTI, godfather of the
Eclipse strategy — Robert C. Martin

But then in March '92, the Rodney King verdict came down... And the city had lost its collective mind and was trying to burn itself to the ground.

Ju had caught one woman climbing out of the shattered glass of a pharmacy, not like she was the only one, just the one Ju had caught... The woman stood there holding her loot, face devoid of expression. In her hands she held two packages of Pampers, a can of roach spray, and a Pepsi.

'They be climbing over the baby when he asleep,' the woman said by way of explanation. 'The cockroaches, I mean.'

Ju took the Pampers and the roach killer. Then she cuffed the lady and out her in the van with the others.
Because that was the job. — Sunil Yapa

But before Derby go, would they mind telling the rest of the Premier League - the league which it has debased with its pathetically-inadequate presence for the past 12 months - where the money has gone? You know, the £30m or so in prize money that every team, even the one at the bottom of the table from August to May, automatically receives by being in the Premier League ... So what happened to that money? Or put another way, why was such a meaningless fraction of it spent on recruiting new players? It's one thing not to compete; it's quite another not to even attempt to do so. — Pete Gill

It didn't matter.
Carson wasn't the one for me. He wasn't even the one for right now. My life would hopefully have its great love story but this wasn't it. It would happen in D.C. in the next four years or it would happen in Africa, if I ever got there, or in Sienna or, for all I knew, Kentucky or Timbuktu.
Life was long.
And people only really had great love affairs in high school in the movies. And maybe during world wars. But this was not a movie and not a war, even if it sometimes felt that way. It was only high school and it was almost over with anyway. — Tara Altebrando

The point is this. The arts are not the pretty but irrelevant bits around the border of reality. They are the highways into the center of a reality which cannot be glimpsed, let alone grasped, any other way. The present world is good, but broken and in any case incomplete; art of all kinds enables us to understand that paradox in its many dimensions. But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold-and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed. Perhaps art can show something of that, can glimpse the future possibilities pregnant within the present time. — N. T. Wright

What we are trying to do at Virgin is not to have one enormous company in one sector under one banner, but to have two hundred or even three hundred separate companies. Each company can stand on its own feet and, in that way, although we've got a brand that links them, if we were to have another tragedy such as that of 11 September - which hurt the airline industry - it would not bring the whole group crashing down. — Richard Branson

Really, Mr. Collins,' cried Elizabeth with some warmth, 'you puzzle me exceedingly. If what I have hitherto said can appear to you in the form of encouragement, I know not how to express my refusal in such a way as to convince you of its being one. — Jane Austen

72. It is easier, of course, to find dignity in one's solitude. Loneliness is solitude with a problem. Can blue solve the problem, or can it at least keep me company within it? - No, not exactly. It cannot love me that way; it has no arms. But sometimes I do feel its presence to be a sort of wink - Here you are again, it says, and so am I. — Maggie Nelson

A novel, in which all is created by the author's whim, must strike a more profound level of truth, or it is worthless."
"And yet, I have heard you say that any novel that relieves your ennui for an hour has proved its usefulness."
"You have a good memory. It must have been ten thousands of years ago that I uttered those words."
"And if it was?"
"In another ten thousand, perhaps I will agree with them again."
"In my opinion, the proper way to judge a novel is this: Does it give one an accurate reflection of the moods and characteristics of a particular group of people in a particular place at a particular time? If so, it has value. Otherwise, it has none."
"You do not find this rather narrow?"
"Madam - "
"Well?"
"I was quoting you. — Steven Brust

Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. This does not suppose that the mark is valid outside its context, but on the contrary that there are only contexts without any center of absolute anchoring. This citationality, duplication, or duplicity, this iterability of the mark is not an accident or anomaly, but is that (normal/abnormal) without which a mark could no longer even have a so-called "normal" functioning. What would a mark be that one could not cite? And whose origin could not be lost on the way? — Jacques Derrida

One way to determine if a view is inadequate is to check its consequences in particular cases, sometimes extreme ones, but if someone always decided what the result should be in any case by applying the given view itself, this would preclude discovering it did not correctly fit the case. Readers who hold they would plug in to the machine should notice whether their first impulse was not to do so, followed later by the thought that since only experiences could matter, the machine would be all right after all. — Robert Nozick

Not many Ruminarii warships had ever been captured intact by any enemy, and so for those the Ruminarii "invited" aboard their vessels, this was usually a one-way sight-seeing trip. For those who really want to know, Ruminarii Hammerheads have an extensive corridor network, the interior walls are heavily decorated, savagely militaristic and inevitably, close together. He strode down one. Lesser ranks seeing him, fell to the deck and groveled like their fingernails depended on it. There was a chorus of shrieks and whimpers as he passed. When he arrived on the bridge, everyone was face down on the deck, each endeavoring to grovel lower than the next. Nothing like discipline to keep the crew in its place. — Christina Engela

There is one way, then, in which a man can be free from all anxiety about the fate of his soul - if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own - with self-control, and goodness, and courage, and liberality, and truth - has fitted himself to await his journey in the next world. — Socrates

This is the creature there has never been.
They never knew it, and yet, none the less,
they loved the way it moved, its suppleness,
its neck, its very gaze, mild and serene.
Not there, because they loved it, it behaved
as though it were. They always left some space.
And in that clear unpeopled space they saved
it lightly reared its head, with scarce a trace
of not being there. They fed it, not with corn,
but only with the possibility
of being. And that was able to confer
such strength, its brow put forth a horn. One horn.
Whitely it stole up to a maid - to be
within the silver mirror and in her. — Rainer Maria Rilke

the art of living is to be found in doing things well: every single action, every single day. In a dualistic world - one of polarities, perceived by our ego as one of separateness, filled with objects and subjects - it means using everything we have, secular and spiritual, to do things well. In this way, we create a life that manifests the divine, creates beauty, and does not seek achievement as its purpose. This requires full attention to everything we do: not making things "right" or perfect, but making them consciously, based in the authentic being we are — Claude Poncelet

Not one of them [formulae] can be shown to have any existence, so that the formula of one of the simplest of organic bodies is confused by the introduction of unexplained symbols for imaginary differences in the mode of combination of its elements ... It would be just as reasonable to describe an oak tree as composed of blocks and chips and shavings to which it may be reduced by the hatchet, as by Dr Kolbe's formula to describe acetic acid as containing the products which may be obtained from it by destructive influences. A Kolbe botanist would say that half the chips are united with some of the blocks by the force parenthesis; the other half joined to this group in a different way, described by a buckle; shavings stuck on to these in a third manner, comma; and finally, a compound of shavings and blocks united together by a fourth force, juxtaposition, is joined to the main body by a fifth force, full stop. — Alexander William Williamson

Looking, touching, material, place and form are all inseparable from the resulting work. It is difficult to say where one stops and another begins. The energy and space around a material are as important as the energy and space within. The weather
rain, sun, snow, hail, mist, calm
is that external space made visible. When I touch a rock, I am touching and working the space around it. It is not independent of its surroundings, and the way it sits tells how it came to be there. — Andy Goldsworthy

One must devote oneself to figuring out that one must live for the good, for its own sake. It was a secular morality. Contemporaries did not know what to call a thing like that - he questioned their every faith, their every way of life - so they called it atheism. — Jennifer Michael Hecht

An indigenous culture with sufficient territory, and bilingual and intercultural education, is in a better position to maintain and cultivate its mythology and shamanism. Conversely, the confiscation of their lands and imposition of foreign education, which turns their young people into amnesiacs, threatens the survival not only of these people, but of an entire way of knowing. It is as if one were burning down the oldest universities in the world and their libraries, one after another - thereby sacrificing the knowledge of the world's future generations. — Jeremy Narby

In a way, education by its nature favours the extrovert because you are taking kids and putting them into a big classroom, which is automatically going to be a high-stimulation environment. Probably the best way of teaching in general is one on one, but that's not something everyone can afford. — Susan Cain

The ethic of ecstasy is the opposite of the trial's ethic; under its protection everybody does whatever he wants: now anyone can suck his thumb as he likes, from infancy to graduation, and it is a freedom no one will be willing to give up; look around you on the Metro; seated or standing, every single person has a finger in some orifice of his face-in the ear, in the mouth, in the nose; no one feels he's being observed, and everyone dreams of writing a book to tell about his unique and inimitable self, which is picking its nose; no one listens to anyone else, everyone writes, and each of them writes the way rock is danced to: alone, for himself, focused on himself yet making the same motions as all the others. In this situation of uniform egocentricity, the sense of guilt does not play the role it once did; the tribunals still operate, but they are fascinated exclusively by the past; they see only the core of the century; they see only the generations that are old or dead. — Milan Kundera

Nonetheless, there is one important way that American nationalism does closely resemble German nationalism. Since shortly after the republic's founding, Americans have nurtured a very strong belief that the United States is a special nation, destined not only to take its place among nations but also to be the exemplar of what nationhood should be. — Brian E. Fogarty

Navigation, you see, is not just a problem for sailors. Everyone must go adventuring sooner or later, yet finding one's way home is not easy. Just like the North Star and all its whirling, starry brethren, a person's idea of where 'home' is remains in perpetual motion, one's whole life long.
Home was more than a house, even if the house was very grand. — Maryrose Wood

In demonstrating this, the Buddha was making an important example for the ages. For almost no one is exempt from trauma. While some people have it in a much more pronounced way than others, the unpredictable and unstable nature of things makes life inherently traumatic. What the Buddha revealed through his dreams was that, true as this may be, the mind, by its very nature, is capable of holding trauma much the way a mother naturally relates to a baby. One does not have to be helpless and fearful, nor does one have to be hostile and self-referential. The mind knows intuitively how to find a middle path. Its implicit relational capacity is hardwired. — Mark Epstein

She left me the way people leave a hotel room. A hotel room is a place to be when you are doing something else. Of itself it is of no consequence to one's major scheme. A hotel room is convenient. But its convenience is limited to the time you need it while you are in that particular town on that particular business; you hope it is comfortable, but prefer, rather, that it be anoymous. It is not, after all, where you live. — Toni Morrison

For us, it was never about death. It was about life. Knowing that there was a way out, and that his suffering was not going to become unendurable, was the one thing that allowed Mr. Peterson to go on living, much longer than he would have otherwise wanted. It was the weeks leading up to our pact that were shrouded in darkness and despair; after its inception, life became a meaningful prospect once more. — Gavin Extence

What this country needs is Discipline! Peace is a great dream, but maybe sometimes it's only a pipe dream! I'm not so sure - now this will shock you, but I want you to listen to one woman who will tell you the unadulterated hard truth instead of a lot of sentimental taffy, and I'm not sure but that we need to be in a real war again, in order to learn Discipline! We don't want all this highbrow intellectuality, all this book-learning. That's good enough in its way, but isn't it, after all, just a nice toy for grownups? No, what we all of us must have, if this great land is going to go on maintaining its high position among the Congress of Nations, is Discipline - Will Power - Character! — Sinclair Lewis

It is doubtless true that the masses have always been led in one way or another, and it could be said that their part in history consists primarily in allowing themselves to be led, since they represent a predominantly passive element, a materia in the Aristotelian sense of the word; but in order to lead them today it is sufficient to possess oneself of purely material means, taking the word matter this time in its ordinary sense, and this clearly shows to what depths the present age has sunk; and at the same time these same masses are made to believe that they are not being led, but that they are acting spontaneously and governing themselves, and the fact that they believe this to be true gives an idea of the extent of their unintelligence. — Rene Guenon

This was not the way to think things out for himself, and that was what he had to do. Take each piece of happening that, by itself, was just a meaningless hurt and find its place in the big picture. Do it over and over and over, because that way one came to understand things, and they hurt less. He had ... come to understand a lot and the knowledge he now held within himself was not made of sharp, separate hurts. It was just one big, heavy sadness. It made him stand very straight, braced against the weight in his heart proudly ... Each bit of knowledge he had gathered, each new hurt he had mastered, made him lift his chin a little higher, hold himself more closely knit and proud, because he had found out all by himself that his pride could be used as a shield to soften and deflect each new blow. His proud, strong body, his still, calm face, was the shield; he had no other weapon against the monsters in this dark tunnel of time that was so much like the shivery, scary part of a story. — Kate Seredy

Our industries, our trade, and our way of life generally have been based first on the exploitation of the earth's surface and then on the oppression of one another--on banditry pure and simple. The inevitable result is now upon us. The unsuccessful bandits are trying to despoil their more successful competitors. The world is divided into two hostile camps: at the root of this vast conflict lies the evil of spoliation which has destroyed the moral integrity of our generation. While this contest marches to its inevitable conclusion, it will not be amiss to draw attention to a forgotten factor which may perhaps help to restore peace and harmony to a tortured world. We must in our future planning pay great attention to food--the product of sun, soil, plant, and livestock--in other words, to farming and gardening. — Albert Howard

The world consists of me and my thoughts and my feelings; and everything else is mere fancy. Life is a dream in which I create the objects that come before me. Everything knowable, every object of experience, is an idea in my mind, and without my mind it does not exist. Dream and reality are one. Life is a connected and consisted dream, and when I cease to dream, the world, with its beauty, its pain and sorrow, its unimaginable variety, will cease to be. take life as it is. just the way it is. — W. Somerset Maugham

Scott's friends on the forum didn't know his big picture. They read a phrase like "It's going to kill me to live without him" for its precise meaning, and nothing else. They didn't read more than those nine words into the message. They didn't take offense, didn't try to talk him out of it. Didn't resent it for its presumed relativity.

"Of course it is," they said. And it was the same way they'd responded to every other thing he'd told them about himself: his thoughts on parenting, on marriage and sex, on education and race. They read what he wrote, and only what he wrote, and they responded. Not always in agreement - he'd had plenty of heated discussions over the past year on this issue or that. But he didn't need yes-men any more than he needed someone to read twenty-one extra words into the nine he'd written. — Julie Lawson Timmer

The bud disappears when the blossom breaks through, and we might say that the former is refuted by the latter; in the same way when the fruit comes, the blossom may be explained to be a false form of the plant's existence, for the fruit appears as its true nature in place of the blossom. The ceaseless activity of their own inherent nature makes these stages moments of an organic unity, where they not merely do not contradict one another, but where one is as necessary as the other; and constitutes thereby the life of the whole. — Georg Wilhelm Friedrich Hegel

There's nothing to be gained from passive observance, the simple documenting of conditions, because, at its core, it sets a bad example. Every time something is observed and not fixed, or when one has a chance to give in some way and does not, there is a lie being told, the same lie we all know by heart but which needn't be reiterated. — Dave Eggers

Although secular fundamentalist "progressives" might believe in a future "golden age," such an age does not exist. The future that they herald is merely one of gathering gloom and ever darkening clouds. This fate has ever been so for those who proclaim their "Pride." They have nothing to expect in the future but their fall.
As for the Christian, he has nothing to fear but his falling into the pride of despair. If he avoids becoming despondent and retains his humility, he will receive the gift of hope which is its fruit. Where there is hope there is the Way, the Truth and the Life. — Joseph Pearce

Still, as a straight person, you might say, "This just isn't my fight." No, it isn't. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you -- as our entire Judeo-Christian heritage does -- that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless "liberty and justice for all" is something you believe applies to all our citizens. — Gene Robinson

It is only for a week or two that a broken chair or a door off its hinges is recognised for such. Soon, imperceptibly, it changes its character, and becomes the chair which is always left in the corner, the door which does not shut. A pin, fastening a torn valance, rusts itself into the texture of the stuff, is irremovable; the cracked dessert place and the stewpan with a hole in it, set aside until the man who rivets and solders should chance to come that way, become part of the dresser, are taken down and dusted and put back, and when the man arrives no one remembers them as things in need of repair. Five large keys rest inside the best soup-tureen, scrupulously preserved though no one knows what it was they once opened, and the pastry-cutter is there too, little missed, for the teacup without a handle has taken its place. — Sylvia Townsend Warner

It is dangerous to leave written that which is badly written.
A chance word, upon paper, may destroy the world. Watch carefully and erase, while the power is still yours, I say to myself, for all that is put down, once it escapes, may rot its way into a thousand minds, the corn become a black smut, and all libraries, of necessity, be burned to the ground as a consequence.
Only one answer: write carelessly so that nothing that is not green will survive. — William Carlos Williams

Early June, Providence, Rhode Island, the sun up for almost two hours already, lighting up the pale bay and the smokestacks of the Narragansett Electric factory, rising like the sun on the Brown University seal emblazoned on all the pennants and banners draped up over campus, a sun with a sagacious face, representing knowledge. But this sun
the one over Providence
was doing the metaphorical sun one better, because the founders of the university, in their Baptist pessimism, had chosen to depict the light of knowledge enshrouded by clouds, indicating that ignorance had not yet been dispelled from the human realm, whereas the actual sun was just now fighting its way through cloud cover, sending down splintered beams of light and giving hope to the squadrons of parents, who'd been soaked and frozen all weekend, that the unseasonable weather might not ruin the day's activities. — Jeffrey Eugenides

Song I try to make the step-down call of the chickadee, but do it too insistently, over and over so it loses sense, the air going equally out and back, not slower in the opening, then quickening as the tight hinge retracts, but absolutely evenly, too even, the way one breathes and regulates breath for a doctor, to present the body's equanimity. There's a bird in a tree with a hinge in its throat, a door opening to let the sweet air pass from a high, thin place down a notch. There's phlox out there, opening between one black and another black, hanging branch of an apple tree - the very tree that holds the bird that bends the air so parenthetically around itself, and its song around anything listening. — Lia Purpura

Ever since the beginning of the middle-class era, with its faith in progress, belief in progress has dominated the upbringing of children too. Childhood now came to be understood only as the preliminary stage on the way to the full personhood of the adult ... Every lived moment has an eternal significance and already constitutes a fulfilled life. For fulfilled life is not measured by the number of years that have been lived through, or spent in one way or another. It is measured according to the depth of lived experience. — Jurgen Moltmann

Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man's evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity. — Sigmund Freud

The dream has a very striking way of dealing with the category of opposites and contradictions. This is simply disregarded. To the dream 'No' does not seem to exist. In particular, it prefers to draw opposites together into a unity or to represent them as one. Indeed, it also takes the liberty of representing some random element by its wished-for opposite, so that at first one cannot tell which of the possible poles is meant positively or negatively in the dream-thoughts. — Sigmund Freud

One cannot guess how a word functions. One has to look at its use and learn from that. But the difficulty is to remove the prejudice which stands in the way of doing this. It is not a stupid prejudice. — Ludwig Wittgenstein

Losing this part of my life, this time of being a mother to growing children, is indeed an ending. For months, I've carried that quiet sorrow, getting used to its heaviness, the way one learns to live with the chronic soreness of a joint, a tenderness in wrist or knee. What I long to do now is to let the sadness go as well, to have faith that even as my sons graduate from high school and leave home, and this phase of our family life draws to a close, there will be new beginnings not just for them, but for all of us. — Katrina Kenison

Amongst the flowers I
am alone with my pot of wine
drinking by myself; then lifting
my cup I asked the moon
to drink with me, its reflection
and mine in the wine cup, just
the three of us; then I sigh
for the moon cannot drink,
and my shadow goes emptily along
with me never saying a word;
with no other friends here, I can
but use these two for company;
in the time of happiness, I
too must be happy with all
around me; I sit and sing
and it is as if the moon
accompanies me; then if I
dance, it is my shadow that
dances along with me; while
still not drunk, I am glad
to make the moon and my shadow
into friends, but then when
I have drunk too much, we
all part; yet these are
friends I can always count on
these who have no emotion
whatsoever; I hope that one day
we three will meet again,
deep in the Milky Way. — Li Bai

I know this world is far from perfect. I am not the type to mistake a streetlight for the moon. I know our wounds are deep as the Atlantic. But every ocean has a shoreline and every shoreline has a tide that is constantly returning to wake the songbirds in our hands, to wake the music in our bones, to place one fearless kiss on the mouth of that new born river that has to run through the center of our hearts to find its way home. — Andrea Gibson

For many years a tree might wage a slow and silent warfare against an encumbering wall, without making any visible progress. One day the wall would topple
not because the tree had suddenly laid hold upon some supernormal energy, but because its patient work of self-defense and self release had reached fulfillment. The long-imprisoned tree had freed itself. Nature had had her way. — Lloyd C. Douglas

I have two goals. First, that readers be interested, drawn by a historical account, amused by its comic aspects, saddened by the tragic elements, captured by the possibilities of the past; and second, that readers be aware that there could be another way of looking at things besides the one I offer. I'm not giving a lesson or a sermon, I'm offering a dialogue, as I said before. — Natalie Zemon Davis

It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. — Barack Obama

Everybody wished to confess, not to admit anything. The sins they remembered, before the end of the world, were general rather than particular. Nobody even knew how to tell the time. Banks of computers around the planet were predicted to crash when the end of the millennium arrived. All the machinery dependent on electronic calculation would go: jumbo jets and atomic power plants, satellites and radio stations, nuclear submarines beneath the ice caps and the stock exchange in New York. Each sin demanded to be told to its full extent before the day arrived. The culprits counted them out one after the other, arriving at a total just as if they were finding the sums of the cents in their hands. But there was no simple way to measure sin. — Imraan Coovadia

To live only for some unknown future is superficial. It is like climbing a mountain to reach the peak without experiencing its sides. The sides of the mountain sustain life, not the peak. This is where things grow, experience is gained, and technologies are mastered. The importance of the peak lies only in the fact that it defines the sides. So I went on towards the top, but always experiencing the sides. I had a long way to go but I was in no hurry. I went in little steps - just one step after another - but each step towards the top. — A. P. J. Abdul Kalam

See, far above arrogance and selfishness on the rankings of undesirable Lifestyle traits, topping the lengthy list of carnal sins, occupying its very own stratosphere of unforgivable
reprehensibility, is lying. Without question, fibbing is the fastest way to secure a one-way trip to blackball status in the swing community. So assured is a liar's exile from the Lifestyle that should a perjurer come clean about a material untruth and still secure playtime, that individual will have rewritten the entire swing rulebook. And no matter how enticing it may be to rewrite history, I do not recommend attempting it. Not unless you're lusting after a celibate existence. — Daniel Stern

But if we understand anything of the unconscious, we know that it cannot be swallowed. We also know that it is dangerous to suppress it, because the unconscious is life and this life turns against us if suppressed, as happens in neurosis. Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other. If they must contend, at least let it be a fair fight with equal rights on both sides. Both are aspects of life. Consciousness should defend its reason and protect itself, and the chaotic life of the unconscious should be given the chance of having its way too - as much of it as we can stand. This means open conflict and open collaboration at once. That, evidently, is the way human life should be. It is the old game of hammer and anvil: between them the patient iron is forged into an indestructible whole, an 'individual.' This, roughly, is what I mean by the individuation process. — C. G. Jung

Plea Against the Death Penalty
Look, examine, reflect. You hold capital punishment up as an example. Why? Because of what it teaches. And just what is it that you wish to teach by means of this example? That thou shalt not kill. And how do you teach that "thou shalt not kill"? By killing.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is (sadly) called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed. — Victor Hugo

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace. — Mark Epstein

You wish to rule the Dreaming City; you must excel in all its ways. Play with me, a single game of Lo Shen. If you best me, I will go into seclusion as you ask, and you will ascend to the Tower without the slightest argument, and without battle. No one will contest you, and you will rule as well as you are able. If you lose, however, you must disband your army, and take the vows of one of our Towers, enter it as a novice, and pledge yourself to our City for the rest of your days. In the Anointed City, this is the way disputes are settled. If you would rule us, you must behave as one of us. Show me that you are the rightful Papess. Show me that you exceed us in all things."
Ragnhild seemed to laugh, but no sound issued from her rosy mouth. Her eyes glittered like snowflakes catching the sun. "You cannot be serious. A single game to decide five hundred years of history?"
"Were it not that once my predecessor harmed you, I would simply kill you where you stand. — Catherynne M Valente

I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord's will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is. 2. - Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions. 3. - I — George Muller

There was no back home any more, not in the essential way, and that was part of Paris too. Why we couldn't stop drinking or talking or kissing the wrong people no matter what it ruined. Some of us had looked into the faces of the dead and tried not to remember anything in particular. Ernest was one of these. He often said he'd died in the war, just for a moment; that his soul had left his body like a silk handkerchief, slipping out and levitating over his chest. It had returned without being called back, and I often wondered if writing for him was a way of knowing his soul was there after all, back in its place. Of saying to himself, if not to anyone else, that he had seen what he'd seen and felt those terrible things and lived anyway. That he had died but wasn't dead any more. — Paula McLain

Soldiering was about fighting. It was about killing people before they killed you. It was about having your way by force and guile in a dangerous world, taking a shit in the woods, living in dirty, difficult conditions, enduring hardships and risks that could - and sometimes did - kill you. It was ugly work. Which is not to say that certain men didn't enjoy it, didn't live for it. Garrison was one of those men. He embraced its cruelty. He would say, this man needs to die. Just like that. Some people needed to die. — Mark Bowden

But it was above all that fragmentation of Albertine into many parts, into many Albertines, that was her sole mode of existence in me. Moments recurred in which she had simply been kind, or intelligent, or serious, or even loving sport above all else. And was it not right, after all, that this fragmentation should soothe me? For if it was not in itself something real, if it arose from the continuously changing shape of the hours in which she had appeared to me, a shape which remained that of my memory as the curve of the projections of my magic lantern depended on the curve of the coloured slides, did it not in its own way represent a truly objective truth, this one, namely that none of us is single, that each of us contains many persons who do not all have the same moral value, ... — Marcel Proust

The enlightened rational man is not unlike the title character in Mozart's opera "Don Giovanni": a likeable rake, intelligent and enterprising, free to do as he pleases, outmaneuvering his honorable, tradition-bound adversaries at every step. One cannot begrudge him his liberty and pursuit of happiness, but looming large above him is his fatal flaw: his mind's maturity does not match his freedom. His pursuits are frivolous, tawdry and destructive. And this, we maintain, is the historical moment of our techno-scientific world: like some allegorical alien race in a science fiction story, we have placed broad freedoms and enormous power in the hands of a flawed creature: ourselves. Empirical reason has brought us here, and by its light we will have to find a way forward. — Danko Antolovic

There is another difference between my grandfather and James B. Duke that may finally be more important than any other, and this was a difference of kinds of pleasure. We may assume that, as a boomer, moving from one chance of wealth to another, James B. Duke wanted only what he did not yet have. If it is true that he was in this way typical of his kind, then his great pleasure was only in prospect, which excludes affection as a motive. My grandfather, on the contrary, and despite his life's persistent theme of hardship, took a great and present delight in the modest good that was at hand: in his place and his affection for it, in its pastures, animals, and crops. — Wendell Berry

Augustine's feeling of fragmentation has its modern corollary in the way many contemporary young people are plague by a frantic fear of missing out. The world has provided them with a superabundance of neat things to do. Naturally, they hunger to size every opportunity and taste every experience. They want to grab all the goodies in front of them. They want to say yes to every product in the grocery store. They are terrified of missing out on anything that looks exciting. But by not renouncing any of them they spread themselves thin. What's worse, they turn themselves into goodie seekers, greedy for every experience and exclusively focused on self. If you live in this way, you turn into a shrewd tactician, making a series of cautious semicommitments without really surrendering to some larger purpose. You lose the ability to sau a hundred noes for the sake of one overwhelming and fulfilling yes. — David Brooks

To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death ... We do not know where death awaits us: so let us wait for it everywhere."
"To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave. — Michel De Montaigne

In mysticism, knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation; one could even say that the knowledge is the transformation. Scientific knowledge, on the other hand, can often stay abstract and theoretical. Thus most of today's physicists do not seem to realize the philosophical, cultural and spiritual implications of their theories. — Lois McMaster Bujold

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

Each word's evocative value or virtue, its individual power of touching springs in the mind and of initiating visions, becomes a treasure to revel in. Besides this hold on affection a word may well have about it the glamorous prestige of high adventures in great company. Think of that the plain word "dust" calls to mind. "Then shall the dust return to the earth as it was." "Dust hath closed Helen's eye." "All follow this and come to dust." "The way to dusty death." So, to the lover of words, each word may be not a precious stone only, but one that has shone on Solomon's temple or in Cleopatra's hair. — C.E. Montague

In that way Vinteuil's phrase, like some theme, say, in Tristan, which represents to us also a certain acquisition of sentiment, has espoused our mortal state, had endued a vesture of humanity that was affecting enough. Its destiny was linked, for the future, with that of the human soul, of which it was one of the special, the most distinctive ornaments. Perhaps it is not-being that is the true state, and all our dream of life is without existence; but, if so, we feel that it must be that these phrases of music, these conceptions which exist in relation to our dream, are nothing either. We shall perish, but we have for our hostages these divine captives who shall follow and share our fate. And death in their company is something less bitter, less inglorious, perhaps even less certain. — Marcel Proust

What could be more absurd? Yet it is nature's folly, not ours. When she set about her chief masterpiece, the making of man, she should have thought of one thing only. Instead, turning her head, looking over her shoulder, into each one of us she let creep instincts and desires which are utterly at variance with his main being, so that we are streaked, variegated, all of a mixture; the colours have run. Is the true self this which stands on the pavement in January, or that which bends over the balcony in June? Am I here, or am I there? Or is the true self neither this nor that, neither here nor there, but something so varied and wandering that it is only when we give the rein to its wishes and let it take its way unimpeded that we are indeed ourselves? — Virginia Woolf

All that young people are promised today are the rewards of a shallow materialism and a degree that is defined primarily as a job credential, one that ironically does not even live up to its own claims of guaranteeing either decent employment or a better way of life. — Henry Giroux

Not to find one's way in a city may well be uninteresting and banal. It requires ignorance - nothing more," says the twentieth-century philosopher-essayist Walter Benjamin. "But to lose oneself in a city - as one loses oneself in a forest - that calls for quite a different schooling." To lose yourself: a voluptuous surrender, lost in your arms, lost to the world, utterly immersed in what is present so that its surroundings fade away. In Benjamin's terms, to be lost is to be fully present, and to be fully present is to be capable of being in uncertainty and mystery. And one does not get lost but loses oneself, with the implication that it is a conscious choice, a chosen surrender, a psychic state achievable through geography. — Rebecca Solnit

There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today. — Thomas Mann

It is known that the Quran leaves an analytical reader the impression of disarrangement, and that it seems to be a compound of diverse elements. Nevertheless, the Quran is life, not literature. Islam is a way of living rather than a way of thinking. The only authentic comment of the Quran can be life, and as we know, it was the life of the prophet Muhammad. Islam is in its written form (the Quran) may seem disorderly, but in the life of Muhammad it proves itself to be a natural union of love and force, the sublime and the real, the divine and the human. This explosive compound of religion and politics produced enormous force in the life of the peoples who accepted it. In one moment, Islam has coincided with the very essence of life. — Alija Izetbegovic

If in the middle of an air raid God sends out the gospel call to his kingdom in baptism, it will be quite clear what that kingdom is and what it means. It is a kingdom stronger than war and danger, a kingdom of power and authority, signifying eternal terror and judgment to some, and eternal joy and righteousness to others, not a kingdom of the heart, but one as wide as the earth, not transitory but eternal, a kingdom that makes a way for itself and summons men to itself to prepare its way, a kingdom for which it is worth while risking our lives. - — Dietrich Bonhoeffer

Gillie was grinning at the boy's indignant anger. He put a hand on the pages shoulder and looked coldly at Augusta. "Do you call my page a liar, old woman? And who are you to speak of this lady as your charge? My page is no liar, just as Thursey is not your charge. Not in any way. She is your landlord, for it is her inn you occupy. And it is to her you will answer for its keeping. She is beholden to no one, unless it would be the people of Gies in the same manner as I am - for she may be their princess soon. If she is willing," he added gently. — Shirley Rousseau Murphy

Their faith is not an Islamic one, but a satanic one. The threat of ISIS is a threat to the livelihood of every sensible person on the planet, and in its crosshairs is the faith of the world's two billion Christians and nearly all of its Muslims, Jews, Hindus, and Buddhists. If they have their way, you won't live another day. — Johnnie Moore

Many young people today do not concern themselves with style. They think that what one says should be said simply and that is all. For me, style - which does not exclude simplicity, quite the opposite - is above all a way of saying three or four things in one. There is the simple sentence, with its immediate meaning, and then at the same time, below this immediate meaning, other meanings are organized. If one is not capable of giving language this plurality of meaning, then it is not worth the trouble to write. — Jean-Paul Sartre

Well, the Story Girl was right. There is such a place as fairyland - but only children can find the way to it. And they do not know that it is fairyland until they have grown so old that they forget the way. One bitter day, when they seek it and cannot find it, they realize what they have lost; and that is the tragedy of life. On that day the gates of Eden are shut behind them and the age of gold is over. Henceforth they must dwell in the common light of common day. Only a few, who remain children at heart, can ever find that fair, lost path again; and blessed are they above mortals. They, and only they, can bring us tidings from that dear country where we once sojourned and from which we must evermore be exiles. The world calls them its singers and poets and artists and story-tellers; but they are just people who have never forgotten the way — L.M. Montgomery

I hope that the United States would cooperate with the partners to reduce its debt. The debt is a problem. The debt is with you, but unfortunately, the debt is not only with you but with us and with the rest of the world because we all, one way or another, are dependent on the dollar. — Sergei Lavrov

I look forward, not to what lies ahead of me in this life and will surely pass away, but to my eternal goal. I am intent upon this one purpose, not distracted by other aims, and with this goal in view I press on, eager for the prize, God's heavenly summons. Then I shall listen to the sound of Your praises and gaze at Your beauty ever present, never future, never past. But now my years are but sighs. You, O Lord, are my only solace. You, my Father, are eternal. But I am divided between time gone by and time to come, and its course is a mystery to me. My thoughts, the intimate life of my soul, are torn this way and that in the havoc of change. And so it will be until I am purified and melted by the fire of Your love and fused into one with You. — Augustine Of Hippo

Let's talk about rape for a moment. Rape is not what George Lucas did to your childhood. Rape is not what happens when a sports team beats another sports team by a wide margin. Rape is not what happens when your electric bill is higher this month than it was last month. Rape is when a person violates another person in the most despicable, degrading way imaginable and among the myriad of terrible things humans can do to one another, rape is among the worst. I think the casual misappropriation of the concept of rape extending all the way to its widespread comical usage is disgusting even by Internet standards. Off my chest. — Jeffrey Rowland

Of all the stories our mother told us when we were girls, the story about Lenz and the snowflakes and the sky was our favorite. We were children ourselves; we empathized with a little boy's failure to understand an adult's message. We got why his misapprehension was cute and silly, but we also got why it was wonderful, why this was a glorious way to see the world; not reduced to one of its component colors, but broad and encompassing and mystical, and the whole thing revolving around little old you. — Judith Claire Mitchell

People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To — C.S. Lewis

Jernau Gurgeh," the machine said, making a sighing noise, "a guilty system recognizes no innocents. As with any power apparatus which thinks everybody's either for it or against it, we're against it. You would be too, if you thought about it. The very way you think places you among its enemies. This might not be your fault, because every society imposes some of its values on those raised within it, but the point is that some societies try to maximize that effect, and some try to minimize it. You come from one of the latter and you're being asked to explain yourself to one of the former. Prevarication will be more difficult than you might imagine; neutrality is probably impossible. You cannot choose not to have the politics you do; they are not some separate set of entities somehow detachable from the rest of your being; they are a function of your existence. I know that and they know that; you had better accept it." Gurgeh thought about this. "Can I lie? — Iain M. Banks

In 'The Purity Myth,' I not only discuss what the purity myth is and reveal its consequences for women, but also outline a new way for us to think about young women as moral actors, one that doesn't include their bodies. — Jessica Valenti

Whether white, black, Asian, or Latino, American students rarely arrive at college as habitual readers, which means that few of them have more than a nominal connection to the past. It is absurd to speak, as does the academic left, of classic Western texts dominating and silencing everyone but a ruling elite or white males. The vast majority of white students do not know the intellectual tradition that is allegedly theirs any better than black or brown ones do. They have not read its books, and when they do read them, they may respond well, but they will not respond in the way that the academic left supposes. For there is only one 'hegemonic discourse' in the lives of American undergraduates, and that is the mass media. Most high schools can't begin to compete against a torrent of imagery and sound that makes every moment but the present seem quaint, bloodless, or dead. — David Denby

Especially has the State been successful in recent centuries in instilling fear of other State rulers. Since the land area of the globe has been parceled out among particular States, one of the basic doctrines of the State was to identify itself with the territory it governed. Since most men tend to love their homeland, the identification of that land and its people with the State was a means of making natural patriotism work to the State's advantage. If "Ruritania" was being attacked by "Walldavia," the first task of the State and its intellectuals was to convince the people of Ruritania that the attack was really upon them and not simply upon the ruling caste. In this way, a war between rulers was converted into a war between peoples, with each people coming to the defense of its rulers in the erroneous belief that the rulers were defending them. — Murray N. Rothbard

There's one difference between me and them: I know I'm not qualified. In my opinion, Arnold Schwarzenegger wasn't qualified to be governor of California. Ronald Reagan wasn't qualified to be governor, let alone president. I was a vice president of the Screen Actors Guild when he was its president. My duties consisted of attending meetings and voting. The only thing I remember is that Ronnie never had an original thought and that we had to tell him what to say. That's no way to run a union, let along a state or a country. — James Garner

Lighthouse people are beacons that call all the sailors in ships back to land, beckoning them in toward the light. Lighthouse people are magnetic and luminescent, so much so that even when one sailor manages to row all the way to land and climbs up into the lighthouse, the rest of the sailors will stay out there on the water, waiting for their chance to come to shore. They will feel that it's always best to keep an eye on the lighthouse, even if they have to come and go due to other sailorly obligations. The lighthouse might act like it doesn't know it's so popular with the sailors, but it does. How could it not? Even if the lighthouse has a special sailor for the moment, its light is always on. It can't help it. — Katie Heaney

there are still enormous numbers of people who had utterly ordinary wartime experiences and yet feel dangerously alienated back home. Clinically speaking, such alienation is not the same as PTSD - and maybe deserves its own diagnostic term - but both result from military service abroad, so it's understandable that vets and clinicians alike are prone to conflating them. Either way, it makes one wonder exactly what it is about modern society that is so mortally dispiriting to come home to. A — Sebastian Junger

I tried to get a hold of myself. But again in my mind I heard that terrible, terrible scream, the same one that awakens me, bullying its way into my solitary dreams, night after night, the confirmation of guilt. The endless guilt of the survivor. 'Help me, Marcus! Please help me!' It was a desperate appeal in the mountains of a foreign land. It was a scream cried out in the echoing high canyons of one of the loneliest places on earth. It was the nearly unrecognizable cry of a mortally wounded creature. And it was a plea I could not answer. I can't forget it. Because it was made by one of the finest people I ever met, a man who happened to be my best friend. — Marcus Luttrell

If there was hope, it must lie in the proles, because only there, in those swarming disregarded masses, eighty-five percent of the population of Oceania, could the force to destroy the Party ever be generated. The Party could not be overthrown from within. Its enemies, if it had any enemies, had no way of coming together or even of identifying one another. Even if the legendary Brotherhood existed, as just possibly it might, it was inconceivable that its members could ever assemble in larger numbers than twos and threes. Rebellion meant a look in the eyes, an inflection of the voice; at the most, an occasional whispered word. But the proles, if only they could somehow become conscious of their own strength, would have no need to conspire. They need only to rise up and shake themselves like a horse shaking off flies. If they chose they could blow the Party to pieces tomorrow morning. Surely sooner or later it must occur to them to do it. — George Orwell

I mean, the ones on trial are not like me in any way: they're a different kind of human being. They live in a different world, they think different thoughts, and their actions are nothing like mine. Between the world they live in and the world I live in there's this thick, high wall. At least, that's how I saw it at first ... I became a lot less sure of myself. In other words, I started seeing it like this: that there really was no such thing as a wall separating their world from mine. Or if there was such a wall, it was probably a flimsy one made of papier-mache. The second I leaned on it, I'd probably fall right through and end up on the other side. Or maybe it's that the other side has already managed to sneak its way inside of us, and we just haven't noticed. — Haruki Murakami

It's amazing to me that not only can we put a probe around Saturn and get images of its moons, but our math and physics are so freaking accurate we can say, "Hey, you know what? On this date at this time if we turn Cassini that way we'll see a moon over 2 million kilometers away pass in front of another one nearly 3 million kilometers away."Every morning, I have a 50/50 chance of finding my keys. That kinda puts things in perspective. — Phil Plait

Thought is not what inhabits a certain conduct and gives it its meaning; rather, it is what allows one to step back from this way of acting or reacting, to present it to oneself as an object of thought and to question it as to its meaning, its conditions, and its goals. Thought is freedom in relation to what one does, the motion by which one detaches from it, establishes it as an object, and reflects on it as a problem. — Michel Foucault