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After a long while he sat upright with great effort, exhaled a sigh and reached for a clean sheet of lined paper, smoothing it out on the desk. He unscrewed the lid of his fountain pen, laid it perpendicular to his paper, and began to write. Often he compared his writing to white water. He had only to leap in to be dragged away on its rapids, thrown this way and that with his own will rendered impotent. While writing he found the words came from the muscles in his hands, the feel of the shaft of his pen, the locked joint of his elbow. the scratching noise of the nib marking paper and, underneath all that, some coordinating impulse in his guts. Certainly not from his mind. — Ali Shaw

A tone of voice or a look in another's eyes can activate powerful implicit memories. The person experiencing this type of memory may believe that he is just reacting to something in the present, remaining completely in the dark about what the rush of feelings that flood his mind and body really represents. Implicit memory is responsible for much of human behavior, its workings all the more influential because unconscious. — Gabor Mate

in the universal womb that is boundless space
all forms of matter and energy occur
as flux of the four elements,
but all are empty forms, absent in reality:
all phenomena, arising in pure mind, are like that.
just as dream is a part of sleep,
unreal in its arising,
so all and everything is pure mind,
never separated from it,
and without substance or attribute.
experience is neither mind nor anything but mind;
it is a vivid display of emptiness, like magical illusion,
in the very moment inconceivable and unutterable.
all experience arising in the mind,
at its inception, know it as emptiness! — Longchenpa

But the nimbleness of the human mind in searching out heaven and earth and the secrets of nature, and when all ages have been compassed by its understanding and memory, in arranging each thing in its proper order, and in inferring future events from past, clearly shows that there lies hidden in man something separate from the body. — John Calvin

At the conference I was asked whether all Yugoslav writers were now forced to live in exile. I answered that I was far more concerned about the people who were not writers who were forced into exile. Writers are familiar with the conditions of exile; exile is not foreign to writers, they often choose to live that way. Exile can be one's state of mind even while living in one's own homeland. I've chosen to live in many different countries over the years because I've always felt closer to mankind per se than to any nation in particular, even my own. Until recently it had seemed banal to say that every person is entitled to think and breathe under the same sky, but as our imperfect human race has difficulty recalling its own history, we're now obligated to state the obvious over and over again. — Nina Zivancevic

I look in the mirror expecting to be 34 and see someone who is 58. What's that all about? I haven't even thought about turning 60 yet, but so many of my friends have celebrated it by now that it's lost its terror. And I don't mind being 58; it's just such a surprise when one doesn't feel it at all. — Deborah Moggach

[O]ne has to have endured a few decades before wanting, let alone needing, to embark on the project of recovering lost life. And I think it may be possible to review 'the chronicles of wasted time.' William Morris wrote in The Dream of John Ball that men fight for things and then lose the battle, only to win it again in a shape and form that they had not expected, and then be compelled again to defend it under another name. We are all of us very good at self-persuasion and I strive to be alert to its traps, but a version of what Hegel called 'the cunning of history' is a parallel commentary that I fight to keep alive in my mind. — Christopher Hitchens

A society which makes provision for participation in its good of all its members on equal terms and which secures flexible readjustment of its institutions through interaction of the different forms of associated life is in so far democratic. Such a society must have a type of education which gives individuals a personal interest in social relationships and control, and the habits of mind which secure social changes without introducing disorder. — John Dewey

The human mind is a product of the Pleistocene age, shaped by wildness that has all but disappeared. If we complete the destruction of nature, we will have succeeded in cutting ourselves off from the source of sanity itself. Hermetically sealed amidst our creations and bereft of those of the
Creation, the world then will reflect only the demented image of the mind imprisoned within itself. Can the mind doting on itself and its creations be sane? — Edward O. Wilson

Our intellect is like a judge who decides the 'right' course of action. There is no dearth of information or knowledge in the world, and the mind is where all this is stored. A simple computer can beat the mind by storing many times more information than the mind can ever imagine grasping in its lifetime. But both the mind, as well as the computer, are of no use without the intellect, which alone can help them use their stored information. This makes the intellect superior to both. — Awdhesh Singh

In the night, I am kept awake by the endless chatter of my inner self. I hear it speak softly of old hurts and fondly of past loves, while its demands and anxieties resound throughout me in multitudes.
I could be calm and composed all day long, but the moment it is dark, my mind riots. — Beau Taplin

Time held no meaning as my mind darted in and out of memories. Past and present collided to create a full-sensory collage out of my life: playing hide-n-seek with my best friends Luke - who always cheated by walking through walls when he was about to be caught - and Lucy; Mr. Caldrin critiquing my sketches and offering ideas to make them more realistic; targets changing faces, blending into the same person, their thoughts rippling through my mind like waves. Through it all, a demon stalked me from the shadows of my memories, never quite showing its face, but crouching, waiting.
And then I dreamed ... — Kimberly Kinrade

Why do you want to shut out of your life any uneasiness, any misery, any depression, since after all you don't know what work these conditions are doing inside you? Why do you want to persecute yourself with the question of where all this is coming from and where it is going? Since you know, after all, that you are in the midst of transitions and you wished for nothing so much as to change. If there is anything unhealthy in your reactions, just bear in mind that sickness is the means by which an organism frees itself from what is alien; so one must simply help it to be sick, to have its whole sickness and to break out with it, since that is the way it gets better. — Rainer Maria Rilke

The contemplative seeks to be drawn ever more deeply into the circle of divine being, consciousness, and bliss, the circle of God knowing and delighting in the infinity of his own essence. The practice of contemplative prayer, therefore, is among the highest expressions of rationality possible, a science of consciousness and of its relation to the being of all things, requiring the most intense devotion of mind and will to a clear perception of being and consciousness in their unity. — David Bentley Hart

Richard looked up at the beautiful, big pines spreading over them, illuminated in the firelight. A spark of understanding lit in his mind. He saw the branches stretched out with murderous intent in a years-long struggle to reach the sunlight and dispatch its neighbors with its shade. Success would give space for its offspring, many of which would also shrivel in the shade of the parent. Several close neighbors of the big pine were withered and weak, victims all. It was true. The design of nature was success by murder. — Terry Goodkind

Literature is, to my mind, the great teaching power of the world, the ultimate creator of all values, and it is this, not only in the sacred books whose power everybody acknowledges, but by every movement of imagination in song or story or drama that height of intensity and sincerity has made literature at all. Literature must take the responsibility of its power, and keep all its freedom: it must be like the spirit and like the wind that blows where it listeth; it must claim its right to pierce through every crevice of human nature, and to descrive the relation of the soul and the heart to the facts of life and of law, and to describe that relation as it is, not as we would have it be ... — W.B.Yeats

However, if we conceive of a culture as one body, which it is, we see that all of its disciplines are everybody's business, and that the proper university product is therefore not the whittled-down, isolated mentality of expertise, but a mind competent in all its concerns. — Wendell Berry

Since people, in a competitive or any other society, are by no means always just to each other, some regulation by the state in its capacity of umpire is unavoidable, What must be kept in mind is that the greatest in of all is done when the umpire forgets that he too is bound by the rules, and begins to make them as between contestants in behalf of his own prejudices. — Felix Morley

J. R. R. Tolkien, undisputedly a most fluent speaker of this language, was criticized in his day for indulging his juvenile whim of writing fantasy, which was then considered - as it still is in many quarters - an inferior form of literature and disdained as mere "escapism." "Of course it is escapist," he cried. "That is its glory! When a soldier is a prisoner of war it is his duty to escape - and take as many with him as he can." He went on to explain, "The moneylenders, the knownothings, the authoritarians have us all in prison; if we value the freedom of the mind and soul, if we're partisans of liberty, then it's our plain duty to escape, and to take as many people with us as possible. — Stephen R. Lawhead

Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. (Messenger and Advocate Oct 1934 pp 14-16) — Oliver Cowdery

When at even-tide the child of want lies down, dirty and hungry, in his squalid home, and hears of prince and princess and fabled gold, then in the dark hovel lighted by its dim flickering candle, his mind springs free from its bonds of poverty and misery and walks in fresh beauty and glowing raiment, strong beyond all fear of hindrance, through that fairy realm where all is possible. — Rabindranath Tagore

Every isolated passion, is, in isolation, insane; sanity may be defined as synthesis of insanities. Every dominant passion generates a dominant fear, the fear of its non-fulfillment. Every dominant fear generates a nightmare, sometimes in form of explicit and conscious fanaticism, sometimes in paralyzing timidity, sometimes in an unconscious or subconscious terror which finds expression only in dreams. The man who wishes to preserve sanity in a dangerous world should summon in his own mind a parliament of fears, in which each in turn is voted absurd by all the others. — Bertrand Russell

Like the body craves oxygen, the mind is desperate for certainty. It believes that without a safe foothold on reality, it will die.
But the fascinating thing is that the illusion of certainty is exactly the opposite of safety because it hardens and narrows the vision to make everything fit its own scope. Then when new information arrives which would be its ally, the mind pushes it away in favor of the leaky life raft to which it clings, sinking all the while beneath the waves of change.
In fact, the only antidote for this is to embrace 'I don't know' so deeply that a powerful, dynamic safety emerges. This is like learning to surf so well that a tsunami wave shows up as a challenge to test our mastery. — Jacob Nordby

The practice of concentration is like acquiring a lampshade to help us concentrate our mind on something. While doing sitting or walking meditation, cutting the future, cutting the past, dwelling in the present time, we develop our own power of concentration. With that power of concentration, we can look deeply into the problem. This is insight meditation.
First we are aware of the problem, focusing all our attention on the problem, and then we look deeply into it in order to understand its real nature [ ... ]. — Thich Nhat Hanh

The vocation of psychotherapy confers a few unexpected fringe benefits on its practitioners, and the following is one of them. It impels participation in a process that our modern world has all but forgotten: sitting in a room with another person for hours at a time with no purpose in mind but attending. As you do so, another world expands and comes alive to your senses
a world governed by forces that were old before humanity began. — Thomas Lewis

I finally drift back to sleep. I'm in the darkness. The molecules of my mind are still scattered, and I float through oily black space, trying to swipe them up like fireflies. Every time I go to sleep, I know I may never wake up. How could anyone expect to? You drop your tiny, helpless mind into a bottomless well, crossing your fingers and hoping that when you pull it out on its flimsy fishing wire it hasn't been gnawed to bones by nameless beasts below. Hoping you pull up anything at all. — Isaac Marion

Cave is a good word ... The memory of a cave I used to know was always in my mind, with its lofty passages, its silence and solitude, its shrouding gloom, its sepulchral echoes, its fleeting lights, and more than all, its sudden revelations ... — Mark Twain

Perceptions, our ways of thinking, and our behavior. It is a question of bringing about a complete reversal of mental habits by reducing emotions in a gradual process of study, reflection, and meditation - in other words, familiarization. That is how we refine the mind and purify it through a training that actualizes its potential. We learn to master the stream of our consciousness, to control the emotional obscurations, without letting ourselves be dominated by them. That is the path toward realization of the absolute nature. Our practice integrates all the aspects and all the various levels of the Buddha's teaching. — Dalai Lama XIV

Her fingers crawled upwards and touched the outer curve of her breast, and the fingers paused, quaking in fear; but after the moment, despite the panic trying to break out of its shadows and seize her mind, she told her fingers, go on. This is my body. I reclaim my body for myself: for my use, for my understanding, for my kindness and care. Go on. And the fingers walked cautiously on, over the curiously muscleless, faintly ridged flesh, cooler than the rest of the body, across the tender nipple, into the deep cleft between, and out onto the breast that lay limp and helpless and hardly recognizable as round, lying like a hunting trophy over her other arm. Mine, she thought. My body. It lives on the breaths I breathe and the food I eat; the blood my heart pumps reaches all of me, into all my hidden crevices, from my scalp to my heels. — Robin McKinley

Just as the education of nerve and sinew is vital to the excellent athlete and education of the mind is vital to the scholar, education of the conscience is vital to the truly proactive, highly effective person. Training and educating the conscience, however, requires even greater concentration, more balanced discipline, more consistently honest living. It requires regular feasting on inspiring literature, thinking noble thoughts and, above all, living in harmony with its still small voice. — Stephen Covey

In short, our gentleman became so immersed in his reading that he spent whole nights from sundown to sunup and his days from dawn to dusk in poring over his books, until, finally, from so little sleeping and so much reading, his brain dried up and he went completely out of his mind. He filled his imagination with everything he had read, with enchantments, knightly encounters, battles, challenges, wounds, with tales of love and its torments, and all sorts of impossible things, and as a result had come to believe that all these fictitious happenings were true; they were more real to him than anything else in the world. — Miguel De Cervantes Saavedra

Madness is always fascinating, for it reveals the ungluing we all secretly fear: the mind taking off from the body, the possibility that the magnet that attaches us to a context in the world can lose its grip. — Molly Haskell

Beauty without wit offers love nothing but the material enjoyment of its physical charms, whilst witty ugliness captivates by the charms of the mind, and at last fulfills all the desires of the man it has captivated ...
Let anyone ask a beautiful woman without wit whether she would be willing to exchange a small portion of her beauty for a sufficient dose of wit. If she speaks the truth, she will say, "No, I am satisfied to be as I am." But why is she satisfied? Because she is not aware of her own deficiency. Let an ugly but witty woman be asked if she would change her wit against beauty, and she will not hesitate in saying no. Why? Because, knowing the value of her wit, she is well aware that it is sufficient by itself to make her a queen in any society. — Giacomo Casanova

There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell. — Harry Blamires

All religions must, at their core, look forward to the end of this world and to the longed-for moment when all will be revealed and when the sheep will be divided from the goats, or whatever other bucolic Bronze-Age desert analogy might seem apt. (In Papua New Guinea, where as in most tropical climes there are no sheep, the Christians use the most valued animal of the locals and refer to the congregation as "swine." Flock, herd: what difference does it make?) Against this insane eschatology, with its death wish and its deep contempt for the life of the mind, atheists have always argued that this world is all that we have, and that our duty is to one another to make the very most and best of it. Theism cannot coexist with this unexceptionable conclusion. — Christopher Hitchens

The ordinary reality, as I perceive it, is but a huge and intricate virtual screen which operates on multiple levels. Its origins and developments extend far beyond the understanding and scope of the established functioning of the mind. Trapped in the pen of the binary system and the identification with their physical bodies, human beings eat up a fodder made up of sin, guilt and fear, as they watch the soap opera of life being repeated over and over. Yet such a mirage is so insane and unreal that attentive eyes cannot help discovering gaps all over the place. Although the operators at the projector do their best to botch it up, the absurd illusion of this misperception may reveal itself at any moment. It is like a boasting block of ice showing off its solidity as long as the temperature is below zero and yet inevitably starting to thaw and melt away in warmer weather. — Franco Santoro

Yoga, in all its forms, provides a means for the practitioner to master the body and the mind so that the soul (or true self) can emerge to share in the experience of life. — Lei Camille

Your ego's job isn't to serve you. Its only job is to keep itself in power. And right now, your ego's scared to death cuz it's about to get downsized. You keep up this spiritual path, baby, and that bad boy's days are numbered. Pretty soon your ego will be out of work, and your heart'll be making all the decisions. So your ego's fighting for its life, playing with your mind, trying to assert its authority, trying to keep you cornered off in a holding pen away from the rest of the universe. Don't listen to it. — Elizabeth Gilbert

Her companion's discourse now sunk from its hitherto animated pitch, to nothing more than a short, decisive sentence of praise or condemnation on the face of every woman they met; and Catherine, after listening and agreeing as long as she could,with all the civility and deference of the youthful female mind, fearful of hazarding an opinion of its own in opposition to that of a self-assured man, especially where the beauty of her own sex is concerned, ventured at length to vary the subject ... — Jane Austen

To observe and watch one's own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues. Therefore we have to train our mind. The meditation practice in Buddhism is all about training one's own mind. — Ajahn Chah

As he walks away on his own two feet
the toddler's body-mind has reached its moment of perfection. The world is his and he the mighty conqueror of all he beholds ... As long as mother sticks around in the wings, the mighty acrobat confidently performs his trick of twirling in circles, walking on tiptoe, jumping, climbing, staring, naming. He is joyous, filled with his grandeur and wondrous omnipotence. — Louise J. Kaplan

Secrecy is the keystone to all tyranny. Not force, but secrecy and censorship. When any government or church for that matter, undertakes to say to its subjects, "This you may not read, this you must not know," the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man who has been hoodwinked in this fashion; contrariwise, no amount of force can control a free man, whose mind is free. No, not the rack nor the atomic bomb, not anything. You can't conquer a free man; the most you can do is kill him. — Robert A. Heinlein

President Gordon B. Hinckley spoke of its relationship to other events in world history: When all is said and done, when all of history is examined, when the deepest depths of the human mind have been explored, there is nothing so wonderful, so majestic, so tremendous as this act of grace. — Tad R. Callister

Now bound by the sudden rush of emotion that reverberates through me as I remain intent on awakening Nadia, I push my fingertips upward over her neck as if pushing a coin from the edge of heaven, waiting to catch where it falls as if I were in all places at once. I then gently attack her pressure points from every side, leaving Nadia completely vulnerable to my wanting her. Nadia now hastens my love as I reveal to her my gentle ways that excite and nourish her every capacity in all mind, body, and soul. I take to her exaggerated lines that press firmly against me with a wet friction that builds between the cold and the heat, tasting and smelling her sweet body that warms my heart to its core. I allow my mind to speak through my gaze as I look into Nadia's rich brunneous eyes where hints of sable shimmer across the reflection that mirrors her heart. — Luccini Shurod

Each truth that a writer acquires is a lantern, which he turns full on what facts and thoughts lay already in his mind, and behold, all the mats and rubbish which had littered his garret become precious. Every trivial fact in his private biography becomes an illustration of this new principle, revisits the day, and delights all men by its piquancy and new charm. — Ralph Waldo Emerson

The very power of [textbook writers] depends on the fact that they are dealing with a boy: a boy who thinks he is 'doing' his 'English prep' and has no notion that ethics, theology, and politics are all at stake. It is not a theory they put into his mind, but an assumption, which ten years hence, its origin forgotten and its presence unconscious, will condition him to take one side in a controversy which he has never recognized as a controversy at all. — C.S. Lewis

Bodily agitation, then, is an enemy to the spirit. And by agitation I do not necessarily mean exercise or movement. There is all the difference in the world between agitation and work.
Work occupies the body and the mind and is necessary for the health of the spirit. Work can help us to pray and be recollected if we work properly. Agitation, however, destroys the spiritual usefulness of work and even tends to frustrate its physical and social purpose. Agitation is the useless and ill-directed action of the body. It expresses the inner confusion of a soul without peace. Work brings peace to the soul that has a semblance of order and spiritual understanding. It helps the soul to focus upon its spiritual aims and to achieve them. But the whole reason for agitation is to hide the soul from itself, to camouflage its interior conflicts and their purposelessness, and to induce a false feeling that 'we are getting somewhere'. — Thomas Merton

What the History is really about lies behind this: man, giant-sized, seen against the background of the entire world, universalized in his conflict with destiny, the gods, and the cosmic order. The medium that is most fertile in showing the true nature of reality is the human mind, remembering, reflective, and fertile most of all when its memory and reflection are put at the service of its dreaming and fantastic side. — Herodotus

Me, and thousands of others in this country like me, are half-baked, because we were never allowed to complete our schooling. Open our skulls, look in with a penlight, and you'll find an odd museum of ideas: sentences of history or mathematics remembered from school textbooks (no boy remembers his schooling like the one who was taken out of school, let me assure you), sentences about politics read in a newspaper while waiting for someone to come to an office, triangles and pyramids seen on the torn pages of the old geometry textbooks which every tea shop in this country uses to wrap its snacks in, bits of All India Radio news bulletins, things that drop into your mind, like lizards from the ceiling, in the half hour before falling asleep
all these ideas, half formed and half digested and half correct, mix up with other half-cooked ideas in your head, and I guess these half-formed ideas bugger one another, and make more half-formed ideas, and this is what you act on and live with. — Aravind Adiga

She stood straight and still, her arms at her side. Her eyebrows had the graceful arch of a raptor's wings in flight. Her green eyes came unafraid to his. The connection was so intense that it threatened to drain his sense of self. He felt that he had always known her, that she had always been a part of him, that her needs were his needs. She held him with her gaze as surely as a grip of iron would, searching his eyes as if searching his soul, seeking an answer to something. I am here to help you, he said in his mind. He meant it more than any thought he had ever had.
The intensity of her gaze relaxed, loosening its hold on him. In her eyes he saw something that attracted him more than anything else. Intelligence. He saw it flaring there, burning in her, and through it all he felt an overriding sense of her integrity. Richard felt safe. — Terry Goodkind

His mind was freshly inclined toward sorrow; toward the fact that the world was full of sorrow; that everyone labored under some burden of sorrow; that all were suffering; that whatever way one took in this world, one must try to remember that all were suffering (none content; all wronged, neglected, overlooked, misunderstood), and therefore one must do what one could to lighten the load of those with whom one came into contact; that his current state of sorrow was not uniquely his, not at all, but, rather, its like had been felt, would be felt, by scores of others, in all times, in every time, and must not be prolonged or exaggerated, because, in this state, he could be of no help to anyone and, given that his position in the world situated him to be either of great help, or great harm, it would not do to stay low, if he could help it. — George Saunders

Few minds are spacious; few even have an empty place in them or can offer some vacant point. Almost all have narrow capacities and are filled by some knowledge that blocks them up. What a torture to talk to filled heads, that allow nothing from the outside to enter them! A good mind, in order to enjoy itself and allow itself to enjoy others, always keeps itself larger than its own thoughts. And in order to do this, these thoughts must be given a pliant form, must be easily folded and unfolded, so that they are capable, finally, of maintaining a natural flexibility.
All those short-sighted minds see clearly within their little ideas and see nothing in those of others; they are like those bad eyes that see from close range what is obscure and cannot perceive what is clear from afar. Night minds, minds of darkness. — Joseph Joubert

But do you need to have a relationship with yourself at all? Why can't you just be yourself? When you have a relationship with yourself, you have split yourself into two: "I" and "myself," subject and object. That mind-created duality is the root cause of all unnecessary complexity, of all problems and conflict in your life. In the state of enlightenment, you are yourself - "you" and "yourself" merge into one. You do not judge yourself, you do not feel sorry for yourself, you are not proud of yourself, you do not love yourself, you do not hate yourself, and so on. The split caused by self-reflective consciousness is healed, its curse removed. There is no "self" that you need to protect, defend, or feed anymore. — Eckhart Tolle

If we constantly apply ourselves to meditation practice during the course of our lives, we may be able, though with some difficulty, to strip away all the supports that maintain the illusion of the ego-self. However, the material fabric of the ego's support-bot the world and the physical body-is destroyed by death and all contact with its "friends" is severed. Now the mind is truly left to its own devices and its experience of reality is much more direct and immediate. The worldly concerns which formerly served as the support of the ego have all been stripped away and the insubstantial nature of its condition has been exposed in all its falsity. It was never really real at all, and the awesome power of this truth may strike the consciousness like a bombshell! — Stephen Hodge

At the magic touch of the beautiful the secret chords of our being are awakened, we vibrate and thrill in response to its call. Mind speaks to mind. We listen to the unspoken, we gaze upon the unseen. The master calls forth notes we know not of. Memories long forgotten all come back to us with a new significance. Hopes stifled by fear, yearnings that we dare not recognise, stand forth in new glory. — Okakura Kakuzo

Tom Wright has reminded us, "There is a persistent untruth which has made its way into the popular imagination in our day: that Christianity means closing off your mind, ceasing all serious thought, and living in a shallow fantasy world divorced from the solid truths of 'real life. ' " "But," he continues, "the truth is that genuine Christianity opens the mind [as Paul has been saying throughout this letter (to the Ephesians), and in its companion piece, the letter to Colossae], so that it can grasp truth at deeper and deeper levels."[11] — Malcolm Jeeves

Re which, again, please keep in mind that a language is both a map of the world and its own world, with its own shadowlands and crevasses-places where statements that seem to obey all the language's rules are nevertheless impossible to deal with. — David Foster Wallace

Freedom, "that terrible word inscribed on the chariot of the storm," is the motivating principle of all revolutions. Without it, justice seems inconceivable to the rebel's mind. There comes a time, however, when justice demands the suspension of freedom. Then terror, on a grand or small scale, makes its appearance to consummate the revolution. Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being. But one day nostalgia takes up arms and assumes the responsibility of total guilt; in other words, adopts murder and violence. — Albert Camus

I've come to think of consciousness as a continuum of states, from fully awake cogitation to daydreaming to the altered consciousness of hallucinations and dreams. Still, interpreting dreams can only take place when we're awake. I believe meaning is what the mind makes and wants. It's essential to perception and to consciousness in all its forms. But the important meanings of psychotherapy are subjective. There's a lot of research that confirms that drem content reflects the dreamer's emotional conflicts. — Siri Hustvedt

There seems to be an unalterable contradiction between the human mind and its employments. How can a soul be a merchant? What relation to an immortal being have the price of linseed, the brokerage on hemp? Can an undying creature debit petty expenses and charge for carriage paid? The soul ties its shoes; the mind washes its hands in a basin. All is incongruous. — Walter Bagehot

There was nothing so very remarkable in that; nor did Alice think it so very much out of the way to hear the Rabbit say to itself "Oh dear! Oh dear! I shall be too late!" (when she thought it over afterwards, it occurred to her that she ought to have wondered at this, but at the time it all seemed quite natural); but when the Rabbit actually took a watch out of its waistcoat-pocket, and looked at it, and then hurried on, Alice started to her feet, for it flashed across her mind that she had never before seen a rabbit with either a waistcoat-pocket, or a watch to take out of it, and, burning with curiosity, she ran across the field after it, and was just in time to see it pop down a large rabbit-hole under the hedge. — Lewis Carroll

If you are not drawing fire from both Pharisees and Sadducees, you are probably saying something other than what Jesus said. And if your message is not drawing both tax collectors (Roman collaborators) and zealots (anti-Roman insurrectionists) to repentance, you are probably speaking with a different voice than does he. Jesus wasn't inconsistent. He saw the Roman Empire, despite all its pretensions to preeminence both in its own mind and in the mind of its opponents, as a temporary obstacle, not the defining point of his agenda. We stand and we speak, with reconciliation in view. We see, therefore, even our most passionate critic not as an argument to be vaporized but as a neighbor to be evangelized. This doesn't mean that we back down one iota from the truth. But we proclaim the whole gospel of truth and grace, never backing down from either. That means taking seriously the arguments of our opponents, not merely caricatures of those arguments. — Russell D. Moore

The practice of extreme violence, known by the catch-all and often inexact term terrorism, was always of particular attraction to male individuals who were either virgins or unable to find sexual partners. Mind-altering frustration, and the damage to the male ego which accompanied it, found its release in rage and assaults. When lonely, hopeless young men were provided with loving, or at least desirous, or at the very least willing sexual partners, they lost interest in suicide belts, bombs, and the virgins of heaven, and preferred to live. — Salman Rushdie

When the mind has a tendency to dream, it is a mistake to keep dreams away from it, to ration its dreams. So long as you distract your mind from its dreams, it will not know them for what they are; you will always be being taken in by the appearance of things, because you will not have grasped their true nature. If a little dreaming is dangerous, the cure for it is not to dream less but to dream more, to dream all the time. One must have a thorough understanding of one — Marcel Proust

Alderic, Knight of the Order of the City and the Assault, hereditary Guardian of the King's Peace of Mind, a man not unremembered among the makers of myth, pondered so long upon the Gibbelins' hoard that by now he deemed it his. Alas that I should say of so perilous a venture, undertaken at dead of night by a valorous man, that its motive was sheer avarice! Yet upon avarice only the Gibbelins relied to keep their larders full, and once in every hundred years sent spies into the cities of men to see how avarice did, and always the spies returned again to the tower saying that all was well.
It may be thought that, as the years went on and men came by fearful ends on that tower's wall, fewer and fewer would come to the Gibbelins' table: but the Gibbelins found otherwise.
("The Hoard Of The Gibbelins") — Lord Dunsany

To Lucy it was an admirable study, the contrast between the man who threw his whole soul into a certain aim, which he pursued with a savage intensity, knowing that the end was a dreadful, lonely death; and the man who was making up his mind deliberately to gather what was beautiful in life, and to cultivate its graces as though it were a flower garden.
"And the worst of it is that it will all be the same in a hundred years," said Dick. "We shall both be forgotten long before then, you with your strenuousness, and I with my folly."
"And what conclusion do you draw from that?" asked Mrs. Crowley.
"Only that the psychological moment has arrived for a whisky and soda. — W. Somerset Maugham

Each word's evocative value or virtue, its individual power of touching springs in the mind and of initiating visions, becomes a treasure to revel in. Besides this hold on affection a word may well have about it the glamorous prestige of high adventures in great company. Think of that the plain word "dust" calls to mind. "Then shall the dust return to the earth as it was." "Dust hath closed Helen's eye." "All follow this and come to dust." "The way to dusty death." So, to the lover of words, each word may be not a precious stone only, but one that has shone on Solomon's temple or in Cleopatra's hair. — C.E. Montague

It often happens that the mind of a person who is learning a new science has to pass through all the phases which the science itself has exhibited in its historical evolution. — Stanislao Cannizzaro

Lines Written In Early Spring
I heard a thousand blended notes,
While in a grove I sate reclined,
In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.
To her fair works did Nature link
The human soul that through me ran;
And much it grieved my heart to think
What man has made of man.
Through primrose tufts, in that green bower,
The periwinkle trailed its wreaths;
And 'tis my faith that every flower
Enjoys the air it breathes.
The birds around me hopped and played,
Their thoughts I cannot measure:--
But the least motion which they made
It seemed a thrill of pleasure.
The budding twigs spread out their fan,
To catch the breezy air;
And I must think, do all I can,
That there was pleasure there.
If this belief from heaven be sent,
If such be Nature's holy plan,
Have I not reason to lament
What man has made of man? — William Wordsworth

Addiction, self-sabotage, procrastination, laziness, rage, chronic fatigue, and depression are all ways that we withhold our full participation in the program of life we are offered. When the conscious mind cannot find a reason to say no, the unconscious says no in its own way. — Charles Eisenstein

Zen is the study of mind in all of its manifestations. The purpose of Zen is to be happy. — Frederick Lenz

A preventive war, to my mind, is an impossibility today. How could you have one if one of its features would be several cities lying in ruins, several cities where many, many thousands of people would be dead and injured and mangled, the transportation systems destroyed, sanitation implements and systems all gone? That isn't preventive war; that is war. — Dwight D. Eisenhower

Either the opponents of slavery will arrest the further spread of it and place it where the public mind shall rest in the belief that it is in course of ultimate extinction, or its advocates will push it forward, till it shall become alike lawful in all the States - old as well as new - North as well as South. — Abraham Lincoln

If you want to concentrate deeply on some problem, and especially some piece of writing or paper-work, you should acquire a cat. Alone with the cat in the room where you work ... the cat will invariably get up on your desk and settle placidly under the desk lamp ... The cat will settle down and be serene, with a serenity that passes all understanding. And the tranquility of the cat will gradually come to affect you, sitting there at your desk, so that all the excitable qualities that impede your concentration compose themselves and give your mind back the self-command it has lost. You need not watch the cat all the time. Its presence alone is enough. The effect of a cat on your concentration is remarkable, very mysterious. — Muriel Spark

Every once in a while, I get the urge. You know what I'm talking about, don't you? The urge for destruction. The urge to hurt, maim, kill.
It's quite a thing, to experience that urge, to let it wash over you, to give in to it. It's addictive. It's all-consuming. You lose yourself to it. It's quite, quite wonderful. I can feel it, even as I speak, tapping around the edges of my mind, trying to prise me open, slip its fingers in. And it would be so easy to let it happen.
But we're all like that, aren't we? We're all barbarians at our core. We're all savage, murderous beasts. I know I am. I'm sure you are. The only difference between us, Mr Prave, is how loudly we roar. I know I roar very loudly indeed. How about you? Do you think you can match me? — Derek Landy

It would be indeed unusual if it turned out that the set of orders that our mind is able to construct and accept, having as it does a deep sense of "understanding the essence of things," matches precisely the set of all possible orders to be detected in the Universe as a whole. We should admit that this is not impossible, yet it does seem highly improbable. This way of thinking, so modest in its assessment of our abilities, is probably the only way recommended, given our lack of knowledge, because we are not aware of our limitations. — Stanislaw Lem

Always preoccupied with his profound researches, the great Newton showed in the ordinary-affairs of life an absence of mind which has become proverbial. It is related that one day, wishing to find the number of seconds necessary for the boiling of an egg, he perceived, after waiting a minute, that he held the egg in his hand, and had placed his seconds watch (an instrument of great value on account of its mathematical precision) to boil!
This absence of mind reminds one of the mathematician Ampere, who one day, as he was going to his course of lectures, noticed a little pebble on the road; he picked it up, and examined with admiration the mottled veins. All at once the lecture which he ought to be attending to returned to his mind; he drew out his watch; perceiving that the hour approached, he hastily doubled his pace, carefully placed the pebble in his pocket, and threw his watch over the parapet of the Pont des Arts. — Camille Flammarion

When that slow-motion, silent explosion of love takes place in me, unfolding its melting fringes and overwhelming me with the sense of something much vaster, much more enduring and powerful than the accumulation of matter or energy in any imaginable cosmos, then my mind cannot but pinch itself to see if it is really awake. I have to make a rapid inventory of the universe, just as a man in a dream tries to condone the absurdity of his position by making sure he is dreaming. I have to have all space and all time participate in my emotion, in my mortal love, so that the edge of its mortality is taken off, thus helping me to fight the utter degradation, ridicule, and horror of having developed an infinity of sensation and thought within a finite existence. — Vladimir Nabokov

My mind was once the true survey Of all these meadows fresh and gay; And in the greenness of the grass Did see its hopes as in a glass. — Andrew Marvell

How easy it would have been to take control, to treat the body like a cart or chariot - a humble vehicle to be ridden where I pleased! The faintest of temptations ran through me ... Without a second's pause, I could have closed in upon the brain and damped down its little energies, set myself to pull the levers to keep the mechanism going ... . No doubt Nouda and Faquarl and Naeryan and all the rest had been pleased to do this. It was their revenge in microcosm, their triumph over humanity carried out in miniature. But that was not for me. Not that it wasn't tempting, mind. — Anonymous

Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of (our) total being. They all are united in the act of faith. — Paul Tillich

The throbbing engines of the ship and its relentless passage onwards through the sea brought back to us the ever urgency of moving Time, and then we knew that neither they nor we would would ever find again on earth such happiness and full content of mind as all we had known in the Children's Hospital at Belsen Camp when the Devil had been banished and Love crowned king. — Robert Collis

Mind is not in any one place. Every cell in this body has its own intelligence. The brain is sitting in your head, but mind is all over the place. — Jaggi Vasudev

Since we are provided with both a body and a mind, we grasp onto the physical forms we see. Since we are provided with both a body and a mind, we cling to the sounds we hear. As a consequence, we make ourselves inseparable from all things, yet we are not like some shadowy figure 'lodging' in a mirror or like the moon in water. Whenever we witness what is on the one side, its opposite side will be in darkness. — Dogen

[How does it happen that this man, so distressed at the death of his wife and his only son, or who has some great lawsuit which annoys him, is not at this moment sad, and that he seems so free from all painful and disquieting thoughts? We need not wonder; for a ball has been served him, and he must return it to his companion. He is occupied in catching it in its fall from the roof, to win a game. How can he think of his own affairs, pray, when he has this other matter in hand? Here is a care worthy of occupying this great soul, and taking away from him every other thought of the mind. This man, born to know the universe, to judge all causes, to govern a whole state, is altogether occupied and taken up with the business of catching a hare. — Blaise Pascal

In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects. — Saint Basil

It is strange that of all the pieces of the Bible which my mother taught me, that which cost me the most to learn, and which was to my childish mind the most repulsive - Psalm 119 - has now become of all the most precious to me in its overflowing and glorious passion of love for the Law of God. — John Ruskin

The town of L - represented the earth, with its sorrows and its graves left behind, yet not out of sight, nor wholly forgotten. The ocean, in everlasting but gentle agitation, and brooded over by a dove-like calm, might not unfitly typify the mind and the mood which then swayed it. For it seemed to me as if then first I stood at a distance, and aloof from the uproar of life; as if the tumult, the fever, and the strife, were suspended; a respite granted from the secret burthens of the heart; a sabbath of repose; a resting from human labours. Here were the hopes which blossom in the paths of life, reconciled with the peace which is in the grave; motions of the intellect as unwearied as the heavens, yet for all anxieties a halcyon calm: a tranquility that seemed no product of inertia, but as if resulting from mighty and equal antagonisms; infinite activities, infinite repose. — Thomas De Quincey

I couldn't think of anything I wanted to do or any place I wanted to be more than home. Where I can walk around the yard, sweeping leaves off the slate paths to my heart's content. Where I can spend all day in my pajamas puttering around the house, or curled up in my favorite chair in the family room next to the big stone fireplace. The walls are papered deep red, hung with Madison's paintings and lined with our favorite books. The furniture is comfortable and inviting. Our house is made to be lived in; we use every inch of it and don't mind the signs of wear and tear. There's a deep dent in the floor next to the hearth ... It's part of the story of this house, where a family has left its mark, and where it continues to grow and evolve. — Sissy Spacek

The book itself is a curious artifact, not showy in its technology but complex and extremely efficient: a really neat little device, compact, often very pleasant to look at and handle, that can last decades, even centuries. It doesn't have to be plugged in, activated, or performed by a machine; all it needs is light, a human eye, and a human mind. It is not one of a kind, and it is not ephemeral. It lasts. It is reliable. If a book told you something when you were fifteen, it will tell it to you again when you're fifty, though you may understand it so differently that it seems you're reading a whole new book.
(Staying Awake: Notes on the alleged decline of reading, Harper's Magazine, February 2008) — Ursula K. Le Guin

It is the business of man to become acquainted with the material universe in all of its manifestations, so far as may be possible, in order to provide a foundation of knowledge on which the reasoning mind of man may increasingly build. — John Andreas Widtsoe

The object of geometry in all its measuring and computing, is to ascertain with exactness the plan of the great Geometer, to penetrate the veil of material forms, and disclose the thoughts which lie beneath them? When our researches are successful, and when a generous and heaven-eyed inspiration has elevated us above humanity, and raised us triumphantly into the very presence, as it were, of the divine intellect, how instantly and entirely are human pride and vanity repressed, and, by a single glance at the glories of the infinite mind, are we humbled to the dust. — Benjamin Peirce

The truth of the matter was something much more subtle and tremendous than any plain physical miracle could ever be. But never mind that. The important thing was that, when I did see the stars (riotously darting in all directions according to the caprice of their own wild natures, yet in every movement confirming the law), the whole tangled horror that had tormented me finally presented itself to me in its truth and beautiful shape. And I knew that the first, blind stage of my childhood had ended. — Olaf Stapledon

Nor did Alice think it so very much out of the way to hear the Rabbit say to itself, 'Oh dear! Oh dear! I shall be late!' (when she thought it over afterwards, it occurred to her that she ought to have wondered at this, but at the time it all seemed quite natural); but when the Rabbit actually took a watch out of its waistcoat-pocket, and looked at it, and then hurried on, Alice started to her feet, for it flashed across her mind that she had never before seen a rabbit with either a waistcoat-pocket, or a watch to take out of it, and burning with curiosity, she ran across the field after it, and fortunately was just in time to see it pop down — Lewis Carroll

really great painting is fluid enough to work its way into the mind and heart through all kinds of different angles, in ways that are unique and very particular. — Donna Tartt

Ayn Rand's 'philosophy' is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society ... To justify and extol human greed and egotism is to my mind not only immoral, but evil. — Gore Vidal

The very problem of mind and body suggests division; I do not know of anything so disastrously affected by the habit of division as this particular theme. In its discussion are reflected the splitting off from each other of religion, morals and science; the divorce of philosophy from science and of both from the arts of conduct. The evils which we suffer in education, in religion, in the materialism of business and the aloofness of "intellectuals" from life, in the whole separation of knowledge and practice
all testify to the necessity of seeing mind-body as an integral whole. — John Dewey

Out there in the middle of the maelstrom the Eater awaits, heaving and gulping, its mouth like a giant clam's . . . its mind a frenzy of beige-colored rapid foam. A horrifying uproar, all things considered. Imagine floating through that nonsense in a life jacket. - EDWARD ABBEY — Kevin Fedarko

The medieval mind, which saw only continuity, seemed so unassailable. It existed in a world which, with all its ups and downs, remained harmoniously ordered and could be taken for granted. It had not developed a sense of history, which is a sense of loss; it had developed no true sense of beauty, which is a gift of assessment. While it was enclosed, this made it secure. Exposed, its world became a fairyland, exceedingly fragile. It was one step from the Kashmiri devotional songs to the commercial jingles of Radio Ceylon; it was one step from the roses of Kashmir to a potful of plasticdaisies. — V.S. Naipaul

Meditation is not the pursuit of an invisible path leading to some imaginal bliss. The meditative mind is seeing, watching, listening, without the word, without comment, without opinion, attentive to the movement of life in all its relationships throughout the day. — Jiddu Krishnamurti