Quotes & Sayings About It Not Being The End Of The World

I can't tell you the number of times in high school I was allowed to be disappointed for not making the grade; it's a part of life. So the young students who are being taught by radical leftists in this country today are going to end up growing up in a world for which they are totally unprepared and unequipped. — Rush Limbaugh

Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and our complacency are coming to an end ... The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth - that is the world as we know it that must pass away. What is the kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us. — Joseph Campbell

Something looked through my grandfather's eyes. It said Being an accountant, it's not the end of the world.
Something looked at my Uncle Danny. Something looked at my aunts and it said A secretary, is that so terrible?
Linda had seen four before her do something that was not so terrible and already there was something about them, their whole lives ahead of them and the best thing cut off, as if something that might have been a Heifetz had been walled up inside an accountant and left to die.
Doom. Doom. Doom. — Helen DeWitt

If New Orleans is not fully in the mainstream of culture, neither is it fully in the mainstream of time. Lacking a well-defined present, it lives somewhere between its past and its future, as if uncertain whether to advance or to retreat. Perhaps it is its perpetual ambivalence that is its secret charm. Somewhere between Preservation Hall and the Superdome, between voodoo and cybernetics, New Orleans listens eagerly to the seductive promises of the future but keeps at least one foot firmly planted in its history, and in the end, conforms, like an artist, not to the world but to its own inner being
ever mindful of its personal style. — Tom Robbins

But there is one thing only at which I have wondered at times, and yet it seemed foolish to think of it. It will happen sometimes when one has worked hard and done all that one can for the purpose before one-it is happened then that I have stood up and been content with the world of things and with what has been done there through me. And this may be pride, or it may be the full stress of the whole being and delight in labour-there are 100 explanations. That I have wondered whether that profound repose was not communicated from some far source and whether the life that is in it was altogether governed by time. And I'm sure that state never comes while I am concerned with myself, and I have thought today that in some strange way that state was itself the Stone. But if so then assuredly none of these men shall find it secret."
"Is that the end of desire?" Chloe said. — Charles Williams

You were not surprised to find yourself ill adapted to the world, but it did surprise you that the world had produced a being who now lived in it as a foreigner. Do plants commit suicide? Do animals die of helplessness? They either function or disappear. You were perhaps a weak link, an accidental evolutionary dead end, a temporary anomaly not destined to burgeon again. — Edouard Leve

We have today to learn to get back into accord with the wisdom of nature and realize again our brotherhood with the animals and with the water and the sea. To say that the divinity informs the world and all things is condemned as pantheism. But pantheism is a misleading word. It suggests that a personal god is supposed to inhabit the world, but that is not the idea at all. The idea is trans-theological. It is of an undefinable, inconceivable mystery, thought of as a power, that is the source and end and supporting ground of all life and being. — Joseph Campbell

But you're acting like that's the end of the story, that the brokenness is the final answer. When you know very well that it's not. You've always said that at the end of the story the world will be healed, fixed, all wrongs finally righted. And that what's broken is being redeemed, little by little, even now. — Noelle Adams

PSEUDO-CHRYSOSTOM. (Comm. in Matt. Prolog.) Matthew has arranged his narrative in a regular series of events. First, the birth, secondly, the baptism, thirdly, the temptation, fourthly, the teachings, fifthly, the miracles, sixthly, the passion, seventhly, the resurrection, and lastly, the ascension of Christ; desiring by this not only to set forth the history of Christ, but to teach the order of evangelic life. It is nought that we are born of our parents, if we be not reborn again of God by water and the Spirit. After baptism we must resist the Devil. Then being as it were superior to all temptation, he is made fit to teach, and if he be a priest let him teach, and commend his teaching, as it were, by the miracles of a good life; if he be lay, let him teach faith by his works. In the end we must take our departure from the stage of this world, and there remains that the reward of resurrection and glory follow the victory over temptation. — Thomas Aquinas

We cannot continue to have an excellence gap with the rest of the world and intend to remain the [economic superpower] and [military superpower] of the planet. That's just not going to happen. We're in a position where unless we take action, we'll end up being the [France] of the 21st century: a lot of talk, but not a lot of strength behind it in terms of economic capability. — Mitt Romney

If you want to be happy, you have to let go of the part of you that wants to create melodrama. This is the part that thinks there's a reason not to be happy. You have to transcend the personal, and as you do, you will naturally awaken to the higher aspects of your being. In the end, enjoying life's experiences is the only rational thing to do. You're sitting on a planet spinning around in the middle of absolutely nowhere. Go ahead, take a look at reality. You're floating in empty space in a universe that goes on forever. If you have to be here, at least be happy and enjoy the experience. You're going to die anyway. Things are going to happen anyway. Why shouldn't you be happy? You gain nothing by being bothered by life's events. It doesn't change the world; you just suffer. There's always going to be something that can bother you, if you let it. — Michael A. Singer

Everything was ruined, and everything was wrong, and not being able to shif shouldn've been the end of the world. But instead, for once, it was okay.
Cole's perspective — Maggie Stiefvater

There's a lot of talk in some of the other versions of the Bible, the Hebrew versions, and things about the end of the world not being a punishment from God, but being an invitation from mankind. That mankind has to invite its own destruction. And I think that's very true, and it's almost very American. I think that's the type of society we're in and it's people's very fear of the Antichrist that has created it — Marilyn Manson

Being an actor means asking people to look at you. I guess I accept that. But it's a profession in which the job is to show another world and other people. You may access it through bits of yourself, and your imagination and experience, but actually, in the end, you're not playing yourself. — Ralph Fiennes

Christ's version of kindness:
I know you are hurt. I contributed to that. Maybe, I should have said more. Done more. Listened. I am sorry for my part in the situation. I am sorry if I caused you any pain or confused you with my actions or words. How can I help you move on? I want you to have peace in your life. Let's end this by communicating.
The world's perverted version of kindness:
You caused your own pain. You get what you get. Get over it and move on. Maybe, one day you will figure out what happiness really means. By the way, I am not responsible for giving it to you. Nor, do I have to put up with people that don't bring me joy or who I can't trust. I am only responsible for myself. I will pray for you because I am a good Christian. — Shannon L. Alder

An astonishing void: official history ignores soccer. Contemporary history texts fail to mention it, even in passing, in countries where soccer has been and continues to be a primordial symbol of collective identity. I play therefore I am: a style of play is a way of being that reveals the unique profile of each community and affirms its right to be different. Tell me how you play and I'll tell you who you are. For many years soccer has been played in different styles, unique expressions of the personality of each people, and the preservation of that diversity seems to me more necessary today than ever before. These are days of obligatory uniformity, in soccer and everything else. Never has the world been so unequal in the opportunities it offers and so equalizing in the habits it imposes: in this end of century world, whoever does not die of hunger dies of boredom. — Eduardo Galeano

May I tell you a wonderful truth about your dog? ... In our religion, we believe in reincarnation. We live many times, you see, always seeking to be wiser and more virtuous. If we eventually lead a blameless life, a perfect life, we leave this world and need not endure it again. Between our human lives, we may be reincarnated as other creatures. Sometimes, when someone has led a nearly perfect life but is not yet worthy of nirvana, that person is reincarnated as a very beautiful dog. When the life as the dog comes to an end, the person is reincarnated one last time as a human being, and lives a perfect life. Your dog is a person who has almost arrived at complete enlightenment and will in the next life be perfect and blameless, a very great person. You have been given stewardship of what you in your faith might call a holy soul. — Dean Koontz

All I wanted in this world was to be a mom."
"You regret it?" I ask.
"Being a mom? Never. Seducing your father and making sure he didn't use a condom, yes."
"I don't want to hear this."
"Well, I'm gonna tell it to you whether you want to hear it or not. Be careful, Alex."
"I am."
She takes another drag of her cigarette while shaking her head. "No, you don't get it. You might be careful, but girls won't be. Girls are manipulative. I should know, I'm one of them."
"Brittany is--"
"The kind of girl who can make you do things you don't want to do."
"Believe me, Mom. She doesn't want a kid."
"No, but she'll want other things. Things you can never give her."
I look up at the stars, the moon, the universe that I know doesn't end. "But what if I want to give them to her? — Simone Elkeles

Are you a born writer? Were you put on earth to be a painter, a scientist, an apostle of peace? In the end the question can only be answered by action.
Do it or don't do it.
It may help to think of it this way. If you were meant to cure cancer or write a symphony or crack cold fusion and you don't do it, you not only hurt yourself, even destroy yourself,. You hurt your children. You hurt me. You hurt the planet.
You shame the angels who watch over you and you spite the Almighty, who created you and only you with your unique gifts, for the sole purpose of nudging the human race one millimeter farther along its path back to God.
Creative work is not a selfish act or a bid for attention on the part of the actor. It's a gift to the world and every being in it. Don't cheat us of your contribution. Give us what you've got. — Steven Pressfield

For the Buddha of the Pali Canon, the goal is liberation: the cessation of suffering, the end of the endless hamster-wheel of dependent origination, of mental formations leading to desire leading to clinging leading to suffering and so on. Nibbana, or nirvana, was not originally conceived as some magical heavenly world, or even a permanent altered state of consciousness. It is usually described, in the early texts, negatively: as a candle being snuffed out. — Jay Michaelson

Not like this. At least you have a place to go. 'End of the world' ... What is your problem, Adam? I mean, is there something about my place that's too repugnant for you to imagine living there? Why is it that everything kind I do is pity to you? Everything is charity. Well, here it is: I'm sick of tiptoeing around your principles."
"God, I'm sick of your condescension, Gansey," Adam said. "Don't try to make me feel stupid. Who whips out repugnant? Don't pretend you're not trying to make me feel stupid."
"This is the way I talk. I'm sorry your father never taught you the meaning of repugnant. He was too busy smashing your head against the wall of your trailer while you apologized for being alive."
Both of them stopped breathing.
Gansey knew he'd gone too far. It was too far, too late, too much. — Maggie Stiefvater

It is precisely women's experience of God that this world lacks. A world that does not nurture its weakest, does not know God the birthing mother. A world that does not preserve the planet, does not know God the creator. A world that does not honor the spirit of compassion, does not know God the spirit. God the lawgiver, God the judge, God the omnipotent being have consumed Western spirituality and, in the end, shriveled its heart. — Joan D. Chittister

Living through art is a better way to live - not necessarily making art, but being surrounded by art. I think it's just as banal as trying to show my version of the beauty in the world. It's about beauty at the end of the day. — Ragnar Kjartansson

I'm of the opinion that many Christians are in deep denial about the reality of there being 'real' Evil in this world. Evil that cannot be reasoned with; is reprobate, incorrigible, determined, un-appeasable, violent, murderous, and unrelenting. I find this denial shocking in that the Bible clearly shows that in the end this battle is all about Good vs. Evil. This is a very real and present danger to the leaders and people of Israel. They know the truth and are not in any denial about it!!! It's harsh, yes! However, it is Real and a danger to those in Israel. This is not my first rodeo!!! Combat brings me no joy!!! But, God has His holy warriors who risk their lives so others can have the luxury to live in denial!!! Israeli's have no such luxury!!! — R. Alan Woods

If you're not happy, then something is wrong. A person comes into the world as a happy being, yet over time, the happiness fades away and they find themselves in this bubble of anxiety and misery all the time. And it's a comfortable place to stay, so they end up hanging out in this bubble for years and years before it suddenly dawns on them that life is meant to be happy. And, it is. It's just that they're too busy getting caught up in worry and stress to notice that life is magnificent and beautiful. Being alive is good. Being alive should already make you happy. — Leigh Hershkovich

The shuddering would not stop. The pain was like the end of the world. He thought: There comes a point when the very discussion of pain becomes redundant. No one knows there is pain the size of this in the world. No one. It is like being possessed by demons. — Stephen King

I feel very strongly that all Japanese at that time had the idea drilled into them of 1999 being the end of the world. Aum renunciates have already accepted, inside themselves, the end of the world, because when they become a renunciate, they discard themselves totally, thereby abandoning the world. In other words, Aum is a collection of people who have accepted the end. People who continue to hold out hope for the near future still have an attachment to the world. If you have attachments, you will not discard your Self, but for Renunciates it's as if they've leaped right off the cliff. And taking a giant leap like that feels good. They lose something - but gain something in return. — Haruki Murakami

Besides," said Kennedy, "the time when industry gets a grip of everything and uses it to its own advantage may not be particularly amusing. If men go on inventing machinery they'll end up by being swallowed by their own machines. I've always thought that the last day will be brought about by some colossal boiler heated to three thousand atmospheres blowing up the world."
"And I bet the Yankees will have had a hand in it," said Joe. — Jules Verne

He ran as he'd never run before, with neither hope nor despair. He ran because the world was divided into opposites and his side had already been chosen for him, his only choice being whether or not to play his part with heart and courage. He ran because fate had placed him in a position of responsibility and he had accepted the burden. He ran because his self-respect required it. He ran because he loved his friends and this was the only thing he could do to end the madness that was killing and maiming them. — Karl Marlantes

But not even the end of the world was going to stop Janet from being a bitch. It was the principle of the thing. — Lev Grossman

That's not the end of the world! This is the time to cut loose! To really learn about everything! To learn about guys, to really get to know them! Really find out what goes on in the world! You just have to let yourself fly for once, without constantly thinking about what you left behind on the ground! You're a genius. Everybody knows that. I'm being sincere, Charlotte. Totally. Now there's other things to learn, and this is the perfect time to do it. Take a chance! That's one reason people go to college! It's not the only reason, but it's a big reason. — Tom Wolfe

It must be though on you not being able to read, but it's not the end of the world. You might not be able to read, but there are things only you can do. That's what you gotta focus on - your strengths. — Haruki Murakami

...{I]f everything that has some share of life were to die, and if after death the dead remained in that form and did not come to life again, would it not be quite inevitable that in the end everything should be dead and nothing alive?... [W]hat possible means could prevent their number from being exhausted by death? — Socrates

Judaism minimizes the distinction between body and soul. ... Judaism rejects that duality. First, it does not see death as liberation from earthly bondage and a graduation to a better world. It sees death as a tragedy. Death puts an end to a person's ability to sanctify the world. The death of a good person diminishes God's presence on earth. Second, Judaism does not see the material world, the world of food and sex and sleep and other bodily needs, as being less worthy than the realm of the spirit. Nothing created by God is vile or useless. Everything can be made holy or made base by the way in which it is used. The Talmud tells of one of the sages seeing workers cleaning and decorating a statue of the emperor and musing, "If that statue, which is an image of a flesh-and-blood king, is worthy of being cared for so carefully, how much more so my body, which is an image of the King of Kinds. — Harold S. Kushner

Perhaps within me the desire to put off that which I most in the world desire of late keeps watch, I mean, to write a book but a wounded book, a contentious, broken book, a book not pleased to be a book, to be only a book, to be born in the absence of my friend, a book incapable of acting as if the last times were not upon us, but which at the same time cannot act as if it were only a book hence a being unaware of the end, unaware what time it is. — Helene Cixous

Right now I am like the unborn baby in the womb, knowing nothing except the comforting warmth of the amniotic fluid in which I swim, the comforting nourishment entering my body from a source I cannot see or understand. My whole being comes from an unseen, unknown nurturer. By that nurturer I am totally loved and protected, and that love is forever. It does not end when I am precipitated out of the safe waters of the womb into the unsafe world. It will. It end when I breathe my last, mortal breath. That love manifested itself joyously in the creation of the universe, became particular for us in Jesus, and will show itself most gloriously in the Second Coming. We need not fear. — Madeleine L'Engle

The topic of "White privilege" is not supposed to be an insult or some sort of blame game to guilt white people to feel bad about themselves, hate themselves and end up being depressed, but rather it is there to invoke liability for this unspoken privilege and help get rid of it in whatever way we can. Until then, it will always be white people versus the world. Let's not be blind to the invisible system of privilege. Let's attempt to break the barriers and stand up for what is right. — Ntshala Mahase

Simon stopped listening. He realised he'd had enough. Enough of the theories, enough of the mystery, enough of the bullshit. Enough of the soldiers and guns and MI5. Enough of bugs in phones and in people he cared about. Enough of not being cared about back. Enough of uncertainty and lies and civilisation, collapsing or not. Enough of is part in it, his place, his role; the character of Simon Parfitt and all the baggage it entailed. — A. Ashley Straker

An elderly merchant, a man with a long beard, was pleading with a young girl for a favourable report! Whatever Block's ulterior motive might be, nothing could justify his behaviour in the eyes of a fellow human being.
K. did not understand how the advocate could have imagined that this spectacle would win him over. If K. had not dismissed him already, this performance would have made him do so; it almost degraded the onlooker. So this was the effect of the advocate's method, to which K. had fortunately not been exposed for too long: the client finally forgot the whole world and could only drag himself along this illusory path to the end of his trial. He was no longer a client; he was the advocate's dog. — Franz Kafka

People who expect the world to end very soon, and are planning on being raptured out of it, are not likely to be concerned about dominion over the earth, nor the application of God's law to the whole of life. Moreover, if such people believe, as they do, that Satan rules the world, they will regard their responsibilities to the world as negligible, and the world as something to escape from. — Rousas John Rushdoony

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

There is a reason people say being a mother is the hardest job in the world: You do not sleep and you do not get vacation time. You do not leave your work on your desk at the end of the day. Your briefcase is your heart, and you are rifling through it constantly. Your office is as wide as the world, and your punch card is measured not in hours but in a lifetime. — Jodi Picoult

People who interfered in your life always did it for your own good and I figured it out finally that what they wanted was for you to conform completely and never differ from some accepted surface standard and then dissipate the way traveling salesmen would at a convention in every stupid and boring way there was. They knew nothing of our pleasures nor how much fun it was to be damned to ourselves and never would know nor could know. Our pleasures, which were those of being in love, were as simple and still as mysterious and complicated as a simple mathematical formula that can mean all happiness or can mean the end of the world. That is the sort of happiness you should not tinker with but nearly everyone you knew tried to adjust. — Ernest Hemingway,

Maybe we are a little crazy. After all, we believe in things we don't see. The Scriptures say that faith is "being sure of what we hope for and certain of what we do not see" (Heb. 11:1). We believe poverty can end even though it is all around us. We believe in peace even though we hear only rumours of wars. And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here. — Shane Claiborne

Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will — Robert Farrar Capon

HIt is surely certain - as certain as one can be about any historical events - that the fall of New World slavery could not have occurred if there had been no abolitionist movements. We can thus end on a positive note of willed achievement, a century's moral achievement that may have no parallel. It is an achievement, despite its many limitations, that should help inspire some confidence in other movements for social change, for not being condemned to fully accept the world into which we are born. — David Brion Davis

I mean, the ones on trial are not like me in any way: they're a different kind of human being. They live in a different world, they think different thoughts, and their actions are nothing like mine. Between the world they live in and the world I live in there's this thick, high wall. At least, that's how I saw it at first ... I became a lot less sure of myself. In other words, I started seeing it like this: that there really was no such thing as a wall separating their world from mine. Or if there was such a wall, it was probably a flimsy one made of papier-mache. The second I leaned on it, I'd probably fall right through and end up on the other side. Or maybe it's that the other side has already managed to sneak its way inside of us, and we just haven't noticed. — Haruki Murakami

My prayer is that people will not being ashamed to know that confession is not the end of the world and it actually brings healing. — LeCrae

One of the joys of being a Christian or being a person of faith is that you believe deep down that death isn't the worst thing, you know. Not living your life: that's the worst thing. And death is not, it's not all it's cracked up to be. It's not, it's not the end of the world. — Gene Robinson

Being a hangman requires you to take someone else's life based on someone else's judgment, and carry it out on someone else's schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone's throat. In the world of capital punishment, the prisoner's crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don't get to manhandle them with your own hands. That's why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian. — Taona Dumisani Chiveneko

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world. — Robert E. Webber

A deaf composer's like a cook who's lost his sense of taste. A frog that's lost its webbed feet. A truck driver with his license revoked. That would throw anybody for a loop, don't you think? But Beethoven didn't let it get to him. Sure, he must have been a little depressed at first, but he didn't let misfortune get him down. It was like, Problem? What problem? He composed more than ever and came up with better music than anything he'd ever written. I really admire the guy. Like this Archduke Trio
he was nearly deaf when he wrote it, can you believe it? What I'm trying to say is, it must be tough on you not being able to read, but it's not the end of the world. You might not be able to read, but there are things only you can do. That's what you gotta focus on
your strengths. Like being able to talk with the stone. — Haruki Murakami

The drive of his own nature to keep developing prevents him from believing that anything is final and complete, yet everything he encounters behaves as though it were final and complete. He suspects that the given order of things is not as solid as it pretends to be; no thing, no self, no form, no principle, is safe, everything is undergoing an invisible but ceaseless transformation, the unsettled holds more of the future than the settled, and the present is nothing but a hypothesis that has not yet been surmounted. What better can he do than hold himself apart from the world, in the good sense exemplified by the scientist's guarded attitude toward facts that might be tempting him to premature conclusions? Hence he hesitates in trying to make something of himself; a character, a profession, a fixed mode of being, are for him concepts that already shadow forth the outlines of the skeleton, which is all that will be left of him in the end. — Robert Musil

Being-in-the-world means that I am inextricably knit into the fabric of this fluid, indivisible, and contingent reality I share with others. There is no room for a disembodied mind or soul, however subtle, to float free from this condition, to contemplate it from a hypothetical Archimedean point outside. Without such a mind or soul, it is hard to conceive of anything that will go on into another life once this one comes to an end. My actions, like the words of dead philosophers, may continue to reverberate and bear fruits long after my death, but I will not be around to witness them. — Stephen Batchelor

At some point, I figured that it would be more effective and far funnier to embrace the ugliest, most terrifying things in the world
the Holocaust, racism, rape, et cetera. But for the sake of comedy, and the comedian's personal sanity, this requires a certain emotional distance. It's akin to being a shrink or a social worker. you might think that the most sensitive, empathetic person would make the best social worker, but that person would end up being soup on the floor. It really takes someone strong
someone, dare I say, with a big fat wall up
to work in a pool of heartbreak all day and not want to fucking kill yourself. But adopting a persona at once ignorant and arrogant allowed me to say what I didn't mean, even preach the opposite of what I believed. For me, it was a funny way to be sincere. And like the jokes in a roast, the hope is that the genuine sentiment
maybe even a goodness underneath the joke (however brutal) transcends. — Sarah Silverman

O the sad frugality of the middle-income mind. O the humorless neatness of an intellectuality which buys mass-produced candlesticks and carefully puts one at each end of every philosophical mantlepiece! How far it lies from the playfulness of Him who composed such odd and needless variations on the themes of leaf and backbone, eye and nose! A thousand praises that it has only lately managed to lay its cold hand on the wines, the sauces, and the cheeses of the world! A hymn of thanksgiving that it could not reach into the depths of the sea to clamp its grim simplicities over the creatures that swim luminously in the dark! A shout of rejoicing for the fish who wears his eyeballs at the ends of long stalks, and for the jubilant laughter of the God who holds him in life with a daily bravo at the bravura of his being! — Robert Farrar Capon

The diplomatic kids had a hectic sort of life, being constantly thrown from one end of the world to the other and always playing tennis, no matter who was being machine-gunned in the streets, you were always extraterritorial, history was not permitted to touch you, it was only buzzing around your tennis court in a bloody sort of way. You were so well protected that you went to pieces. Diplomatic immunity could do very strange things to you, it was like weightlessness. You had to remind yourself constantly that you actually existed, and you were not supposed to identify yourself too much with the suffering of whatever country you were posted to. But then, who needs reality anyway? — Romain Gary

As I stood in contemplation of the garden of the wonders of space," Milosz writes, "I had the feeling that I was looking into the ultimate depths, the most secret regions of my own being; and I smiled, because it had never occurred to me that I could be so pure, so great, so fair! My heart burst into singing with the song of grace of the universe. All these constellations are yours, they exist in you; outside your love they have no reality! How terrible the world seems to those who do not know themselves! When you felt so alone and abandoned in the presence of the sea, imagine what solitude the waters must have felt in the night, or the night's own solitude in a universe without end!" And the poet continues this love duet between dreamer and world, making man and the world into two wedded creatures that are paradoxically united in the dialogue of their solitude. — Gaston Bachelard

The Road is not a record of fatherly fidelity; it is a testament to the abyss of a parent's greatest fears. The fear of leaving your child alone, of dying before your child has reached adulthood and learned to work the mechanisms and face the dangers of the world, or found a new partner to face them with. The fear of one day being obliged for your child's own good, for his peace and comfort, to do violence to him or even end his life. And, above all, the fear of knowing - as every parent fears - that you have left your children a world more damaged, more poisoned, more base and violent and cheerless and toxic, more doomed, than the one you inherited. It is in the audacity and single-mindedness with which The Road extends the metaphor of a father's guilt and heartbreak over abandoning his son to shift for himself in a ruined, friendless world that The Road finds its great power to move and horrify the reader. — Michael Chabon

The only scorecard that ever gets tallied in the real world is how many times you walk away from the fight and leave your opponent dead in the dust. I can shoot damn straight when the occasion calls for it, but I'm not a bulls-eye expert. The difference is, I can hit a man on the other side of the street while I'm running, ducking, and dodging automatic weapons fire. Sacrificing pinpoint accuracy for shooting fast and on the move may mean you burn a little more ammo, but in the end, it's going to keep you alive a lot longer. Gunfighting isn't a biathlon. It's an ugly business that rewards dirty tricks and being faster and meaner and more ruthless than the other guy. It's the only way you're going to win. — Jack Badelaire

So, in the end, above ground you must have the Haves, pursuing pleasure and comfort and beauty, and below ground the Have-nots, the Workers getting continually adapted to the conditions of their labour. Once they were there, they would no doubt have to pay rent, and not a little of it, for the ventilation of their caverns; and if they refused, they would starve or be suffocated for arrears. Such of them as were so constituted as to be miserable and rebellious would die; and, in the end, the balance being permanent, the survivors would become as well adapted to the conditions of underground life, and as happy in their way, as the Upper-world people were to theirs. — H.G.Wells

....The important thing is not where we die but how we live. Being native to a place is a labor of love and a life's work. It means stitching your life to that of a place with a thread spun from mindfulness, attentiveness, husbandry, pilgrimage, and witness. Stories knit these components of practice together. Flung outward, they clothe our relationships; flung inward, they map the soul. Stories enable us to enter and dwell attentively in a place; they enable us to travel and return, then eventually to leave for good. We need stories to stay alive spiritually: without them we would all turn into hungry ghosts. Stories are the only things we can take with us out of this world. They are the wings that bear us up or the chains that drag us down. In the end, it is stories that enable us to die. — John Tallmadge

I don't think that VR is going to lead to humanity being enslaved in the matrix or letting the world crumble around us. I think it's going to end up being a great technology that brings closer people together, that allows for better communication, that reduces a lot of environmental waste that we're currently doing in the real world. It's probably not going to be nearly as interesting as depicted in science fiction as far as the bad things go. — Palmer Luckey

It's an interesting thing that we have not copyrighted our ideas about liberty or tried to charge others to use them, or even to credit us when they do so. We've given these ideas away freely. To what end? We have not calculated the benefit to ourselves much. Some have said that we do what we do for purely selfish or mercenary reasons, that we fought in Iraq, for example, because of our oil interests. Such views are not only deeply cynical but also fail to account for much else that we do. Are we being self-serving in what we've done in Africa to combat AIDS? Are we being self-serving in sending ships and supplies to disaster areas around the world? Unless we are hopelessly bound by cynicism, we have to acknowledge that the United States has been remarkably and consistently generous in sharing what it has, whether material things or ideas. — Eric Metaxas

In many parts of the world, ghosts are not considered to be a creation of local folklore, but a fact of life. In China the dead are understood to co-exist with the living, a belief which gave rise to the practice of ancestor worship, while in South America the deceased are honoured with annual festivals known as the Day of the Dead which suggests that the material world and the spirit world might not be as distinct as we might like to believe. In the Eastern and Asiatic religions it is believed that death is not the end, but simply a transition from one state of being to another. The Hindu Upanishads, for example, liken each human soul to a lump of salt taken from the ocean which must ultimately return to the source. — Paul Roland

I suppose the most radical part of my teaching at present is that love is not a feeling. Everybody suffers from love, or the fear of it, or the lack of it. Why? Why is love so universally and inevitably heart-breaking, whether it be through the end of a love affair, the death of a loved one or being locked in with the habitual casualness or grim indifference of a partner? The answer is because we've been taught and conditioned by the world to believe that love is a feeling. — Barry Long

Beyond the few boats still on their moorings, a bank of fog was moving in off the sea. I watched it slowly cover the spit of land at the mouth of the inlet, shrouding the fir trees and the granite shore, and then the whole end of the bay, covering the barnacled outcroppings where the cormorants landed and seals basked in summer, rolling slowly toward me over the water until I saw that it wasn't fog but snow, the flakes tumbling thick and silent out of the encompassing cloud, and I remembered that was how it had been up here when we were kids, seeing weather approach from a distance, a thunderstorm on the horizon, rain sweeping toward us like a curtain across the water, and how it had thrilled me, that enormity and power, how oblivious it was of us. I had an inkling of that again now, of that state of being wide open to time, not as a thing to use or waste, but as a motion of its own, an invisible wholeness made apparent by the motion of the world. — Adam Haslett

Ask him about the cemeteries, Dean!"
In 1966 upon being told that President Charles DeGaulle had taken France out of NATO and that all U.S. troops must be evacuated off of French soil President Lyndon Johnson mentioned to Secretary of State Dean Rusk that he should ask DeGaulle about the Americans buried in France. Dean implied in his answer that that DeGaulle should not really be asked that in the meeting at which point President Johnson then told Secretary of State Dean Rusk:
"Ask him about the cemeteries Dean!"
That made it into a Presidential Order so he had to ask President DeGaulle.
So at end of the meeting Dean did ask DeGaulle if his order to remove all U.S. troops from French soil also included the 60,000+ soldiers buried in France from World War I and World War II.
DeGaulle, embarrassed, got up and left and never answered. — Lyndon B. Johnson

For what are the whales being killed? For a few hundred jobs and products that are not needed, since there are cheap substitutes. If this continues, it will be the end of living and the beginning of survival. The world is being totaled. — George Schaller

All right," said Ford. "How would you react if I said that I'm not from Guildford at all, but from a small planet somewhere in the vicinity of Betelgeuse?"
Arthur shrugged in a so-so sort of way.
"I don't know," he said, taking a pull of beer. "Why, do you think it's the sort of thing you're likely to say?"
Ford gave up. It really wasn't worth bothering at the moment, what with the world being about to end. — Douglas Adams