Islamic History Quotes & Sayings

What are other terms used to describe the Islamic goal of world domination? Other terms used to describe the Islamic goal of world domination are biological jihad or demographic jihad, which describe the nonviolent strategy of Muslims moving into Europe and the West and having more babies than their hosts. Within several generations they hope to repopulate traditionally Christian cultures with their own people, and they are certainly on track to reach that goal. According to a Vatican report issued recently, the Roman Catholic Church understands this: "For the first time in history, we are no longer at the top: Muslims have overtaken us."20 — David Jeremiah

I have full faith in my people that they will rise to every occasion worthy of our past Islamic history, glory and traditions. — Muhammad Ali Jinnah

Now is as good a time as ever to revisit the history of the Crusades, or the sorry history of partition in Kashmir, or the woes of the Chechens and Kosovars. But the bombers of Manhattan represent fascism with an Islamic face, and there's no point in any euphemism about it. What they abominate about 'the West,' to put it in a phrase, is not what Western liberals don't like and can't defend about their own system, but what they do like about it and must defend: its emancipated women, its scientific inquiry, its separation of religion from the state. Loose talk about chickens coming home to roost is the moral equivalent of the hateful garbage emitted by Falwell and Robertson, and exhibits about the same intellectual content. — Christopher Hitchens

Arabs, rise as one man and fight for your sacred rights. Kill the Jews wherever you find them. This pleases God, history, and religion. This saves your honor. God is with you. — Haj Amin Al-Husseini

In any case, the Christian world is not one, neither is the Islamic, nor does their combined authority speak to or for the entire world, but the world of the fanatic IS one and it cuts across all religions, ideologies and vocations. The tributaries that feed the cesspool of fanaticism may ooze from sources separated by history, clime and race, by injustices and numerous privations, but they arrive at the same destination - the zone of unquestioning certitude - sped by a common impetus that licences each to proclaim itself the pure and unsullied among the polluted. The zealot is one that creates a Supreme Being, or Supreme Purpose, in his or her own image, then carries out the orders of that solipsistic device that commands from within, in lofty alienation from, and utter contempt of, society and community. — Wole Soyinka

But there were ulama who refused to accept the closing of the "gates of ijtihad." Throughout Islamic history, at times of great political crisis - especially during a period of foreign encroachment - a reformer (mujdadid) would often renew the faith so that it could meet the new conditions. These reforms usually followed a similar pattern. They were conservative, since they attempted to go back to basics rather than create an entirely new solution. But in this desire to return to the pristine Islam of the Quran and sunnah, the reformers were often iconoclastic in sweeping away later medieval developments that had come to be considered sacred. They were also suspicious of foreign influence, and alien accretions, which had corrupted what they saw as the purity of the faith. This type of reformer would become a feature of Muslim society. Many of the people who are called "Muslim fundamentalists" in our own day correspond exactly to the old pattern set by the mujdadids. — Karen Armstrong

Rida was one of the first Muslims to advocate the establishment of a fully modernized but fully Islamic state, based on the reformed Shariah. He wanted to establish a college where students could be introduced to the study of international law, sociology, world history, the scientific study of religion, and modern science, at the same time as they studied fiqh. This would ensure that Islamic jurisprudence would develop in a truly modern context that would wed the traditions of East and West, and make the Shariah, an agrarian law code, compatible with the new type of society that the West had evolved. — Karen Armstrong

The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within. — Will Durant

My idea is that the Koran is a kind of cocktail of texts that were not all understood even at the time of Muhammad. Many of them may even be a hundred years older than Islam itself. Even within Islamic traditions there is a huge body of contradictory information, including a significant Christian substrate; one can derive a whole Islamic anti-history from them if one wants. — Gerd R. Puin

But to interpret the Islamic waqf as an 'act' of citizenship is at best unconventional. This argument requires changing our modern understanding of citizenship as contractual status. It requires considering the ways in which the concept of citizenship has evolved through history and how it enabled a division between modern and traditional and occidental and oriental.2 Once we fulfill these requirements, new avenues of thought open up through which we can interpret Islamic waqfs as acts of citizenship. — Pascale Gazaleh

Here are two enormous worlds side by side; what's remarkable is how little notice they have taken of each other. If the Western and Islamic worlds were two individual human beings, we might see symptoms of repression here. We might ask, What happened between these two? Were they lovers once? Is there some history of abuse? — Tamim Ansary

When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of the September 11 attacks on New York and Washington. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremists have been homegrown, corn-fed Americans. Faith-based — Jon Krakauer

We need to learn from history. These same leaders - [Barack] Obama,[Hillary] Clinton, and far too many Republicans - want to topple [Bashar] Assad. Assad is a bad man. Gadhafi was a bad man. Mubarak had a terrible human rights record. But they were assisting us - at least [Muammar]Gadhafi and[Hosni] Mubarak - in fighting radical Islamic terrorists. — Ted Cruz

The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915. — Ahmet Ertegun

You can forgive your leaders for not knowing the intricacies of Islamic history. You cannot forgive them for not knowing their own. And when you look at American democracy, where did it start? It started, if you need to pick a point, at Runnymede in 1215. We have now been at this process, we and our English-speaking allies, for 800 years. — Michael Scheuer

Islamic history is written in two types of ink. Black for the ink of the scholars and red for the blood of the martyrs! — Me

First, our enemies were the natives, then they were the Nazis, then after a while it was the communists. Finally, at the pinnacle of what we're calling civilization, our enemies are the Islamic terrorists. Our enemies seem to change over the course of history along with our ways of fighting them. But what hasn't changed is government profit; politicians and leaders seem to always be getting richer by the blood of our soldiers. Makes you wonder who the real enemy has been all this time. — Bruce Crown

There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane, there may be no more potent force than religion. When the subject of religiously inspired bloodshed comes up, many Americans immediately think of Islamic fundamentalism, which is to be expected in the wake of 911. But men have been committing heinous acts in the name of God ever since mankind began believing in deities, and extremists exist within all religions. Muhammad is not the only prophet whose words have been used to sanction barbarism; history has not lacked for Christians, Jews, Hindus, Sikhs, and even Buddhists who have been motivated by scripture to butcher innocents. Plenty of these religious extremist have been homegrown, corn-fed Americans. — Jon Krakauer

It is often said that Islam is an egalitarian religion. There is much truth in this assertion. If we compare Islam at the time of its advent with the societies that surrounded it - the stratified feudalism of Iran and the caste system of India to the east, the privileged aristocracies of both Byzantine and Latin Europe to the west - the Islamic dispensation does indeed bring a message of equality. Not only does Islam not endorse such systems of social differentiation; it explicitly and resolutely rejects them. The actions and utterances of the Prophet, the honored precedents of the early rulers of Islam as preserved by tradition, are overwhelmingly against privilege by descent, by birth, by status, by wealth, or even by race, and insist that rank and honor are determined only by piety and merit in Islam. — Bernard Lewis

This is a good time to ask apologists for the Islamic regime, who degrades Islam? Who imposes stoning, forced marriage of underage girls and flogging for not wearing the veil? Do such practices represent Iran's ancient history and culture, its ethnic and religious diversity? Its centuries of sensual and subversive poetry? — Azar Nafisi

Sir Steven Runciman, whose history of the Crusades is an imperishable work, because it demonstrates that medieval Christian fundamentalism not only constituted a menace to Islamic civilization but also directly resulted in the sack of Byzantium, the retardation of Europe, and the massacre of the Jews. — Christopher Hitchens

The Western world doesn't really give enough credit to the importance in history of the Soviet invasion and the subsequent war in Afghanistan. For us it was a sideshow of the Cold War. For the Islamic world it was an unprovoked infidel invasion of a Muslim country not unlike Iraq. — Michael Scheuer

It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America. — Seyyed Hossein Nasr

Women were free in older times when the Islamic nation was strong. There are so many examples in history, not more than a thousand years ago, when Muslim women were leaders, scientists, professionals, and so on. It is all about justice, and justice can be attained through having the rulers accountable to their people. — Tawakkol Karman

If we rated greatness by the influence of the great, we will say Muhammad is the greatest of the great in history — Will Durant

The decadence which did occur in the Islamic world belongs to a much later period of Islamic history than is usually claimed. This fact would be fully substantiated if the integral history of Islamic science and civilization were to be written one day. Unfortunately to this day such a detailed history does not exist and moreover much of the scholarly work that has been done in this field has been carried out by Western scholars who have been naturally primarily interested in those aspects of the Islamic sciences that have influenced the West. It remains the task of Muslims scholars and scientists to look upon the whole of this scientific tradition from the point of view of Islam and the inner dynamics of Islamic history itself. — Seyyed Hossein Nasr

The Impression that Pakistan being an Islamic State is thereby a Theocratic State is being sedulously fostered in certain quarters with the sole object of discrediting her in the eyes of the world. To anyone conversant with the basic principles of Islam, it should be obvious that in the fields of civics, Islam has always stood on complete social democracy and social justice, as the history of the early Caliphs will show, and has not sanctioned government by a sacerdotal class deriving its authority from God. The ruler and the ruled alike are #equal before Islamic Law, and the ruler, far from being a vicegerent of God on earth, is but a representative of people who have chosen him to serve them ... Islam has not recognized any distinction between man and man based on sex, race or worldly possessions ...
Fazul Rahman, First Education Minister of Pakistan, All Pakistan Educational Conference, Karachi, Nov 1947 — Fazul Rahman

Islamic tradition is full of examples of supporting the autonomy of women and the empowerment of women. Very few people know that in Islamic history there have been well over two thousand women jurists. — Khaled Abou El Fadl

I am the son of two civilizations that at a certain age in history have formed a happy marriage. The first of these, seven thousand years old, is the Pharaonic civilization; the second, one thousand four hundred years old, is the Islamic civilization. — Naguib Mahfouz

Protestantism and Catholicism must not be compared to Sunnism and Shi'ism in the Islamic context as has been done by certain scholars. Sunnism and Shi'ism both go back to the origins of Islam and the very beginning of Islamic history whereas Protestantism is a later protest against the existing Catholic Church and came into being some fifteen hundred years after the foundation of Christianity. — Seyyed Hossein Nasr

The fact that the descent of the Quran led not only to the foundation of one of the world's great civilizations, but also to the creation of one of the major scientific, philosophical, and artistic traditions in global history was not accidental. Without the advent of the Quran, there would have been no Islamic sciences as we know them, sciences that were brought later to the West and we therefore would not have words such as "algebra," "algorithm," and many other scientific terms of Arabic origin in English. Nor would there be the Summas of St. Thomas Aquinas, at least in their existing form, since these Summas contain so many ideas drawn from Islamic sources. — Seyyed Hossein Nasr

The Jews invented the legend of the Nazi atrocities ... Anyone who reads the Koran and the holy writings of the monotheistic religions sees what they did to the prophets, and what acts of madness and slaughter the Jews carried out throughout history ... Anyone who reads these texts cannot think of co-existence with them, of peace with them, or about accepting their presence, not only in Palestine of 1948 but even in a small village in Palestine, because they are a cancer which is liable to spread again at any moment. — Hassan Nasrallah

A man without any history is like a tree without roots — Malcolm X

The tolerance within the body of Islam was, and is, something without parallel in history; class and race and color ceasing altogether to be barriers. — Marmaduke Pickthall

One of the outstanding sources of resistance to imperial power in the Muslim world came from Sufi groups. While Sufi brotherhoods are generally known for a more quietist and mystic approach to Islam, they traditionally rank among the best organized and most coherent groupings in society. They constitute ready-made organizations - social-based NGOs, if you will - for maintaining Islamic culture and practices under periods of extreme oppression and for fomenting resistance and guerrilla warfare against foreign occupation. The history of Sufi participation in dozens of liberation struggles is long and widespread across Asia, the Middle East, and Africa. Sufi groups were prominent in the anti-Soviet resistance, and later against the American in Afghanistan and against US occupation forces in Iraq. — Graham Fuller

The war with Iraq ... had to be one of the greatest non sequiturs in military history. Attacked by a gang composed largely of Islamic militants from Saudi Arabia, the United States countered by invading an unrelated country, and one of the most secular in the Middle East at that. — Barbara Ehrenreich

The Quran says, "There is no compulsion in religion" (2:256), and in most periods of Islamic history there was no forced conversion of the "People of the Book." In fact, forced conversion is an affront to God and the dignity of the human conscience created by Him. Arabia at the time of the Quranic revelation was an exception. There the pagan Arabs who practiced a most crass form of polytheism were given the choice of either becoming Muslims or battling against them. It was very similar to the choice offered by Christian to European "pagans" once Christianity gained power on that continent. But even in Arabia, the Jews and Christians were not forced to become Muslims. — Seyyed Hossein Nasr

In the Muslim world according to bin Laden, the Ottomans hardly count. Islamic fundamentalists look back almost exclusively to the Arab caliphate, particularly its early years. Those who see history as bin Laden did are generally called Salafi Muslims. Those who want to act like bin Laden to change the system through violence are called Salafi jihadis. Al-Qaeda is a Salafi jihadi movement. Salafism is Islam as Allah recited it, and jihadi means "through war," so it is a militant movement seeking an "originalist" form of Islam and willing to use force to get there. Salafism is often associated with the Wahhabi movement, an equally austere branch of Sunni Islam that arose in the early part of the eighteenth century. Wahhabis dominate Saudi Arabia, the paymaster and invisible hand behind many political machinations in the Middle East. In — Richard Engel

Mohammed took his tribal customs and traditions and injected them into his new religion. Many of the ideas and traditions he implemented were already contained in the tribes he conquered, so in many cases, no major changes were required of his new followers. For example, most, if not all, of the tribes were polygamous. Women were seen primarily as chattel and under the complete control of their fathers or husbands. The communities of the new Islamic religion in the 600s CE often converted en masse. With minor modifications, they kept practicing their traditions. Mecca was already a major pagan religious shrine; Mohammed conveniently changed it into a place of worship and pilgrimage for Allah.
Practically speaking, Mohammed unified a fracture region under a single religion and did it with a superior military. Conquest, war, and male predominance were the hallmarks of Islam. Despite political splits over the centuries, the tribal nature of Islam remains intact. — Darrel Ray

We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammad. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future. — C. G. Jung

Islamic fundamentalism in its activist manifestation is bad news. Religious fundamentalism in general is bad news. We know about religious fundamentalism in South Africa. Calvinist fundamentalism has been an unmitigated force of benightedness in our history. — J.M. Coetzee

The lack of insight to reality, life and history as well as into God's ways, or sunan in His creation, some people will continue to seek or demand the impossible. They will imagine what does not or cannot happen, misunderstand occurrences and events, and interpret them on the basis of cherished illusions which in no way reflect God's sunan or the essence of Islamic law. — Yusuf Al-Qaradawi

The rise of Islam offers perhaps the most impressive example in world history of the power of words to alter human behavior in sudden, surprising ways. — William Hardy McNeill

In a proper Islamic University, fard 'ain knowledge which represents the permanent intellectual and spiritual needs of the human soul
should form the core curriculum, and should be made obligatory to all students. Fard kifayah knowledge
reflecting societal needs and global trends
is not obligatory to all, but must be mastered by and adequate number of Muslims to ensure the proper development of the Community and to safeguard its proper place in world affairs. The fard 'ain knowledge shall include knowledge of the traditional Islamic sciences such as the Arabic language, metaphysics, the Qur'an and Hadith, ethics, the shari'ah sciences, and the history of Islam. Consonant with our position that these fard 'ain sciences are not static but dynamic, they should be continuously studied, analyzed, and applied in relation to the fard kifayah sciences; i.e. the fields of their specialization. — Wan Mohd Nor Wan Daud

The history of Israel-Palestine conflict cannot be understood without its underlying emotional meanders. The emotional frameworks of the loss of Palestine for the Arab-Islamic world touched deep scars that go back to the Crusades, symbolizing a proof of Arab-Islamic decay, political impotence, and perceived (British/French) betrayal and antagonism. — Nayef Al-Rodhan

Qatar does not have much history, it's a new emirate. So I couldn't draw on the history of the country; its history is really just being a desert. But I thought, the one thing I must learn about for this project is the Islamic faith. So I read about Islam and Islamic architecture, and the more I studied the more I realized where the best Islamic buildings were. — I.M. Pei