Islam Or Quotes & Sayings
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Islam cannot accept or agree to a situation which is half-Islam and half-Jahiliyya [separated from God]. — Sayyid Qutb

How did the infant sent away from his family grow up to redefine the whole concept of family and tribe into something far larger: the umma, the people or the community of Islam? — Lesley Hazleton

I think I came to see Islam, or at least one part of Islam, as an important defense mechanism against the commercialization of the world. — Peter Jennings

Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life. — Khalid Ibn Al-Walid

The Pagan model of religion because, in the Pagan model, there were lots and lots of Gods and Goddesses. They were all incredibly beautiful and there were statues of them everywhere, which is the equivalent of magazines, or whatever, today. And they were fallible, which is different from being mono-, you know, Jewish or Islam (where) you have the infallible, monotheistic God. — Rachel Weisz

There is no way to have a real relationship without becoming vulnerable to hurt. Christmas tells us that God became breakable and fragile. God became someone we could hurt. Why? To get us back ... No other religion-whethe r secularism, Greco-Roman paganism, Eastern religion, Judaism, or Islam-believes God became breakable or suffered or had a body. — Timothy Keller

In Islam, and especially among the Sufi Orders, siyahat or 'errance' - the action or rhythm of walking - was used as a technique for dissolving the attachments of the world and allowing men to lose themselves in God. The aim of a dervish was to become a 'dead man walking': one whose body stays alive on the earth yet whose soul is already in Heaven. A Sufi manual, the Kashf-al-Mahjub, says that, toward the end of his tourney, the dervish becomes the Way not the wayfarer, i.e. a place over which something is passing, not a traveller following his own free will...it was quite similar to an Aboriginal concept, 'Many men afterwards become country, in that place, Ancestors.' By spending his whole life walking and singing his Ancestor's Songline, a man eventually became the track, the Ancestor and the song. The Wayless Way, where the Sons of God lose themselves and, at the same time, find themselves. — Meister Eckhart

In fact, the term "holy war" originates not with Islam but with the Christian Crusaders who first used it to give theological legitimacy to what was in reality a battle for land and trade routes. "Holy war" was not a term used by Muslim conquerors, and it is in no way a proper definition of the word jihad. There are a host of words in Arabic that can be definitively translated as "war"; jihad is not one of them. The word jihad literally means "a struggle," "a striving," or "a great effort." In its primary religious connotation (sometimes referred to as "the greater jihad"), it means the struggle of the soul to overcome the sinful obstacles that keep a person from God. This is why the word jihad is nearly always followed in the Quran by the phrase "in the way of God. — Reza Aslan

The participation if women in some armies in the world is in reality only symbolic. The talk about the role of Zionist women in fighting with the combat units of the enemy in the war of 5 June 1967 was intended more as propaganda than anything real or substantial. It was calculated to intensify and compound the adverse psychological effects of the war by exploiting the backward outlook of large sections of Arab society and their role in the community. The intention was to achieve adverse psychological effects by saying to Arabs that they were defeated, in 1967, by women. — Saddam Hussein

Despite all the talk of radical Islam and CHristian fundamentalism, the most interesting place in the world from a religious perspective is not the Islamic State or the Bible Belt, but Silicon Valley. — Yuval Noah Harari

Even the most extreme Islamophile responses to Islam can still provoke accusations of Islamophobia. But when it comes to Christianity, it appears that you cannot uphold its doctrines without immediately being accused of obscurantism or bigotry. This results from a profound disdain in intellectual circles towards the religion underpinning the West, and a corresponding exaggerated respect for what are presumed to be the cultures of the underdeveloped world. The result positively encourages a critical approach to Christianity while refusing to permit anyone to say/write anything critical of Islam. The result is an approach to Islam which is not just uncritical but slavish. — Douglas Murray

East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe. — Orhan Pamuk

If we are to avoid catastrophe, the Muslim and Western worlds must learn not merely to tolerate but to appreciate one another. A good place to start is with the figure of Muhammad: a complex man, who resists facile, ideologically-driven categorization, who sometimes did things that were difficult or impossible for us to accept, but who had profound genius and founded a religion and cultural tradition that was not based on the sword but whose name - "Islam" - signified peace and reconciliation. — Karen Armstrong

That's not the whole of it. As with many other faiths - including our own Christian one - a small group of zealots have distorted Islam to further their own agenda. When many women took to imitating the fashions of the Prophet's wives, some Moslem men saw an opportunity to put all women under their thumb. They espoused foul laws like those allowing a man to beat his wife or force her into his bed. — Matthew Reilly

Each of those churches shows certain books, which they call revelation, or the Word of God. The Jews say that their Word of God was given by God to Moses face to face; the Christians say, that their Word of God came by divine inspiration; and the Turks say, that their Word of God (the Koran) was brought by an angel from heaven. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all. — Thomas Paine

The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah). — Wan Mohd Nor Wan Daud

If Islam opposes terrorism, then Saudi Arabia should announce that no one supportive of ISIS or Al Qaeda is welcome in Mecca to make Hajj. — Bob Enyart

Christianity is stigmatized by the myriad of child abuse scandals; Islam is hijacked by fanatics and given a bad name. Buddhism is all about the good teaching of peace, respect and nonviolence, and Hinduism is all about finding faith, respect and belief in everything as they strongly believe that God is omnipresent and lives in everything, and other religions have their own faith, belief and way of reaching the almighty one. No religion is good or bad; it is the man who makes it bad. Paganism is a path to nowhere; but the subject of religion is a can of worms that is better left uncorked. Agnosticism might get their chance, and for the sake of equality and fairness, let the monotheist speak out.'"
My No.7 book is coming....! — Tim I. Gurung

I have learned that one should say "Peace!" to those who shout their hatred for one's being and presence or at one's passage. — Tariq Ramadan

Glorified is my Lord . . . Who is my Lord? Who are You, Lord? Are You Allah, the God of my father and forefathers? Are You the God I have always worshiped? The God my family has always worshiped? Surely You are the one who sent Muhammad 1 as the final messenger for mankind and the Quran as our guide? You are Allah, the God of Islam, aren't You? Or are You . . ." I hesitated, fighting the blasphemy I was about to propose. But what if the blasphemy was the truth? "Or are You Jesus? — Nabeel Qureshi

Whether we like it or not, Islam has entered its third phase of conquest, towards the 'Universal Caliphate'. The first two phases happened in the Seventh to the Eleventh centuries, as well as in the Sixteenth to the Eighteenth centuries. It is a question of a groundswell that the governments of Islamic countries, which are pro-Western out of temporary calculation, cannot disguise for long. Islam's principal weapon is its demographic vigour, in the face of Western countries that are experiencing depopulation. This confrontation will cover the planet and will usually take the form of civil war, with episodes of classic war. — Guillaume Faye

Maybe some people may have thought or imagined that Islam drains all creativity. In fact, when you look at history, you discover that the golden age of Spain is what actually produced what we call the guitar. — Cat Stevens

Rwanda's Muslim community is an example of a group (a full community rather than isolated individuals) that resisted the appeal of dangerous speech and other pressures to participate in the genocide. The Muslim community, which had both Hutu and Tutsi members, not only refused to participate in the genocide but actively opposed it. Its actions during the genocide included rescuing, hiding, and taking care of Muslim and non-Muslim Tutsis, and providing safe haven in mosques. Muslims also rejected commands to kill or reveal Tutsis hidden in their communities, on several occasions going so far as to fight back and be killed themselves. — Rachel Hilary Brown

President Obama dropped the term 'war on terror', and rightly so. Terrorism is not an enemy but a type of warfare that may or may not be adopted by an enemy. Imagine if, after Pearl Harbor, an attack that relied on aircraft carriers, President Roosevelt had declared a global war on naval aviation. By focusing on terrorism instead of al Qaeda or radical Islam, Bush elevated a specific kind of assault to a position that shaped American global strategy, which left the United States strategically off-balance.
Obama may have clarified the nomenclature, but he left in place a significant portion of the imbalance, which is an obsession with the threat of terrorist attacks. As we consider presidential options in the coming decade, it appears imperative that we clear up just how much of a threat terrorism actually presents and what that threat means for U.S. policy. — George Friedman

It occurs to me to wonder: do I believe in any god, or even positively not believe, as James does? I believe in systems and methods. I believe in the beauties of philosophy and poetry. I believe that the work we do and leave behind us is our afterlife; and I believe that history lies, but sometimes so well that I can't bring myself to resent it. I believe that truth is beauty, but not, I'm afraid, the reverse. It doesn't seem sufficient to sustain one in life's rigorous moments. Perhaps I shall embrace Islam. Its standards for poetry seem very high. — Emma Bull

A Muslim woman must not feel wild, or free, or any of the other emotions and longings I felt when I read those books. A Muslim girl does not make her own decisions or seek control. She is trained to be docile. If you are a Muslim girl, you disappear, until there is almost no you inside you. In Islam, becoming an individual is not a necessary development; many people, especially women, never develop a clear individual will. You submit: that is the literal meaning of the word islam: submission. The goal is to become quiet inside, so that you never raise your eyes, not even inside your mind. But — Ayaan Hirsi Ali

The conflict is not between Christianity and Islam or between East and West - instead, it is between stupid people and other stupid people. — Terry Pratchett

ISIS goes after any group that deviates from its extreme ideology, dissident Muslims, for example, or the Yazidis who practice an ancient religion distinct from both Islam and Christianity. — Tom Gjelten

Did my father talk to me? It's true, he didn't say a lot to me, but I knew what had to be done. No need for big speeches. He taught me the fundamentals of our religion: My son, Islam is simple: you are alone responsible for yourself before God, so if you are good, you will find goodness in the afterlife, and if you are bad, you'll find that instead. There's no mystery: everything depends on how you treat people, especially the weak, the poor, so Islam, that means you pray, you address the Creator and don't do evil around you, don't lie, don't steal, don't betray your wife or your country, don't kill- but do I really need to remind you of this? — Tahar Ben Jelloun

Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent. — Reza Aslan

Injustice, being the opposite of justice, is the putting a thing in a place not its own; it is to misplace a thing; it is to misuse or to wrong; it is to exceed or fall short of the mean or limit; it is to suffer loss; it is deviation from the right course; it is disbelief of what is true, or lying about what is true knowing it to be true. -Islam and Secularism page 78 — Syed Muhammad Naquib Al-Attas

You and I are not Muslim, because we are born in a Muslim family. You and I are not Muslim, because you read a book about Islam, or saw a Youtube video and decided to become Muslim. We are Muslim, because Allah chose us. Allah chose us. — Nouman Ali Khan

The claim that Islam is a religion of peace is a nicety invented by Western politicians so as either not to offend their Muslim populations or simply lie to themselves that everything might yet turn out fine. In fact, since its beginning Islam has been pretty violent. — Douglas Murray

Wars have been waged over millions of square miles, significantly larger than the British Empire at its peak. Historically, Islamic conquests stretched from southern France to the Philippines, from Austria to Nigeria, and from central Asia to New Guinea. The Muslim goal was to have a central government, first at Damascus, and then at Baghdad, later at Cairo, Istanbul, and other imperial centres. The local governors, judges, and other rulers were appointed by the central imperial authorities for far off colonies. Islamic law was introduced as the senior law, whether or not wanted by the local people. Arabic was introduced as the rulers' language, while the local languages frequently disappeared. Then, two classes of residents were established. The native residents paid a tax that their rulers did not have to pay. In each case, these laws allowed the local conquered people less freedom than was given to Muslims. — Anita B. Sulser PhD

In the early days I had a very black-and-white view of everything. I think that's kind of natural for anyone who's just embraced Islam - or any religion - as a convert. It was important for me to duck out of the fast and furious life I'd been living as a pop star. I was in a different mood. — Cat Stevens

Islamo-Fascism is NOT the result of economic deprivation or legitimate blowback because of Western foreign policies or even heinous drone attacks on Muslim civilians. All non-Muslims as Infidels, regardless of their faith or lack of it, are in an ideological war with a demonized, freedom-hating Muslim death-cult rooted in their accurate interpretation of the Qur'an! — Gary Patton

Sons of Islam everywhere, the jihad is a duty - to establish the rule of Allah on earth and to liberate your countries and yourselves from America's domination and its Zionist allies, it is your battle - either victory or martyrdom. — Ahmed Yassin

In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being. — Seyyed Hossein Nasr

Of course, a single verse of the Holy Qur'an or a hadith moves the faithful to good actions, but volumes of books would not move an unwilling person who is like an ass carrying a load of books. — Muhammad Zakariyya Kandhalvi

Historically, Islam was hijacked about 20 or 30 years after the Prophet and interpreted in such a way that the ruler has absolute power and is accountable only to God. That, of course, was a very convenient interpretation for whoever was the ruler. — Mohamed ElBaradei

Almost all religions from Buddhism to Islam feature either a humble prophet or a prince who comes to identify with the poor, but what is this if not populism? It is hardly a surprise if religions choose to address themselves first to the majority who are poor and bewildered and uneducated. — Christopher Hitchens

In Pakistan both branches [of the Ahmadis] fell to persecutions, sanction by the state in 1984 with General Zia Ul-Haq's Ordinance XX, which forbade Ahmadis of either branch from calling themselves Muslims, their religion Islam, or their temples mosques. Under penalty of law, they could not perform the call to pryaer, pray in the manner of Muslims, quote the Qur'an or hadith, greet each other with "as-salamu alaikum," or receite the shahadah ... In the Islamic Republic of Pakistan, it was illegal for some people to say, "There is no god but Allah and Muhammad is his Messenger. — Michael Muhammad Knight

In Islam there is a line between let's say freedom and the line which is then transgressed into immorality and irresponsibility and I think as far as this writer is concerned, unfortunately, he has been irresponsible with his freedom of speech. Salman Rushdie or indeed any writer who abuses the prophet, or indeed any prophet, under Islamic law, the sentence for that is actually death. It's got to be seen as a deterrent, so that other people should not commit the same mistake again. — Cat Stevens

I remembered the malangs of Shah Jamal, the dirty, shirtless renouncers with ratty beards and dreads and bare chests covered in necklaces of prayer beads, throwing around their arms in Charlie Manson dances and whipping out their old ID cards to say look, I used to be someone and now I'm no one, I'm so lost in Allah that I've thrown away the whole world. Would that qualify them as Sufis? I didin't know how to measure it. Whether the malangs were Sufi saints or just drugged-out bums didn't really matter. The lesson I took from them was that you're never disqualified from loving Allah, never. And I could see again that what I went through was nothing new, not even anything special in the history of Islam, not a clashing of East and West; it was always there. And that made me feel more Muslim than ever, because fuck it all, CNN, this is Islam too. — Michael Muhammad Knight

The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. — Winston S. Churchill

The Islamic intellectual tradition has usually not seen a dichotomy between intellect and intuition but has created a hierarchy of knowledge and methods of attaining knowledge according to which degrees of both intellection and intuition become harmonized in an order encompassing all the means available to man to know, from sensual knowledge an reason to intellection and inner version or the knowledge of the heart. — Seyyed Hossein Nasr

Of all the great and minor faiths as religions that have evolved over the ages with humanity. Many had their birth at the death or near death of another religious faith. One day the anthropological phenomena of our predominant faiths may become naturally forgotten, demonized, if not
morph into another religious tradition altogether. What we historically call as mythology is for Ancient Greece,
Persia, or Mayan cultures were the Almighty religions of their age. So it will be again with our Epoch from today our renowned and accomplished heirs of thousands of years into
our combined futures. That will have regarded our present day Abrahamic traditions of Judaism, Christianity, and Islam as mythologies of their own future anthropological understanding. — Ivan Alexander Pozo-Illas

Doctrines like Christianity or Islam or Marxism require unanimity of belief. One dissenter casts doubt on the creed of millions. — Edward Abbey

Islam, or any religion, will become totalitarian if it is made into an ideology, because that is the nature of ideologies. — Abdolkarim Soroush

We are not afraid of economic sanctions or military intervention. What we are afraid of is Western universities. — Ruhollah Khomeini

We should not judge Islam by terrorists. All civilizations and cultures produce terrorists. Every time there is a flag-burning, killing, or provocative films, I'm worried, not because something radical will happen, and this time, some people are killed. We're very sorry for that. — Orhan Pamuk

I urge you to sin. But not against these itty-bitty religions, Christianity, Judaism, Islam, Hinduism, Buddhism-or their secular derivatives, Marxism, Maoism, Freudianism and Jungianism-whic h are all derivatives of the big religion of patriarchy. Sin against the infrastructure itself! — Mary Daly

My value as a woman is not measured by the size of my waist or the number of men who like me. My worth as a human being is measured on a higher scale: a scale of righteousness and piety. And my purpose in life-despite what fashion magazines say-is something more sublime than just looking good for men. — Yasmin Mogahed

Yes, but perhaps he did have something to do with it." (In such arguments Stenham often found himself unexpectedly extolling the bourgeois virtues.) "If he was good himself, and worked hard - "
"Never!" cried Amar, his eyes blazing. "You're a Nazarene, a Christian. That's why you talk that way. If you were a Moslem and said such things, you'd be killed or struck blind here, this minute. Christians have good hearts, but they don't know anything. They think they can change what has been written. They're afraid to die because they don't understand what death is for. And if you're afraid to die, then you don't know what life is for. How can you live? — Paul Bowles

Some people have a heart to do evil and they don't care if you're Muslim or Christian. — Tucker Elliot

Gender provides a revealing entrance into the world's religious traditions. How gender is viewed reflects itself not simply in the moral practices of those traditions, but in their metaphysics. Gender shapes their worldview and ethos. In Taoism, for example, ultimate reality is feminine, and what is seen as truly powerful is what adapts and adjusts. Judaism, Christianity, and Islam privilege the masculine. For these religions, what counts for ultimately is the power to control and command. Religions are gendered entities, although often presenting themselves as something simply natural or God-ordained, and therefore objective and universal. Viewing the various religions through the lens of gender, opens up a hidden landscape. It reveals what is usually veiled, puts voices into officially sanctioned silences, and makes more complex what we see and hear and learn from the past. It enriches our grasp upon the heritage of the sacred. — John C. Raines

The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes. — Elie Wiesel

September 11 was a day of de-Enlightenment. Politics stood revealed as a veritable Walpurgis Night of the irrational. And such old, old stuff. The conflicts we now face or fear involve opposed geographical arenas, but also opposed centuries or even millennia. It is a landscape of ferocious anachronisms: nuclear jihad in the Indian subcontinent; the medieval agonism of Islam; the Bronze Age blunderings of the Middle East. — Martin Amis

We're not attacking Islam but Islam has attacked us. The God of Islam is not the same God. He's not the son of God of the Christian or Judeo-Christian faith. It's a different God, and I believe it [Islam] is a very evil and wicked religion ... When you read the Koran and you read the verses from the Koran, it instructs the killing of the infidel, for those that are non-Muslim. — Franklin Graham

Killing "unbelievers" has been part of - of course not all of - Islam since its inception. Within 10 years of Muhammad's death Muslims had conquered and violently converted whole peoples from Iran to Egypt and from Yemen to Syria. Muslims have offered conquered people death or conversion since that time. — Dennis Prager

Nor is my dream of a Muslim Reformation a matter for Muslims alone. People of all faiths, or of no faith, have a great interest in a changed Islam: a faith that is more respectful of the basic doctrines of human rights, that universally preaches less violence and more tolerance, that promotes less corrupt and less chaotic governments, that allows for more doubt and more dissent, that encourages more education, more freedom, and more equality before a modern system of law. I see no other way forward for us -- at least no other way that is not strewn with corpses. Islam and modernity must be reconciled. — Ayaan Hirsi Ali

Whether you're the wedding cake baker or the gay couple or the Baptist preacher, radical Islam would kill you all if they could. — Lindsey Graham

The five basic tenets of Islam continue onto the sixth for me. Huquq-ul-Ibaad, or humanitarianism. That it is not proclaimed as obligatory has deeper meaning; as right or wrong are left to human initiatives, its importance would be lost if forced.
-Edhi, A Mirror To The Blind — Tehmina Durrani

Many devout Muslims, particularly in the east, understood that attacking helpless people, nonbelievers or not, was contrary to the tenets of Islam. Still, a vast number of Muslims saw the pronouncement of jihad as an endorsement for killing and looting. — Eric Bogosian

A Muslim girl does not make her own decisions or seek control. She is trained to be docile. If you are a Muslim girl, you disappear, until there is almost no you inside you. In Islam, becoming an individual is not a necessary development; many people, especially women, never develop a clear individual will. You submit: that is the literal meaning of the word islam: submission. The goal is to become quiet inside, so that you never raise your eyes, not even inside your — Ayaan Hirsi Ali

But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers. — David Hume

There are many lay people and scholars alike, both with and without the Muslim community, who feel that the pure orthodox Islam of the fundamentalists could never survive outside the context of its seventh-century Arabian origins. Apply twenty-first-century science, logic, or humanistic reasoning to it and it falls apart.
They believe this is why Islam has always relied so heavily on the threat of death. Question Islam, malign Islam, or leave Islam and you will be killed. It is a totalitarian modus operandi that silences all dissent and examination, thereby protecting the faith from ever having to defend itself. — Brad Thor

During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God's voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.
We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves. — Kristiane Backer

Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name. Instead, Islam establishes fundamental principles that orient a government's general character. — Fethullah Gulen

There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear. — Josh McDowell

Over a billion people believe in Allah without truly knowing what Allah supposedly stands for or what he really demands of them. And the minority that do understand continue to be Moslems because they have redefined their morality and ethics to fit within the teachings of Islam, which are floridly lacking in morality. They therefore redefine what is good and evil in order to fit their lives into what is preached by Islam, instead of examining Islam to see if it fits within the good life. Backwards thinking, imposed by a backward religion. — Bertrand Russell

Hamid notes that the four main schools of Islamic jurisprudence agree that this verse means "that Muslims must fight non-Muslims and offer them the following choices: Convert to Islam, pay a humiliating tax called jizyah or be killed." Indeed, he adds, "A basic search of almost ALL approved interpretations for the Quran supports the same violent conclusion. The 25 leading approved Quran Interpretations (commentaries) - that are usually used by Muslims to understand the Quran - unambiguously support the violent understanding of the verse."15 — Ayaan Hirsi Ali

We shall not lie on our backs at the Red Castle and watch the vultures wheeling over the valley where they killed the grandson of Genghiz. We will not read Babur's memoirs in his garden at Istalif and see the blind man smelling his way around the rose bushes. Or sit in the Peace of Islam with the beggars of Gazar Gagh. We will not stand on the Buddha's head at Bamiyan, upright in his niche like a whale in a dry-dock. We will not sleep in the nomad tent, or scale the Minaret of Jam. And we shall lose the tastes - the hot, coarse, bitter bread; the green tea flavoured with cardamoms; the grapes we cooled in the snow-melt; and the nuts and dried mulberries we munched for altitude sickness. Nor shall we get back the smell of the beanfields, the sweet, resinous smell of deodar wood burning, or the whiff of a snow leopard at 14,000 feet. — Bruce Chatwin

She resented the fact that her veil, which to her was a symbol of her sacred relationship to God, had now become an instrument of power, turning the women who wore them into political signs and symbols. Where do your loyalties lie, Mr. Bahri, with Islam or the state? — Azar Nafisi

The bigots, whether they are of the Islamist variety or the anti-Muslim variety, essentially agree on a few matters. One is their belief that Islam itself - not Islamism - is a supremacist ideology that is here to take over the world; another is that, therefore, Muslims and non-Muslims can never live equally and peacefully together, but must separate into religiously defined entities. — Sam Harris

Over the years, the British had strategically pitted the Muslims against the Hindus, supporting the All India Muslim League and encouraging the notion that the Muslims were a distinct political community. Throughout British India, separate electorates had been offered to Muslims, underscoring their separateness from Hindus and sowing the seeds of communalism. Teh Morley-Minto reforms in 1908 had allowed direct election for seats and separate or communal representation for Muslims. This was the harbinger for the formation of the Muslim League in 1906. In 1940, the Muslim League, representing one-fifth of the total population of India, became a unifying force. They were resentful that they were not sufficiently represented in Congress and feared for the safety of Islam. — Prem Kishore

No one is attacking Islam, as such. We accept that there is a large French-born Islamic population in France who have a right to be here. The FN is not a racist or Islamophobic party. — Marion Marechal-Le Pen

Since the rise of Islam, Jews had lived as a tolerated minority, or dhimmi, a status granted to Jews and Christians because they were monotheists. Despite a growing tendency in our own times to paint the premodern Islamic world as an Eden of religious tolerance in which Jews flourished, they always lived by the whims of fickle rulers and the mood of a hostile majority. In the eyes of that majority they were effete, lacking in honor, and powerless by definition, but as long as they accepted the supremacy of Muslims they were usually allowed to live and observe their faith and occasionally to prosper. — Matti Friedman

We Muslims must get used to the fact that people will criticize our religion, just as we criticize everyone else's religion for not being "true." Some people will choose to leave the faith, and we Muslims will need to come to terms with this, and to understand how to treat ex-Muslims not just with civility but with the utmost respect. Critiquing Islam, critiquing any idea, is not bigotry. "Islamophobia" is a troubled and inherently unhelpful term. Yes, hatred of Muslims by neo-Nazi-style groups does exist, and it is a form of cultural intolerance, but that must never be conflated with the free-speech right to critique Islam. Islam is, after all, an idea; we cannot expect its merits or demerits to be accepted if we cannot openly debate it. So I'm not one to try to avoid these issues. We have to address them head-on. — Sam Harris

I think that we all at some point are in search of something - a higher power, whatever you want to call it, the meaning of life. I know I was, especially at even my son's age in my 20s, and dabbling in Eastern philosophies and yoga and Buddhism and Christianity and Islam. I kind of touched them all, you know, just trying to figure out the meaning of life or if nothing else, figure myself out. — Denzel Washington

When Allah (swt) decrees that a door in your life is to be opened, no matter how hard you try to close it, no matter how far you run away from it, it will remain open until you walk through. When Allah (swt) decrees that a door is to be closed, no matter how many times you knock on that door, try to break it down, or cry on your knees in front of it, begging it to open again, it will never be opened. Grieve in front of that closed door if you must. Stand there for a time and look at it. Hold your hands over your heart and press down to calm it's quickened pained rhythm. Then know- know beyond the shadow of a doubt, know in your heart of hearts- that when you trust Allah and move forward, he will open a more beautiful door for you. You will walk through it and perhaps you will even praise him for having closed the past door you loved so much. He is Al-Fattah, the Opener. May the doors He opens for us always lead us back to him. — Asmaa Hussein

I passed by General Zia's tomb and knew that I never would have become Muslim if I was raised in this country [Pakistan]. As a rebellious American adolescent, I had chosen Islam because it was the religion of Malcolm X, a language of resistance against unjust power. But in Pakistan, Islam was the unjust power, or at least part of what kept the machine running. Pakistan's Islam was guilty of everything for which I had rebelled against Reagen-Falwaell Christianity of America. — Michael Muhammad Knight

To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam, but even in the literatures of the Coptic and other Christian churches, of the Byzantines, of the Jews, or anyone else who might have thought the destruction of a great library worthy of comment. That the story still survives, and is repeated, despite all these objections, is testimony to the enduring power of a myth. — Bernard Lewis

The Bush and Obama administrations have repeatedly said that America is not at war with Islam. And Republicans need to be vocal about condemning anyone, in America or abroad, who seeks to lump all Muslims together as America's enemies. America is not at war with Islam, and Republicans must continue to follow President Bush's example in condemning any expressions of prejudice against Muslims. — Margaret Hoover

It is not enough to say, 'We are Muslims and have an ideology or our own': we must also be in a position to show that our ideology is vital enough to withstand the pressure of the changing times, and to decided in what way the fact of our being Muslims will affect the course of our lives: in other words, we must find out whether Islam can offer us precise directives for the formation of our society, and whether its inspiration is strong enough in us to translate these directives into practice. — Muhammad Asad

Biblical, Talmudic, or Koranic literalists remind me of children wrinkling their noses at Belon oysters and asking for more Chef Boy-E-Dee. They want the world to be as simple as they are. — Tim Kreider

When phobia starts to build up in the psyche of thinking humanity against a part of its own kind, there is nothing more primordial and gruesome than that, especially when we are talking about a species that is supposedly the most intelligent one on Earth. Phobias recorded in DSM do not make a person lesser human, but Islamophobia does indeed define whether a person is really a thinking and sentient sapiens or an ignorant caveman. — Abhijit Naskar

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

Sooner or later we must absorb Islam if our own culture is not to die of anemia. — Basil Bunting

Like the Nazis, the cadres of jihad have a death wish that sets the seal on their nihilism. The goal of a world run by an oligarchy in possession of Teutonic genes, who may kill or enslave other 'races' according to need, is not more unrealizable than the idea that a single state, let alone the globe itself, could be governed according to the dictates of an allegedly holy book. This mad scheme begins by denying itself the talents (and the rights) of half the population, views with superstitious horror the charging of interest, and invokes the right of Muslims to subject nonbelievers to special taxes and confiscations. Not even Afghanistan or Somalia, scenes of the furthest advances yet made by pro-caliphate forces, could be governed for long in this way without setting new standards for beggary and decline. — Christopher Hitchens

One does not need to be brown to discuss racism, one does not need to be Muslim to discuss Islam. Ideas have no color, or country. Good ideas are truly universal. Any attempt to police ideas, to quarantine thought based on race or religion, and to pre-define what is and what isn't a legitimate conversation, must be resisted by all. — Maajid Nawaz

It is very easy to make wild generalizations about Islam. All you have to do is read almost any issue of The New Republic and you'll see there the radical evil that's associated with Islam, the Arabs as having a depraved culture, and so forth. These are impossible generalizations to make in the United States about any other religious or ethnic group. — Edward Said

There are 1.6 billion Muslims in the world. If, for the sake of argument, 1 million are violent, that's a mere .000625 percent of them. I wonder who among you wants to be judged on such a tiny minority. Further, at 1.6 billion, if all Muslims - or even most Muslims - were violent, the world would already be in flames. Most people simply want to live their lives in peace, with some degree of material comfort. I find it bizarre - and disturbing - that so many Americans imagine that being a Muslim somehow trumps human nature and makes ordinary simple people want to rise up and kill everyone. That takes a special kind of stupid. — Dave Champion

They are an American Delegation who are doing a tour of the region to apologize for the crusades', said Arafat. Then he, and his guest, burst out laughing. They both knew that America had little or no involvement in the wars of the eleventh to thirteenth centuries. But Arafat, at any rate, was happy to indulge the affliction of anyone who believed they had and use it to his own political advantage. — Douglas Murray

The term "musalman" refers to someone with "musallam iman", that means, a pure conscience. Thus, any individual whose conscience is pure and clear, who can think for himself or herself, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves the neighbor as much as his or her own family is a Christian. — Abhijit Naskar

I was enraged by these heinous acts of barbarism - enraged that people who called themselves Muslims could launch an unprovoked attack on Christians or foreigners, enraged that through their vile acts these terrorists were perverting our faith, which tells us that Christians are among the "people of the Book", that we should show discernment when fighting for the cause of God and not fight those who have not harmed us, that murder and suicide are grievous sins. — Pervez Musharraf

When you read The Arabian Nights you accept Islam. You accept the fables woven by generations as if they were by one single author or, better still, as if they had no author. And in fact they have one and none. Something so worked on, so polished by generations is no longer associated with and individual. In Kafka's case, it's possible that his fables are now part of human memory. What happened to Quixote could happen to to them. Let's say that all the copies of Quixote, in Spanish and in translation, were lost. The figure of Don Quixote would remain in human memory. I think that the idea of a frightening trial that goes on forever, which is at the core of The Castle and The Trial (both books that Kafka, of course, never wanted to publish because he knew they were unfinished), is now grown infinite, is now part of human memory and can now be rewritten under different titles and feature different circumstances. Kafka's work now forms a part of human memory. — Jorge Luis Borges

When we are clear enough about our own point of view, we can find help in the methods of Eastern Christianity or in the ways of the Far East, perhaps by consulting the I Ching or through mandala contemplation; we may even find help in the ways of shamanism or Islam. If we are clear about where we stand and the direction we must take, such methods may be useful in order to follow our own way to the end. — Morton T. Kelsey