Interpret These Quotes & Sayings

Both the radical and reformist sides of this debate will insist that their approach will lead to salvation, whereas the reciprocal approach will ultimately lead to doom. (More specifically, reformists will accuse radicals of "holding back the movement," and radicals will accuse reformists of "reinforcing the gender system.") The problem with both these approaches is that they fail to appreciate that queer people are a heterogeneous group. Each of us faces a unique set of circumstances, and therefore we may respond quite differently to any given situation. But even more importantly, these approaches fail to realize that because queer people are marked, we have been placed in a double bind. Neither prescribed solution gets to the heart of the problem: the fact that other people mark us as queer, and by doing so, they will perceive, interpret, and treat us differently than the straight majority no matter what course of action we take. — Julia Serano

It never seems to occur to anyone that each reader is different, and that even those who might be said to resemble each other will each bring an individual set of experiences and references to their reading, and interpret and misinterpret it according to these. — John Ashbery

Why we ask questions: Questions are the basis of human freedom. Our mind, as a part of our self experience, is curious and always challenging that part of us that can think about the essence of things. We interpret our lives all the time - with unconscious deep conceptualization - and these conceptualization raise questions.
Why did I feel the way I felt yesterday when I spoke with X? What is the meaning of my answer? Why I chose to spend time in X's company and not Y's? And how it changed my attitude toward Y?
(Interesting paragraph I translated from the Hebrew edition) — Christopher Bollas

The critic's aim should be to interpret the work they are writing about and help readers appreciate it, by defining and analysing those qualities that make it precious and by indicating the angle of visions from which its beauties are visible. But many critics do not realize their function. They aim not to appreciate, but to judge; they seek first to draw lines about literature and then bully readers into accepting these laws. — David Cecil

At intervals along the walls the tiles gave way to large mosaics - simple angular patterns in bright colors. Trillian stopped and studied one of them but could not interpret any sense in them. She called to Zaphod. "Hey, have you any idea what these strange symbols are?" "I think they're just strange symbols of some kind," said Zaphod, hardly glancing back. Trillian shrugged and hurried after him. — Douglas Adams

But to interpret the Islamic waqf as an 'act' of citizenship is at best unconventional. This argument requires changing our modern understanding of citizenship as contractual status. It requires considering the ways in which the concept of citizenship has evolved through history and how it enabled a division between modern and traditional and occidental and oriental.2 Once we fulfill these requirements, new avenues of thought open up through which we can interpret Islamic waqfs as acts of citizenship. — Pascale Gazaleh

HARTMANN observed something very much like insight which his theo- retical background led him to interpret otherwise: The difference between these records [for monkeys] and those of the chicks, cats and dogs ... is undeniable. Whereas the latter were practically unanimous ... in showing a process of gradual learning by a gradual elimination of unsuccessful — Anonymous

In these pages, I don't beat around the bush to say shit I want to say. I don't send people on wild goose chases looking for clues. I keep things straight. So don't go trying to interpret mess, alright? — Isla Wright

They were things for which it was impossible to prepare but which one spent a lifetime looking back at, trying to accept, interpret, comprehend. Things that should never have happened, that seemed out of place and wrong, these were what prevailed, what endured, in the end. — Jhumpa Lahiri

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics. — Gary DeMar

In pain and loss, we can find either meaning, or hopelessness. The choice is ours.
How we see things, how we interpret them, how we emotionally react;
these call more of the same into our lives.
We build a world for ourselves out of what we believe.
And how we choose to respond.
Whether we let it take us under,
or rise to meet it.
- From "The Soul Hides in Shadows", a novel by Edward Fahey — Edward Fahey

As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any other privileged caste, they use their power for their own advantage. They are, however, in one respect worse than any other privileged caste, since it is their business to expound an unchanging truth, revealed once for all in utter perfection, so that they become necessarily opponents of all intellectual and moral progress. — Bertrand Russell

We would go out and play these songs and people could interpret them however the hell they wanted. — Carrie Brownstein

My dis-interest in what people speak of as "women's problems," "women's literature." Have women a special sensibility? No. There are individuals uniquely talented & uniquely equipped to interpret the complex symbolism of the world but they are certainly not determined by gender. The very idea is astonishing. [ ... ] Energy, talent, vision, insight, compassion, the ability to stay with a single work for long periods of time, the ability to be faithful (to both one's writing and one's beloved)
these have nothing to do with gender. [ ... ] The sensibility of a Virginia Woolf, for instance. It's her own, it's uniquely hers. Not because she is a "female" but because she is, or was, Virginia Woolf. Not more sensitive than Henry James or Proust or James Joyce, consequently not more "feminine" in the narrow & misleading sense people use that term today ... But then I suppose critics must have something to write about. [ ... ] — Joyce Carol Oates

I just love storytelling. I write music to tell stories. So when I'm done writing a song, I take it and go, 'Okay. How can I interpret these lyrics differently?' I love taking lyrics that were so close to me at a certain point in my life and then revamping them. I always want to take things to the next level. — Hayley Kiyoko

Is it necessary to believe in the existence of the six realms and the heavens and hells to be a Buddhist? Not necessarily. It is possible to interpret these as, perhaps, referring to other dimensions of existence, parallel universes, or simply states of mind. — Damien Keown

We must pay close attention to the signals our body sends - the aches and pains, digestions and indigestions, increased energies and exhaustions. Our body sends us signals about the correct 'spelling' of our lives. These sensations are the sum of complex inner computations that we must learn to interpret. — Susan Collins

Looking more closely at Earth's atmospheric fingerprints, human biomarkers will also include sulfuric, carbonic, and nitric acids, and other components of smog from the burning of fossil fuels. If the curious aliens happen to be socially, culturally, and technologically more advanced than we are, then they will surely interpret these biomarkers as convincing evidence for the absence of intelligent life on Earth. — Neil DeGrasse Tyson

I honestly do wonder, without wishing to be morbid, how I reached this present pass. So far as I can ever remember of my youth, I chose the secret road because it seemed to lead straightest and furthest toward my... goal... Today, all I know is that I have learned to interpret the whole of life in terms of conspiracy... These people terrify me, but I am one of them. If they stab me in the back, then at least that is the judgement of my peers. — John Le Carre

It is a mark of a narcissistic age that some Christians have come to interpret these words as suggesting that we make Jesus present by means of our community, when exactly the reverse is the case. The only reason why Christians gather is that Jesus has already united us. We gather not in our names but in His name. It is He who has called us out of the darkness of egoism into His wonderful light. — Anthony Esolen

Much is said about the progress of science in these centuries. I should say that the useful results of science had accumulated, but that there had been no accumulation of knowledge, strictly speaking, for posteriry; for knowledge is to be aquired only by corresponding experience. How can be know what we are told merely? Each man can interpret another's experience only by his own. — Henry David Thoreau

I started to concentrate more upon how the viewer looks at photographs ... I would insert my own text or my own specific reading of the image to give the viewer something they might not interpret or surmise, due to their educated way of looking at images, and reading them for their emotional, psychological, and/or sociological values. So I would start to interject these things that the photograph would not speak of and that I felt needed to be revealed, but that couldn't be revealed from just looking at an image. — Lorna Simpson

Touch can have two meanings: it can be an intimate gesture between equals, a way of saying: I care for you. But between people who are unequal, there's an asymmetry: the powerful may touch the weak - a pat on the back, for example; but the weak may not lay hands on the powerful. His touch probably meant nothing. Any touch I might receive from a family member would be difficult to interpret. It could be a gesture of affection, a bit of condescension, or worst of all, a sexual overture. Or perhaps it might be a confusing mixture of all of these. — Rebecca East

[ ... ] - What are these,
So withered, and so wild in their attire,
That look not like th'inhabitants o'th' earth
And yet are on't? - Live you, or are you aught
That man may question? You seem to understand me,
By each at once her choppy finger laying
Upon her skinny lips. You should be women,
And yet your beards forbid me to interpret
That you are so. — William Shakespeare

There is a name for that pebble: passion. It can be used
to describe the beauty of an earth-shaking meeting between two people, but it isn't just that.
It's there in the excitement of the unexpected, in the desire to do something with real
fervour, in the certainty that one is going to realise a dream. Passion sends us signals that
guide us through our lives, and it's up to me to interpret those signs.
I would like to believe that I'm in love. With
someone I don't know and who didn't figure in my plans at
all. All these months of self-control, of denying love, have had exactly the opposite result: I
have let myself be swept away by the first person to treat me a little differently. — Paulo Coelho

Woolf thought hard and continuously about the gravity, the scale, and the impact of these changes, and about the need for new literary forms to confront and interpret them. She was in the vanguard of a new generation of novelists for whom the traditional conventions of the novel no longer served to represent modern realities: the crumbling of established social and political orders, the sexual disquiet and jagged nerves, the moral revolt and cultural revolutions, the agitation for rights long denied, freedom unreasonably curbed or stupidly repressed. — Virginia Woolf

But the Australians, what do the Australians do? How do they structure their landscape? For a start they postulate a primal builder, whose work they presume only to interpret: the mythical animal who was active in the "dreamtime," that is, a primal era, beyond verification, as the name indicates. A time of sleep. The visible landscape is an effect of causes that are to be found in the dreamtime. For example, the snake that dragged itself over this plain creating these undulations, etc., etc. These.. curious Aborigines make sure their eyes are closed while events take place, which allows them to see places as records of events. But what they see is a kind of dream, and they wake into a reverie, since the real story (the snake, not the hills) happened while they were asleep. — Cesar Aira

I was kind of sweet kid, according my mother, and my recollections. Thoughtful and good, but kind of alone - although I didn't interpret it that way, as such. Children never interpret these things. They think they understand logically. — George Carlin

As a matter of law the states recognized no constraints on their legislative scope other than those that were self-imposed. Even where particular state constitutions paid ideological lip service to constraints deriving from religious or natural law doctrines, they reserved to some constitutionally-defined body or person the right to interpret these doctrines. — Immanuel Wallerstein

we might not be fully appreciating Bach's output if we take him simply or essentially to be a supplier of pitches, rhythms, and tone colors, however marvelous or magnificent these rich aspects of his works may indeed be. Likewise, we might not fully appreciate the range of plausible meanings projected by Bach's works if we simply analyze the verbal content of his librettos. Accepting the idea that Bach's musical settings can theologically expand upon and interpret his librettos need not involve downplaying the aesthetic splendor of his works. I would like to suggest, moreover, that insisting on exclusively aesthetic contemplation of Bach's music potentially diminishes its meanings and actually reduces its stature. — Michael Marissen

The greatest damage done by neglect, trauma or emotional loss is not the immediate pain they inflict but the long-term distortions they induce in the way a developing child will continue to interpret the world and her situation in it. All too often these ill-conditioned implicit beliefs become self-fulfilling prophecies in our lives. We create meanings from our unconscious interpretation of early events, and then we forge our present experiences from the meaning we've created. Unwittingly, we write the story of our future from narratives based on the past ... Mindful awareness can bring into consciousness those hidden, past-based perspectives so that they no longer frame our worldview.'Choice begins the moment you disidentify from the mind and its conditioned patterns, the moment you become present ... Until you reach that point, you are unconscious.' ... In present awareness we are liberated from the past. — Gabor Mate

Our lives are like a complex musical score. Filled with all sorts of cryptic writing, sixteenth and thirty-second notes and other strange signs. It's next to impossible to correctly interpret these, and even if you could, and could then transpose them into the correct sounds, there's no guarantee that people would correctly understand, or appreciate, the meaning therein. No guarantee it would make people happy. Why must the workings of people's lives be so convoluted? — Haruki Murakami

When I talk about responsibility, I am really talking about having power. Blame is about giving away one's power. Responsibility gives us the power to make changes in our lives. If we play the victim role, then we are using our personal power to be helpless. If we decide to accept responsibility, then we don't waste time blaming somebody or something out there. Some people feel guilty for creating illness, or poverty, or problems. They choose to interpret responsibility as guilt. (Some members of the media like to refer to it as New Age Guilt.) These people feel guilty because they believe that they have failed in some way. — Louise L. Hay

But since President Obama allowed Colorado and Washington to legalize recreational use and sales of marijuana following initiatives in 2012, the United Stets itself is probably now violating international law. (Because we have traditional been the ones who interpret and enforce these laws, it's hard to know exactly; of course, we say we are not.) And with even federal drug control officials slowly embracing harm reduction officially, we have remained silent on New Zealand's law. — Maia Szalavitz

During my first years in the Sierra, I was ever calling on everybody within reach to admire them, but I found no one half warm enough until Emerson came. I had read his essays, and felt sure that of all men he would best interpret the sayings of these noble mountains and trees. Nor was my faith weakened when I met him in Yosemite. — John Muir

The kind of people claiming to be in
communication with God today ... they are enough to drive a real Christian crazy! And how about these evangelical types, performing miracles for money? Oh, there's big bucks in interpreting the gospel for idiots-or in having idiots interpret the gospel for you — John Irving

In my experience when critics raise these objections, they invariably violate one of seventeen principles for interpreting the Scriptures ... For example, assuming the unexplained is unexplainable ... failing to understand the context of the passage ... assuming a partial report is a false report ... neglecting to interpret difficult passages in light of clear ones; basing a teaching on an obscure passage; forgetting that the Bible uses nontechnical, everyday language; failing to remember the Bible uses different literary devices ... — Norman Geisler

[The Bible] has to be interpreted. And if it isn't interpreted, then it can't be put into action. So if we are serious about following God, then we have to interpret the Bible. It is not possible to simply do what the Bible says. We must first make decisions about what it means at this time, in this place, for these people. — Rob Bell

I listened to Billie Holiday a lot in order to learn to sing. She remains one of the extraordinary jazz singers. But my intent is to become my own voice, to be able to interpret these songs in my own way. — Madeleine Peyroux

Clothing, hair, shoes, accessories: these were props, visual cues, that people used to filter information and make instant assessments out of random connections, to categorize and assign value to those who populated their world. And layered beneath the props for sight came those for smell, and hearing, and more, that sense of intangibility that allowed people to read nuance and body language and interpret what the other senses didn't grasp directly; cues that together formed a picture that matched perceptions based on expectations and that, when adjusted one way or the other, filtered past the gatekeepers of the mind, allowing Munroe to become whatever she needed to be. — Taylor Stevens