Intellectual Revolution Quotes & Sayings

Reading is a dialog with oneself; it is self-reflection, which cultivates profound humanity. Reading is therefore essential to our development. It expands and enriches the personality like a seed that germinates after a long time and sends forth many blossom-laden branches.
People who can say of a book, 'this changed my life' truly understand the meaning of happiness. Reading that sparks inner revolution is desperately needed to escape drowning in the rapidly advancing information society. Reading is more than intellectual ornamentation; it is a battle for the establishment for the self, a ceaseless challenge that keeps us young and vigorous. — Daisaku Ikeda

However, there is another method, other than revolution, which is that of natural evolution, or rather the intellectual method with all its modes of education and up-bringing. — Ameen Rihani

I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers ... Whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them for ourselves. — Ronald Reagan

In an intellectual revolution there must be ideas and advocates willing to challenge an entire profession, the establishment itself, willing to spend their reputations and careers in spreading the idea through deeds as well as words. — Jude Wanniski

He who has not lived in the eighteenth century before the Revolution does not know the sweetness of life and can not imagine that there can be happiness in life. This is the century that has shaped all the conquering arms against this elusive adversary called boredom. Love, Poetry, Music, Theatre, Painting, Architecture, Court, Salons, Parks and Gardens, Gastronomy, Letters, Arts, Science, all contributed to the satisfaction of physical appetites, intellectual and even moral refinement of all pleasures, all the elegance and all the pleasures. The existence was so well filled that if the seventeenth century was the Great Age of glories, the eighteenth was that of indigestion. — Charles Maurice De Talleyrand-Perigord

One with higher 'revolutions' of intellect has a higher power of understanding. He will understand before explanation becomes necessary. Laborers do not have even five 'revolutions' per minute and an intellectual has one to two thousand 'revolutions' per minute. The higher the 'revolutions, the quicker he will understand this 'Science' [Akram Vignan]. — Dada Bhagwan

There has been no major revolution in modern history without intellectuals; conversely there has been no major counterrevolutionary movement without intellectuals. Intellectuals have been the fathers and mothers of movements, and of course sons and daughters, even nephews and nieces. — Edward W. Said

The intellectual who no longer feels attached to anything is not satisfied with opinion merely; he wants certainty, he wants a system. The revolution provides him with his opium. — Raymond Aron

He began
to think, here, of local intellectuals such as the pulavar and of his friends
in the Readers' Circle, as keys to this side of the struggle. That is, he began
to argue that if one viewed such intellectuals as 'folk repositories' of local
knowledge, then it was obvious that they had a dual potential. Dual because,
on the one hand, such intellectuals could be (and mostly were) co-opted
by the hegemonic 'web' as teachers, graduate students, journalists, and so
forth, in which case they merely, 'organically,' reproduced the overmastering
'web'; yet, on the other hand, they could become (to their peril and inherent
risk) the central sources of inspiration and knowledge for the production
of a counter-hegemonic revolution. He began to imagine this duality as a
singular, existential choice open to such intellectuals, to all intellectuals, and
to himself. — Mark P. Whitaker

The exaltation of human reason and its capabilities, a commitment to rigorous and rational debate, a promotion of intellectual inquiry and scholarly exchange
all sponsored by the Church
provided the framework for the Scientific Revolution. — Thomas E. Woods Jr.

The scientific revolution was part of a wider intellectual revolution, the Enlightenment, which also brought progress in other fields, especially moral and political philosophy, and in the institutions of society. Unfortunately, the term 'the Enlightenment' is used by historians and philosophers to denote a variety of different trends, some of them violently opposed to each other. What I mean by it will emerge here as we go along. It is one of several aspects of 'the beginning of infinity', and is a theme of this book. But one thing that all conceptions of the Enlightenment agree on is that it was a rebellion, and specifically a rebellion against authority in regard to knowledge. — David Deutsch

The French Revolution actualised the Enlightenment's greatest intellectual breakthrough: detaching the political from the theocratic. — Pankaj Mishra

Ralph Miliband was a socialist intellectual of great integrity. He belonged to a generation of socialists formed by the Russian revolution and the Second World War, a generation that dominated left-wing politics for almost a century. — Tariq Ali

The last thing I want to tell you is this: in a real revolution - not a simple dynastic change or a mere reform of institutions - in a real revolution the best characters do not come to the front. A violent revolution falls into the hands of narrow-minded fanatics and of tyrannical hypocrites at first. Afterwards comes the turn of all the pretentious intellectual failures of the time. Such are the chiefs and the leaders. You will notice that I have left out the mere rogues. The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement - but it passes away from them. They are not the leaders of a revolution. They are its victims: the victims of disgust, of disenchantment - often of remorse. Hopes grotesquely betrayed, ideals caricatured - that is the definition of revolutionary success. There have been in every revolution hearts broken by such successes. But enough of that. My meaning is that I don't want you to be a victim. — Joseph Conrad

What if Jesus' secret message reveals a secret plan?. What if he didn't come to start a new religion-but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world? — Brian D. McLaren

It's disheartening that animal people criticize societies that enlist the help of actors or organize creative acts like 'I'd rather go naked than wear fur,' to increase public awareness to our cause. These are great/courageous ideas which time has come! Liberation of animals is REVOLUTION - not elegant performance/ intellectual competition. We should do most anything to advance the animal rights cause. All the bickering may make the one step forward ... TWO STEPS BACKWARD??? — Adela Popescu

The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence. — Gregory Bateson

What I'm advocating is an intellectual revolution - it's a different mindset concerning the ethical benchmarks by which we live. — Tariq Ramadan

As these companies had expanded their operations in the wake of the Industrial Revolution, they'd found it necessary to collect, store, and analyze ever larger amounts of data - on their customers, their finances, their employees, their inventories, and so on. Electrification allowed the companies to grow larger still, further expanding the information they had to process. This intellectual work became as important, and often as arduous, as the physical labor of manufacturing products and delivering services. Hollerith's — Nicholas Carr

This was the Evangelical Revival that now began to take hold on the propertied class, who, frightened by what was happening in France, were anxiously mending their fences, spiritual as well as political. To escape rationalism's horrid daughter, revolution, they were only too willing to be enfolded in the anti-intellectual embrace of Evangelicalism, even if it demanded faith and good works and a willing suspension of disbelief. — Barbara W. Tuchman

The great mistake of contemporary life is that we have made such a virtue of intellectual growth while almost totally ignoring the necessity of conscience growth. We have failed to understand that individual evolution can take place not only in mental but in moral power. The earth tragically today is full of people who remain fixated on a childish level of conscience. What an illusion has blinded the human race: that our conscience is given to us once and for all at birth and we ourselves have to do little or nothing about it ... The truth is that our moral capacity is purely potential and needs strenuous training, education and development. It is certainly not an organic power that comes to us at birth, like breathing, which demands little attention from us as long as we live ... A revolution has to take place in our thinking about morality. We have to become as sensitive about being moral morons as we are now anxious about being intellectual idiots. — Joshua Loth Liebman

You know how much I admire Che Guevara. In fact, I believe that the man was not only an intellectual but also the most complete human being of our age: as a fighter and as a man, as a
theoretician who was able to further the cause of revolution by drawing his theories from his personal experience in battle. — Jean-Paul Sartre

The social model of the Bolsheviks failed, as will any model that denies individual rights, intellectual freedom, and freedom of competing political parties. Without these freedoms and rights, there is no motivation for people to work. Such a system cannot be sustained, especially in light of the technological revolution of the information era. — Mikhail Gorbachev

It is my governing conviction, in all that follows, that much of modernity should be understood not as a grand revolt against the tyranny of faith, not as a movement of human liberation and progress, but as a counterrevolution, a reactionary rejection of a freedom which it no longer understands, but upon which it remains parasitic. Even when modern persons turn away from Christian conviction, there are any number of paths that have been irrevocably closed to them - either because they lead toward philosophical positions that Christianity has assumed successfully into its own story, or because they lead toward forms of "superstition" that Christianity has rendered utterly incredible to modern minds. A post-Christian unbeliever is still, most definitely, for good or for ill, post-Christian. We live in a world transformed by an ancient revolution - social, intellectual, metaphysical, moral, spiritual - the immensity of which we often only barely grasp. — David Bentley Hart

The information revolution has changed wealth. Intellectual capital is far more important than money. — Walter Wriston

Every intellectual revolution which has ever stirred humanity into greatness has been a passionate protest against inert ideas. Then, alas, with pathetic ignorance of human psychology, it has proceeded by some educational scheme to bind humanity afresh with inert ideas of its own fashioning. — Alfred North Whitehead

Yes, I am calling for an intellectual revolution that sweeps away the corruption, absurdity and error, which prevail in morals, customs, traditions, and doctrines. — Ameen Rihani

See Cook [op.cit.] for a discussion of Huygens's unusual wartime visit to Cambridge and the Royal Society. His philosophical contretemps with Isaac Newton in 1675 (referenced in Society minutes as "The Great Corpuscular Debate") would mark the last significant intellectual discourse between England and the continent prior to the chaos of the Interregnum and the Annexation . . . Some Newton biographers [Winchester (1867), &c] indicate Huygens may have used his sojourn in Cambridge to access Newton's alchemical journals and that key insights derived thusly may have been instrumental to Huygens's monumental breakthrough. However, cf. Hooft [1909] and references therein for a critique of the forensic alchemy underlying this assertion. From Freeman, Thomas S., A History of the Pre-Annexation England from Hastings to the Glorious Revolution, 3 Vols. New Amsterdam: Elsevier, 1918. — Ian Tregillis

Believe me, the intellectual revolution is going on, and that has to come first before you see the political changes. That's where I'm very optimistic. — Ron Paul

It was because 'in 1776 our fathers retired the gods from politics.' The basic principle of the American Republic is the freedom of man in society.
The Declaration of Independence was the product of Intellectual Emancipation, and that is why, from thenceforth, our date of existence should be recorded, not from the mythical birth of Jesus Christ, but from the day of our Independence! This should be the year one hundred and seventy-eight in our calendar!
Despite discouraging signs here and there, the seeds of freedom planted by the American Revolution will take root, and throughout the world, if man will learn to zealously guard his freedom, Peace and Progress will come to all the world. — Joseph Lewis

We -- the industrialized, technologized world -- have never been richer. And yet to an extraordinary extent we in the West continue to inhabit a moral and cultural universe shaped by the hedonistic imperatives and radical ideals of the Sixties. Culturally, morally the world we inhabit is increasingly a trash world: addicted to sensation, besieged everywhere by the cacophonous, mind-numbing din of rock music, saturated with pornography, in thrall to the lowest common denominator wherever questions of taste, manners or intellectual delicacy are concerned. Marwick was right: 'The cultural revolution, in short, had continuous, uninterrupted, and lasting consequences'. — Roger Kimball

The Beats were tremendously significant, but chiefly in the way that they provided a preview in the 1950s of the cultural, intellectual, and moral disasters that would fully flower in the late 1960s. The ideas of the Beats, their sensibility, contained in ovo all the characteristics we think of as defining the cultural revolution of the Sixties and Seventies. The adolescent longing for liberation from conventional manners and intellectual standards; the polymorphous sexuality; the narcissism; the destructive absorption in drugs; the undercurrent of criminality; the irrationalism; the naive political radicalism and reflexive anti-Americanism; the adulation of pop music as a kind of spiritual weapon; the Romantic elevation of art as an alternative to rather than as an illumination of normal reality; the pseudo-spirituality, especially the spurious infatuation with Eastern religions: in all this and more the Beats provided a vivid glimpse of what was to come. — Roger Kimball

Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time. — D.T. Suzuki

This revolution, the information revoultion, is a revolution of free energy as well, but of another kind: free intellectual energy. It's very crude today, yet our Macintosh computer takes less power than a 100-watt bulb to run it and it can save you hours a day. What will it be able to do ten or 20 years from now, or 50 years from now? — Steve Jobs

We're presently in the midst of a third intellectual revolution. The first came with Newton: the planets obey physical laws. The second came with Darwin: biology obeys genetic laws. In today's third revolution, were coming to realize that even minds and societies emerge from interacting laws that can be regarded as computations. Everything is a computation. — Rudy Rucker

The Communist Manifesto condemned the bourgeoisie not only for pauperizing, dehumanizing, and enslaving the toiling masses, but also for robbing the intellectual of his elevated status. "The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe." Though the movement was initiated by intellectuals and powered by their talents and hungers, it yet held up the proletariat as the chosen people - the only carrier of the revolutionary idea, and the chief beneficiary of the revolution to come. The intellectuals, particularly those who had "raised themselves to the level of comprehending theoretically the historical movement as a whole," were to act as guides - as a composite Moses - during the long wanderings in the desert. Like Moses, the intellectuals would have no more to do once the promised land was in sight. "The role of the intelligentsia," said Lenin, "is to make special leaders from among the intelligentsia unnecessary. — Eric Hoffer

The Beats are crucial to an understanding of America's cultural revolution not least because in their lives, their proclamations, and (for lack of a more accurate term) their 'work' they anticipated so many of the pathologies of the Sixties and Seventies. Their programmatic anti-Americanism, their avid celebration of drug abuse, their squalid, promiscuous sex lives, their pseudo-spirituality, their attack on rationality and their degradation of intellectual standards, their aggressive narcissism and juvenile political posturing: in all this and more, the Beats were every bit as 'advanced' as any Sixties radical. — Roger Kimball

Mengistu seemed to symbolize the revolution. He was the baria, the slave who overthrew the master, the member of the conquered tribe who got even with the conquerors, the poorly educated son of a servant who rose against the intellectual elite. — Mengistu Haile Mariam

Patent lawyers had only lately ascended to the aristocracy of the American bar. Trained not just as lawyers but as scientists or engineers, and working in small, specialized firms, they were at one time rudely dismissed by corporate lawyers as gearheads in green eyeshades, not good enough at science to be scientists, nor sufficiently talented at law to be real lawyers. Then came the intellectual property revolution of the 1990s, and these onetime outcasts found themselves ruling the last vibrant corner of the American economy. — Paul Goldstein

The intellectual project of decolonizing has to set out ways to proceed through a colonizing world. It needs a radical compassion that reaches out, that seeks collaboration, and that is open to possibilities that can only be imagined as other things fall into place. Decolonizing Methodologies is not a method for revolution in a political sense but provokes some revolutionary thinking about the roles that knowledge, knowledge production, knowledge hierarchies and knowledge institutions play in decolonization and social transformation. — Zed Books