Quotes & Sayings About Indigenous Peoples

After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race's agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages' sufferings by hastening their extinction? Think of your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with? — David Mitchell

A racist notion found in neoshamanic circles is placing high value on indigenous wisdom but not on indigenous people. — S. Kelley Harrell

So "Embrace Of The Serpent" is told from the points of view and in the languages of the indigenous peoples of the Amazon. He [Guerra] went there before shooting began, with a script written mostly in Spanish. — Tom Cole

Turkey tail mushrooms have been used to treat various maladies for hundreds of years in Asia, Europe, and by indigenous peoples in North America. Records of turkey tail brewed as medicinal tea date from the early 15th century, during the Ming Dynasty in China. — Paul Stamets

History may be a nightmare - an endless cycle of violence and oppression. Old victims of domination soon became new perpetrators of domination. We have seen this cycle over and over again: American revolutionaries dominating Indigenous peoples and defending slavery, anti-colonial heroes becoming dictators, anti-racists supporting patriarchy and homophobia, liberals crusading for imperial invasion and occupation. Such a nightmare radically calls into question the power of radical love in human history. For King, if we accept such a nightmare, then only self-destruction awaits us. To dream is to hold death at arm's length. To love is to really be alive in history. Without radical love, nihilism triumphs - "power without compassion, might without morality, and strength without sight."1 — Martin Luther King Jr.

I suggest that Indigenous peoples' individual and collective resentment-expressed as an angry and vigilant unwillingness to forgive-ought to be seen as an affective indication that we care deeply about ourselves, about our land and cultural communities, and about the rights and obligations we hold as First Peoples. — Glen Sean Coulthard

The Finns are part of the Finno-Ugric group of peoples, and are related to many different indigenous peoples that stretch right across the belt of forest and tundra regions of Russia and Siberia, as far as the Pacific. — Tim Cope

No event for the Koyukon - or for most other indigenous peoples - is ever entirely meaningless or accidental, but neither is any event entirely predetermined or fated. Rather like the trickster, Raven, who first gave it its current form, the sensuous world is a spontaneous, playful and dangerous mystery in which we participate, an articulate and improvisational field of powers ever responsive to human actions and spoken words. — David Abram

Sensitivity to nature is not an innate attribute of indigenous peoples. It is a consequence of adaptive choices that have resulted in the development of highly specialized peripheral skills. but those choices in turn spring from a comprehensive view of nature and the universe in which man and woman are perceived as but elements inextricably linked to the whole. — Wade Davis

For Indigenous peoples , the impact of separating us from our heritage goes directly to the heart that pumps life through our peoples. To expect a people to be able to enjoy their culture without their cultural heritage and their sacred belongings is equivalent to amputating their legs and digging up the ground and asking them to run a marathon. — Mick Dodson

When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life ... We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America ... — Mary Pipher

The indigenous peoples never had, and still do not have, the place that they should have occupied in the progress and benefits of science and technology, although they represented an important basis for this development. — Rigoberta Menchu

Names on the Land carries a sympathetic tone regarding Native peoples, but it is the stories of "those who followed" from Europe that form its core. What troubles me is how some readers embrace these namings as America's history, "our" heritage, without asking if there might be other narratives, too. Stewart considers "the naming that was before history" in his first chapter, but not so much the importance of place-making in defining Indigenous traditions and identities in a storied land over time. — Lauret Savoy

For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse. — David Abram

I would like to quote a very prejudicial doctrine that was handed down by the Supreme Court in 1823. It said that the Indian Nations do not have title to their lands because they weren't Christians. That the first Christian Nations to discover an area of heathen lands has the absolute title. This doctrine should be withdrawn and renounced to establish a new basis for relationship between indigenous peoples and other peoples of the world. — Floyd Red Crow Westerman

Any direct experience that I have with indigenous peoples and their plights may feed into the nature of the story I choose to tell. In fact, it almost certainly will. — James Cameron

Baldness that appears to be normal is a disease in Europe, almost all of them are bald, and that is because of the things they eat; while among the indigenous peoples there are no bald people, because we eat other things — Evo Morales

Implementation of the Declaration is about implementing our rights. You do not ask for rights; you assert them. When rights are asserted, they grow. No state will "give" rights to Indigenous peoples, and no state will "offer" them. Indigenous peoples must assert and exercise our inherent rights. Exercising our rights is what makes us who we are. — Jackie Hartley

Being colonized automatically makes you bipolar. — Sherman Alexie

Andrew Jackson was the implementer of the final solution for the Indigenous peoples east of the Mississippi. Andrew — Roxanne Dunbar-Ortiz

Understand indigenous healing will also heal other nations and peoples. We've all been living on broken ugly systems built on genocide and slavery. Strengthening and empowering others, in whatever capacity, also helps the self. — Red Haircrow

If I stay here, I will be just fine. Before I shut the door, I got a box of crackers from the kitchen, so I will be fine. — Kathleen Alcala

How then can the US society come to terms with its past? How can it acknowledge responsibility? The late Native historian Jack Forbes always stressed that while living persons are not responsible for what their ancestors did, they are responsible for the society they live in, which is a product of that past. Assuming this responsibility provides a means of survival and liberation. Everyone and everything in the world is affected, for the most part negatively, by US dominance and intervention, often violently through direct military means or through proxies. — Roxanne Dunbar-Ortiz

North America in 1492 was not a virgin wilderness but a network of Indigenous nations, peoples of the corn. The link between peoples of the North and the South can be seen in the diffusion of corn from Mesoamerica. — Roxanne Dunbar-Ortiz

As Indigenous peoples, we know there is more to the world. We know spirits exist. We know as women, because we're especially attuned to this kind of knowledge, that spirits exist and have a presence in our lives. Some of us are gifted and can communicate with the spirit world. Not everyone has that gift and can perceive the borders between the living and the dead and our society actively discourages us of exploring the knowledge of what many of us have already always known in our cultures. — Sandra Cisneros

I think that the thing I most want you to remember is that research is a ceremony. And so is life. Everything that we do shares in the ongoing creation of our universe. — Shawn Wilson

I resolutely believe that respect for diversity is a fundamental pillar in the eradication of racism, xenophobia and intolerance. There is no excuse for evading the responsibility of finding the most suitable path toward the elimination of any expression of discrimination against indigenous peoples. — Rigoberta Menchu

The indigenous peoples understand that they have to recover their cultural identity, or to live it if they have already recovered it. They also understand that this is not a favor or a concession, but simply their natural right to be recognized as belonging to a culture that is distinct from the Western culture, a culture in which they have to live their own faith. — Samuel Ruiz

We are now facing a difficult situation in Peru, where there are attempts to cut back the territorial rights of the indigenous peoples, including moves to divide, fragment and privatise our communal organisations. Now more than ever, it is a matter of urgency for us to consolidate our own indigenous alternatives for development. — Evaristo Nugkuag

And what they believe in real life is complicated. Theodor Koch-Grunberg wrote in his diary that indigenous peoples in the Amazon see these outsiders following in each other's footsteps as the same person, a single soul traversing across several lives. They also see time as something that doesn't proceed inexorably into the future. — Tom Cole

The true essence of reconciliation is more than making friends with nonindigenous people. Our motto is united Australia, one that respects the land and the heritage of its indigenous peoples and provides justice and equity for all. I think reconciliation is about changing the structures that govern us and trying to influence opinion leaders in whatever way we can. — Jackie Huggins

Because the time has come, well and truly come, for all peoples of our great country, for all citizens of our great commonwealth, for all Australians - those who are indigenous and those who are not - to come together to reconcile and together build a new future for our nation. — Kevin Rudd

We must respect each other's right to choose a collective destiny, and the opportunity to develop the legal and political rights for Indigenous and non-Indigenous peoples so that we may enjoy the right to maintain our culture, our heritage and our land, as a united Australia. — Jackie Huggins

We cannot allow some people to be left at the back of the human rights bus ... We must ensure the rights of individual groups or people -be they indigenous peoples, or peoples of Asian or African or American descent, or Jews or Muslims- are not sacrificed on an altar of progress for some while there are setbacks to others. — Matthew Coon Come

During the colonial years of our nation, racism was perpetrated in the form of two unspeakably horrible and devastatingly evil activities-the genocide of indigenous peoples and the enslavement of African peoples. — Joseph Barndt

Using the latest in science and technology to shatter today's economic paradigm of 'insatiable individuals competing for scarce resources,' Planetary Citizenship brings us full circle to the ancient wisdom of indigenous peoples and the sacredness of creation. — Rebecca Adamson

One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence. — Vandana Shiva

Jodi Byrd writes: "The story of the new world is horror, the story of America a crime." It is necessary, she argues, to start with the origin of the United States as a settler-state and its explicit intention to occupy the continent. These origins contain the historical seeds of genocide. Any true history of the United States must focus on what has happened to (and with) Indigenous peoples - and what still happens. — Roxanne Dunbar-Ortiz

Here's the reality. The image of a white Jesus has been used to justify enslavement, conquest, colonialism, the genocide of indigenous peoples. There are literally millions of human beings whose lives have been snuffed out by people who conquered under the banner of a white god. — Tim Wise

The provision of basic material needs is not sufficient to make minority groups and indigenous peoples feel they are truly part of the greater national entity. For that they have to be confident that they too have an active role to play in shaping the destiny of the state that demands their allegiance. — Aung San Suu Kyi

If one looks into the genealogies of many 'old families,' one discovers episodes of slave trafficking, bootlegging, gun running, opium trading, falsified land claims, violent acquisition of water and mineral rights, the extermination of indigenous peoples, sales of shoddy and unsafe goods, public funds used for private speculations, crooked deals in government bonds and vouchers, and payoffs for political favors. — Michael Parenti

The indigenous peoples of the great tourist spots seem to lose their souls. All cultural, religious, and political efforts and ideals are crippled since the culture is engaged only in luring ever more tourists. It is not the contact with an essentially foreign population that corrupts the inhabitants of the great foreign resorts. It is the contact with great masses of people who are seeking fir the moment only well-being and not salvation that weakens and devalues the indigenous population. — Adolf Guggenbuhl-Craig

The war machine is a concept that Deleuze and Guattari pulled from Pierre Clastres who said that indigenous and nomadic peoples live in such a way that war isn't a thing that sometimes interrupts peace, but war is actually a common condition that peace sometimes interrupts. And war isn't just lethal violence at all times, there's also a playful element to it. — Anonymous

US history, as well as inherited Indigenous trauma, cannot be understood without dealing with the genocide that the United States committed against Indigenous peoples. From the colonial period through the founding of the United States and continuing in the twenty-first century, this has entailed torture, terror, sexual abuse, massacres, systematic military occupations, removals of Indigenous peoples from their ancestral territories, and removals of Indigenous children to military-like boarding schools. The absence of even the slightest note of regret or tragedy in the annual celebration of the US independence betrays a deep disconnect in the consciousness of US Americans. — Roxanne Dunbar-Ortiz

As the Navajo and Christian activist Mark Charles explains, when citizens of the thirteen British colonies composed the Declaration of Independence, among their complaints against King George was that he didn't allow them to apply the Doctrine of Discovery to the people of the lands to their west.22 The Declaration described the indigenous peoples as "merciless Indian savages," clearly not counted among the "all men" whom God supposedly "created equal. — Brian D. McLaren

As it has for America's other indigenous peoples, I believe the United States must fulfill its responsibility to Native Hawaiians. — Daniel Akaka

Nebraska was home to indigenous peoples for centuries. It became a state in 1867, and has produced an important literary figure, Willa Cather, as well as an investor said to be the world's second richest man, Warren Buffett. — Stephen Kinzer

Over the past seventy years the various identity struggles have to some degree remediated the great wrongs that have been done to workers, people of color, Indigenous Peoples, women, gays and lesbians, and the disabled, while helping to humanize our society overall. But they have also had a shadow side in the sense that they have encouraged us to think of ourselves more as determined than as self-determining, more as victims of 'isms' (racism, sexism, capitalism, ableism) than as human beings who have the power of choice. For our own survival we must assume individual and collective responsibility for creating a new nation - one that is loved rather than feared and one that does not have to bribe and bully other nations to win support. — Grace Lee Boggs

Hanging a banner from the front of the Bureau of Indian Affairs building that proclaimed it to be the "Native American Embassy," hundreds of protesters hailing from seventy-five Indigenous nations entered the building to sit in. BIA personnel, at the time largely non-Indigenous, fled, and the capitol police chain-locked the doors announcing that the Indigenous protesters were illegally occupying the building. The protesters stayed for six days, enough time for them to read damning federal documents that revealed gross mismanagement of the federal trust responsibility, which they boxed up and took with them. The Trail of Broken Treaties solidified Indigenous alliances, and the "20-Point Position Paper,"14 the work mainly of Hank Adams, provided a template for the affinity of hundreds of Native organizations. Five years later, in 1977, the document would be presented to the United Nations, forming the basis for the 2007 UN Declaration on the Rights of Indigenous Peoples. — Roxanne Dunbar-Ortiz

Cultural survival is not about preservation, sequestering indigenous peoples in enclaves like some sort of zoological specimens. Change itself does note destroy a culture. All societies are constantly evolving. Indeed a culture survives when it has enough confidence in its past and enough say in its future to maintain its spirit and essence through all the changes it will inevitably undergo. — Wade Davis

What we cannot expect is that the people least responsible for this crisis will foot all, or even most, of the bill. Because that is a recipe for catastrophic amounts of carbon ending up in our common atmosphere. Like the call to honor our treaties and other land-sharing agreements with Indigenous peoples, climate change is once again forcing us to look at how injustices that many assumed were safely buried in the past are shaping our shared vulnerability to global climate collapse. — Naomi Klein

The Ocaina and many of the other indigenous peoples of the Amazon were nearly wiped out during the rubber boom in the late 19th and early 20th centuries. Outsiders came into the jungle, enslaved the tribes to harvest the rubber and killed those that resisted. — Tom Cole

Well, I think indigenous peoples have ways of living on the Earth that they've had forever. And they've been overrun by organized religion, which has had a lot of money and power. — Alice Walker

It is impossible to restore the sustainable societies of indigenous and aboriginal peoples. But the values they embodied - careful stewardship of the earth, modest use of its riches, safeguarding the future of the generations to come, restraint and as high a degree of self-provisioning as possible - can reanimate ancient and still unrealized dreams of a secure sustenence for all. — Jeremy Seabrook

It is a common error to assume that the lack of a formal education means that shoemakers, weavers, peasants or indigenous peoples cannot be intellectuals. We may even find it difficult to believe that they could acquire a significant book collection, let alone be interested in or engage in philosophy or pass on proper knowledge, not just 'culture' or 'traditions,' to others. Such a misunderstanding excludes many people from history because it assumes they can have no impact on history, or even be affected by it.
Story of a Death Foretold: The Coup Against Salvador Allende, September 11, 1973 — Oscar Guardiola-Rivera

Adams has shown a nearly inexhaustible desire, leavened with an equal amount of sheer talent- five decades' worth and counting- in an unrelenting effort to stabilize, strengthen, and improve the standing of indigenous peoples, minority groups, and the larger society as well. He is an exemplary Native activist, indeed. — David E. Wilkins

When a journalist pressed Werner for a clear answer on the "Is Earth f**ked" question, he set the jargon aside and replied, "More or less."4 There was one dynamic in the model, however, that offered some hope. Werner described it as "resistance" - movements of "people or groups of people" who "adopt a certain set of dynamics that does not fit within the capitalist culture." According to the abstract for his presentation, this includes "environmental direct action, resistance taken from outside the dominant culture, as in protests, blockades and sabotage by Indigenous peoples, workers, anarchists and other activist groups." Such mass uprisings of people - along the lines of the abolition movement and the civil rights movement - represent the likeliest source of "friction" to slow down an economic machine that is careening out of control. — Naomi Klein

Food sovereignty is an affirmation of who we are as indigenous peoples and a way, one of the most surefooted ways, to restore our relationship with the world around us. — Winona LaDuke

Galeano emphasized the import of nature in the European "conquest/invasion" of Latin America and the subsequent and ongoing colonial project. And he "located" the divorce of nature and people's communion within - and as fundamental to - the venture of Western civilization.1 The growing recognition, particularly in the "Souths" of the world today, that Western civilization is in crisis, and the propositions coming from Abya-Yala (the name, originally from the Cuna language, that indigenous peoples collectively give to the Americas today) for radically distinct life-models and visions interlaced with and in nature, give Galeano's words pragmatic substance. Galeano's words also, in a sense, establish the importance of location and place; that is to say, of the place and location from which we think the world, and act, struggle, and live in and with it. — Federico Luisetti

English is so hierarchical. In Cree, we don't have animate-inanimate comparisons between things. Animals have souls that are equal to ours. Rocks have souls, trees have souls. Trees are 'who,' not 'what. — Tomson Highway

The idea of regularly acknowledging our indebtedness to the natural world and giving thanks for the many gifts we receive from it, or considering other species to be our close "relations" which many indigenous peoples still do, couldn't be more alien to most of us. — Charlie Cook