Indian Tribe Quotes & Sayings

The Hopi, an Indian tribe, have a language as sophisticated as ours, but no tenses for past, present and future. The division does not exist. What does this say about time?
Matter, that thing the most solid and the well-known, which you are holding in your hands and which makes up your body, is now known to be mostly empty space. Empty space and points of light. What does this say about the reality of the world? — Jeanette Winterson

They called me an Indian pig. Oh, and they called me a prairie n*****. Pretty colorful, enit?"

"I suppose."

"That one pissed me off, though. I ain't no prairie Indian. I'm from a salmon tribe, man. If they were going to insult me, they should've called me salmon n*****."

"I'm surprised you can laugh about this."

"It's what Indians do."

"Weren't you afraid?"

"Yeah, I was afraid, but I'm afraid most of the time, you know? How would you feel if a white guy like you got dropped into the middle of a black neighborhood, like Compton, California, on a Saturday night?"

"I'd be very afraid."

"And that's exactly how I feel living in Seattle. Hell, I feel that way living in the United States. Indians are outnumbered, Officer. Those three guys scared me bad, but I've been scared for a long time. — Sherman Alexie

An Indian tribe is sovereign to the extent that the U.S. permits it to be sovereign. — Russell Smith

We were about a mile from school, on a path in the park, when Chirag reached down and took off his shoes, tossing them into the trees beside us.

"What are you doing?" I shouted in between breaths. Step, breath. Step, breath. He was a few yards ahead of me. I took advantage of his pause to pass him; I wasn't about to let him beat me.

"There's a tribe of Indians in Mexico who are the best runners in the world," he shouted. "They run barefoot for miles and miles and never break a sweat."

"You're not that kind of Indian," I shouted back, and Chirag laughed, his golden skin shimmering beneath his sweat.

"You should try it, too!"

"No way!" I replied without turning around to face him. "The ground is filthy. There could be glass or splinters or something."

"Aw, come on, Maisie," he cooed, coming up on my left side and getting a few steps ahead of me once more. "I dare you. — Alyssa B. Sheinmel

The [Apache] tribe was under siege by government agents, who had jailed some of the medicine men for practicing their rituals. Freedom of religion was cherished as a sacrosanct American right -- everywhere, that is, but on the archipelago of Indian life. — Timothy Egan

An old chief of the Crow tribe from Montana was once asked to describe the difference between his tribe and the whites who lived nearby. Pausing slightly and drawing his conclusions, he remarked that the white man has ideas, the Indian has visions. The — Vine Deloria Jr.

Arriving on Bainbridge Island is the opposite of arriving in Seattle. When you got in your car and waited to unload off the ferry in Seattle, you saw the Space Needle, cars, and a mound of urban construction. Once you exit the ferry terminal on Bainbridge, however, it's mostly trees. Pine as far as the eye can see. Well, pines, firework and coffee stands, and eventually a casino. You drive through the Port Madison Indian Reservation when you leave the island. I couldn't help but smile as I went past the casino. I didn't really get gambling, since I'd never had money to throw away, but as I passed through all the beautiful countryside that I'm sure once belonged to the tribe, I sort of hoped they would rob the white man blind. Perhaps not politically correct, but the feeling was there all the same. — Lish McBride

Yes," Nicholas replied, in a bored voice. "The name is Dutch. Dragonwyck, meaning place of the dragon. It derives from an Indian legend about a flying serpent whose eyes were fire and whose flaming breath withered the corn."
"Heavens!" With a light laugh, Miranda asked her new employer if the red men had sent forth a champion to do battle with the dragon.
The patroon's face was dark, unsmiling. "To appease him the wise men of the tribe sacrificed a pure maiden on the rocky bluff you see above you."
Miranda's laughter died. Something in Nicholas Van Ryn's cruel, handsome features made her imagine herself in the Indian maiden's place. — Anya Seton

If ever we are constrained to lift the hatchet against any tribe, we will never lay it down till that tribe is exterminated, or driven beyond the Mississippi ... in war, they will kill some of us; we shall destroy them all. — Thomas Jefferson

I realized that, sure, I was a Spokane Indian. I belonged to that tribe. But I also belonged to the tribe of American immigrants. And to the tribe of basketball players. And to the tribe of bookworms. And the tribe of cartoonists. And the tribe of chronic masturbators. And the tribe of teenage boys. And the tribe of small-town kids. And the tribe of Pacific Northwesterners. And the tribe of tortilla chips-and-salsa lovers. And the tribe of poverty. And the tribe of funeral-goers. And the tribe of beloved sons. And the tribe of boys who really missed their best friends. It was a huge realization. And that's when I knew that I was going to be okay. (217) — Sherman Alexie

Then must you speak
Of one that loved not wisely but too well,
Of one not easily jealous but, being wrought,
Perplexed in the extreme; of one whose hand,
Like the base Indian, threw a pearl away
Richer than all his tribe; of one whose subdued eyes,
Albeit unused to the melting mood,
Drop tears as fast as the Arabian trees
Their medicinable gum. Set you down this,
And say besides that in Aleppo once,
Where a malignant and a turbaned Turk
Beat a Venetian and traduced the state,
I took by th' throat the circumcised dog
And smote him thus. — William Shakespeare

I'm Indian all the way and always will be. I'm not going to stop fighting until I die, and I hope I'm a good example of a human being and of my tribe. — Anna Mae Aquash

To a Soviet person, used to the nationality policy of the USSR, all the mistakes of the American government's Indian policy are evident from the first glance. The mistakes are, of course, intentional. The fact of the matter is that in Indian schools, class is conducted exclusively in English. There is no written form of any Indian language at all. It's true that every Indian tribe has its own language, but this doesn't change anything. If there were any desire to do so, the many American specialists who have fallen in love with Indian culture could create Indian written languages in a short time. But imperialism remains imperialism. — Ilya Ilf

Hi, already doused, was nonchalant. "Did the bad Indian throw you in the water, boy?" Taking a knee, he ruffled Coop's ears. "Been there."
Hi was referring to Ben's claim of ties to the Sewee, a North American clan folded into the Catawba tribe centuries ago. He'd even named his boat Sewee.
"I feel your pain," Hi continued. "Thanksgiving was a huge mistake."
Coop licked Hi's face.
"Not nice," I joked. "You'll sour Jewish-Sewee relations."
"It's true, I take it back," Hi said. "Our peoples have a rich history of mutual respect. Long live the alliance! — Kathy Reichs

This was 1941 and I'd been in prison eleven years. I was thirty-five. I'd spent the best years of my life either in a cell or in a black-hole. I'd only had seven months of total freedom with my Indian tribe. The children my Indian wives must have had by me would be eight years old now. How terrible! How quickly the time had flashed by! But a backward glance showed all these hours and minutes studding my calvary as terribly long, and each one of them hard to bear. — Henri Charriere

The greatest threat of all to their identity, and to the very idea of a nomadic hunter in North America, appeared on the plains in the late 1860s. These were the buffalo men. Between 1868 and 1881 they would kill thirty-one million buffalo, stripping the plains almost entirely of the huge, lumbering creatures and destroying any last small hope that any horse tribe could ever be restored to its traditional life. There was no such thing as a horse Indian without a buffalo herd. Such an Indian had no identity at all. — S.C. Gwynne

I am committed to furthering the self-determination of Indian communities but without terminating the special relationship between the Federal Government and the Indian people. I am strongly opposed to termination. Self-determination means that you can decide the nature of your tribe's relationship with the Federal Government within the framework of the Self-Determination Act, which I signed in January of 1975. — Gerald R. Ford

Infectious diseases introduced with Europeans, like smallpox and measles, spread from one Indian tribe to another, far in advance of Europeans themselves, and killed an estimated 95% of the New World's Indian population. — Jared Diamond

Indian Creek, in its whole length, flows through a magnificent forest. There dwells on its shore a tribe of Indians, a remnant of the Chickasaws or Chickopees, if I remember rightly. They live in simple huts, ten or twelve feet square, constructed of pine poles and covered with bark. They subsist principally on the flesh of the deer, the coon, and opossum, all of which are plenty in these woods. Sometimes they exchange venison for a little corn and whisky with the planters on the bayous. Their usual dress is buckskin breeches and calico hunting shirts of fantastic colors, buttoned from belt to chin. They wear brass rings on their wrists, and in their ears and noses. The dress of the squaws is very similar. — Solomon Northup

When seventeenth-century Jesuit missionary Paul Le Jeune lectured a Montagnais Indian man about the dangers of the rampant infidelity he'd witnessed, Le Jeune received a lesson on proper parenthood in response. The missionary recalled, "I told him that it was not honorable for a woman to love any one else except her husband, and that this evil being among them, he himself was not sure that his son, who was there present, was his son. He replied, 'Thou hast no sense. You French people love only your own children; but we all love all the children of our tribe.'"5 — Christopher Ryan