In Contrast To Or In Contrast Quotes & Sayings
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Color is a major element in scale. A small room can have a larger look by the use of closely related values, hues, and intensity. A large room can be made to look smaller by marked contrasts of color and value, hue, and intensity. Value is one of the most important elements. Whether light or dark, little value contrast makes for unity, and sharper contrast makes for stronger punctuation. — Van Day Truex

Our nearly century-long experiment in banning marijuana has failed as abysmally as Prohibition did ... In contrast, legalizing and taxing marijuana would bring in substantial sums that could be used to pay for schools, libraries or early childhood education. — Nicholas D. Kristof

It's about the ways in which girls deal with anger and aggression, as opposed to the ways in which boys do. The premise is that boys tend to be more direct in their aggression - physical confrontation - while in contrast, girls use an indirect approach known as relational aggression. Relational aggression is a form of aggression where the group is used as a weapon to assault others and others' relationships. It uses lies, secrets, betrayals and a host of other two-faced tactics to destroy or damage the relationships and social standing of others in the group. — Anonymous

Mathematical thinking is not the same as doing mathematics - at least not as mathematics is typically presented in our school system. School math typically focuses on learning procedures to solve highly stereotyped problems. Professional mathematicians think a certain way to solve real problems, problems that can arise from the everyday world, or from science, or from within mathematics itself. The key to success in school math is to learn to think inside-the-box. In contrast, a key feature of mathematical thinking is thinking outside-the-box - a valuable ability in today's world. — Keith Devlin

Westerners often define spirituality as denying oneself, being detached from earthly concerns, and being intent on otherworldly values. By contrast, the Hebrews experienced the world of spirit as robust, life-affirming, and this-worldly in character. Such was the "spiritual" orientation of the Hebrews. So-called spirituality did not come by negating the richness of life's experiences or withdrawing from the world. Instead, they affirmed creation by finding a sense of holiness in the here and now. There was no division between the sacred and secular areas of life. It was all God's world, and it was to be enjoyed without a sense of shame or guilt. In Paul's words, "to the pure, all things are pure" (Tit. 1:15). As trustees and stewards of God's world, human beings were to live within it and use it in accord with divine directives. — Marvin R. Wilson

Who, on seeing a Parisian apartment house, has never thought of it as indestructible? A bomb, a fire, an earthquake could certainly bring it down, but what else? In the eyes of an individual, of a family, or even a dynasty, a town, street, or house seems unchangeable, untouchable by time, by the ups and downs of human life, to such an extent that we believe we can compare and contrast the fragility of our condition to the invulnerability of stone. — Georges Perec

In contrast, the 'Old Europe' channels were showing film from reporters who had embedded themselves at the wrong end of the Baghdad blitz and the Basra bombardment. These films depicted the shattered homes, the killed and grieving civilians and the infrastructure chaos our armed forces are creating daily. Since this footage (none of it bearing the al-Jazeera logo) clearly exists, why does the Western media studiously ignore it or, when confronted by it, claim it to be Iraqi propaganda. — David Walker

The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. "Existential" in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence ... There are realms of reality or - more exactly - of abstraction from reality in which the most complete detachment is the adequate cognitive approach. Everything which can be expressed in terms of quantitative measurement has this character. But it is most inadequate to apply the same approach to reality in its infinite concreteness. A self which has become a matter of calculation and management has ceased to be a self. It has become a thing. You must participate in a self in order to know what it is. But by participating you change it. In all existential knowledge both subject and object are transformed by the very act of knowing. — Paul Tillich

In monarchies, each man's desire to do what was right in his own eyes could be restrained by beer, or force, by patronage, or by honor, and by professional standing armies. By contrast, republics had to hold themselves together from the bottom up, ultimately. — Gordon S. Wood

Among other grand achievements, F. A. Hayek had a remarkable career pointing out the flaws in collectivism. One of his keenest insights was that, paradoxically, any collectivist system necessarily depends on one individual (or small group) to make key social and economic decisions. In contrast, a system based on individualism takes advantage of the aggregate, or 'collective,' information of the whole society; through his actions each participant contributes his own particular, if incomplete, knowledge-information that could never be tapped by the individual at the head of a collectivist state. — Sheldon Richman

To illustrate the marked atmospheric contrast between the two cities, the writer Frank Carpenter observed that in New York, "a streetcar will not wait for you if you are not just at its stopping point. It goes on and you must stand there until the next car comes along. In Washington people a block away signal the cars by waving their hands or their umbrellas. Then they walk to the car at a leisurely pace, while the drivers wait patiently and the horses rest." While the capital might lack "the spirit of intense energy" that animated New York, Carpenter concluded that Washington, with its broad, clean streets and fine marble buildings (and its shanties generally hidden from view), offered "the pleasanter place in which to live. — Doris Kearns Goodwin

No discussion of logic is complete without a refresher course in the difference between inductive and deductive reasoning. By its strictest definition, inductive reasoning proves a general principle - your idea worth spreading - by highlighting a group of specific events, trends, or observations. In contrast, deductive reasoning builds up to a specific principle - again, your idea worth spreading - through a chain of increasingly narrow statements. — Jeremey Donovan

Steve [sports psychiatrist] had already taught me to try and stop worrying so much about pleasing everyone. We knew that this was one of my most draining flaws and he again used three groups to clarify my thinking. There would always be some people, Steve said, who would care about me and love me. In contrast there would also be a select group of people who would never warm to me - no matter what I did. And in the middle came the overwhelming mass who were largely indifferent to any of my failures or triumphs. I needed to understand that most people didn't really care what I did or said. All my anguish about how they might perceive me was redundant. Steve helped me realize that I spent too much time trying to please those oblivious people in the middle or, more problematically, the small group who would never change their critical opinion of me. I should concentrate on the people who really did show concern for me. — Victoria Pendleton

All my life I have refused to be for or against parties, for or against nations, for or against people. I never seek novelty or the eccentric; I do not go from land to land to contrast civilizations. I seek only, wherever I go, for symbols of greatness, and as I have already said, they may be found in the eyes of a child, in the movement of a gladiator, in the heart of a gypsy, in twilight in Ireland or in moonrise over the deserts. To hold the spirit of greatness is in my mind what the world was created for. The human body is beautiful as this spirit shines through, and art is great as it translates and embodies this spirit. — Robert Henri

To become a fad, a psychiatric diagnosis requires 3 preconditions: a pressing need, an engaging story, and influential prophets. The pressing need arises from the fact that disturbed and disturbing kids are very often encountered in clinical, school, and correctional settings. They suffered and cause suffering to those around them - making themselves noticeable to families, doctors, and teachers. Everyone feels enormous pressure to do something. Previous diagnoses (especially conduct or oppositional disorder) provided little hope and no call to action. In contrast, a diagnosis or childhood Bipolar Disorder creates a justification for medication and for expanded school services. The medications have broad and nonspecific effects that are often helpful in reducing anger, even if the diagnosis is inaccurate. — Allen Frances

What the artist or creative scientist feels is not anxiety or fear; it is joy. I use the word in contrast to happiness or pleasure. The artist, at the moment of creating, does not experience gratification or satisfaction ... Rather, it is joy, joy defined as the emotion that goes with heightened consciousness, the mood that accompanies the experience of actualizing one's own potentialities. — Rollo May

It is the tendency of the so-called primitive mind to animate its environment. Modern depth psychology has requested us for years to withdraw these anthropomorphic projections from what is actually inanimate reality, to introject -- that is, to bring back into our own heads -- the living quality which we, in ignorance, cast out onto the inert things surrounding us. Such introjection is said to be the mark of true maturity in the individual, and the authentic mark of civilization in contrast to mere social culture, such as one find in a tribe. A native of Africa is said to view his surroundings as pulsing with a purpose, a life, which is actually within himself; once these childish projections are withdrawn, he sees that the world is dead, and that life resides solely within himself. When he reaches this sophisticated point he is said to be either mature or sane... — Philip K. Dick

The almost Oriental politeness of the West Coast is one of its distinctive regional features, in marked contrast to the contentiousness of the East Coast ... So few human contacts in Los Angeles go unmediated by glass (either a TV screen or an automobile windshield), that the direct confrontation renders the participants docile, stunned, sweet. — Edmund White

The secret of successful treatment is not to become a perfect, shining star or to learn to be in complete control of your feelings. These strategies are doomed to failure. In contrast, when you accept yourself as an imperfect but eminently lovable human being, and you stop fighting your emotions so strenuously, your fear will often lose its grip over you. — David D. Burns

I'm always trying to get to a danger point in color, where color either becomes too sweet or it becomes too harsh, it becomes too noisy or too quiet, and at that point I still want the picture to be strong, forceful, and the carrier of everything that a painting has to have: contrast, drama, austerity. — Wolf Kahn

Great leaders, in contrast, are able to inspire people to act. Those who are able to inspire give people a sense of purpose or belonging that has little to do with any external incentive or benefit to be gained. — Simon Sinek

The future is fastidious and punctual. It keeps perfect time and arrives everywhere on the dot. In contrast, its slacker brother the past has no use for clocks or appointments. It comes and goes as it pleases in our memory, camping out wherever the hell it damn well wants to in there. Untrustworthy, prone to exaggeration, biased- you wouldn't lend it ten cents, but it *sure* can be charming and seductive when it feels like it. — Jonathan Carroll

These two features - luminosity, or clarity, and knowing, or cognizance - have come to characterize "the mental" in Indo-Tibetan Buddhist thought. Clarity here refers to the ability of mental states to reveal or reflect. Knowing, by contrast, refers to mental states' faculty to perceive or apprehend what appears. — Dalai Lama XIV

If we're stuck on one world, we're limited to a single case; we don't know what else is possible. Then - like an art fancier familiar only with Fayoum tomb paintings, a dentist who knows only molars, a philosopher trained merely in NeoPlatonism, a linguist who has studied only Chinese, or a physicist whose knowledge of gravity is restricted to falling bodies on Earth - our perspective is foreshortened, our insights narrow, our predictive abilities circumscribed. By contrast, when we explore other worlds, what once seemed the only way a planet could be turns out to be somewhere in the middle range of a vast spectrum of possibilities. When we look at those other worlds, we begin to understand what happens when we have too much of one thing or too little of another. We learn how a planet can go wrong. — Carl Sagan

Thus 2t Grams confronts us with the same interpretive dilemma as the one in The Wings of the Dove: is the suicidal sacrificial gesture a true ethical act or not? In contrast to Wings, the answer here is yes: there is no narcissistic staging of one's death at work when Paul shoots himself, no manipulative strategy of using one's death as a gift destined to secretly sabotage what it appears to make possible. — Slavoj Zizek

In Spain, hilly terrain and antiquated planting and harvest practices keep farmers from retrieving more than about 100 pounds [of almonds] per acre. Growers in the Central Valley, by contrast can expect up to 3000 pounds an acre. But for all their sophisticated strategies to increase yield and profitability, almond growers still have one major problem - pollination. Unless a bird or insect brings the pollen from flower to flower, even the most state-of-the-art orchard won't grow enough nuts. An almond grower who depends on wind and a few volunteer pollinators in this desert of cultivation can expect only 40 pounds of almonds per acre. If he imports honey bees, the average yield is 2,400 pounds per acre, as much as 3,000 in more densely planted orchards. To build an almond, it takes a bee. — Hannah Nordhaus

In the past, dictionaries had been less scientific, and definitions often crudely brief. One example historians like to cite is the definition of 'mucus' in John Kersey's Dictionarium Anglo-Britannicum (1708) as 'snot or snivel'. Johnson, by contrast, defers to the authority of the medic John Quincy, and defines 'mucus' as 'that which flows from the papillary processes through the os cribriforme into the nostrils'. Kersey exemplifies the simplicity of the older dictionaries. He defines 'coffin' as 'a case for a dead body', 'penis' as 'a man's yard', 'eye' as 'the wonderful instrument of sight', — Henry Hitchings

Psychiatric diagnoses are considered to be technical and bounded; you are either in or out. In contrast, a biblical perspective puts many interpersonal differences on a continuum: people may have more or less of something. This is relevant to sins, spiritual gifts, weaknesses, and character qualities. — Edward T. Welch

He never really voice pure, raw outrage to me about Watergate or what it represented. The crimes and abuses were background music. Nixon was trying to subvert not only the law but the Bureau. So Watergate became Felt's instrument to reassert the Bureau's independence and thus its supremacy. In the end, the Bureau was damaged, seriously but not permanently, while Nixon lost much more, maybe everything - the presidency, power, and whatever moral authority he might have had. He was disgraced. But surviving and enduring his hidden life, in contrast and in his own way, Mark Felt won. — Bob Woodward

Every society in every period does or doesn't talk about certain topics. We don't discuss money much; it's almost certain that most people don't know how much their colleagues earn. The Victorians, in contrast, were very happy to discuss money. They weren't, however, happy to discuss sex. — Judith Flanders

Modulation and processing of the range of sensory experiences allows for social engagement and attachment to others. A person who is easily overwhelmed by sounds, touch, movement, or visual stimulation may avoid interactions with
persons or situations that are highly stimulating. In contrast, the person who does not process sensory input unless it is very intense may develop a pattern of thrill seeking, high stimulation, and risky behavior. — Georgia A. Degangi

To his sister-in-law: What a contrast between us! You live a warm and glowing life, surrounded by loved ones whom you care for and who care for you; you are anchored in contentment. I drift about without rudder or compass, a wreck on the sea of life; I have no memories to cheer me, no pleasant illusions of the future to comfort me, or about me to satisfy my vanity. I have no family to furnish the only kind of survival that concerns us, no friends for the wholesome development of my affections, or enemies for my malice. — Alfred Nobel

Logograms pose a more difficult question. An increasing number of persons and institutions, from archy and mehitabel to PostScript and TrueType, come to the typographer in search of special treatment.In earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; not it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case. But type is visible speech, in which gods and men, saints and sinners, poets and business executives are treated fundamentally alike . Typographers, in keeping with the virtue of their trade, honor the stewardship of texts and implicitly oppose private ownership of words. — Robert Bringhurst

Human perfection and technical perfection are incompatible. If we strive for one, we must sacrifice the other: there is, in any case, a parting of the ways. Whoever realises this will do cleaner work one way or the other.
Technical perfection strives towards the calculable, human perfection towards the incalculable. Perfect mechanisms - around which, therefore, stands an uncanny but fascinating halo of brilliance - evoke both fear and Titanic pride which will be humbled not by insight but only by catastrophe.
The fear and enthusiasm we experience at the sight of perfect mechanisms are in exact contrast to the happiness we feel at the sight of a perfect work of art. We sense an attack on our integrity, on our wholeness. That arms and legs are lost or harmed is not yet the greatest danger. — Ernst Junger

Some series teach us that ethnic features must be "fixed," by drastic means if necessary. Plastic surgeons with questionable ethics give insecure women of all ethnicities boob jobs, liposuction, and face-lifts on shows such as Extreme Makeover, The Swan, and Dr. 90210, ignoring medical risks and reinforcing problematic ideas about women's worth. Yet they don't make white surgical candidates feel like their cultural identity should also be on the chopping blocking - or that they'd be so much more attractive and fulfilled if only they didn't look so... Caucasian.
In contrast, TV docs' scalpels reduce or remove racial markers on patients of colour. Black women's noses and lips are made smaller. In an increasingly common procedure targeting Asian women, creases are added to Asian women's eyelids. — Jennifer L. Pozner

On the road leading from his ranch to Samantha's, Wyat t drove his surrey up a small hill and caught his breath as the beauty of the large crescent moon dangling just out of reach over the crest A full moon would have been plump with luminescence, yet the pearly surface of the sickle still cast enough light to shadow his surroundings and seemed close enough that once he drove to the top of the hill, he'd be able to touch the bottom horn or at least toss a rope around it. He slackened the reins, slowing the horse, knowing that the higher he climbed, the sooner the illusion of closeness would disappear and he wanted to preserve for a moment the fantasy that the moon was within his grasp.
The stars, by contrast, were distant pricks of diamond light farther out than a man could dream. He sighed. Life as a rancher or as a rancher's wife was not moon and stars easy or romantic. What would put stars in Samantha's eyes? — Debra Holland

Secular theorists often assume they know what a religious argument is like: they present it as a crude prescription from God, backed up with threat of hellfire, derived from general or particular revelation, and they contrast it with the elegant complexity of a philosophical argument by Rawls (say) or Dworkin. With this image in mind, they think it obvious that religious argument should be excluded from public life ... But those who have bothered to make themselves familiar with existing religious-based arguments in modern political theory know that this is mostly a travesty . 13 — Edward Feser

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,
longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.
15. — John Bunyan

On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization. — Luke Timothy Johnson

Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman. — Zhuangzi

Prose writers, by contrast, are unreliable friends: They are always studying you to see if there's anything in your personality or appearance that they can steal for their next narrative. — Charles Baxter

Blair - except at the edges - was a Thatcherite. Brown, in contrast, regarded Thatcherism as something that had to be taken on board while at the same time seeking to retain as much as possible of the Labour legacy, or 'Labour values,' as he would put it. — Martin Jacques

In the world of animals, pain serves an equivocal role. Parental nips and swipes are common tools in upbringing. And socially, pain is sometimes used to maintain hierarchies of dominance. But this animal use of pain seems somewhat restrained, at least in contrast with the human situation. Here the capacity for pain is often used to systematically exploit and oppress at intensities often far beyond those seen in the behaviour of our nearest primate relatives. At the same time, at least in western culture, pain is rarely used for pleasure. Is it little wonder that all pain is viewed as intrinsically evil? Or that the pain-pleasure of leatherspace has been labelled torture? — Geoff Mains

Living on through loss seems by contrast as bad or worse; it means experiencing environmental deterioration, steady decline in human well-being, and increasing constraint on future human action consciously and slowly while realizing that they are likely to continue for generations after one is gone. — Frederick Buell

Over the past century, researchers have studied business entrepreneurs extensively..
In contrast, social entrepreneurs have received little attention. Historically, they have been cast as humanitarians or saints, and stories of their work have been passed down more in the form of children's tales than case studies. While the stories may inspire, they fail to make social entrepreneurs' methods comprehensible. One can analyze an entrepreneur, but how does one analyze a saint? — David Bornstein

In a segment of the Sermon on the Mount, appearing in Matthew 5, Jesus is reported to have set six new teachings of his against six old Jewish teachings. The latter are introduced by such words as 'You have heard that it was said by them of old time' and the former by 'But I say unto you.'
Since both the teachings of old time and Jesus' new teachings are predicated on the same profoundly mistaken views of human nature and of the world in general, it is unimportant for us here today to compare and contrast these teachings or to determine which is better or worse in some way or other. The point is that whether better or worse, in this way or that, both are lodged in an egregiously mistaken mythology
but in a mythology of enormous importance for us, because it is one of the wellsprings of Western culture. — Delos McKown

It was rare but not unheard of for an analysand tossed by tides of transference and desublimation to seek the safety of Dr. Kavalier's doorstep or by contrast inflamed with the special hatred of counter-transference to leave herself there in some desperate condition as a cruel prank like a paper sack of dog turds set afire. — Michael Chabon

Studying the liberal arts is an intransitive activity; the effects of studying these arts stays within the individual and perfects the faculties of the mind and spirit. The study of liberal arts is like the blooming of a rose; it brings to fruition the possibilities of human nature. The utilitarian or servile arts enable one to be a servant - of another person, of the state, of a corporation, or of a business - and to earn a living. The liberal arts, in contrast, teach one how to live; they train the faculties and bring them to perfection; they enable a person to rise above his material environment to live an intellectual, a rational, and therefore a free life in gaining truth. — Miriam Joseph

In contrast, the a/theistic approach can be seen as a form of disbelieving what one believes, or rather, believing in God while remaining dubious concerning what one believes about God (a distinction that fundamentalism is unable to maintain). — Peter Rollins

In a seminar at New York University in 1980, Foucault is reported to have said that the difference between late antiquity and early Christianity might be reduced to the following questions: the patrician pagan asks, "Given that I am who I am, whom can I fuck?" That is, given my status in society, who would it be appropriate for me to take as my lover, which girl or boy, woman or man? By contrast, the Christian asks, "Given that I can fuck no one, who am I?" That is, the question of what it means to be human first arises for Christians in the sight of God. ( 239) — Simon Critchley

About 10 to 20 percent of both men and women report an increase in their sexual interest when they're anxious or depressed. But a guy who wants sex more when he's anxious or depressed probably has less sensitive brakes. In contrast, a woman who wants sex more when she's anxious or depressed is likely to have a more sensitive accelerator. — Emily Nagoski

I was near-delirious. Gazing up at the pillared skyline, I knew that I was surveying a tremendous work of man. Buying myself a drink in the smaller warrens below, in all their ethnic variety (and willingness to keep odd and late hours, and provide plentiful ice cubes, and free matchbooks in contrast to English parsimony in these matters), I felt the same thing in a different way. The balance between the macro and the micro, the heroic scale and the human scale, has never since ceased to fascinate and charm me. Evelyn Waugh was in error when he said that in New York there was a neurosis in the air which the inhabitants mistook for energy. There was, rather, a tensile excitement in that air which made one think - made me think for many years - that time spent asleep in New York was somehow time wasted. Whether this thought has lengthened or shortened my life I shall never know, but it has certainly colored it. — Christopher Hitchens

To the extent that genomes can be thought of as compressed encodings of biological structures, they are spectacularly efficient. All the trillions of cells in the human body-not just the tens of billions in the brain-are guided in one way or another by the information contained in 30,000 or so genes. The best high-quality set of pictures of the body- the National Institutes of Health Visible Human Project, a series of high-resolution digital photos of slices taken from volunteer Joseph Paul Jernigan (deceased)-takes up about 60 gigabytes, enough (if left uncompressed) to fill about 100 CD-ROMs-and still not enough detail to capture individual cells. The genome, in contrast, contains only about 3 billion nucleotides, the equivalent (at two bits per nucleotide) of less than two-thirds of a gigabyte, or a single CD-ROM. — Gary F. Marcus

the way of the sick soul seems unmanly and diseased.' This was the fault line, the precise point where my mind bifurcated. I longed to have a mystical experience that would fuse these parts together. I yearned for an unequivocal, undivided mind and a soul of 'sky-blue tint'. A shadow lay across my soul. I could glimpse it, feel its weight. But what it was or why it was there I could not fathom. I found James's pragmatism reassuring and steadying, in contrast to Nietzsche, that pyschopomp of misguided youth, to whom the ego was just a jumble of unrelated thoughts that only assume a semblance of order after the fact. — Magda Szubanski

I turned in my seat. Will's face was in shadow and I couldn't quite make it out.
'Just hold on. Just for a minute.'
'Are you all right?' I found my gaze dropping towards his chair, afraid some part of him was pinched, or trapped, that I had got something wrong.
'I'm fine. I just . . . '
I could see his pale collar, his dark suit jacket a contrast against it.
'I don't want to go in just yet. I just want to sit and not have to think about . . . ' He swallowed.
Even in the half-dark it seemed effortful.
'I just . . . want to be a man who has been to a concert with a girl in a red dress. Just for a few minutes more.'
I released the door handle.
'Sure.'
I closed my eyes and lay my head against the headrest, and we sat there together for a while longer, two people lost in remembered music, half hidden in the shadow of a castle on a moonlit hill. — Jojo Moyes

There are two qualities that make fiction. One is the sense of mystery and the other is the sense of manners. You get the manners from the texture of existence that surrounds you. The great advantage of being a Southern writer is that we don't have to go anywhere to look for manners; bad or good, we've got them in abundance. We in the South live in a society that is rich in contradiction, rich in irony, rich in contrast, and particularly rich in its speech — Flannery O'Connor

Supernatural is a dangerous and difficult word in any of its senses, looser or stricter. But to fairies it can hardly be applied, unless super is taken merely as a superlative prefix. For it is man who is, in contrast to fairies, supernatural; whereas they are natural, far more natural than he. Such is their doom. — J.R.R. Tolkien

Much of the world believes little or nothing. People are broad but shallow. Agnosticism, anxiety, emptiness, and meaninglessness have gripped much of the world - and even the church ... By contrast, our Pilgrim forebears stand as shining examples of men who were narrow but deep, certain of what they believed, unswerving in their loyalty,
and passionately dedicated to the God they trusted, and for whom they would willingly have died. — Billy Graham

The kingdom is often limited to the hearts of the regenerate, heaven, or the eternal state. This virtually denies that the messianic kingdom has anything to do with this present earth. In contrast to this tendency, Scripture makes it abundantly clear that this earth, although not the source of the kingdom, is a part of the kingdom. Christ's messianic authority and reign extend over all of heaven and earth (Matt. 28:18), and He is in the process of subduing all of His enemies, whether in heaven or on earth (1 Cor. 15:25). — Keith A. Mathison

In contrast to earlier textually-focused studies, recent scholarship on worship also highlights diversity and change. Projects to create new rituals and to redesign familiar ones, particularly in ways that make them more fluid and open-ended, have been a hallmark of much Western religious life since the 1960s.7 To take one example within Judaism, some couples now personalize or customize the traditional huppah or canopy beneath which they are married. In some instances, guests decorate a panel of cloth, and meet before the ceremony to offer the bride and groom their encouragement and advice, and join the pieces together. Vanessa Ochs characterizes this as part of a broader, explicit drive 'to personalize and to create community' within contemporary Judaism. — Melanie J. Wright

At the time, the question of woman's emancipation was of great interest to reformers. For the nihilist the issues were regarding work and sexual freedom. Because a woman's passport (which was used for general travel and not just travel abroad) was legally controlled by men - a father, or husband, had ultimate control of a woman's life. The nihilists solved this problem by having 'fictitious' marriages. This allowed for an emancipation of women de jure if not de facto. This resulted in women having the freedom of mobility to pursue some academic pursuits (which were curtailed during the White Terror) and some enterprise. Finally, the nihilists adopted the credo that adultery was a natural, and even desirable trait, in contrast to the spirit of their time, or their own cultural composition (i.e. they were prudes). — Anonymous

When a moment in front of me appears to be particularly special, whether it be by beauty or experience, I capture it. I usually find a reason to justify taking that photo - symmetry, or color, or contrast - and it's my hope that my photography sheds light onto what I see and do on a daily basis. — Connor Franta

Isaiah himself was only more aware of his shame as it stood in contrast to the perfection and purity of the Lord. It brought him to despair at his predicament. But despair is not a bad thing when it compels us to trust in or be associated with God himself. — Edward T. Welch

perhaps it's philosophy that best explains why savoring responsibility leads to fulfillment. The model of happiness perpetuated by the cultural juggernauts of Hollywood, Madison Avenue, and Disneyesque fairy tales of everyday effervescence, broad-smiled contentedness, and perfect relationships is a historically anomalous, and for most, unachievable state. In contrast, we shall return to eudaimonia, the classical Greek concept of happiness that essentially means the "flourishing" or "rich" life. With their devotion to training, meticulousness, and desire for quiet power and accountability, Invisibles understand the value of a life not necessarily of the moment-to-moment happiness that many mistakenly strive for, but of an overall richness of experience, a life grounded in eudaimonic values. — David Zweig

Consider how many times you've seen either a crashed plane or a crashed car. It's entirely possible you've seen roughly as many of each - yet many of those cars were on the road next to you, whereas the planes were probably on another continent, transmitted to you via the Internet or television. In the United States, for instance, the total number of people who have lost their lives in commercial plane crashes since the year 2000 would not be enough to fill Carnegie Hall even half full. In contrast, the number of people in the United States killed in car accidents over that same time is greater than the entire population of Wyoming. Simply — Brian Christian

The task of the modern individual is to move appropriately and effectively from disengaged spectator to attentive perceiver in order to slide easily into the social order. The starer, in contrast, is an undisciplined spectator arrested in an earlier developmental stage or one resistant to the attentiveness of the modern networker. The starer is a properly attentive spectator befuddled, halted in mid-glance, mobility throttled, processing checked, network run amuck ... So the challenge of proper looking is converting the impulse to stare into attention, which is socially acceptable. (21-22) — Rosemarie Garland-Thomson

On the surface the avant garde as a whole seems united primarily in terms of what they are against: the rejection of social institutions and established artistic conventions, or antagonism towards the public (as representative of the existing order). By contrast any positive programme tends to be claimed as exclusive property by isolated and even mutually antagonistic sub-groups. So modern art appears fragmented and sectarian, defined as much by manifestos as imaginative work. — C. D. Innes

let us start by picturing the Japan archipelago lying in the sea by the Chinese mainland. If its proximity allowed it to become part of the Sinosphere and acquire a written culture, its distance benefited the development of indigenous writing. The Dover Strait, separating England and France, is only 34 kilometers (21 miles) wide. A fine swimmer can swim across it. In contrast, the shortest distance between Japan and the Korean Peninsula is five or six times greater, and between Japan and the Chinese mainland, twenty-five times greater. The current, moreover, is deadly. . . . Japan's distance from China gave it political and cultural freedom and made possible the flowering of its own writing. — Minae Mizumura

I say expressly, that the mind has not an adequate but only a confused knowledge of itself, its own body, and of external bodies, whenever it perceives things after the common order of nature; that is, whenever it is determined from without, namely, by the fortuitous play of circumstance, to regard this or that; not at such times as it is determined from within, that is, by the fact of regarding several things at once, to understand their points of agreement, difference, and contrast. Whenever it is determined in anywise from within, it regards things clearly and distinctly, as I will show below. — Baruch Spinoza

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp. — Brian D. McLaren

The coining of their new catch-phrase 'homophiliac' displayed in contrast to 'homophobic' was rather amusing, though to think that they believe it means anything different to 'homophobic' is just facetious. It's like someone trying to create a difference in definition between 'genocide' and 'ethnic cleansing' - or to make the one look better or less reprehensible than the other. — Christina Engela

Unless you first do the hard work of answering those questions about a text, your meditations won't be grounded in what God is actually saying in the passage. Something in the passage may "hit" you - but it may hit you as expressing almost the opposite of what the biblical author, inspired by the Spirit, was saying. When that happens, you are listening to your own heart or to the spirit of your own culture, not to God's voice in the Scripture. A great number of books advise "divine reading" of the Bible today, and define the activity uncarefully as reading "not for information but to hear a personal word of God to you." This presents a false contrast. It is certainly true that meditation personalizes the Word, but before we can meditate on what the text personally means to us and our time, we must first need to know as much as possible what the author meant to say to his readers when he wrote it. — Timothy Keller

Recognizing that God has called you to function as his agent defines your task as a parent. Our culture has reduced parenting to providing care. Parents often see the task in these narrow terms. The child must have food, clothes, a bed, and some quality time.
In sharp contrast to such a weak view, God has called you to a more profound task than being only a care-provider. You shepherd your child in God's behalf. The task God has given you is not one that can be conveniently scheduled. It is a pervasive task. Training and shepherding are going on whenever you are with your children. Whether waking, walking, talking or resting, you must be involved in helping your child to understand life, himself, and his needs from a biblical perspective (Deuteronomy 6:6-7). — Tedd Tripp

We view men's gifts as vital to the church. In contrast, we caution women to exercise their gifts discreetly to avoid causing problems or trespassing some invisible line - which changes location from church to church, sometimes even within the same denomination. — Carolyn Custis James

Surveying American scientists as a whole, Pew Research showed that 33 percent admitted belief in God, while 41 percent were atheists (the rest either didn't answer, didn't know, or believed in a "universal spirit or higher power"). In contrast, belief in God among the general public ran at 83 percent and atheism at only 4 percent. In other words, scientists are ten times more likely to be atheists than are other Americans. This disparity has persisted for over eighty years of polling. — Jerry A. Coyne

In contrast to what many people in Britain and the United States believe, the true figures on growth (as best one can judge from official national accounts data) show that Britain and the United States have not grown any more rapidly since 1980 than Germany, France, Japan, Denmark, or Sweden. In other words, the reduction of top marginal income tax rates and the rise of top incomes do not seem to have stimulated productivity (contrary to the predictions of supply-side theory) or at any rate did not stimulate productivity enough to be statistically detectable at the macro level. — Thomas Piketty

Unlike in the Northern states, the only elected officials in Virginia were federal congressmen and state legislators; all the rest were either selected by the legislature or appointed by the governor or the county courts, which were self-perpetuating oligarchies that dominated local government. Thus popular democratic politics in Virginia and elsewhere in the South was severely limited, especially in contrast to the states of the North, where nearly all state and local offices had become elective and the turbulence of politics and the turnover of offices were much greater. — Gordon S. Wood

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

It would be very interesting to speculate on what the human imagination is going to do with a frontierless world where it must seek its inspiration in uniformity rather than variety, in sameness rather than contrast, in safety rather than peril, in probing the harmless nuances of the known rather than the thundering uncertainties of unknown seas or continents. The dreamers, the poets, and the philosophers are after all but instruments which make vocal and articulate the hopes and aspirations and the fears of a people.
The people are going to miss the frontier more than words can express. For four centuries they heard its call, listened to its promises, and bet their lives and fortunes on its outcome.
It calls no more... — Walter Prescott Webb

In contrast to the knowledge that keeps man in a passive quietude, Desire dis-quiets him and moves him to action. Born of Desire, action tends to satisfy it, and can do so only by the 'negation,' the destruction or at least the transformation, of the desired object: to satisfy hunger, for example, the food must be destroyed or, in any case, transformed. Thus all action is 'negating'. — Alexandre Kojeve

In contrast, children with histories of abuse and neglect learn that their terror, pleading, and crying do not register with their caregiver. Nothing they can do or say stops the beating or brings attention and help. In effect they're being conditioned to give up when they face challenges later in life. BECOMING — Bessel A. Van Der Kolk

In the wake of World War I, however, the British and French took out their imperial pens and carved up what remained of the Ottoman dynastic empire, and created an assortment of nation-states in the Middle East modeled along their own. The borders of these new states consisted of neat polygons - with right angles that were always in sharp contrast to the chaotic reality on the ground. In the Middle East, modern Syria, Lebanon, Iraq, Palestine, Jordan and the various Persian Gulf oil states all traced their shapes and origins back to this process; even most of their names were imposed by outsiders. In other words, many of the states in the Middle East today - Egypt being the most notable exception - were not willed into existence by their own people or developed organically out of a common historical memory or — Thomas L. Friedman

A study of the San Francisco Beat enclave by psychiatrist Dr. Francis Rigney in the late 1950's showed 60 percent "were so psychotic or crippled by tensions, anxiety and neurosis as to be nonfunctional in the competitive world." In contrast, the several studies released so far made of the student radicals at Berkeley show them to be stable, serious, and of above-average intelligence. The point is that the Beats had to "cop out" of the Rat Race because they couldn't perform; the New Left chooses to reject a society it could easily be successful in. — Jack Newfield

These days, nearly everyone claims to be democratic. I have even heard it claimed that the Chinese Communist Party is democratic. 'Capitalist', by contrast, is a word too often used as a term of abuse to be much heard in polite company. How do the institutions of the democratic state and those of the market economy relate to one another? Do corporations play an active part in politics, through lobbyists and campaign contributions? Do governments play an active part in economic life, through subsidies, tariffs and other market-distorting devices, or through regulation? What is the right balance to be struck — Niall Ferguson

Odd, don't you think? I have seen war, and invasions and riots. I have heard of massacres and brutalities beyond imagining, and I have kept my faith in the power of civilization to bring men back from the brink. And yet one women writes a letter, and my whole world falls to pieces.
You see, she is an ordinary woman. A good one, even. That's the point ... Nothing [a recognizably bad person does] can surprise or shock me, or worry me. But she denounced Julia and sent her to her death because she resented her, and because Julia is a Jew.
I thought in this simple contrast between the civilized and the barbaric, but I was wrong. It is the civilized who are the truly barbaric, and the [Nazi] Germans are merely the supreme expression of it. — Iain Pears

Leave an extrovert alone for two minutes and he will reach for his cell phone. In contrast, after an hour or two of being socially on, we introverts need to turn off and recharge. My own formula is roughly two hours alone for every hour of socializing. This isn't antisocial. It isn't a sign of depression. It does not call for medication. For introverts, to be alone with our thoughts is as restorative as sleeping, as nourishing as eating. Our motto: I'm okay, you're okay-in small doses. — Jonathan Rauch

The range of the human mind, the scale and depth of the metaphors the mind is capable of manufacturing as it grapples with the universe, stand in stunning contrast to the belief that there is only one reality, which is man's, or worse, that only one culture among the many on earth possesses the truth.
To allow mystery, which is to say to yourself, "There could be more, there could be things we don't understand," is not to damn knowledge. It is to take a wider view. It is to permit yourself an extraordinary freedom: someone else does not have to be wrong in order that you may be right. — Barry Lopez

Time is described only in terms of change in the network of relationships that describes space. This means that it is absurd in general relativity to speak of a universe in which nothing happens. Time is nothing but a measure of change-it has no other meaning. Neither space nor time has any existence outside the system of evolving relationships that comprises the universe. Physicists refer to this feature of general relativity as background independence. By this we mean that there is no fixed background, or stage, that remains fixed for all time. In contrast, a theory such as Newtonian mechanics or electromagmetism is background dependent because it assumes that there exists a fixed, unchanging background that provides the ultimate answer to all questions about where and when. — Lee Smolin

One can even imagine that inflation tends to improve the relative position of the wealthiest individuals compared to the least wealthy, in that it enhances the importance of financial managers and intermediaries. A person with 10 or 50 million euros cannot afford the money managers that Harvard has but can nevertheless pay financial advisors and stockbrokers to mitigate the effects of inflation. By contrast, a person with only 10 or 50 thousand euros to invest will not be offered the same choices by her broker (if she has one): contacts with financial advisors are briefer, and many people in this category keep most of their savings in checking accounts that pay little or nothing and/or savings accounts that pay little more than the rate of inflation. — Thomas Piketty

To define is to limit, to set boundaries, to compare and to contrast, and for this reason, the universe, the all, seems to defy definition ... Just as no one in his senses would look for the morning news in a dictionary, no one should use speaking and thinking to find out what cannot be spoken or thought. — Alan Watts

All humans possess a built-in motivation to stay away from people with low or negative social value. In contrast, we may vastly improve our chances for survival and replication if we proactively seek out and form partnerships, both sexual and nonsexual, with those who offer us a high survival-and-replication value ... we are hardwired to seek alignment with them.
We may draw value from other people by influencing them to help us, but in a fair exchange, we must work to improve their chances as well. If one were to take too much from the other person, he or she would lower the other's chances of survival and replication. — Mystery

The morality taught by Paul and demonstrated by his converts was in stark contrast to the old, permissive morality of the ancient world. It was unconventional: It showed a love of man irrespective of his race, showed forgiveness instead of resentment for wrong, joy instead of grim endurance of adversity or oppression. — John Charles Pollock

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. — Ravi Zacharias

All systems are capitalist. It's just a matter of who owns and controls the capital
ancient king, dictator, or private individual. We should properly be looking at the contrast between a free market system where individuals have the right to live like kings if they have the ability to earn that right and government control of the market system such as we find today in socialist nations. — Ronald Reagan

For the Mongols, the lifestyle of the peasant seemed incomprehensible. The Jurched territory was filled with so many people and yet so few animals; this was a stark contrast to Mongolia, where there were normally five to ten animals for each human. To the Mongols, the farmers' fields were just grasslands, as were the gardens, and the peasants were like grazing animals rather than real humans who ate meat. The Mongols referred to these grass-eating people with the same terminology that they used for cows and goats. The masses of peasants were just so many herds, and when the soldiers went out to round up their people or to drive them away, they did so with the same terminology, precision, and emotion used in rounding up yaks. — Jack Weatherford

In contrast to the notion that any publicity is good publicity, negative reviews hurt sales for some books. But for books by new or relatively unknown authors, negative reviews increased sales by 45%.... Even a bad review or negative word of mouth can increase sales if it informs or reminds people that the product or idea exists. — Jonah Berger

Although all new talkers say names, use similar sounds, and prefer nouns more
than other parts of speech, the ratio of nouns to verbs and adjectives varies
from place to place (Waxman et al., 2013). For example, by 18 months, Englishspeaking infants speak far more nouns than verbs compared to Chinese or Korean
infants. Why?
One explanation goes back to the language itself. The Chinese and Korean
languages are "verb-friendly" in that verbs are placed at the beginning or end of
sentences. That facilitates learning. By contrast, English verbs occur anywhere in
a sentence, and their forms change in illogical ways (e.g., go, gone, will go, went).
This irregularity may make English verbs harder to learn, although the fact that
English verbs often have distinctive suffixes (-ing, -ed) and helper words (was, did,
had) may make it easier (Waxman et al., 2013). — Kathleen Stassen Berger

Introverts, in contrast, are constitutionally programmed to downplay reward - to kill their buzz, you might say - and scan for problems. "As soon they get excited," says Newman, "they'll put the brakes on and think about peripheral issues that may be more important. Introverts seem to be specifically wired or trained so when they catch themselves getting excited and focused on a goal, their vigilance increases. — Susan Cain

Sexual abuse is also a secret crime, one that usually has no witness. Shame and secrecy keep a child from talking to siblings about the abuse, even if all the children in a family are being sexually assaulted. In contrast, if a child is physically or emotionally abused, the abuse is likely to occur in front of the other children in the family, at least some of the time. The physical and emotional abuse becomes part of the family's explicit history. Sexual abuse does not. — Renee Fredrickson

What is needed, then, is continuous agitation produced artificially even when nothing in the events of the day justifies or arouses excitement. Therefore, continuing propaganda must slowly create a climate first, and then prevent the individual from noticing a particular propaganda operation in contrast to ordinary daily events. — Jacques Ellul