In Contemporary American Quotes & Sayings

Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership-either of entering into or continuing in fellowship of a denomination or a local church ... Most problems in contemporary churches can be explained by the fact that members have not yet decided to follow Christ. — Dallas Willard

American culture has regressed because of contemporary society's glorification of making a good living and spending free time in media activities rather than constantly devoting themselves to a learning and self-improvement. The combination of grooming youngsters to fit into a commercial workplace and Americans willingness to submit themselves to endless hours of watching television shows filled with murders, violence, sex, and replete with advertisements that promote the goods of commercial giants has eroded the American spirit and contributed to lack of an intellectually sophisticated populous. — Kilroy J. Oldster

As Wade Clark Roof noted in his study, the 'weightlessness' of contemporary belief in God is a reality ... for religious liberals and many evangelicals. — Mark Galli

Most people surrendered fairy tale hopes in exchange for cookie cutter lives — Roy L. Pickering Jr.

In America, Rousseauism has turned Freud's conflict-based psychoanalysis into weepy hand-holding. Contemporary liberalism is untruthful about cosmic realities. Therapy, defining anger and hostility in merely personal terms, seeks to cure what was never a problem before Rousseau. Mediterranean, as well as African-American, culture has a lavish system of language and gesture to channel and express negative emotion. Rousseauists who take the Utopian view of personality are always distressed or depressed over world outbreaks of violence and anarchy. But because, as a Sadean, I believe history is in nature and of it, I tend to be far more cheerful and optimistic than my liberal friends. Despite crime's omnipresence, things work in society, because biology compels it. Order eventually restores itself, by psychic equilibrium. Films like Seven Samurai (1954) and Two Women (1961) accurately show the breakdown of social controls as a regression to animal-like squalor. — Camille Paglia

It was his experience that life worked under the same guidelines as a capitalistic society. In order to get what you wanted, it was usually necessary to give up something in return. Sometimes gaining what you defined as everything meant losing what you most needed. — Roy L. Pickering Jr.

In grades 1 through 4 these books introduce the child to U.S. society - to family life, community activities, ordinary economic transactions, and some history. None of the books covering grades 1 through 4 contain one word referring to any religious activity in contemporary American life. — Paul Vitz

The history of the bagel suggests that Americans' shifting, blended, multi-ethnic eating habits are signs neither of postmodern decadence, ethnic fragmentation, nor corporate hegemony. If we do not understand how a bagel could sometimes be Jewish, sometimes be "New York," and sometimes be American, or why it is that Pakistanis now sell bagels to both Anglos and Tejanos in Houston, it is in part because we have too hastily assumed that our tendency to cross cultural boundaries in order to eat ethnic foods is a recent development - and a culinary symptom of all that has gone wrong with contemporary culture.

It is not. The bagel tells a different kind of American tale. It high- lights ways that the production, exchange, marketing, and consumption of food have generated new identities - for foods and eaters alike. — Donna Gabaccia

In contemporary American culture, the religions are more and more treated as just passing beliefs - almost as fads - rather than as the fundaments upon which the devout build their lives. — Stephen L. Carter

Once I realized that Australia's top highway speed of 110 kilometers per hour was the same as going 65 in the U.S., all my hardened American enthusiasm for speed went limp until it felt like the car was hardly moving at all. Even worse, most stretches of the highway are restricted to 60 kilometers per hour, which is how fast Americans go when we're, like, passing a stopped school bus disembarking small children, or driving through a herd of puppies in the road. — Elle Lothlorien

In How to Be an American Housewife Margaret Dilloway creates an irresistible heroine. Shoko is stubborn, contrary, proud, a wonderful housewife and full of deeply conflicted feelings. I wanted to shake her, even as I was cheering her on, and this cunningly structured novel allowed me to do both. It also took me on two intricate journeys, from post-war Japan and the shadow of Nagasaki to contemporary California, and from motherhood to daughterhood and back again. A profound and suspenseful debut. — Margot Livesey

A lot of my comic influences are distinctly American: Woody Allen and Bob Hope, for example. They were always the underdogs who were using wit to sort of battle their way through. And it seems to me that a lot of contemporary U.S. comedies are shot through with losers. None of the characters in 'The Big Bang Theory,' for instance, are studs. — Stephen Merchant

I would really like to play someone contemporary, as I've done lots of period pieces. I would love to play an American bimbo or a grimy Londoner. But I'm probably more suited in people's minds to playing a corseted victim. — Rachel Hurd-Wood

The Metropolitan Museum of Art some time ago held a display of contemporary art at which $52,000 was awarded to American sculptors, painters, and artists in allied fields. The award for the best painting went to the canvas of an Illinois artist. It was described as "a macabre, detailed work showing a closed door bearing a funeral wreath." Equally striking was the work's title: "That which I should have done, I did not do." — James Keller

The contemporary American novelist benefits in a way from being ignored. It makes you angrier and makes you want to go into all of those places where you shouldn't. — Colum McCann

Though Marcus' essay extends over 13 pages of small text, at its core is a very simple premise: Contemporary American fiction has lost its innovative edge and its interest in language as art, and Jonathan Franzen is largely, if not exclusively, to blame. — Jess Row

The American university has become the final stage of the most all encompassing initiation rite the world has ever known. No society in history has been able to survive without ritual or myth, but ours is the first which has needed such a dull, protracted, destructive, and expensive initiation into its myth. The contemporary world civilization is also the first one which has found it necessary to rationalize its fundamental initiation ritual in the name of education. We cannot begin a reform of education unless we first understand that neither individual learning nor social equality can be enhanced by the ritual of schooling. We cannot go beyond the consumer society unless we first understand that obligatory public schools inevitably reproduce such a society, no matter what is taught in them. — Ivan Illich

Certainly If John moschos where to come back today it is likely that he would find much more than that was familiar and the practices of a modern Muslim Sufi then he would with those of, say, a contemporary American evangelical. Yet the simple truth has been lost by our tendency to think of Christianity as a western religion rather than the Oriental faith it actually is. Moreover the modern demonization of Islam in the west, and the recent growth of Muslim fundamentalism (itself in many ways a reaction to the West's repeated humiliation of the Muslim world), have led to an atmosphere where few are aware of, or indeed wish to be aware of, the profound kinship of Christianity and Islam. — William Dalrymple

Secularism in the Christian world was an attempt to resolve the long and destructive struggle of church and state. Separation, adopted in the American and French Revolutions and elsewhere after that, was designed to prevent two things: the use of religion by the state to reinforce and extend its authority; and the use of the state power by the clergy to impose their doctrines and rules on others. This is a problem long seen as purely Christian, not relevant to Muslims or for that matter to Jews, for whom a similar problem has arisen in Israel. Looking at the contemporary Middle East, both Muslim and Jewish, one must ask whether this is still true
or whether Muslims and Jews may perhaps have caught a Christian disease and might therefore consider a Christian remedy. — Bernard Lewis

Nothing felt better to him than the act of waiting for her. As long as he believed it wasn't in vain, he was able to justify his presence. — Roy L. Pickering Jr.

The Democratic Party's rigidly pro-choice stance is one of the more unyielding positions in contemporary American politics. — Ross Douthat

A basic flaw in contemporary American educational philosophy as much as it is under the influence of the late John Dewey, is it s failure to grasp the essentially artistic character of teaching. Due to an inflated opinion of "science" and all things supposedly "scientific," educators have been loathe to admit that teaching is an art, not a science. The art of teaching is a mingling of the liberal and the dramatic arts. Above and beyond the subject matter, the teacher actually needs but two assets: (a) a grasp of the liberal arts of grammar, rhetoric,and logic; (b) a mastery of the dramatic art of presentation." - pg 126 footnote 1. — Frederick D. Wilhelmsen

The contemporary populist Right is a bastard child of corporate America, which has subsidized the Tea Party via front groups like American for Prosperity and the Club for Growth ever since the movement's beginning on the floor of the Chicago Mercantile Exchange. Its real, as opposed to stated, purpose was to distract and channel the inchoate popular longing for a change in the status quo... p 234 — Mike Lofgren

Expecting a novel to bear the weight of our whole disturbed society - to help solve our contemporary problems - seems to me a peculiarly American delusion. To write sentences of such authenticity that refuge can be taken in them: isn't this enough? Isn't it a lot? — Jonathan Franzen

Here is one of the fundamental defects of American fiction
perhaps the one character that sets it off sharply from all other known kinds of contemporary fiction. It habitually exhibits, not a man of delicate organization in revolt against the inexplicable tragedy of existence, but a man of low sensibilities and elemental desires yielding himself gladly to his environment, and so achieving what, under a third-rate civilization, passes for success. To get on: this is the aim. To weigh and reflect, to doubt and rebel: this is the thing to be avoided. — H.L. Mencken

Spending $100 million on a fancy gym is completely unremarkable in contemporary American higher education. Yet $10 million for a really good online biology course that could serve millions of students is seen as an outlandish, unaffordable expense. — Kevin Carey

His fierce appreciation of female beauty, the unrelenting desire he felt for their company, the pleasure he both derived and sought to give, had led him in and out of quite a few bedroom doors. — Roy L. Pickering Jr.

I admire American literature, both contemporary and classic - 'Moby-Dick' is just about the best book in the world - and I admire British literature for its insistence on dealing with social class. It may have been an influence. — Per Petterson

The contemporary memoir is playing an important role in at least just bringing certain relationships out into the open in American society, and also it's a place where the novel of development, the novel of consciousness, has gone. — Marco Roth

A Medical Affair is more than compelling fiction. It also is a powerful narrative about how relationships between physicians and patients can evolve in unethical, even unlawful ways. And as a medical ethicist and educator, I was delighted to see Strauss deftly weave important information about sexual misconduct by physicians into her story line."
David Orentlicher
Professor of law, medicine and ethics at Indiana University. Oversaw drafting of American Medical Association's ethical guidelines on intimate relationships between physicians and their patients — Anne McCarthy Strauss

Audrey Auld is a great singer songwriter. She holds a unique place in contemporary Americana/Roots music. I believe that this uniqueness is largely due to the fact that she is Australian. This affords her a totally different attitude as an artist than traditional American contributors to this genre. Audrey is one of the most honest original artists I know. — Fred Eaglesmith

I'm not interested in current events per se, but I am interested in how certain aspects of social or public life that might seem ultra-contemporary actually take their place in a long American continuum. — Jonathan Dee

The whites who administered Native American subjugation claimed to be recruiting the Indians to join them in a truer, more coherent worldview - but whether it was about spirituality and the afterlife, the role of women, the nature of glaciers, the age of the world, or the theory of evolution, these white Victorians were in a world topsy-turvy with change, uncertainty and controversy. Deference was paid to Christianity and honest agricultural toil, but more than few questioned the former, and most, as the gold rushes, confidence men, and lionized millionaires proved, would gladly escape the latter. So the attempt to make Indians into Christian agriculturists was akin to those contemporary efforts whereby charities send cast-off clothing to impoverished regions: the Indians were being handed a system that was worn out ... — Rebecca Solnit

the way coupling is envisioned in contemporary American society is not universal, it is not timeless, and it is not human nature. Instead, the reigning American worldview may well represent one of the narrowest construals of intimacy ever imagined. Where once the tendrils of love and affection reached out to family, friends, and community, reached back to ancestors, and reached up to the heavens, now they surround and squeeze just one other person - sometimes to the point of asphyxiation. — Bella DePaulo

Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.
[Q&A with Larry McCaffery, Review of Contemporary Fiction, Summer 1993, Vol. 13.2] — David Foster Wallace

My dad will win, I silently countered, even as I smiled sweetly. I couldn't wait to spike the ball right through her block, no matter how tall she was. In health class we'd learned that if Barbie were human, she'd be six feet tall and weigh one hundred pounds, and Gisele seemed pretty close to those dimensions. By contrast, my doll representation would be more like Barbie's Fat Mexican-American Republican sidekick. — Jennifer Lane

The word "Guru", as it is used in the contemporary American scene, is someone who takes all your money and tells you what to do with your life. You assume no responsibility. A lot of people want that free ride. — Frederick Lenz

In ways that certain of us are uncomfortable about, SNOOTs' attitudes about contemporary usage resemble religious/political conservatives' attitudes about contemporary culture. We combine a missionary zeal and a near-neural faith in our beliefs' importance with a curmudgeonly hell-in-a-handbasket despair at the way English is routinely manhandled and corrupted by supposedly educated people. The Evil is all around us: boners and clunkers and solecistic howlers and bursts of voguish linguistic methane that make any SNOOT's cheek twitch and forehead darken. A fellow SNOOT I know likes to say that listening to most people's English feels like watching somebody use a Stradivarius to pound nails: We are the Few, the Proud, the Appalled at Everyone Else. — David Foster Wallace

Imprisoning philosophy within the professionalizations and specializations of an institutionalized curriculum, after the manner of our contemporary European and North American culture, is arguably a good deal more effective in neutralizing its effects than either religious censorship or political terror — Alasdair MacIntyre

She wanted to know what American writers I liked. "Hawthorne, Henry James, Emily Dickinson ... " "No, living." Ah, well, hmm, let's see: how difficult, the rival factor being what it is, for a contemporary author, or would-be author, to confess admiration for another. At last I said, "Not Hemingway - a really dishonest man, the closet-everything. Not Thomas Wolfe - all that purple upchuck; of course, he isn't living. Faulkner, sometimes: Light in August. Fitzgerald, sometimes: Diamond as Big as the Ritz, Tender Is the Night. I really like Willa Cather. Have you read My Mortal Enemy?" With no particular expression, she said, "Actually, I wrote it. — Truman Capote

It is a pity that so many Americans today think of the Indian as a romantic or comic figure in American history without contemporary significance. In fact, the Indian plays much the same role in our society that the Jews played in Germany. Like the miner's canary, the Indian marks the shift from fresh air to poison gas in our political atmosphere; and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith. — Felix S. Cohen

Was happiness (which was perhaps achieved not by getting what you wanted, but rather, by obtaining what you didn't know you wished for until it was in hand) a hologram that would continually change appearance with the slightest shift of perspective? Or maybe happiness by definition was a temporary state of being recognizable only in hindsight. It was impossible to catch what always managed to be overrun and end up in the rear view mirror. — Roy L. Pickering Jr.

It was just a word. It took nothing from him. It made him feel only as low as he allowed himself to feel. His own brother used it in conversation habitually. But not in the same way - filled with malice, overflowing with insult. He couldn't tear his eyes away, shook with lust for retribution. Six little letters making one huge statement. NIGGER. — Roy L. Pickering Jr.

In the modern period, the alliance between Christianity and the political order continues to some extent. But even more so, the dream of God has been submerged by the individualism that characterizes much of modern Western culture. The dream of God is quite different from contemporary American dreams. The dream of God - a politics of compassion and justice, the kingdom of God, a domination-free order - is social, communal, and egalitarian. But our dreams - the dreams we get from our culture - are individualistic: living well, looking good, standing out. — Marcus J. Borg

The way I mainly use the Internet is keeping in touch with poets that live far away. My main interest is contemporary American poets and some Spanish language poets, and I keep in touch with their work through either their websites or email. — John Burnside

In contemporary American culture our slavery to the fear of death produces superficial consumerism, a fetish for managing appearances, inauthentic relationships, triumphalistic religion, and the eclipse of personal and societal empathy. These are the "works of the devil" in our lives, works produced by our slavery to the fear of death. — Richard Beck

In some respects Abbott proved to be the id of Australia's modern conservative movement: hyper-adversarial, willing to occupy itself in opposition to whatever social issues were preoccupying the left. Owing more to American political culture than the British inheritance Abbott claimed to value, contemporary Australian conservatism makes the grave error of believing in things other than power and stability. — Peter Van Onselen

Playdate. (n) A Date arranged by adults in which young children are brought together, usually at the home of one of them, for the premeditated purpose of "playing". A feature of contemporary American upscale suburban life in which "neighborhoods" have ceased to exist, and children no longer trail in and out of "neighbor childrens" houses or play in "backyards". In the absence of sidewalks in newer "gated" coummunities, children cannot "walk" to playdates but must be driven by adults, usually mothers. A "playdate" is never initiated by the players (i.e., children), but only by their mothers.
In American-suburban social climbing through playdating, this is the chapter you've been awaiting. — Joyce Carol Oates

We live in a trans period. Contemporary issues of sexuality, for example - the exciting aspects of them - have to do with transgenderedness. And there's trans-nationality. There are people like me, for example. I mean, what am I? Am I Indian? Am I American? And I'm not alone in being between things. — Vijay Seshadri

When he spoke of love, it was in the manner of someone who can recite a phrase in a foreign language but has no idea what it means. He only knows that it sounds pretty. — Roy L. Pickering Jr.

Human beings, who were created to live in harmony with each other, the earth, and God, now find themselves distanced from or at odds with their fellow humans, their physical surroundings, and their Lord. Redemption, then, consists in healing these breaches and restoring right relationships among all of these parties.
The things we eat play a part in this. The contemporary American diet is too often a case study in alienation, consisting as it does of foods that come from all over the world and are available all of the time ... just as global communication technologies erode the time people spend talking in person to people they actually know, so the constant availability of foods from all over the world erodes the connection people have to their own local environment and the foods associated with it. — Margaret Kim Peterson

Mother's interest in contemporary American artists emerged during the 1920s. — David Rockefeller

The idea of an isolated American painting , so popular in this country during the thirties, seems absurd to me, just as the idea of a purely American mathematics or physics would seem absurd ... And in another sense, the problem doesn't exist at all; or, if it did, would solve itself: An American is an American and his painting would naturally be qualified by the fact, whether he wills or not. But the basic problems of contemporary painting are independent of any one country. — Jackson Pollock

American Morons is the work of an original. Like Hitchcock or Ramsey Campbell, the style is precise, alert, and well-mannered, inviting us to enter Hirshberg's private world so that he may lock the door behind us. If there is anyone in contemporary fiction worth watching, it is Glen Hirshberg. — Dennis Etchison

When I was writing 'The Abstinence Teacher,' I really tried to immerse myself in contemporary American evangelical culture. — Tom Perrotta

My mother clutches at the collar of my shirt. I rub her back and feel her tears on my neck. It's been decades since our bodies have been this close. It's an odd sensation, like a torn ligament knitting itself back, lumpy and imperfect, usable as long as we know not to push it too hard. — Chitra Banerjee Divakaruni

Washington, like most scholarly Virginians of his time, was a Deist... Contemporary evidence shows that in mature life Washington was a Deist, and did not commune, which is quite consistent with his being a vestryman. In England, where vestries have secular functions, it is not unusual for Unitarians to vestrymen, there being no doctrinal subscription required for that office. Washington's letters during the Revolution occasionally indicate his recognition of the hand of Providence in notable public events, but in the thousands of his letters I have never been able to find the name of Christ or any reference to him.

{Conway was employed to edit Washington's letters} — Moncure D. Conway

...the locale did not make him think of her, nor did most things. He felt no negativity about the time they had spent together, but simply did not dwell on it much. She had been a seat filler, memorable as the smiling face of a beautiful girl in the window of a passing train, inspiring a fleeting moment of joy and promise, immediately forgotten with the opening of that day's newspaper. — Roy L. Pickering Jr.

The British and American literary worlds operate in an odd kind of symbiosis: our critics think our contemporary novelists are not the stuff of greatness whereas certain contemporary Americans indubitably are. Their critics often advance the exact opposite: British fiction is cool, American naff. — Will Self

I consider it a shame that most contemporary American writing seems informed more by Hemingway, the hero of adolescent boys of all ages and genders, than by the sui generis genius of letters, Faulkner. A phalanx of books about boredom in the Midwest is lauded (where the Midwest lies is a source of constant puzzlement to me, somewhere near Iowa, I presume), as are books about unexplored angst in New Jersey or couples unable to communicate in Connecticut. It was Camus who asserted that American novelists are the only ones who think they need not be intellectuals. — Rabih Alameddine

Like no other writer in contemporary American literature, Brock Clarke has a way of looking at us, I mean looking straight at us
warts, lots of warts, and beauty and hypocrisy and love, too, the gamut. And hes done it again in this brilliant The Happiest People in the World, a novel that is as hilarious and thought-provoking as it is ultimately, deadly, deadly serious. I for one am grateful hes out there
watching our every move. — Peter Orner

I was struck - not for the first time in my years of travel - by how isolating contemporary American society can seem by comparison. Where I came from, we have shriveled down the notion of what constitutes 'a family unit' to such a tiny scale that it would probably be unrecognizable as a family to anybody in one of these big, loose, enveloping Hmong clans. You almost need an electron microscope to study the modern Western family these days. — Elizabeth Gilbert

There are many controversial issues in contemporary American politics where, in spite of my strong feelings, I have the ability to understand and respect the other side. But the notion that we could ever pretend women have real equality in this country when a man as uninformed about basic reproductive gynecology as Mr. Todd Akin could take away my right to decide whether I want to spend a minimum of eighteen years and an average of $235,000 raising a child - not to mention the significant cost to my own dreams and goals or the myriad ways my child might ultimately suffer for my having been denied the ability to make that choice, the ways so many children suffer every day at the hands of their frustrated, stultified mothers - is an absurdity. — Meghan Daum

I know what it's like to be different. I'm a Native American in a white world. — Tamara Hoffa

Christine Gray wrote in her remarkable 1986 PhD dissertation, Thailand: The Soteriological State in the 1970s: Any study of contemporary Thai society must account for the U.S. influence on that polity and the mutual denial of that influence. Thailand's relationship with the United States is complex, heavily disguised and, in many instances, actively denied by the leaders of both countries... In many cases, it is difficult if not impossible to determine the extent of American influence in Thailand. Thailand is a nation of secrets: of secret bombings and air bases during the Vietnam War, of secret military pacts and aid agreements, of secret business transactions and secret ownership of businesses and joint venture corporations. This is precisely the point; the American presence has taken on powerful cosmological, religious and even mythic overtones. The American influence on the Thai economy and polity has become a symbol of uncertainty, of men's inability to know the truth. — Andrew MacGregor Marshall

The place has had a super-conflicted relationship to its mission. In 1956, it opened as the Museum of Contemporary Crafts. Then in 1986 it had a midlife crisis and changed its name to the American Craft Museum. Then in 2002 the name changed again, this time to the Museum of Arts and Design. Maybe in 2025 the place will be called the Designatorium. The big problem with a museum of craft and design is that all art has craft and design. — Jerry Saltz

This exile is a fascinating symbolic act from our modern psychoanalytic viewpoint, for we have held in earlier chapters that the greatest threat and greatest cause of anxiety for an American near the end of the twentieth century is not castration but ostracism, the terrible fate of being exiled by one's group. Many a contemporary man castrates himself or permits himself to be castrated because of fear of being exiled if he doesn't. He renounces his power and conforms under the great threat and peril of ostracism.
- Rollo May, "The Tragedy of Truth About Oneself" (The Psycology of Existence: An Integrative, Clinical Perspective by Kirk Schneider and Rollo May), pp. 14-15 — Rollo May