Impersonal God Quotes & Sayings

God is the name people give to the reason we are here. But I think that reason is the laws of physics rather than someone with whom one can have a personal relationship. An impersonal God. — Stephen Hawking

An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God. — Simone Weil

The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge. — Robert P. George

Whatever sense we make of this world, whatever value we place upon our lives and relationships, whatever meaning we ultimately give to our joys and agonies, must necessarily be a gesture of faith. Whether we consider the whole a product of impersonal cosmic forces, a malevolent deity, or a benevolent god, depends not on the evidence, but on what we choose, deliberately and consciously, to conclude from that evidence. — Terryl L. Givens

Never be led astray by those philosophic fools who preach up an impersonal God. — Charles Haddon Spurgeon

Evolution does not attempt to explain the origin of life. It is simply a history of the process of life. With the secret cause of life evolution has nothing to do. A man, therefore, may be a materialistic evolutionist or a theistic evolutionist; that is, he may believe that the cause is some single unintelligent impersonal force, or he may believe that the cause is a wise and beneficent God. — Lyman Abbott

The Absolute God of the universe, the creator, preserver, and destroyer of the universe, is impersonal principle. — Swami Vivekananda

We could call order by the name of God, but it would be an impersonal God. There's not much personal about the laws of physics. — Stephen Hawking

The God idea is growing more impersonal and nebulous in proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. — Emma Goldman

Every atheist is an idolater- unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters. — Simone Weil

The comparison of Rasputin and Christ was customary in that circle, and by no means accidental. The alarm of the royal couple before the menacing forces of history was too sharp to be satisfied with an impersonal God and the futile shadow of a Biblical Christ. They needed a second coming of "the Son of Man." In Rasputin the rejected and agonizing monarchy found a Christ in its own image. "If there had been no Rasputin," said Senator Tagantsev, a man of the old regime, "it would have been necessary to invent one." There is a good deal more in these words than their author imagined. — Leon Trotsky

God is a person [in Christ]. A person can be known only by personal understanding, not impersonal understanding. Personal understanding takes place through love, caring, willingness, intimacy, and relationship. — Peter Kreeft

Judgment, then, is not an impersonal, legalistic process. It is a matter of love, and it is something we choose for ourselves. Nor is punishment a vindictive act. God's "curses" are not expressions of hatred, but of fatherly love and discipline. Like medicinal ointment, they hurt in order to heal. They impose suffering that is remedial, restorative, and redemptive. God's wrath is an expression of His love for His wayward children. — Scott Hahn

The command is to love him, not just to think about him, or do things for him. We are not to stop with a proper legal relationship - for example, to think of a man as legally lost, which he is, in the sight of a holy God - without thinking of him as a person. Saying this, we can suddenly see that much evangelism is not only sub-Christian, but subhuman - legalistic and impersonal. — Francis Schaeffer

Under any religion, the preestablished impersonal code transcends the right of the individual to explore, experience, and marvel at the mysteries of his own life and death. Religions introduce us not to God but to slavery. They deprive us of our freedom to explore our own souls and to discover the endless and wondrous possibilities presented to us by an infinite universe. And most often the method of religions is fear, not love. They demand blind obedience and often obedience to dreadful dogma. — Gerry Spence

Theology differs from science in many respects, because of its different subject matter, a personal God who cannot be put to the test in the way that the impersonal physical world can be subjected to experimental enquiry. Yet science and theology have this in common, that each can be, and should be defended as being investigations of what is, the search for increasing verisimilitude in our understanding of reality. — John Polkinghorne

As Plato: We become more worthy the more we bend our minds to the impersonal. We become better as we take in the universe, thinking more about the largeness that it is and laugh about the smallness that is us. — Rebecca Goldstein

Man's feeling of homelessness, of alienation has been intensified in the midst of a bureaucratized, impersonal mass society. He has come to feel himself an outsider even within his own human society. He is trebly alienated: a stranger to God, to nature, and to the gigantic social apparatus that supplies his material wants.
But the worst and final form of alienation, toward which indeed the others tend, is man's alienation from his own self. In a society that requires of man only that he perform competently his own particular social function, man becomes identified with this function, and the rest of his being is allowed to subsist as best it can - usually to be dropped below the surface of consciousness and forgotten. — William Barrett

The Founding Fathers were more deists. If you had to categorize them as anything. There was some sort of moving prime force. But it's an impersonal force. Some people call it Nature. Certainly not this personal god who you have a personal relationship with, who listens to your prayers and answers them, or doesn't. You know, not the silly stuff that most Americans believe because we're such a dumb nation. — Bill Maher

The person is only a phenomenon, the principle is behind it. Thus from both sides, simultaneously, we find the breaking down of personalities and the approach towards principles, the Personal God approaching the Impersonal, the personal man approaching the Impersonal Man. — Swami Vivekananda

The Impersonal God seen through the mists of sense is personal. — Swami Vivekananda

If life is to be fully human it must serve some end which seems, in some sense, outside human life, some end which is impersonal and above mankind, such as God or truth or beauty. Those who best promote life do not have life for their purpose. They aim rather at what seems like a gradual incarnation, a bringing into our human existence of something eternal, something that appears to imagination to live in a heaven remote from strife and failure and the devouring jaws of Time. — Bertrand Russell

An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter. — C.S. Lewis

Her hand lifted without any volition on her part, as if it were the hand itself that wanted to be held by his. He gently grasped it in both hands, instead of the impersonal handshake she'd been expecting. His hands were as hot as a furnace. Slowly, watching her every second, he brought her hand to his mouth and - oh my God - kissed it.
Something inside her, something she'd never even suspected existed, pinged to life. Heat, excitement . . . desire. — Lisa Marie Rice

Half asleep, he wondered whether that might not have been his happiest day ever, the last, perfect day swelling with the immensity of his secret intent, secret creation - the day before everything changed - the day before he realized, for the first time, yet with absolute finality, just how small his private immensity really was when measured against that other vast, dark, impersonal immensity, call it God, or history, or simply life. — Olga Grushin

The doctrine of Satan is that all religions are equally valid, that all paths lead to God, that God is impersonal, unknowable, and it is therefore irrelevant to Him what we call Him or how we worship Him. If Allah and God are one and the same, then wouldn't the worship of the Hindu chief gods, Vishnu and Shiva, also be the worship of Allah and God, only by a different name? Pretty soon, everybody is God ... Which is the same as saying that nobody is.35 — David Jeremiah

Our nature is to worship, but unless that element is directed towards God it becomes "a senseless impersonal force, carrying us away in its momentum. It becomes a search for ecstasy - no matter what kind achieved through destruction ... The worshipful integraton of nature in the person is inverted in a hellish imprisonment of the individual in nature." — Olivier Clement

I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. I believe in an empty and godless universe of causal chaos, background noise and sheer blind luck. — Neil Gaiman

Wishing there was a Personal God in all this impersonal matter. — Jack Kerouac

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, "These words are addressed to me," and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book. I — A.W. Tozer

To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23); and warns of the corruption of morals and behavior which results. — Dave Hunt

In all conversation between two persons, tacit reference is made, as to a third party, to a common nature. That third party or common nature is not social; it is impersonal; is God. — Ralph Waldo Emerson

Jesus, unlike the founder of any other major faith, holds out hope for ordinary human life. Our future is not an ethereal, impersonal form of consciousness. We will not float through the air, but rather will eat, embrace, sing, laugh, and dance in the kingdom of God, in degrees of power, glory, and joy that we can't at the present imagine. — Timothy Keller

Other religions sound good on the surface, but turn out to be impersonal systems based on grading what you 'do' to determine your worth. Christianity is the only religion that promises not a system but a personal God you have a relationship with. At its core, Christianity is a relationship with a God who is listening, responding, and interacting with those who love Him. That's how you prove it, Jen. You test Christianity's claims by testing out the relationship on which it's built. — Dee Henderson

If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God. — Rajneesh

The witness is frequent and insistent that God is inherently relational and personal. So God cannot be either received or understood apart from our being personal and realtional as well. That most emphatically excludes the detached intellect as a way of knowing God. It excludes programmatic work as a way of knowing God. It excludes cultivation of the ecstatic and visionary as a way of knowing God. God is not an abstract idea that can be mastered, not an impersonal force that can be used, not a private experience that can be indulged." Eugene Peterson, "Living the Resurrection" (106). — Eugene H. Peterson

Between what i see in a field and what I see in another field
There passes for a moment the figure of a man.
His steps go with "him" in the same reality,
But I look at him and them, and they're two things:
The "man" goes walking with his ideas, false and foreign,
And his steps go with the ancient system that makes legs walk.
I see him from a distance without any opinion at all.
How perfect that he is in him what he is - his body,
His true reality which doesn't have desires or hopes,
But muscles and the sure and impersonal way of using them. — Alberto Caeiro

In a society where the degradation of man was (and is still) being proclaimed, humans defined in lowly terms, and Deity described as an abstract, impersonal concept, the heavens were opened and God and his Son Jesus Christ appeared to Joseph Smith and taught him the real nature of man. 14. — Gilbert W. Scharffs

Constance FitzGerald, a contemporary Carmelite authority on John's theology, points out John's assertion that this divine inflow is the "loving Wisdom of God." Specifically, she says, it is the active presence of Jesus Christ as Wisdom, as divine Sophia. Thus, "Dark night is not primarily some thing, an impersonal darkness like a difficult situation or distressful psychological condition, but someone, a presence leaving an indelible imprint on the human spirit and consequently on one's entire life."21 — Gerald G. May

An impersonal force might be leading you to a wilderness of perfect flatness or a peak of perfect height. But only a personal God can possibly be leading you (if, indeed, you are being led) to a city with just streets and architectural proportions, — G.K. Chesterton

Science is complex and chilling. The mathematical language of science is understood by very few. The vistas it presents are scary-an enormous universe ruled by chance and impersonal rules, empty and uncaring, ungraspable and vertiginous. How comfortable to turn instead to a small world, only a few thousand years old, and under God's personal; and immediate care; a world in which you are His peculiar concern. — Isaac Asimov

The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state. — Sivananda

Magic and faith have one thing in common: they both deal with the supernatural. But everything else is different, for magic is an impersonal manipulation and control, a way of getting, while faith is a personal response to God, inviting him to do what he will in us, an offering of obedience to walk where he leads. We come to God not to get our way but to get his; not to acquire a means of impressing our friends with our access to power but to let him make an eternal impression on us with his salvation. — Eugene H. Peterson

God is self-evident, impersonal, omniscient, the Knower and the Master of nature, the Lord of all. He is behind all worship and it is being done according to Him, whether we know it or not. — Swami Vivekananda

I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. — Neil Gaiman

The question is, what happens when we as human beings confront a world that is radically unhuman, impersonal, and even indifferent to the human? What happens to the concept of politics once one confronts the possibility that the world only reveals its hiddenness, in spite of the attempts to render it as a world-for-us, either via theology (sovereign God, sovereign king) or via science (the organismic analogy of the state)? In the face of politics, this unresponsiveness of the world is a condition for which, arguably, we do not yet have a language. — Eugene Thacker