Image Of Jesus Quotes & Sayings

There is nothing which can so assist you to walk towards heaven with good speed, as wearing the image of Jesus on your heart to rule all its motions. — Charles Haddon Spurgeon

For of what use is existence to the creature if it cannot know its Maker? How could men be reasonable beings if they had no knowledge of the Word and Reason of the Father, through Whom they had received their being? They would be no better than the beasts, had they no knowledge save of earthly things; and why should God have made them at all, if He had not intended them to know Him? But, in fact, the good God has given them a share in His own Image, that is, in our Lord Jesus Christ, and has made even themselves after the same Image and Likeness. Why? Simply in order that through this gift of Godlikeness in themselves they may be able to perceive the Image Absolute, that is the Word Himself, and through Him to apprehend the Father; which knowledge of their Maker is for men the only really happy and blessed life. — Athanasius Of Alexandria

There are two choices: to be human, made in the image of God, with Jesus; warp to be in human, consumed with greed and on aware of the pain that is inflicted upon others. Put in simple options, it is to be human and forgive, make peace in spite of all hatred, or to be in human and kill, dividing the spoils. To be dead before you die. — Megan McKenna

Secondly, if we continue to view ourselves as moral lepers and spiritual failures, if our lives are shadowed by low self-esteem, shame, remorse, unhealthy guilt, and self-hatred, we reject the teaching of Jesus and cling to our negative self-image. In — Brennan Manning

My eyes, I have filled with Jesus upon Whom I have fixed them at the Elevation of the Host at Holy Mass and I do not wish to replace Him with any other image — Saint Colette

Your longing for an intimate relationship with another person is something you were created to feel. It doesn't mean that you are unholy or that you haven't let Jesus fill your heart the way he should. It means you're human, created in the image of God, a God who loves, who connects, and who longs for relationship himself.
Jesus can never be your boyfriend or girlfriend because we was never intended to be. A significant part of your heart was designed specifically for just him, but there is a part of your heart that was designed specifically for others. — Debra Fileta

Bear one another's burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But, the fact is, pain and suffering are here among us, and we need to respond in some way. The response Jesus gave was to bear the burdens of those he touched. To live in the world as his body, his emotional incarnation, we must follow his example. The image of the body accurately portrays how God is working in the world. Sometimes he does enter in, occasionally by performing miracles, and often by giving supernatural strength to those in need. But mainly he relies on us, his agents, to do his work in the world.We are asked to live out the life of Christ in the world, not just to refer back to it or describe it.We announce his message, work for justice, pray for mercy . . . and suffer with the sufferers. — Philip Yancey

Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller

Each one of us also can become an image or likeness of God if we, like Jesus, the firstborn, give our bodies to him — Sunday Adelaja

My image of Jesus is someone who is exciting ... Were he alive today, he would be causing havoc! — Philip Seymour Hoffman

In New York, Catholic groups have forced an art gallery to shut down an exhibition of a six-foot image of Jesus in chocolate. So, the Archbishop of New York was very upset. He said, 'It is appalling to make Jesus out of food! Now, if you'll excuse me, I have to go bake some communion wafers.' — Bill Maher

Who is telling us about the false self today? Who is even equipped tell us? Many clergy have not figured this out for themselves, since even ministry can be a career decision or an attraction to "religion" more than the result of an encounter with God or themselves. Formal religious status can maintain the false self rather effectively, especially if there are a lot of social payoffs like special respect, titles, salaries, a good self image, or nice costumes. It is no accident that the religious "Pharisees" became the symbolic bad guys in the Jesus story. — Richard Rohr

As the print of the seal on the wax is the express image of the seal itself, so Christ is the express image - the perfect representation of God. — Ambrose

Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit and thus came to question the basic thesis of Christian anthropology, namely that man was created in God's image. Either/or: either man was created in God's image - and has intestines! - or God lacks intestines and man is not like him.
The ancient Gnostics felt as I did at the age of five. In the second century, the Great Gnostic master Valentinus resolved the damnable dilemma by claiming that Jesus "ate and drank, but did not defecate."
Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man's crimes. The responsibility for shit, however, rests entirely with Him, the creator of man. — Milan Kundera

And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind. — Dietrich Bonhoeffer

No story shows more clearly Jesus' utter disregard of human privilege - disregard, not antipathy or distaste. He is swayed neither by Jairus's prominence nor by the woman's poverty, but by the faith and desperate need of each one. Jesus is not a strategic political calculator, currying favor with the local leaders; nor is he a revolutionary, ostentatiously undercutting the powerful. He is a restorer of daughters, known and unknown, socially central and socially marginal. And while he is indifferent to human power, he is so exquisitely aware of his own power to restore health (which is simply another way to say flourishing image bearing) that the slightest faithful brush with his cloak brings him to a halt, not content to have power flow anonymously and disconnectedly, searching out relationship with the ones who seek him. — Andy Crouch

In vain will the world seek for equality until it has seen all men through the eyes of faith. Faith teaches that all men, however poor, or ignorant, or crippled, however maimed, ugly, or degraded they may be, all bear within themselves the image of God, and have been bought by the precious blood of Jesus Christ. As this truth is forgotten, men are valued only because of what they can do, not because of what they are. — Fulton J. Sheen

Don't you know you are the only Jesus many people will ever see? In compromising your lifestyle, you forfeit your capacity to accurately reflect God's image and endanger an entire generation's understanding of Jesus. — Judah Smith

Those who are quieting a guilty conscience with the thought that they can change a course of evil when they choose, that they can trifle with the invitations of mercy, and yet be again and again impressed, take this course at their peril. They think that after casting all their influence on the side of the great rebel, in a moment of utmost extremity, when danger compasses them about, they will change leaders. But this is not so easily done. The experience, the education, the discipline of a life of sinful indulgence, has so thoroughly molded the character that they cannot then receive the image of Jesus. Had no light shone upon their pathway, the case would have been different. Mercy might interpose, and give them an opportunity to accept her overtures; but after light has been long rejected and despised, it will be finally withdrawn. — Ellen G. White

This it is that gives a majesty so pure and touching to the historic figure of Christ; self-abandonment to God, uttermost surrender, without reserve or stipulation, to the guidance of the Holy Spirit from the Soul of souls; pause in no darkness; hesitation in no perplexity, recoil in no extremity of anguish, but a gentle unfaltering hold of the invisible Hand, of the Only Holy and All Good
these are the features that have made Jesus of Nazareth the dearest and most sacred image to the heart of so many ages. — James Martineau

As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win! — Richard Rohr

Jesus thought us how to pray because the Lord's Prayer is the image of the Ten Commandments. — Felix Wantang

The real question is: What is expiation? Is it compatible with a pure image of God? Is it not a phase in man's religious development that we need to move beyond? If Jesus is to be the new messenger of God, should he not be opposing this notion? So the actual point at issue is whether the New Testament texts - if read rightly - articulate an understanding of expiation that we too can accept, whether we are prepared to listen to the whole of the message that it offers us. — Pope Benedict XVI

Jesus came as a servant, so many did not recognize or acknowledge him as the Messiah. We must be careful that we also don't reject God or his will because he doesn't quite fit our image of what God should be. — Anonymous

The Bible, however, does present a single picture, complex though it is, of at least one human life: the "image of God" that is granted in the creation of Adam and then presented as the created divine power itself, the Son of God, Jesus the Christ. — Ephraim Radner

While we should never walk around feeling guilty for people's affliction (after all, it's the devil that is oppressing them, not us!) we must nonetheless accept the responsibility to grow up into the image of Christ, so that Jesus is able to express Himself through us in fullness. — Andy Hayner

This "I" was made in the image of God for fellowship with God. Without God it is miserable, empty, confused, and frustrated. Without God life has no meaning; but with God at its center there is life, an inner strength and peace, a deep satisfaction, an unfading joy known only to those who know Jesus Christ. — Billy Graham

But God does not neglect his lost creature. He plans to re-create his image in man, to recover his first delight in his handiwork. He is seeking in it his own image so that he may love it. But there is only one way to achieve this purpose and that is for God, out of sheer mercy, to assume the image and form of fallen man. But this restoration of the divine image concerns not just a part, but the whole image of divine nature. It is not enough for man to simply recover right ideas about God, or to obey his will in the isolated actions of his life. No, man must be re-fashioned as a living whole in the image of God. His whole form, body, soul and spirit, must once more bear that image on earth. Such is God's purpose and destiny for man. His good pleasure can rest only on his perfected image. — Dietrich Bonhoeffer

To start anew from Christ means being close to him, being close to Jesus. Jesus stresses the importance of this with the disciples at the Last Supper, as he prepares to give us his own greatest gift of love, his sacrifice on the cross. Jesus uses the image of the vine and the branches and says, Abide in my love, remain attached to me, as the branch is attached to the vine. If we are joined to him, then we are able to bear fruit. — Pope Francis

Through the activity of Jesus, the reign of God is established on earth; Jesus is the "image," "imprint," or "word" of God. He thus belongs on the side of God; he is the one through whom God has appeared in the world and toward whom God has acted in a unique manner in raising him from the dead. In Jesus Christ one thus encounters God himself. — Jens Schroter

I have to ask myself how I can possibly expect to know Jesus as he would want to be known if my life remains unscathed by trouble and grief. How can I hope to grasp anything of God's heart for this broken planet if I never weep because its brokenness touches me and breaks my heart? How can I reflect his image if I never share in his sufferings? And how will any of us ever learn to treasure his hesed and grace if we never experience phases where these blessings seem absent? — Carolyn Custis James

She thought she'd get out clean, but the foyer monitor blinked on as she reached for her jacket. "Going somewhere, Lieutenant?"
"Jesus, Roarke, why not just knock me over the head with a blunt instrument. Keeping tabs on me?"
"As often as possible. Wear your coat if you're going out. That jacket isn't warm enough for this weather."
"I'm just going into Central for a couple of hours."
"Wear the coat," he repeated, "and the gloves in the pocket. I'm sending one of the four-wheels around."
She opened her mouth, but he'd already vanished. "Nag, nag, nag," she muttered, then nearly jolted when he swam back on-screen.
"I love you, too," he said easily, and she heard his chuckle as the image faded again. — J.D. Robb

Yet the Bible also talks about diseases, both of the body and mind, and Jesus heals these diseased people. Ergo, while it is true that we can all be made in God's image theologically, it is also true theologically that there are attributes of our makeup which are not Holy, and which need to be healed or gotten rid of, physical and mental disorders and affectations comprising some of these, and our sinful nature comprising the rest. Chunk — Thomas Taylor

The weakness of God is stronger than human strength. And it leads, as Jesus said it would lead, to a life of following him, which would itself be about taking up the cross and so finding life, about the meek inheriting the earth. The point of it all, once more, is vocational: if we can study Genesis and human origins without hearing the call to be an image-bearing human being renewed in Jesus, we are massively missing the point, perhaps pursuing our own dream of an otherworldly salvation that merely colludes with the forces of evil, as gnosticism always does. — N. T. Wright

The idea of a spiritual heart transplant is a vivid image to me; once you have the heart of somebody else inside you, then that heart is there. Jesus' heart is inside me, and my heart is gone. So if God were to place a stethoscope against my chest, he would hear the heart of Jesus Christ beating. — Max Lucado

God's people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords! — Charles Haddon Spurgeon

So Jesus in the throes of his Passion is an image of hope: God is on the side of those who suffer. — Pope Benedict XVI

Because Christ has long since acted decisively for my brother, before I could begin to act, I must leave him his freedom to be Christ's; I must meet him only as the person that he already is in Christ's eyes. This is the meaning of the proposition that we can meet others only through the meditation of Christ. Human love constructs its own image of the person, of what he is and what he should become. It takes the life of the other person into its own hands. Spiritual love recognizes the true image of the other person which he has received from Jesus Christ; the image that Jesus Christ himself embodied and would stamp upon all men. — Dietrich Bonhoeffer

To me, my Dad's the greatest guy - next to Jesus Christ - who ever walked this planet. He's been that outstanding male role model in my life. And he's still the same guy I grew up around, very conscious of the image he sets forth. As he would say, 'Wouldn't do anything behind your back that I wouldn't do to your face.' — Aaron Tippin

We can understand that the Fathers of the Church in the East wanted Apocalypse left out of the New Testament. But like Judas among the disciples, it was inevitable that it should be included. The Apocalypse is the feet of clay to the grand Christian image. And down crashes the image, on the weakness of these very feet. There is Jesus
but there is also John the Divine. There is Christian love
and there is Christian envy. The former would "save" the world
the latter will never be satisfied till it has destroyed the world. They are two sides of the same medal. — D.H. Lawrence

Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. Revelation 20:4 — Patience Prence

As One and Unique, and yet as one who is to be understood only in the context of mankind's entire history and in the context of the whole created cosmos, Jesus it the Word, the Image, the Expression and the Exegesis of God. — Hans Urs Von Balthasar

For Barth, the image of God is not some faculty, some "thing" that God possesses and has also given to humans, but rather a triune pattern of activity. Barth writes, "And this obedience of Jesus is the clear reflection of the unity of the Father and the Son by the bond of the Spirit in the being of the eternal God Himself, who is the fullness of all freedom."5 This eternal obedience of the Son to the Father in the Spirit is incarnated in Jesus Christ; therefore, this pattern of activity is not a principle or a rule, but rather a Way. — Leanne Van Dyk

This perfection is the restoration of man to the state of holiness from which he fell, by creating him anew in Christ Jesus, and restoring to him that image and likeness of God which he has lost. — Adam Clarke

Jesus taught us how to pray because The Lord's Prayer is the spiritual image of the Ten Commandments. — Felix Wantang

We've seen how beautiful it can be to follow Jesus into this new way of being human. But one of the things I love most about Jesus is how much He loves humanity in its brokenness. If He was surrounded by fractured people then, why would we expect it to be any different now? I actually think it is a larger mistake when we Christians attempt to pretend that our lives are more together than they really are in order to "manage our image" before the broader culture. Come look at our perfect church and our perfect family. And if you join us, maybe one day you, too, can have a perfect life! That kind of spin is a breeding ground for disappointment. — Jonathan Martin

The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King. — Eric D. Huntsman

Turning something over to the Holy Spirit is a leap of faith that lets go of attempting to control outcomes. The core of alcoholism, anorexia, bulimia, smoking and a host of things the world calls addictions is control. The little willingness the Holy Spirit asks is the key to letting go of the attempt to manage the body and the world, which is the insane attempt to maintain a self-concept image that God did not create. An idea to contemplate from the Course is this: "Seek not to change the world, but choose to change your mind about the world." The requirement is to change your thinking, not to focus on behavior and form. Behavior flows from thought, and transformation of the mind is synonymous with changing thought patterns from ego-based to Spirit-based. — David Hoffmeister

The image I have sketched views Jesus differently: rather than being the exclusive revelation of God, he is one of many mediators of the sacred. — Marcus Borg

Living room by a curtain of colored beads. The room's furnishings consisted of a table, an image of the Sacred Heart of Jesus, — Paulo Coelho

Our spiritual journey is about the transformational work of Jesus Christ in our lives. The more time we spend in God's presence, the more we are transformed into the image of his Son. And the more we reflect Jesus' character in our lives, the more magnetic we become to one another. We are drawn together by a love that is beyond our limited capacity, the limitless love of God that pours into us and overflows into the life of the other. THE — Debra Fileta

If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them. — Timothy Keller

God hates the LUKEWARM GOSPEL OF HALF-TRUTHS that is now spreading over the Globe. This gospel says, 'Just believe in Jesus and you'll be Saved. There's nothing more to it.' It ignores the Whole Counsel of God, which speaks of Repenting from former Sins, of Taking up your Cross, of being conformed to the Image of Christ by the refining work of the Holy Spirit. It is totally silent about the Reality of Hell and an After-Death Judgment. — David Wilkerson

How then do we recover from depression and despair? It is only by crying out to God and accepting His helping hands that are we able to overcome our greatest sorrows. When we finally choose to lay down our wills and surrender our complaints, trusting in His goodness, we permit Him to mold and work into us the very image of His son, Jesus Christ. Through our yielding to His sovereignty and by declaring His right to have His way in all things, without the slightest need for an explanation, we enter into an even deeper and more intimate walk. — Cheryl Zelenka

We have so many priests who have gone half way ... it's sad that they did not manage to go the whole way; they have something of the employee in them, something of the bureaucrat in them and this is not good for the Church. Please be careful you don't fall into this! You are becoming pastors in the image of Jesus, the good pastor. Your aim is to resemble him and act on behalf of him amidst his flock, letting his sheep graze. — Pope Francis

Jesus Christ is called "the image of the invisible God" (Colossians 1:15). The Greek word used for image in the passage is eikon, from which we get the word icon. Jesus Christ is the only exact icon or physical representation of the invisible and unrepresentable deity. "For in Christ all the fullness of the Deity lives in bodily form" (Colossians 2:9). This is what paganism attempts with its idols - having a point of contact with God. By being close to the idol, the worshiper hopes to be close to God, for to his mind the idol possesses some degree of deity in itself. But just as God ridiculed the pagan idols as being blind, deaf, and dumb, so surely did Jesus Christ not only possess sight, hearing, and speech but give sight to the blind, hearing to the deaf, and speech to the dumb. He was God in the flesh, walking among us, talking to us, eating with us, weeping with us. — Michael S. Horton

If Jesus returned today we would have to crucify him quick in our own defense, to justify and preserve the civilization we have worked and suffered and died shrieking and cursing in rage and impotence and terror for two thousand years to create and perfect in mans own image; if Venus returned she would be a soiled man in a subway lavatory with a palm full of French post-cards
— William Faulkner

it is extraordinary how few Christians make any concerted effort to keep the commandment of sabbath rest. We have somehow twisted Jesus' pithy rebuke of the Pharisees, "The sabbath was made for humankind, and not humankind for the sabbath" (Mark 2:27) from a warning against legalism into a license for neglect. We seem to forget that in the very next breath Jesus asserts, "so the Son of Man is lord even of the sabbath" (v. 28), thus asserting his lordship over - not exemption from or indifference to - this very good gift from God to his image bearers. — Andy Crouch

The point of being created in the image of God is that human beings are destined to display God.That's what images do.And the point of being redeemed by Jesus, and renewed after the image of our Creator, is to recover this destiny. — Sam Crabtree

We are molding Jesus into our image. He's beginning to look a lot like us because, after all, that is who we are most comfortable with. The danger now is when we gather in our church buildings to sing, and lift up our hands in worship, we may not actually be worshiping the Jesus of the Bible. Instead, we may be worshiping ourselves. — David Platt

The person who is a lost sinner has a problem with sin. That is, he is under God's wrath and curse, at alienation with God, an enemy of truth and righteousness. His relationship with God is warfare! And until one bows down to God in humble confession and commits himself in faith to Jesus Christ, he will never be reconciled to God. That's the essence of sin: rebellion against the living God. The saved sinner, on the other hand, struggles with sins (plural). He now walks with Christ, but by the same faith seeks grace to overcome remaining habits and failures as the Spirit works to conform him to the image of Christ. What does this mean in practice? I do not spend time talking with a non-Christian about his sins. That's not his problem. His problem is his sin: his broken relationship with God. — Rosaria Champagne Butterfield

The great Christian theologian Rudolf Bultmann liked to say that the quest for the historical Jesus is ultimately an internal quest. Scholars tend to see the Jesus they want to see. Too often they see themselves - their own reflection - in the image of Jesus they have constructed. — Reza Aslan

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

...when the exhaustive exegesis of God's Word doesn't create people transformed into the image of Jesus, we have missed the forest for the trees. — Jen Hatmaker

Jesus picked up the conversation. As the crowning glory of creation, you were made in Our image, unencumbered by structure and free to simply 'be' in relationship with Me and one another. If you had trully learned to regard one another's concerns as significant as your own, there would be no need for hierarchy. — Wm. Paul Young

I am definitely questioning the atonement and trying to discover how we can see it in a different way. We've got this image of God who needs some sort of flesh, some sort of blood, that needs some sort of vengeance to pay for sin. My experience of a loving God who's asked me to love my enemies - this isn't a God that demands something before you are accepted. I think Jesus died because Jesus was inclusive. God is inclusive. I think that the idea of God somehow being separated from us was more man's idea. — Jay Bakker

Until we walk with despair, and still have hope, we will not know that our hope was not just hope in ourselves, in our own successes, in our power to make a difference, in our image of what perfection should be. We need hope from a much deeper Source. We need a hope larger than ourselves.
Until we walk with personal issues of despair, we will never uncover the Real Hope on the other side of that despair. Until we allow the crash and crush of our images, we will never discover the Real Life beyond what only seems like death. Remember, death is an imaginary loss of an imaginary self, that is going to pass anyway.
This very journey is probably the heart of what Jesus came to reveal. — Richard Rohr

I am sure that all people know deep down inside that the little child in the mother's womb is a human being from the moment of conception, created in the image of God to love and be loved. Let us pray that nobody will be afraid to protect that little child, to help that little child to be born. Jesus said: 'If you receive a little child in my name, you receive me.' — Mother Teresa

It is through such failure and weeping that the Abba of Jesus conforms us to the image of His Son. Yet if our faith is not alive and dynamically operative, suffering is absurd, pointless. — Brennan Manning

Here's the reality. The image of a white Jesus has been used to justify enslavement, conquest, colonialism, the genocide of indigenous peoples. There are literally millions of human beings whose lives have been snuffed out by people who conquered under the banner of a white god. — Tim Wise

Jesus existed only as an image in the heart of God, until such time as the prophets of the Old Testament could positively confess Jesus into existence through their constant prophecies — Kenneth Copeland

When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed? — Jonathan Haidt

When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what God should be like. Their rejection makes me wonder, could religious types be doing just the reverse now? Could we be perpetuating an image of Jesus that fits our pious expectations but does not match the person portrayed so vividly in the Gospels? — Philip Yancey

To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community. — Richard Rohr

Our task is to implement Jesus' unique achievement. We are like the musicians called to play and sing the unique and once-only-written musical score. We don't have to write it again, but we have to play it. Or, in the image Paul uses in I Corinthians 3, we are now in the position of young architects discovering a wonderful foundation already laid by a master architect and having to work out what sort of building was intended. — N. T. Wright

The only power that can effect transformations of the order (of Jesus) is love. It remained for the 20th century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine- the imago dei, image of god ... And it too can be activated only through bombardment, in its case, love's bombardment. The process begins in infancy, where a mother's initially unilateral loving smile awakens love in her baby and as coordination develops, elicits its answering smile ... A loving human being is not produced by exhortations, rules and threats. Love can only take root in children when it comes to them- initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response. — Huston Smith

As a child abuse and neglect therapist I do battle daily with Christians enamored of the Old Testament phrase "Spare the rod and spoil the child." No matter how far I stretch my imagination, it does not stretch far enough to include the image of a cool dude like Jesus taking a rod to a kid. — Chris Crutcher

Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world...He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ. — John Piper

As God's children, we are to use our lives knowing they reflect back to him and bear his image. Too often, instead of acting like mirrors pointing back to Jesus, we try to act like billboards, advertising ourselves. — Jefferson Bethke

That image of Joan of Arc burning up in a fire burned inside me like a new religion. Her face skyward. Her faith muscled up like a holy war. And always the voice of a father in her head. Like me. Jesus. What is a thin man pinned to wood next to the image of a burning woman warrior ablaze? I took the image of a burning woman into my heart and left belief to the house of father forever. — Lidia Yuknavitch

A disciple is one who thinks, feels and acts like Jesus Christ. It is being conformed to the image of Christ as Romans 8:28-29 states-that God's No.1 purpose in our lives is to make us like Jesus. — Rick Warren

What we need to affirm is that Jesus is neither a Democrat nor a Republican. Whenever we marry Jesus to a political party, we are committing the sin of idolatry. We are making Jesus into the image of our political party. — Tony Campolo

As an epiphany of God, Jesus discloses that at the center of everything is a reality that is in love with us and wills our well-being, both as individuals and as individuals within society. As an image of God, Jesus challenges the most widespread image of reality in both the ancient and modern world, countering conventional wisdom's understanding of God as one with demands that must be met by the anxious self in search of its own security. In its place is an image of God as the compassionate one who invites people into a relationship which is the source of transformation of human life in both its individual and social aspects. — Marcus J. Borg

An image needs a living object, and a copy can only be formed from a model. Either man models himself on the god of his own invention, or the true and living God moulds the human form in his image. There must be a complete transformation, a 'metamorphosis' (Rom. 12:2; 2 Cor. 3:18), if man is to be restored to the image of God. — Dietrich Bonhoeffer

There is no better rule to try a doctrine by than the question, Is it merciful, or is it unmerciful? If its character is that of mercy, it has the image of Jesus, who is the way, the truth, and the life. — Hosea Ballou

Albert Schweitzer, a century or more ago, used another strong image. Jesus, he said, was like a man convinced the wheel of history was going to turn in the opposite direction. He waited for this to happen, but it didn't. Then he threw himself upon the wheel, and it crushed him - but it did indeed start to turn in the other direction. — N. T. Wright

More recent studies have recognized that the image of Jesus as law observant and promoting law observance is reflected not only in Matthew and Luke (Matt. 5.18; Luke 16.17; Matt. 23.23; Luke 11.42), but also deeply rooted in their common source Q and historically more plausible. The conflicts reported in the earliest traditions between Jesus and his contemporaries related not to the validity of biblical law but to its interpretation and where the emphasis should lie. Depictions of his trial give no hint that people heard Jesus as rejecting the law. — William Loader

But when He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam - namely to be according to the image and likeness of God - that we might recover in Jesus Christ — Michelle A. Gonzalez

So we do not read the Bible simply to fill our minds, but to change our hearts. We do not read the Bible simply to be informed, but to be conformed to the image of Jesus. We read the Bible to stir our affections: our fear, our hope, our love, our desire, our confidence. We read it until our heart cries out, 'The Lord is good! — Tim Chester

Of all sights in the church of Christ, I know none more painful to my own eyes, than a Christian contented and satisfied with a little grace, a little repentance, a little faith, a little knowledge, a little charity and a little holiness. I do beseech and entreat every believing soul that reads this tract not to be that kind of man. If you have any desires after usefulness, if you have any wishes to promote your Lord's glory, if you have any longings after much inward peace, be not content with a little religion. Let us rather seek, every year we live, to make more spiritual progress than we have done, to grow in grace, and in the knowledge of the Lord Jesus; to grow in humility and self-acquaintance; to grow in spirituality and heavenly-mindedness; to grow in conformity to the image of our Lord. — J.C. Ryle

The Lord Jesus Christ is in a class all by Himself; there are no competitors, no rivals; He is unique. He is Lord of all. He is King of kings, Lord of lords, the image of the invisible God. He is Alpha and Omega, the First and the Last, the Preeminent One. — David Jeremiah

Have suggested throughout this book that the New Testament itself answers the first half of each of these prayers in terms, primarily, of a clear list of character traits whose radical novelty is generated from within the life, vision, achievement, death, and resurrection of Jesus himself. These events, taken together, constitute Jesus's followers as the true, image-bearing human beings, the royal priesthood. I have proposed, further, that according to the New Testament the way God the Holy Spirit answers the second half of the prayer is by renewing the individual heart and mind so that we can freely and consciously choose to practice those habits of behavior which, awkward and clumsy at first, will gradually become second nature. — N. T. Wright

Hate the sin, not the sinner" isn't working...I encourage you to instead "Love the sinner, not the sin." Remove the word hate from your vocabulary, and start reflecting an image of Jesus that portrays him differently than a man standing on a soapbox wielding a megaphone. I can't ever recall a person who came to faith because of hate. Let's start a movement of people who are willing to take hate out of the equation and love people regardless of their sins — Jarrid Wilson

Although the church has often been far too slow to follow his lead, Jesus' insistence that women, as well as men, bear the full image of God has had a way of sparking reform movements across the centuries. — John Ortberg

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). — Robert Letham

No pen, no words, no image can express to you the loveliness of my only, only Lord Jesus. — Samuel Rutherford

God did not make this person as I would have made him. He did not give him to me as a brother for me to dominate and control, but in order that I might find above him the Creator. Now the other person, in the freedom with which he was created, becomes the occasion of joy, whereas before he was only a nuisance and an affliction. God does not will that I should fashion the other person according to the image that seems good to me, that is, in my own image; rather in his very freedom from me God made this person in His image. I can never know beforehand how God's image should appear in others. That image always manifests a completely new and unique form that comes solely from God's free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it. — Dietrich Bonhoeffer

You have the fruit of the spirit in you, because when Christ comes in you everything he is and has comes with him as a seed as a seed as a seed as a seed. If we can ever understand this we can finally get over being confused about what the Bible says we have compared to our experience. Everything the Bible says we have we have it. As believers in Christ it is in us, but it comes as a SEED! The Bible actually calls Christ THE Seed. Capital "S". So, I like to put it like this: When Christ first comes into your life the seed of everything God is comes into your spirit. The Bible says that the image of Christ is captured in us and that we are destined, you have a destiny, a destiny to be molded into his image of Jesus Christ. Your destiny and my destiny is to get out into the world and act like Jesus. — Joyce Meyer

And so of course we won't define 'biblical womanhood' well using a list of chores or a job description, a schedule or income level. After all, healthy God-glorifying homes look as different as the image bearers that entered into the covenant, biblical doesn't mean a baptized version of any culture, ancient or modern.
No, I am a biblical woman because I live and move and have my being in the daily reality of being a follower of Jesus, living in the reality of being loved, in full trust of my Abba. I am a biblical woman because I follow in the footsteps of all the biblical women who cam before me.
Biblical womanhood isn't so different from biblical personhood. Biblical personhood becomes a dead list of rules when it becomes a law to keep. If we have a long list of rules - Put others first! Be generous! Give money! Believe this! Do that! - it's a dead religion from a glorified rule book. — Sarah Bessey

I created you in my own image to make for myself a glorious name. You were clean at the beginning, but you defiled yourselves with sins and became sons of the darkness. However, I am gracious and compassionate. I will redeem my people and establish my kingdom. The earth will be filled with the knowledge of my glory, as the waters cover the sea. — Zhang Yun