If He Does This Quotes & Sayings

If we hear, in our inner ear, a voice saying we are failures, we are losers, we will never amount to anything, this is the voice of Satan trying to convince the bride that the groom does not love her. This is not the voice of God. God woos us with kindness. He changes out of character with the passion of his love. — Donald Miller

There is only one reality - the reality knowable to reason. And if man does not choose to perceive it, there is nothing else for him to perceive; if it is not of this world that he is conscious, then he is not conscious at all — Nathaniel Branden

Socrates proved the immortality of the soul from the fact that the sickness of the soul (sin) does not consume it as sickness of the body consumes the body. So also we can demonstrate the eternal in man from the fact that despair cannot consume his self, that this precisely is the torment of contradiction in despair. If there were nothing eternal in a man, he could not despair; but if despair could consume his self, there would still be no despair. — Soren Kierkegaard

Jesus was showing them that not dealing with anger can lead to hatred. Hatred not dealt with would put them in danger of hell. Then He said that if they remembered their brother was offended with them, they were to make it top priority to find him and seek to be reconciled. Why should we seek with such urgency to be reconciled - for our sake or for our brother's sake? We should go for his sake that we might be a catalyst to help him out of the offense. Even if we are not offended with him, the love of God does not let him remain angry without attempting to reach out and restore. We may have done nothing wrong. Right or wrong doesn't matter. It is more important for us to help this stumbling brother than to prove ourselves correct. — John Bevere

The Prophet once said to his Companions, "Do you want to see a man of Paradise?" A man then passed by, and the Prophet said, "That man is of the people of Paradise." One of Companion of the Prophet wanted to find out what it was about this man that earned him such a commendation from the Messenger of God , so he decided to spend some time with this man and observe him closely. He noticed that this man did not perform the night prayer vigil (tahajjud) or do anything extraordinary. He appeared to be an average man of Medina. The Companion finally told the man what the Prophet had said about him and asked if he did anything special. The man replied, "The only thing that I can think of, other than what everybody else does, is that I make sure that I never sleep with any rancor in my heart towards another." That was his secret. — Hamza Yusuf

On the Monday morning, with the rain still pouring down, Ross went in to see Drake, who was sitting up in bed and, apart from the bandaged shoulder and the plastered fingers, was now looking more substantial than Dwight. Perhaps this too was not surprising. At nineteen, if a man does not die from a wound, he quickly gets better. 'So,' said Ross. 'I thought I might have had to take your sister home some bad news.' Drake smiled. All the damned family, Ross thought, had this wonderful smile. They had certainly not inherited it from their father. 'No, sur. I — Winston Graham

It is a machine which I invented, designed and built. It is a way of gaining access to a variety of realities. As I say, at the moment it leads to a world created from Henry's imagination.' 'Does he know?' 'No, and I'd prefer it if you didn't tell him. He might be offended.' 'What do you mean by variety of realities?' 'It means that for any given state of the universe, there are an infinite number of other possibilities. For example, we came to this restaurant and you ordered chicken. You could have ordered fish. A universe where you did order fish is a viable alternative to this one. One where you ordered roast Brontosaurus is more distant and more difficult to access.' Rosie's — Iain Pears

He's hunting newbloods not to protect his throne but to hurt you. To find you. To make you come back to him." His fist clenches on his thigh. "Maven wants you more than anything else on this earth."
Would that Maven were here now, so I could rip out his horrible, haunting eyes. "Well, he can't have me." I realize the consequences of this, and so does Cal.
"Not even if it stops the killing? Not for the newbloods?"
Tears bite my eyes. "I won't go back. For anyone."
I expect his judgment, but instead he smiles and ducks his head. Ashamed of his own reaction, as I am of mine. — Victoria Aveyard

The decision to use torture as a terror of retribution gives an inner satisfaction to the person who practises it, even if this is difficult for him to accept openly. Having been injured and humiliated by aggression, he can now humiliate in his turn those whom he considers to be his aggressors, and rediscover his self-esteem. As an ex-soldier of the Algerian War explains, forty years after the events: 'You could feel a certain form of jubilation while being present at such extreme scenes . . . Doing to a body whatever you feel like doing to it.' Reducing the other to a state of complete impotence gives you a feeling of supreme power. This feeling is one which torture gives you more than murder does, since the latter does not last: once dead, the other becomes an inert object and no longer produces that jubilation which stems from fully triumphing over the will of another, without his ceasing to exist. — Tzvetan Todorov

In this world, evil can arise from the best intentions. And there is good that can come from evil intentions. How then should Lelouch's actions be taken? Every man has his day of judgement, does he not? Geass: He who uses this inhuman power will find his heart isolated; whether he wants it that way or not. Thus he plummets into the abyss that lies good and evil. But if a man can climb out of that abyss and into the light, then that man has the soul of a king. — Ichiro Okouchi

If a man lives for the glory of God, he stops looking for affirmation from other human beings after every good deed, a pat on the head every time he does his duty. Instead, he throws himself into his role unselfishly. He contents himself with knowing he is fulfilling his purpose in this world and pleasing the God who made him. — Stephen Mansfield

Whenever you find a man who says he does not believe in a real Right and Wrong, you will find the same man going back on this a moment later. He may break his promise to you, but if you try breaking one to him he will be complaining 'It's not fair' before you can say Jack Robinson. — C.S. Lewis

Mr. Bloemker moved closer. He smelled like a wet diaper. "What is it," he asked, looking over Lenore's shoulder.
"If it's what I think it is," said Lenore, "it's a sort of joke. A what do you call it. An antinomy."
"An antinomy?"
Lenore nodded. "Gramma really likes antinomies. I think this guy here," looking down at the drawing on the back of the label, "is the barber who shaves all and only those who do not shave themselves."
Mr. Bloemker looked at her. "A barber?"
"The big killer question," Lenore said to the sheet of paper, "is supposed to be whether the barber shaves himself. I think that's why his head's exploded, here."
"Beg pardon?"
"If he does, he doesn't, and if he doesn't, he does. — David Foster Wallace

The cruel man is of misanthropic temperament, and is a man of moods, oscillating from quiet brooding to sudden explosions. If a man like this does not fight this unhappy provision of his soul during his youth, under no circumstances could he a void becoming furious - and foolish. There are those who would leave it up to God, but to ensure justice on the earth, and not fob it off to the Divinity, it is mandatory that people know both virtue and its benefits, since the virtues lead to unity among them, not the war of all against all. Therefore, it is absolutely necessary to conserve them, and show that crime can only return misfortunes and destruction, including of the criminal himself. Who is the last victim of his crimes. — Frederick The Great

I think Dr. Willis McNelly at the California State University at Fullerton put it best when he said that the true protagonist of an sf story or novel is an idea and not a person. If it is *good* sf the idea is new, it is stimulating, and, probably most important of all, it sets off a chain-reaction of ramification-ideas in the mind of the reader; it so-to-speak unlocks the reader's mind so that the mind, like the author's, begins to create. Thus sf is creative and it
inspires creativity, which mainstream fiction by-and-large does not do. We who read sf (I am speaking as a reader now, not a writer) read it because we love to experience this chain-reaction of ideas being set off in our minds by something we read, something with a new idea in it; hence the very best since fiction ultimately winds up being a collaboration between author and reader, in which both create and enjoy doing it: joy is the essential and final ingredient of science fiction, the joy of discovery of newness. — Philip K. Dick

And then, without any warning at all, he presses his lips against mine.
As his mouth covers my own, I find myself reeling, as if I have been tipped backward and am falling, falling, so that even the stars in the sky are spinning. His lips are warm and soft, the unrelenting pull of his desire for me as strong as the pull of the waves against the sand.
It is not like practicing with Ismae, or even Sybella. It is not like any of the first kisses I have imagined over the years. It is far, far better and more wondrous, and yet terrifying as well, like one of the raging storms that pound against the convent walls in the winter, threatening to breach its defenses. So too does this kiss threaten something deep within me that I cannot even name. — Robin LaFevers

I felt like looking at the season to this point, we probably hadn't taken enough shots downfield to loosen thing up, ... It does serve a purpose even if you don't hit it. There's nothing that will get a cornerback to back off a little bit than knowing he got beat even if you hit it or not. — Mark Richt

Why do men entertain this queer idea that what is sordid must always overthrow what is magnanimous; that there is some dim connection between brains and brutality, or that it does not matter if a man is dull so long as he is also mean? Why do they vaguely think of all chivalry as sentiment and all sentiment as weakness? They do it because they are, like all men, primarily inspired by religion. For them, as for all men, the first fact is their notion of the nature of things; their idea about what world they are living in. And it is their faith that the only ultimate thing is fear and therefore that the very heart of the world is evil. They believe that death is stronger than life, and therefore dead things must be stronger than living things; whether those dead things are gold and iron and machinery or rocks and rivers and forces of nature. — G.K. Chesterton

But I do very emphatically believe there is an enormous amount of the androgynous in any all-or-nothing prose writer, or even a would-be one. I think that if he titters at male writers who wear invisible skirts he does so at his eternal peril. I'll say no more on the subject. This is precisely the sort of confidence that can be easily and juicily Abused. — J.D. Salinger

A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate; sodomising the child is OK. If the man penetrates and damages the child then he should be responsible for her subsistence all her life. This girl, however, does not count as one of his four permanent wives. The man will not be eligible to marry the girl's sister. — Ruhollah Khomeini

Maybe. Maybe. He said, "Does Dorian actually matter, or is he a pawn for Terrasen?"
"Don't even start with that." For a moment he thought she was done, but than she spat, "Killing him, Chaol, would be a mercy. Killing him would be a gift."
"I can't make the shot," Nesryn said again-a bit more sharply.
"Touch him," Chaol said, "and I'll make sure those bastards down there find Aedion."
Nesryn silently turned to them, slackening her bow. It was the only card he had to play, even if it made him a bastard as well.
The wrath Chaol found in Aelin's eyes were world-ending.
"You bring my court into this, Chaol," Aelin said with lethal softness, "and I don't care what you were to me, or what you have done to help me. You betray them, you hurt them, and I don't care how long it takes, or how far you go: I'll burn you and your gods-damned kingdom to ash. Then you'll learn just how much of a monster I can be."
Too far. He'd gone too far. — Sarah J. Maas

I don't understand this at all. I don't understand any of this. Why does a story have to be socio-anything? Politics ... culture ... history ... aren't those natural ingredients in any story, if it's told well? I mean ... ' He looks around, sees hostile eyes, and realizes dimly that they see this as some sort of attack. Maybe it even is. They are thinking, he realizes, that maybe there is a sexist death merchant in their midst. 'I mean ... can't you guys just let a story be a story? — Stephen King

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us, and he gets there first. As we say in Spanish, nos primerea. By now you know what I mean by this. It is the same thing that the Bible tells us. In the Bible, the Lord says: I am like the flower of the almond. Why? Because that is the first flower to blossom in the spring. He is always the first! This is fundamental for us: God is always ahead of us! When we think about going far away, to an extreme outskirt, we may be a bit afraid, but in fact God is already there. Jesus is waiting for us in the hearts of our brothers and sisters, in their wounded bodies, in their hardships, in their lack of faith. — Pope Francis

We say that what seems to "us" irrational in the life of "savages", and may be unpractical, since it unfits them to compete with our material force, represents the vestiges of a primordial state of metaphysical understanding, and tl'1at if the savage himself is, generally speaking, no longer a comprehensor of his own "divine inheritance", this ignorance on his part is no more shameful than ours who do not recognize the intrinsic nature of his "lore", and understand it no better than he does. — Ananda K. Coomaraswamy

My belief is that it is most important for an artist to develop an approach and philosophy about life - if he has developed this philosophy, he does not put paint on canvas, he puts himself on canvas. — Jacob Lawrence

He's heart-stoppingly handsome, and he has this brooding sense about him whenever I see his pictures. As if he rarely cracks a smile, so when he does you know it must be special ... — Lauren Blakely

Obama wouldn't have been voted president if he weren't black. Somebody asked me over the weekend why does somebody earn a lot of money have a lot of money, because she's black. It was Oprah. No, it can't be. Yes, it is. There's a lot of guilt out there, show we're not racists, we'll make this person wealthy and big and famous and so forth ... If Obama weren't black he'd be a tour guide in Honolulu or he'd be teaching Saul Alinsky constitutional law or lecturing on it in Chicago. — Rush Limbaugh

Why does Jesus regard the Father and himself as the best model for all humans? Because neither the Father nor the Son desires greedily, egotistically. God "makes his sun rise on the evil and on the good, and he sends his rain on the just and on the unjust." God gives to us without counting, without marking the least difference between us. He lets the weeds grow with the wheat until the time of harvest. If we imitate the detached generosity of God, then the trap of mimetic rivalries will never close over us. This is why Jesus says also, "Ask, and it will be given to you ... " When Jesus declares that he does not abolish the Law but fulfills it, he articulates a logical consequence of his teaching. The goal of the Law is peace among humankind. Jesus never scorns the Law, even when it takes the form of prohibitions. Unlike modern thinkers, he knows quite well that to avoid conflicts, it is necessary to begin with prohibitions. — Rene Girard

What is truth? Pilate was not alone in dismissing this question as unanswerable and irrelevant for his purposes. Today too, in political argument and in discussion of the foundations of law, it is generally experienced as disturbing. Yet if man lives without truth, life passes him by; ultimately he surrenders the field to whoever is the stronger. "Redemption" in the fullest sense can only consist in the truth becoming recognizable. And it becomes recognizable when God becomes recognizable. He becomes recognizable in Jesus Christ. In Christ, God entered the world and set up the criterion of truth in the midst of history. Truth is outwardly powerless in the world, just as Christ is powerless by the world's standards: he has no legions; he is crucified. Yet in his very powerlessness, he is powerful: only thus, again and again, does truth become power. — Pope Benedict XVI

Avery slides on his glasses and opens his eyes again. "Dammit!" he says again with more feeling. "Why does stuff like this keep happening?"
"You say that as if it's a bad thing," Rob says, smirking. — Laura Kreitzer

One day, while he was idly reciting his verses to a captive audience, a scrap of paper, borne by the wind, landed on his lap. On it were written two words: "Layla" and "Majnun." As the crowd watched, Majnun tore the paper in half. The half on which was written "Layla" he crumpled into a ball and threw over his shoulder; the half with his own name he kept for himself.
"What does this mean?" someone asked.
"Do you not realize that one name is better than two?" Majnun replied. "If only you knew the reality of love, you would see that when you scratch a lover, you find his beloved."
"But why throw away Layla's name and not your own?" asked another.
Majnun glowered at the man. "The name is a shell and nothing more. It is what the shell hides that counts. I am the shell and Layla is the pearl; I am the veil and she is the face beneath it."
The crowd, though they knew not the meaning of his words, were amazed by the sweetness of his tongue. — Reza Aslan

God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons.
He has not created me for naught. I shall do good; I shall do His work.
I shall be an angel of peace, a preacher of truth in my own place,
while not intending it if I do but keep His commandments.
Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about. — John Henry Newman

First," he said, coming behind me and placing his hands on the counter, just outside of mine, "choose your tomato." He dipped his head so his mouth was at my ear. His breath was warm, tickling my skin. "Good. Now pick up the knife."
"Does the chef always stand this close?" I asked, not sure if I liked or feared the flutter his closeness caused inside me.
"When he's revealing culinary secrets, yes. — Becca Fitzpatrick

The first sign of love is when love asks nothing, [when it] gives everything. This is the real spiritual worship, the worship through love. Whether God is merciful is no longer questioned. He is God; He is my love. Whether God is omnipotent and almighty, limited or unlimited, is no longer questioned. If He distributes good, all right; if He brings evil, what does it matter? All other attributes vanish except that one-infinite love. — Swami Vivekananda

If prayer works, why can't God cure cancer or grow back a severed limb? Why so much avoidable suffering that God could so readily prevent? Why does God have to be prayed to at all? Doesn't He already know what cures need to be performed? Dossey also begins with a quote from Stanley Krippner, M.D. (described as "one of the most authoritative investigators of the variety of unorthodox healing methods used around the world"): [T]he research data on distant, prayer-based healing are promising, but too sparse to allow any firm conclusion to be drawn. This after many trillions of prayers over the millennia. — Carl Sagan

For Uncle Giles had been relegated by most of the people who knew him at all well to that limbo where nothing is expected of a person, and where more than usually outrageous actions are approached, at least conversationally, as if they constituted a series of practical jokes, more or less enjoyable, according to where responsibility for clearing up matters might fall. The curious thing about persons regarding whom society has taken this largely self-defensive measure is that the existence of the individual himself reaches a pitch when nothing he does can ever be accepted as serious. — Anthony Powell

How can she who had torn his heart open at the waterworks with her art lie now like a human in his arms? Or stand catatonic in front of bananas on Eastern Avenue deciding which bunch to buy? Does this make her more magical? As if a fabulous heron in flight has fallen dead at his feet and he sees the further wonder of its meticulous construction. How did someone conceive of putting this structure of bones and feathers together, deciding on the weight of beak and skull, and give it the ability to fly? — Michael Ondaatje

Divinely wise souls often infuriate the worldly-wise because they always see things from the Divine point of view. The worldly are willing to let anyone believe in God if he pleases, but only on condition that a belief in God will mean no more than belief in anything else. They will allow God, provided that God does not matter. But taking God seriously is precisely what makes the saint. As St. Teresa put it, "What is not God to me is nothing." This passion is called snobbish, intolerant, stupid, and unwarranted intrusion; yet those who resent it deeply wish in their own hearts that they had the saint's inner peace and happiness. — Fulton J. Sheen

I got me slave-girls and slaves.' For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's? — Gregory Of Nyssa

A child is being killed. This silent passive, this dead eternity to which a temporal form of life must be given in order that we might separate ourselves from it by a murder
this companion, but of no one, whom we seek to particularise as an absence, that we might live upon his banishment, desire with the desire he has not, and speak through and against the world he does not utter
nothing (neither knowledge nor un-knowledge) can designate him, even if the simplest of sentences seems, in four or five words, to divulge him (a child is being killed.) — Maurice Blanchot

Not even the King himself has the right to subordinate the interests of his country to his own feelings of love or hatred towards strangers; he is, however, responsible towards God and not to me if he does so, and therefore on this point I am silent. — Otto Von Bismarck

In general, dividing literature into prose and poetry began with the appearance of prose, for only in prose could such a division be expressed. By its nature, by its essence, art is hierarchical, automatically, and in this hierarchy, poetry stands above prose. If only because poetry is older. Poetry really is a very strange thing, because it belongs to a troglodyte as well as to a snob. It can be produced in the Stone Age and in the most modern salon, whereas prose requires a developed society, a developed structure, certain established classes, if you like. Here you could start reasoning like a Marxist without even being wrong. The poet works from the voice, from the sound. For him, content is not as important as is ordinarily believed. For a poet, there is almost no difference between phonetics and semantics. Therefore, only very rarely does the poet give any thought to who in fact comprises his audience. That is, he does so much more rarely than the prose writer. — Joseph Brodsky

Krishna assures Arjuna that his basic nature is not subject to time and death; yet he reminds him that he cannot realize this truth if he cannot see beyond the dualities of life: pleasure and pain, success and failure, even heat and cold. The Gita does not teach a spirituality aimed at an enjoyable life in the hereafter, nor does it teach a way to enhance power in this life or the next. It teaches a basic detachment from pleasure and pain, as this chapter says more than once. Only in this way can an individual rise above the conditioning of life's dualities and identify with the Atman, the immortal Self. Also, — Krishna-Dwaipayana Vyasa

Come now, gentlemen." Ashton's steely tone stopped the two men. "Do we need to solve this in a ring?"
"I wouldn't recommend that," Godric said with a wry grin. "But if it does come to it, I'll stake ten pounds on Charles."
Both Cedric and Charles shared cautious looks with one another before declining, perhaps in part because none of the others would take that bet. Ashton dropped his hand when he seemed satisfied that Cedric would not resume trying to kill Charles. Lucien gave a sigh of relief. He had no desire to jump between his friends. Charles was a champion boxer and Lucien didn't want a blackened eye simply because he'd try to impose peace. If Ashton wished to risk his face, that was entirely up to him.
Jonathan, who had lingered at the edge of the group, suddenly spoke up. "Is this how all of your League meetings go? Perhaps we might focus ourselves back on the real problem and the importance of protecting the ladies."

-His Wicked Seduction — Lauren Smith

To defend something is always to discredit it. Let a man have a warehouse full of gold, let him be willing to give away a ducat to every one of the poor - but let him also be stupid enough to begin this charitable undertaking of his with a defence in which he offers three good reasons in justification; and it will almost come to the point of people finding it doubtful whether indeed he is doing something good. But now for Christianity. Yes, the person who defends that has never believed in it. If he does believe, then the enthusiasm of faith is not a defence, no, it is the assault and the victory; a believer is a victor. — Soren Kierkegaard

Stalin goes to visit one of the collectives outside of Moscow," began Kolya in his joke-telling voice. "Wants to see how they're getting on with the latest Five-Year Plan. 'Tell me, comrade,' he asks one farmer. 'How did the potatoes do this year?' 'Very well, Comrade Stalin. If we piled them up, they would reach God.' 'But God does not exist, Comrade Farmer.' 'Nor do the potatoes, Comrade Stalin. — David Benioff

It's a dangerous game Cherrycoke's playing here. Often he thinks the sheer volume of information pouring in through his fingers will saturate, burn him out...she seems determined to overwhelm him with her history and its pain, and the edge of it, always fresh from the stone, cutting at his hopes, at all their hopes. He does respect her: he knows that very little of this is female theatricals, really. She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time has taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference... — Thomas Pynchon

Some people are so afraid of losing their individuality. Wouldn't it be better for the pig to lose his pig-individuality if he can become God? Yes. But the poor pig does not think so at the time. Which state is my individuality? When I was a baby sprawling on the floor trying to swallow my thumb? Was that the individuality I should be sorry to lose? Fifty years hence I shall look upon this present state and laugh, just as I now look upon the baby state. Which of these individualities shall I keep? — Swami Vivekananda

But Agon did not force this prison upon you. He is the jailer of many, but you are the one who possesses the keys to your own cell. He may hunt you, but he did not lock you away here, nor force upon you the choices you have made these last few years. Your prison is in your mind, where you limit yourself, where you take on the voice of the Beast and speak to yourself the way he would if he could only get to you. But he does not need to if you will do the work for him. Fear is what locked you away, Ifferon, and fear is a tool of Agon. When you fear you open the gate that lets him into your mind. His greatest weapon is fear, for it drives strong men to madness. So why then be afraid? — Dean F. Wilson

What we have," Robert tells us, "is not democracy. It is imitative democracy. We have all the external signs. We have elections. We have a parliament. We have legislation. All the accessories of democracy. But anyone with common sense here knows we live in an authoritarian state. Putin has learned that if he offers the accessories of democracy, his regime can be very hard to accuse. The regime does one thing very well: It doesn't listen. So there can be free speech, channels of communication. But normally in a democracy, those voices affect decision making. In this country that doesn't happen. — David Greene

If this is true, how is it no one knows?" "The knights of the Kingsguard are sworn to keep the king's secrets. Would you have me break my oath?" Jaime laughed. "Do you think the noble Lord of Winterfell wanted to hear my feeble explanations? Such an honorable man. He only had to look at me to judge me guilty." Jaime lurched to his feet, the water running cold down his chest. "By what right does the wolf judge the lion? By what right?" A violent shiver took him, and he smashed his stump against the rim of the tub as he tried to climb out. — George R R Martin

Whenever God thinks of you, he has your best interests in mind; he has plans to take you further, deeper, and higher than you ever dreamed. This process begins when you seek God and spend time with him. Look for every opportunity to know God. Consider your daily schedule. What does it include? A workout at the gym? A trip to the post office? A lunch hour? A commute? Look for ways to include God in your activities. Invite God to accompany you by talking together. Look for moments- even if it's only ten or twenty seconds- to steal away with him. God will reward your efforts as you reshape your inner life to be focused around him. As you seek God, you will find yourself abiding in him. -Hungry for God — Margaret Feinberg

He has sent his Son to suffer and to die so that through him we might draw near. It's all so that we might draw near. And all of this is for our joy and for his glory. He does not need us. If we stay away he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy us completely and forever, namely, himself. "In thy presence is fullness of joy, at thy right hand are pleasures forever more" (Psalm 16:11). — John Piper

to speak to anyone on her way, and by no means to speak to any Free State soldier, for if she does, we will be killed here. They will kill us as easily as they killed Willie on the mountain, that's for sure. I would say to you, we will kill you if she speaks, but I am not sure if we would.' My father looked at him surprised. And it seemed so honest and polite a thing to say, I resolved to do as he asked, and speak to no one. 'And anyhow, we have no bullets, which is why we stayed in the heather, like hares, and didn't stir. I would we had stirred, lads,' said the brother of the dead man, 'and risen up, and thrun ourselves at them, because this is no way to stand in the world, with Willie dead, and us living.' And — Sebastian Barry

But at a certain stage of prosperity, as in a balloon ascent, the fortunate person passes through a zone of clouds, and sublunary matters are thenceforward hidden from his view. He sees nothing but the heavenly bodies, all in admirable order, and positively as good as new. He finds himself surrounded in the most touching manner by the attentions of Providence, and compares himself involuntarily with the lilies and the skylarks. He does not precisely sing, of course; but then he looks so unassuming in his open landau! If all the world dined at one table, this philosophy would meet with some rude knocks. — Robert Louis Stevenson

It is evident that a man with a scientific outlook on life cannot let himself be intimidated by texts of Scripture or by the teaching of the Church. He will not be content to say "such-and-such an act is sinful, and that ends the matter." He will inquire whether it does any harm or whether, on the contrary, the belief that it is sinful does harm. And he will find that, especially in what concerns sex, our current morality contains a very great deal of which the origin is purely superstitious. He will find also that this superstition, like that of the Aztecs, involves needless cruelty, and would be swept away if people were actuated by kindly feelings towards their neighbors. But the defenders of traditional morality are seldom people with warm hearts ... One is tempted to think that they value morals as affording a legitimate outlet for their desire to inflict pain; the sinner is fair game, and therefore away with tolerance! — Bertrand Russell

The Turk and the devils break through without any trouble and lay everything waste, because God does not want His people to trust in anything else but Himself. This is the reason why men have acknowledged this confidence in the Creator through the Son, through whom He has received us into favor and made a covenant with us, and this covenant is to have the confidence that our life depends on God alone, against all the snares and might of Satan and the world. If He wants me destroyed, He has no need to send soldiers, but if not, defiance to all the Turks, death, and the devil in hell! Therefore — Martin Luther

Man knows, and in the course of years he comes to know it increasingly well, feeling it ever more acutely, that memory is weak and fleeting, and if he doesn't write down what he has learned and experienced, that which he carries within him will perish when he does. This is when it seems everyone wants to write a book. Singers and football players, politicians and millionaires. And if they themselves do not know how, or else lack the time, they commission someone else to do it for them ... engendering this reality is the impression of writing as a simple pursuit, though those who subscribe to that view might do well to ponder Thomas Mann's observation that, 'a writer is a man for whom writing is more difficult than it is for others — Ryszard Kapuscinski

When you see a condemned man on his way to the gallows, it moves you to pity. If you could do something to free him, you would do it. Well, brothers and sisters, when I see a person in mortal sin, I see someone drawing nearer with every step to the gallows of hell. And seeing him in this unhappy state, I happen to know the way to free him: that he be converted to God, ask God's pardon, and make a good confession. Woe betide me if he does not. — Anthony Mary Claret

If you are not drawing fire from both Pharisees and Sadducees, you are probably saying something other than what Jesus said. And if your message is not drawing both tax collectors (Roman collaborators) and zealots (anti-Roman insurrectionists) to repentance, you are probably speaking with a different voice than does he. Jesus wasn't inconsistent. He saw the Roman Empire, despite all its pretensions to preeminence both in its own mind and in the mind of its opponents, as a temporary obstacle, not the defining point of his agenda. We stand and we speak, with reconciliation in view. We see, therefore, even our most passionate critic not as an argument to be vaporized but as a neighbor to be evangelized. This doesn't mean that we back down one iota from the truth. But we proclaim the whole gospel of truth and grace, never backing down from either. That means taking seriously the arguments of our opponents, not merely caricatures of those arguments. — Russell D. Moore

Don't make me out to be something worth saving. We both know I'm a waste." His voice was so quiet. "I wish I was better at telling you why you have to stay here. I wish I could put into words the part of my heart that has your name written on it. That part hurts right now. You have to be here. You love life too much. You're so important. I wish I could make you understand this." He tried to smile at her valiant efforts. "I would keep you if I could. You can sleep here, right on this couch. Beckett, I will let you hold this baby when it comes." She touched her stomach. "Does that tell you how much you mean to me? It's the only thing I can come up with." He shrugged. "Mouse would be disappointed. He'd feel like he didn't do his job if you died ... Eve loves you. Wherever she is - in this strip club - is that what you've been wishing for?" Beckett shook his head. "No, right? She loves you. You can't kill someone she loves. You just can't. — Debra Anastasia

Simon told me I should take you home and start making kits. What do you think?" Max looked down at her, love and lust glowing equally in his brilliant smile. "Max?" "What?" His tone was wary; he'd come to expect the unexpected when she used that particular tone of voice. "Will I give birth to a baby or a litter?" "Emma," he groaned. "I mean, will we be feeding them baby formula or Kitten Chow?" "Emma!" "If they get stuck in a tree, who do we call? Does the fire department do kitten rescues anymore? This is important stuff to know, Lion-O!" "God save me. — Dana Marie Bell

In fact, the fairies had turned him into a water-baby.
A water-baby? You never heard of a water-baby. Perhaps not. That is the very reason why this story was written.
( ... )
"But there are no such things as water-babies."
How do you know that? Have you been there to see? And if you had been there to see, and had seen none, that would not prove that there were none. If Mr. Garth does not find a fox in Eversley Wood - as folks sometimes fear he never will - that does not prove that there are no such things as foxes. And as is Eversley Wood to all the woods in England, so are the waters we know to all the waters in the world. And no one has a right to say that no water-babies exist, till they have seen no water-babies existing; which is quite a different thing, mind, from not seeing water-babies; and a thing which nobody ever did, or perhaps ever will do. — Charles Kingsley

If God exists, and I truly don't believe he does, he will know that there are limits to human understanding. He was the one who created the confusion in which there is poverty, injustice, greed, and loneliness. He doubtless had the best of intentions, but the results have proved disastrous; if God exists, he will be generous with those creatures who chose to leave this Earth early, and he might even apologize for having made us spend time here. — Paulo Coelho

You're no fun at all, you boys, you do nothing but worry. You need to think on the sunny side o' this. The worst that can happen is that Bethod don't show!'
'The worst?' Dogman stared at him. 'You sure? What about if Bethod does come, and his Carls kick your wall over like a pile o' turds and kill every last one of us?'
Crummock's brow furrowed. He frowned down at the ground. He squinted up at the clouds. 'True,' he said, breaking out in a smile. 'That is worse. You got a fast mind, lad.'
Dogman gave a long sigh, and stared down into the valley. — Joe Abercrombie

If a dog on a leash does not run off, no one will regard him as a loyal companion on the basis of this fact alone. No reasonable individual will speak of love if a man sleeps with a defenseless woman who is virtually chained hand and feet. No one, unless he is a real scoundrel, will be proud of a woman's love gained by financial support or by power. No decent person will accept love that is not given voluntarily. The compulsory morality of marital obligations and familial authority is a morality of cowards and impotent people who are afraid of life, people who are incapable of experiencing, through the power of natural love, what they try to produce for themselves with the help of marital laws and the police. — Wilhelm Reich

I have been told that when a baby bird is ready to hatch, if you break the egg for the bird, it will die. The bird must peck its own way out of the egg into the world. This aggressive "workout" strengthens the bird, allowing it to function in the outside world. Robbed of this responsibility, it will die. This is also the way God has made us. If he "hatches" us, does our work for us, invades our boundaries, we will die. We must not shrink back passively. Our boundaries can only be created by our being active and aggressive, by our knocking, seeking, and asking — Henry Cloud

...we must be careful to avoid the error of reductionism, as if the whole of the Spirit's ministry can be reduced to Christology, as if the Spirit does nothing but glorify Christ. It's the mistake of arguing that the primary purpose of the Spirit's coming is the sole purpose of his coming. The principal aim of the Spirit in what he does is to awaken us to the glory, splendor, and centrality of the work of Christ Jesus. But this does not mean that it is less than the Spirit at work when he awakens us also to his own glory and power and abiding presence. — Sam Storms

And what does a person with such a romantic temperament seek in the study of the classics? He asked this as if, having had the good fortune to catch such a rare bird as myself, he was anxious to extract my opinion while I was still captive in his office.
'If by romantic you mean solitary and introspective,' I said, 'I think romantics are frequently the best classicists.'
He laughed. 'The great romantics are often failed classicists. But that's beside the point, isn't it? — Donna Tartt

God, our Heavenly Father, loves us, His children - and one of our greatest privileges is coming to Him in prayer. And because He already knows our needs, we can be confident His answer will be best. If He didn't know our needs, why bother to pray? But He does, and this should give us confidence in prayer. Thank God that He knows your needs and wants you to come to Him in prayer. Remember: His Son gave His life "that we may obtain mercy and find grace to help in time of need" (Hebrews 4:16). — Billy Graham

What he does not yet understand is that whatever makes a woman strong is the reason that certain men will love her, even if behind her strengths there hide great weaknesses. This he will learn from You. He will learn that You are bubbly, funny, and sweet only because You have all Your weaknesses. But by then it will be too late. — Francoise Sagan

Random Acts of Kindness," he said. "You need some in your life. Everybody does."
"No, I don't have much of a rak, but hey, this is the twenty-third century, you can get anything fixed if you have enough money. — Peter F. Hamilton

What could he mean by speaking so, as if I were always thinking that he cared for me, when I know he does not; he cannot ... But I won't care for him. I surely am mistress enough of myself to control this wild, strange, miserable feeling — Elizabeth Gaskell

And on the moon there is surely water ... And up there, if water exists, and air, then so does life.
A life perhaps different from ours. Perhaps that water has the flavor of (let us say) glycyrrhizin, or cardamon, or even of pepper. If there are infinite worlds, this proves the infinite ingenuity of the Engineer of our Universe, but then there is no limit to this Poet. He can have created inhabited worlds everywhere, but inhabited by ever-different creatures. Perhaps the inhabitants of the sun are sunnier, brighter, and more illuminated than are the inhabitants of the earth, who are heavy with matter, and the inhabitants of the moon lie somewhere in between. On the sun live beings who are all Form, or all Act, if you prefer, while on the earth beings are made of mere Potentials that evolve, and on the moon they are in medio fluctuantes, lunatics, so to speak ... — Umberto Eco

Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart. — Jean-Jacques Rousseau

The conservative does not defend the Old Regime; he speaks on behalf of old regimes - in the family, the factory, the field. There, ordinary men, and sometimes women, get to play the part of little lords and ladies, supervising their underlings as if they all belong to a feudal estate . . . The task of this type of conservatism---democratic feudalism - -becomes clear: surround these old regimes with fences and gates, protect them from meddlesome intruders like the state or a social movement, while descanting on mobility and innovation, freedom and the future. — Corey Robin

The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God, and of the wonders of all his works in creation and redemption. We cannot study this subject dispassionately! We must love all that God is, all that he says, and all that he does. "You shall love the Lord your God with all your heart" (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, "How precious to me are your thoughts, O God!" (Ps. 139:17). In the study of the teachings of God's Word, it should not surprise us if we often find our hearts spontaneously breaking forth in expressions of praise and delight like those of the psalmist. — Wayne A. Grudem

He won't say no, but who cares if he does? Do it. Hell, guys go through this every time they make a move on a woman, and none of them has died yet. In many cases, that is, of course, unfortunate, but rejection is definitely not lethal. Go get him. — Jennifer Crusie

I wonder if the falcon knows of his gift of grace.
Does he ever just take upon wing for the pure joy of it.
He seems only to fly with purpose.
He cares not of my envy.
Mocking me as he dances with angels.
But in my dreams I soar with him among the clouds, the cool breeze on my face as we climb higher.
Perhaps one day I will know when I'm in the presence of God.
For surely he will grant me this that I've dreamed. — Charles Garrett

...too-muchness had no doubt been noticed at school, for it was around this time that I received a school report that said, 'Sacks will go far, if he does not go too far. — Oliver Sacks

Since ancient times, the philosophers' secret has always been this: we know that God does not exist, or, at least, if he does, he's utterly indifferent to our individual affairs
but we can't let the rabble know that; it's the fear of God, the threat of divine punishment and the promise of divine reward, that keeps in line those too unsophisticated to work out questions of morality on their own. — Robert J. Sawyer

Perhaps you should not think too hard on the political struggles. I think it is better if you find your freedom in Christ. He, unlike any man in this world, does not have expectations for you that you cannot meet. You are one of His children, and there is nothing that you can do to earn His favor, because you already have it. Find that truth, walk in the light of it, and you will be free indeed. — Sarah Holman

The discrepancy is that the ethical self should be found immanently in the despair, that the individual won himself by persisting in the despair. True, he has used something within the category of freedom, choosing himself, which seem to remove the difficulty, one that presumably has not struck many, since philosophically doubting everything and then finding the true beginning goes one, two, three. But that does not help. In despairing, I use myself to despair, and therefore I can indeed despair of everything by myself. But if I do this, I cannot come back by myself. It is in this moment of decision that the individual needs divine assistance, whereas it is quite correct that in order to be at this point one must first have understood the existence-relation between the aesthetic and the ethical; that is to say, by being there in passion and inwardness, one surely becomes aware of the religious - and of the leap. — Soren Kierkegaard

The task of the political philosopher can only be to influence public opinion, not to organize people for action. He will do so effectively only if he is not concerned with what is now politically possible but consistently defends the "general principles which are always the same." In this sense I doubt whether there can be such a thing as a conservative political philosophy. Conservatism may often be a useful practical maxim, but it does not give us any guiding principles which can influence long-range developments. — Friedrich August Von Hayek

All this, sadly enough, is truer of the more educated, higher-income, professional families. It is here that the competition is the greatest, the expectations most elevated. If the boy would be happier as a telephone linesman or a forest ranger, he is in a hopeless bind. His goals have been set for him by his milieu, and he cannot be his own man; so he simply refuses to play the game. He does not try. — Sydney J. Harris

This is supposed to be a surprise - a huge, life-changing surprise that could make or break our future. Or my kneecaps if George decides he really does hate me. — Tara Sivec

Nelson's first thought is that Father Hennessey looks as bad as he does. The priest is still an intimidating presence, with his rugby player's shoulders and boxer's nose, but his eyes are shadowed and he looks as if he hasn't slept. He puts his hat on the floor and accepts a cup of coffee. 'I'm giving up coffee for Lent,' he says. 'Better make the most of it.'

'This stuff's enough to make you give up coffee for life,' says Nelson. 'I should know. I've drunk about a gallon of it.'

Father Hennessey smiles and drinks his coffee in silence for a few minutes. — Elly Griffiths

What is a look of absolute fear? Popescu asked. The doctor belched a few times, shifted in his chair, and answered that it was a kind of look of mercy, but empty, as if all that were left of mercy, after a mysterious voyage, was the skin, as if mercy were a skin of water, say, in the hands of a Tatar horseman who gallops away over the steppe and dwindles untile he vanishes, and then the horseman returns, or the ghost of the horseman returns, or his shadow, or the idea of him, and he has the skin, empty of water now, because he drank it all during his trip, or he and his horse drank it, and the skin is empty now, it's a normal skin, an empty skin, because after all the abnormal thing is a skin swollen with water, but this skin swollen with water, this hideous skin swollen with water doesn't arouse fear, doesn't awaken it, much less isolate it, but the empty skin does, and that was what he saw in the mathematician's face, absolute fear. — Roberto Bolano

We can put it this way: the man who has faith is the man who is no longer looking at himself and no longer looking to himself. He no longer looks at anything he once was. He does not look at what he is now. He does not even look at what he hopes to be as the result of his own efforts. He looks entirely to the Lord Jesus Christ and His finished work, and rests on that alone. He has ceased to say, "Ah yes, I used to commit terrible sins but I have done this and that." He stops saying that. If he goes on saying that, he has not got faith. Faith speaks in an entirely different manner and makes a man say, "Yes I have sinned grievously, I have lived a life of sin, yet I know that I am a child of God because I am not resting on any righteousness of my own; my righteousness is in Jesus Christ and God has put that to my account. — D. Martyn Lloyd-Jones

My Tom died as babies do, gently and without complaint. Because they have been such a little time with us, they seem to hold to life but weakly. I used to wonder if it was so because the memory of Heaven still lived within them, so that in leaving here they do not fear death as we do, who no longer know with certainty where it is our spirits go. This, I thought, must be the kindness that God does for them and for us, since He gives so many infants such a little while to bide with us. — Geraldine Brooks

Just before you went into the ICU, I started to feel this ache in my hip." "No," I said. Panic rolled in, pulled me under. He nodded. "So I went in for a PET scan." He stopped. He yanked the cigarette out of his mouth and clenched his teeth. Much of my life had been devoted to trying not to cry in front of people who loved me, so I knew what Augustus was doing. You clench your teeth. You look up. You tell yourself that if they see you cry, it will hurt them, and you will be nothing but A Sadness in their lives, and you must not become a mere sadness, so you will not cry, and you say all of this to yourself while looking up at the ceiling, and then you swallow even though your throat does not want to close and you look at the person who loves you and smile. He flashed his crooked smile, then said, "I lit up like a Christmas tree, Hazel Grace. The lining of my chest, my left hip, my liver, everywhere. — John Green

You're right. Many nurses nowadays don't like doing the things that nurses used to have to do. Changing sheets and collecting bedpans - that sort of thing. Nursing has moved on, Bertie.'
Bertie was puzzled. 'But if they don't do that,' he said, 'then who does? Do people have to tuck themselves into bed when they're in hospital?'
Irene was amused by this and raised her eyes again. 'Dear Bertie, no, not at all. They have other people now to do that sort of thing. There are other wome ... people who do that.' 'So they aren't nurses, Mummy?' asked Bertie. Irene waved a hand vaguely. 'No. They call them care assistants, or something like that. It's very important work.' 'So what do the nurses do then, Mummy? If they have somebody else to take the bedpans to the patients, what's left for the nurses to do? Do they do the things that doctors do? Can nurses take your tonsils out?' 'I think they'd like to,' said Irene. — Alexander McCall Smith

It is you who are unpoetical," replied the poet Syme. "If what you say of clerks is true, they can only be as prosaic as your poetry. The rare, strange thing is to hit the mark; the gross, obvious thing is to miss it. We feel it is epical when man with one wild arrow strikes a distant bird. Is it not also epical when man with one wild engine strikes a distant station? Chaos is dull; because in chaos the train might indeed go anywhere, to Baker Street or to Bagdad. But man is a magician, and his whole magic is in this, that he does say Victoria, and lo! it is Victoria. No, take your books of mere poetry and prose; let me read a time table, with tears of pride. Take your Byron, who commemorates the defeats of man; give me Bradshaw, who commemorates his victories. Give me Bradshaw, I say! — G.K. Chesterton

Kant comes to identify the institution of property with freedom because he sees it in a fundamental sense as an extension of the self. An object which is, he argues, my property belongs solely and exclusively to myself, and it is my right to consume or use it in whatever way I please. Indeed, so strongly does the individual feel about his ownership, Kant thinks, that if somebody takes it without his consent they harm the individual just as much as though they had injured his body. From this point of view, the individual has every justification in feeling as upset about the theft of a favourite book as he has about a bruised knee. To threaten the individual's property, in the sense of its being an extension of the self, prejudices not only his feeling of well-being but also his very existence. — Howard Williams

This is a perfectly good picture. And if I didn't know you, I would be impressed and charmed. But I do know you."
He thought some more, wondering whether he dared say precisely what he felt, for he knew he could never explain exactly why the idea came to him. "It's the painting of a dutiful daughter," he said eventually, looking at her cautiously to see her reaction. "You want to please. You are always aware of what the person looking at this picture will think of it. Because of that you've missed something important. Does that make sense?"
She thought, then nodded. "All right," she said grudgingly and with just a touch of despair in her voice. "You win."
Julien grunted. "Have another go, then. I shall come back and come back until you figure it out."
"And you'll know?"
"You'll know. I will merely get the benefit of it. — Iain Pears

I will not speak of him as if he were absent, he has not been and he will never be. These are not mere words of consolation. Only those of us who feel it truly and permanently in the depths of our souls can comprehend this. Physical life is ephemeral, it passes inexorably ... This truth should be taught to every human being
that the immortal values of the spirit are above physical life. What sense does life have without these values? What then is it to live? Those who understand this and generously sacrifice their physical life for the sake of good and justice
how can they die? God is the supreme idea of goodness and justice. — Fidel Castro

What [Louis Armstrong] does is real, and true, and honest, and simple, and even noble. Every time this man puts his trumpet to his lips, even if only to practice three notes, he does it with his whole soul. — Leonard Bernstein

What does this Daimon look like? (Xedrix)
He's tall and blond. (Kyle)
Well, that narrows it down to every Daimon here except Stryker. What would that be? Several thousand of them? Could you be a bit more specific and if you tell me he was dressed in black, I'll kill you myself and spare me the agony of dying. (Xedrix) — Sherrilyn Kenyon

Tyranny in democratic republics does not proceed in the same way, however. It ignores the body and goes straight for the soul. The master no longer says: You will think as I do or die. He says: You are free not to think as I do. You may keep your life, your property, and everything else. But from this day forth you shall be as a stranger among us. You will retain your civic privileges, but they will be of no use to you. For if you seek the votes of your fellow citizens, they will withhold them, and if you seek only their esteem, they will feign to refuse even that. You will remain among men, but you will forfeit your rights to humanity. When you approach your fellow creatures, they will shun you as one who is impure. And even those who believe in your innocence will abandon you, lest they, too, be shunned in turn. Go in peace, I will not take your life, but the life I leave you with is worse than death. — Alexis De Tocqueville

And if it be true that the loveliest tune imaginable becomes vulgar and insupportable as soon as the public begins to hum it and the hurdy-gurdies make it their own, the work of art which does not remain indifferent to the spurious artists, which is not contested by fools, and which is not satisfied with awakening the enthusiasm of the few, by this very fact becomes profaned, trite, almost repulsive to the initiate.
This promiscuity in admiration, furthermore, was one of the greatest sources of regret in his life. Incomprehensible successes had forever spoiled for him many pictures and books once cherished and dear. Approved by the mob, they began to reveal imperceptible defects to him, and he rejected them, wondering meanwhile if his perceptions were not growing blunted. — Joris-Karl Huysmans