Identity Theory Quotes & Sayings

There's a sorry history of these kinds of charges of bias being leveled at women and judges of color, and also gay and lesbian judges. The theory being that they're going to be incapable of a disinterested judgment on matters that involve their own identity groups. And it came up famously for Constance Baker Motley who was one of the first African American federal judges in a case involving sex discrimination. — Deborah Rhode

This assumption of the intrinsically repressive nature of collective experience and redemptive power of individuation is a staple of contemporary art theory and criticism. I would argue that a closer analysis of collaborative and collective art practices can reveal a more complex model of social change and identity, one in which the binary oppositions of divided vs. coherent subjectivity, desiring singularity vs. totalizing collective, liberating distanciation vs. stultifying interdependence, are challenged and complicated. — Grant H. Kester

By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel's spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel's being set exclusively apart for God. — William Lane Craig

I must be very complex, judging by the number of days determined to define me. — Spuds Crawford

Materialism - an attachment to physical goods beyond their practical value - was a trap; a chain to ensnare the foolish with their own greed. — Drew Karpyshyn

The personal lives of painters are tragic and inevitable and do not explain the artist. For the artist is his work and no longer human. — Sam Francis

Faced with the numbering logic of neoliberal regimes, literature offers an intervention in order to consider identity and voice, to consider representation in both the political and artistic sense of the term... [Literature and art] cultivate tension between an unresolved past and present, between invisibility and exposure, showing the dualities of face and mask that leave their trace on identitarian struggles today. — Francine Masiello

The "new" Anglo-American feminist theory argues that too little mothering, and, in particular, the absence of mother-son connection, is what engenders both sexism and traditional masculinity in men. (...) This perspective positions mothering as central to feminist politics in its insistence that true and lasting gender equality will occur only when boys are raised as the sons of mothers. As the early feminist script of mother-son connection required the denial of the mother's power and the displacement of her identity as mother, the new perspective affirms the maternal and celebrates mother-son connection. In this, it rewrites the patriarchal and early feminist narrative to give (...) voice and presence to the mother and make mother-son connection central to the redesign of both traditional masculinity and the larger patriarchal culture. — Andrea O'Reilly

Barry Schlenker's self-identity theory (1982) asserts that self-presentation is an attempt to control information about your identity before real or imagined audiences - including yourself. People try to provide explanations of their own conduct; they try to construct an identity that is satisfying to themselves and that explains their behavior in a favorable light. One of the criteria of a good explanation is believability; that is, explanations must fit with existing knowledge. Schlenker argues that people are not motivated to attain cognitive consistency as an end in itself; rather, they need to provide a believable and self -beneficial account of their conduct, and consistency is a by-product of that. The need to provide explanations for your conduct results in the construction of an internally consistent view of reality. — James Kennedy

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the "Wrong Address Theory": "Just as extreme Shi'ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations. — Francis Fukuyama

This, indeed, is the problem, the ultimate question, in neuroscience - and it cannot be answered, even in principle, without a global theory of brain function, one capable of showing the interactions of every level, from the micropatterns of individual neuronal responses to the grand macropatterns of an actual lived life. Such a theory, a neural theory of personal identity, has been proposed in the last few years by Gerald M. Edelman, in his theory of neuronal group selection, or neural Darwinism. — Oliver Sacks

[I]n so far as postmodern politics involves a '[t]heoretical retreat from the problem of domination within capitalism,' it is here, in this silent suspension of class analysis, that we are dealing with an exemplary case of the mechanism of ideological displacement: when class antagonism is disavowed, when its key structuring role is suspended, 'other markers of social difference may come to bear an inordinate weight; indeed, they may bear all the weight of the sufferings produced by capitalism in addition to that attributable to the explicitly politicized marking.' In other words, this displacement accounts for the somewhat 'excessive' way the discourse of postmodern identity politics insists on the horrors of sexism, racism, and so on - this 'excess' comes from the fact that these other '-isms' have to bear the surplus-investment from the class struggle whose extent is not acknowledged. — Slavoj Zizek

The genuine artist, Harris is saying, finds reality in a point of identity between subject and object, a point at which the created world and the world that is really there become the same thing. [p.211] — Northrop Frye

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang

Buy it for the lady who's about to become your mother-in-law, the one who's already trying to control your life and the lives of the three children she's already pressuring you to have. Give her the book one day out of nowhere, just as a nice surprise, and when she hugs you, calmly whisper: "Don't fuck with me, Ellen. Don't even think about it. Ever." Then smile at her like everything is wonderful. Because from now on, it will be. — Paul Neilan

on the meanings of the behaviors rather than the behaviors themselves. Chapter 2 reviews the historical roots of identity theory, not only in symbolic interaction, but also, just as crucially, in the cybernetics — Anonymous

The Qur'an had begun to develop a primitive just war theory. In the steppes, aggressive warfare was praiseworthy; but in the Qur'an, self-defense was the only possible justification for hostilities and the preemptive strike was condemned.5 War was always a terrible evil, but it was sometimes necessary in order to preserve decent values, such as freedom of worship. Even here, the Qur'an did not abandon its pluralism: synagogues and churches as well as mosques should be protected. The Muslims felt that they had suffered a fearful assault; their expulsion from Mecca was an act that had no justification. Exile from the tribe violated the deepest sanction of Arabia; it had attacked the core of the Muslims' identity. — Karen Armstrong

Hush," said January. "We may be old, but we're not silly. Satan is a catchall term. It gives identity to our theory of a centralized leadership. Call him what you want, a maximum leader, a caudillo. A Genghis Khan or Sitting Bull. Or a council of wise men, or warlords. The concept is sound. Logical. — Jeff Long

I notice a lot of hitters fraternize with pitchers. I see guys laughing and giggling before the game. These are the same pitchers who are trying to beat them. I've never seen Roger Clemens talking to hitters before the game. Bob Gibson was the same way. Man, I don't even see (Greg) Maddux playing golf with hitters. — Albert Belle

A molecule of hydrogen ... whether in Sirius or in Arcturus, executes its vibrations in precisely the same time. Each molecule therefore throughout the universe bears impressed upon it the stamp of a metric system as distinctly as does the metre of the Archives at Paris, or the double royal cubit of the temple of Karnac. No theory of evolution can be formed to account for the similarity of molecules, for evolution necessarily implies continuous change, and the molecule is incapable of growth or decay, of generation or destruction ... We are therefore unable to ascribe either the existence of the molecules or the identity of their properties to any of the causes which we call natural. — James Clerk Maxwell

African "homosexualities" can never be comfortably slotted within identity politics carved out of Western "gay" and "lesbian" liberation struggles, and display queer and even post-queer characteristics. — Chantal Zabus

This American system of ours,call it Americanism,call it capitalism,call it what you will,gives each and every one of us a great opportunity if we seize it with both hands and make the most of it. — Al Capone

Einstein followed her as if his eyes were connected to her butt cheeks with fishhooks. — Neal Stephenson

Though blessed with the enviable properties of a mink coat - graceful, unreasonable, and impractical no matter what she was draped over - she was nevertheless one of those people whose personality proved to be the bane of modern mathematicians. She was neither a flat nor solid shape. She showed no symmetry at all. Trigonometry, Calculus and Statistics all proved useless. Her Pie Chart was a muddle of arbitrary wedges, her Line Graph, the silhouette of the Alps. And just when one listed her under Chaos Theory - Butterfly Effects, Weather Predictions, Fractals, Bifurcation diagrams and whatnot - she showed up as an equilateral triangle, sometimes even a square. — Marisha Pessl

By arguing that the bundle theory does not entail and is not committed in any way to the principle of identity of indiscernibles, I have thereby defended the bundle theory from a traditional objection to it. — Gonzalo Rodriguez-Pereyra

Anyway, there are two tentative solutions for getting rid of selfishness - both involving a stoic casting - off of the thin tenuous little identity which I love and cherish so dearly - and being confident that, once on the other side, I shall never miss my own little ambitions for my conceited self, but shall be content in serving the ambitions of my mate, or of a society, or cause. (Yet I will not, I cannot accept any of those solutions. Why? Stubborn selfish pride. I will not make what is inevitable easier for my-self by the blinding ignorance-is-bliss "losing-and-finding" theory. Oh, no! I will go, eyes open, into my torture, and remain fully cognizant, unwinking, while they cut and stitch and lop off my cherished malignant organs.) So much for selflove: I carry it with me like a dear cancerous relative - to be disposed of only when desperation sets in. — Sylvia Plath

There's nothing about me on the jacket because I have no credentials. I majored in English at school, but I only took one creative writing class. I think I got a B. And I never really thought about getting an MFA. I'm too spiteful to take criticism constructively and I'm only comfortable being honest about people behind their backs, so workshops or group critiques were never what I was looking for. For years I just wrote in journals and didn't really worry about turning any of it into stories or stuff for other people to read, so I guess I developed my writing style by talking to myself, like some homeless people do. Only I used a pen and paper instead of just freaking out on the street. If they switched to a different medium they might be better off. It would probably help if they had someplace to live too. — Paul Neilan

It's my job to play this role that I'm cast in to the very best of my ability, the same as any other actor. You can't possibly be yourself in the public eye. All the little things that make us human don't stand up under the scrutiny of the camera. [on being a public figure] — Adrian Lamo

I am moved by the light. — Maurice Maeterlinck

No conceptually regimented and normatively informed theory of mental disorder can be devised without taking philosophy of mind seriously and knowing something about this subject area of philosophy and of such topics as consciousness, Intentionality, personal identity, the mind/body problem and rationality. — George Graham

Buy it for anyone you know who cries in the shower, who drinks in the morning, whose life only has meaning when they're asleep and dreaming that they're somebody else. They will find comfort here. And if they don't, it's not your fault. They've always been this way. Some people are just all banged up. Good for you for trying to help. You're a great person. Give yourself a hand. — Paul Neilan

Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history. — Lauren Berlant

I think our generation has been called to apathy just as our grandparents were called to defeat fascism and the baby boomers were called to get divorced and fuck around for most of their adult lives before bankrupting the entire goddamn country when they retire. But we have the chance to do something really special here. Imagine a world where people didn't care enough to go to war over anything. Where some guy gets up in the morning and says, "I know God wants me to kill the infidels and keep gay people from marrying each other, but I just don't give a shit. I'm going back to bed." It would be paradise on earth. This is our mission. I think we can make it happen, but I really don't care either way. And that's called hope. — Paul Neilan

Even at such a tender age, I knew that life is lived in leftovers, account ledgers, and timetables rather than in the Platonic sphere of perfect theory. I couldn't float sylphlike around Love Hall in the flowing robes of indeterminacy for the rest of my life, however much I wished there to be no change. I had to accept my responsibilities and, at least in the eyes of the world and at least for the time being, nail my colors to a mast. Unless I wished to appear a strange wonder for the rest of time, caked in circus makeup covering the truth inches beneath, the mast would be male. — Wesley Stace

Cooper had a theory about personality. Most people considered personality to be a singular identity. Malleable, sure, but essentially cohesive. But he tended to see people as more of a chorus. Every stage in life added a voice to that chorus. The different iterations of himself - lonely military brat, cocky teenager, faithful soldier, young husband, dedicated father, relentless hunter - they all existed within him. — Marcus Sakey

Buy this book or I'll take it personally, and I will have my revenge. I'll steal your girlfriend or make out with your dad. It doesn't matter to me. Whichever will hurt worse. My vengeance knows no sexuality. You don't want this. Your dad does though. Yeah, like you didn't know your parents' marriage was a sham. Come on. Open your fucking eyes. — Paul Neilan

The way of the nomad is to accept everything as it comes: there is no anticipation of better days, no longing for the unrequited, no despair for loss. — D.J. Niko