Identity Terms Quotes & Sayings

Hindu fundamentalism is a contradiction in terms, since Hinduism is a religion without fundamentals; there is no such thing as a Hindu heresy. How dare a bunch of goondas shrink the soaring majesty of the Vedas and the Upanishads to the petty bigotry of their brand of identity politics? — Shashi Tharoor

The world put's too much emphasis on what a person does in terms of monetary value and social status as opposed to who they are. If I was to ask you if you would be loved for who you are or what you do (eg. your occupation), I would guess that you would say who you are. Things are the wrong way around unless you follow Jesus.

God cares about who we are primarily, not what we do. It is our character and approach to life that he cares about. God wants us to choose him and put him first which ultimately means being a servant to him and others. — Tim Crawshaw

The border between personal and transpersonal experience is a complex region. It is a territory often filled with spiritual and religious views. Within psychology it was a significant preoccupation of William James, Carl Jung, Abraham Maslow, and many others. But these margins may be seen in other ways as well. There is substantial evidence from psychological studies of personal space that we carry body boundaries of extended space around ourselves. These spatial extensions are not only personal. They may be felt by groups as well - in terms of shared "social" space, communal territories, or even national identities. — Richard J. Borden

ON AN INTUITIVE level, most of us understand the deep interconnection between identity and labor. Children think of their potential future occupations in terms of what they will be (firemen, teachers, doctors, behavioral economists, or what have you), not about the amount of money they will earn. — Dan Ariely

Any limiting categorization is not only erroneous but offensive, and stands in opposition to the basic human foundations of the therapeutic relationship. In my opinion, the less we think (during the process of psychotherapy) in terms of diagnostic labels, the better. (Albert Camus once described hell as a place where one's identity was eternally fixed and displayed on personal signs: Adulterous Humanist, Christian Landowner, Jittery Philosopher, Charming Janus, and so on.8 To Camus, hell is where one has no way of explaining oneself, where one is fixed, classified - once and for all time.) — Irvin D. Yalom

The notion that a term can be modified arises from neglect to observe the eternal self-identity of all terms and all logical concepts, which alone form the constituents of propositions.* What is called modification consists merely in having at one time, but not at another, some specific relation to some other specific term; but the term which sometimes has and sometimes has not the relation in question must be unchanged, otherwise it would not be that term which had ceased to have the relation. — Bertrand Russell

It would be wrong to interpret the growth of British national consciousness in this period in terms of a new cultural and political uniformity being resolutely imposed on the peripheries of the island by its centre. For many poorer and less literate Britons, Scotland, Wales and England remained more potent rallying calls than Great Britain, except in times of danger from abroad. And even among the politically educated, it was common to think in terms of dual nationalities, not a single national identity. — Linda Colley

It is my assertion, however, that the project of remaking humanity and defining identity has been at the core of this century, and that much of this project was characterized by a tremendous destructive urge followed by a long and as yet uncompleted process of coming to terms with the disasters it has produced and is still producing in many parts of the world. — Omer Bartov

In the most ordinary terms, egolessness is a flexible identity. It manifests as inquisitiveness, as adaptability, as humor, as playfulness. It is our capacity to relax with not knowing, not figuring everything out, with not being at all sure who we are, or who anyone else is, either. — Pema Chodron

The North American situation, while different from the Brazilian one, reflects a similar complexity and ambiguity in the relationship between race and ethnicity. Whereas Brazilians have a great number of terms used to designate people of varying pigmentation, the 'one-drop principle' prevalent in the USA entails that people are either black or white, and that 'a single drop of black blood' (sic) contaminates an otherwise pale person and makes him or her black. Conversely, ethnic identity in the USA is, as mentioned above, not necessarily correlated with 'race'. At the same time, African- American identities are associated — Thomas Hylland Eriksen

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the "Wrong Address Theory": "Just as extreme Shi'ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations. — Francis Fukuyama

Progressive thought is blind when it suggests that there can be no anti-white racism or an anti-semitism among the formerly oppressed or the young people in the projects because they themselves have suffered from this evil. They are the victims; they are exempt from the prejudices that affect the majority of the population. But the reverse is true: racism is multiplying at exponential rates among groups and communities, taboos are collapsing, and everything is explained in terms of physical characteristics, identity, purity, and difference. and this is a racism that is all the more certain that it is right because it is regarded as a legitimate reaction on the part of the persecuted. now we see the obsession with the pedigree and the old distinctions derived from slavery being revived, and prejudices accumulating in the name of racism. This is the end of the concept of humanity as union in diversity and the triumph of human species incompatible with each other. — Pascal Bruckner

[ ... ] homosexuality should be seen in broader terms: as arrested development caused by confusion over sexual identity, resulting in inability to bond permanently with a member of the opposite sex and (usually) establish a family. The main symptom of this disorder is the pursuit of impersonal sex for its own sake (i.e. promiscuity). — Henry Makow

A doctrine like that of the Trinity tells us that the very life of God is a yielding or giving-over into the life of an Other, a 'negation' in the sense of refusing to settle for the idea that normative life or personal identity is to be conceived in terms of self-enclosed and self-sufficient units. The negative is associated with the 'ek-static', the discovery of identity in self-transcending relation. And accordingly, theology itself has to speak in a mode that encourages us to question ourselves, to deny ourselves, in the sense of denying systems and concepts that are the comfortable possession of individual minds. — Rowan Williams

Language and identity are so fundamentally intertwined. You peel back all the layers in terms of what we wear and what we eat and all the things that mark us, and in the end, what we have are our words. — Jhumpa Lahiri

The helper [Eve, Genesis 2:18] is not a helper to til the soil or name the animals. The helper is the helper in the terms of the man's very identity. Man does not identify with the other living beings in an essential way. This non-identification reveals that his search goes farther than consciousness, self-awareness, self-knowledge or self-determination. The body reveals meaning and identity and includes the search outside himself in openness to another in relation. (p. 91) — J. Brian Bransfield

He had told me I had nothing to worry about, but in the end I did. Yet I understood why he couldn't tell me. I think having to define his impulses and confine his identity in terms of sexuality was foreign to him. His drives toward men were consuming but I never felt loved any less. It wasn't easy for him to sever our physical ties, I knew that. — Patti Smith

you have to be so genuinely uncategorizable that the normal terms of identity don't even apply to you. — Hanya Yanagihara

Belgian officials concluded that 'the Hutu-Tutsi question posed an undeniable problem' and proposed that official usage of the terms 'Hutu' and 'Tutsi' - on identity cards, for example - should be abolished. The Hutu, however, rejected the proposal, wanting to retain their identifiable majority; abolition of the identity cards would prevent 'the statistical law from establishing the reality of facts'. The idea gained ground that majority rule meant Hutu rule. — Martin Meredith

Everyone wears clothing, yes? Society divides these clothing up into Men & Women's, Boys & Girls', Jr. & Miss. But society cannot decide who wears what. While the fabric may be cut to suit a traditionally male or female body (boy or girls body), the second the buyer purchases the item, that clothing no longer becomes 'boys' or 'girls' clothes, but rather, the buyers clothes. This is an example of the individual defining the identity term vs. the identity term defining the individual. — Cristina Marrero

In the newly sighted, learning to see demands a radical change in neurological functioning and, with it, a radical change in psychological functioning, in self, in identity. The change may be experienced in literally life-and-death terms. Valvo quotes a patient of his as saying, 'One must die as a sighted person to be bom again as a blind person,' and the opposite is equally true: one must die as a blind person to be born again as a seeing person. — Oliver Sacks

In terms of an identity, an identity reflects an individuality, by definition. And, if there is a quality present, it is recognizable and it can be named. If you can't name it, it means you don't recognize it. — Robert Fripp

Types of Alters

Most people who have DID have at least several different personalities. Each personality is typically referred to as an alter or alternate personality. Alters may vary in terms of age, gender, and sexual orientation, much in the same way that members of a family differ. Each of these personalities will be distinct from one another and may have differing interests, talents, abilities, and functions. And as different as these personalities are from one another, there are some common types of alters found within individuals with DID. — Tracy Alderman

To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy.

The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in universities -- especially Catholic ones -- than ever before. — George Cardinal Pell

English general and singular terms, identity, quantification, and the whole bag of ontological tricks may be correlated with elements of the native language in any of various mutually incompatible ways, each compatible with all possible linguistic data, and none preferable to another save as favored by a rationalization of the native language that is simple and natural to us. — Willard Van Orman Quine

...they had succumbed to an impersonal and anonymous mode of consciousness which precluded personal feeling and which was devoid of a secure sense of self-identity. Everything tended to be seen in 'abstract' terms, as theoretical possibilities which could be contemplated and compared but to the concrete realization of which people were unwilling to commit themselves. If they attended to their own attitudes or emotions it was through a thick haze of pseudo-scientific expressions or cliche-ridden phrases which they had picked up from books or newspapers rather than in the direct light of their own inner experience. Living had become a matter of knowing rather than doing; accumulating information and learning things by rote as opposed to taking decisions that bore the stamp of individual passion or conviction. — Patrick L. Gardiner

[B]eing part of The L Word made me realize how much more television can be that what I had experienced in my lifetime in terms of being able to be of service to people. I had so many fans come up to me who were really deeply appreciative of the show and what it had meant for them and their own sense of identity and their own sense of inclusion in our society and in our culture. — Jennifer Beals

All identity labels are umbrella terms to some degree, but this term 'bisexual' is not only serviceable, but it is sufficient. And yes, it brings together a bunch of people who are maybe shades different from one another. And maybe that's the beauty of labels: that they force you to be with other people and see the difference. — Charles M. Blow

Language, identity and forms of life are the terms in which political demands are shaped and voiced. — Terry Eagleton

I shied away from any type of photograph ... because I thought I was hideous, because in my eyes I was. I had giant nodules on my face, around my neck, and the puss would ooze out of them. I had to go on medication repeatedly and the medication makes you suicidal and depressed and then you have to go off it because of your kidneys. It was just such a trying time.

In school that's your cache; how you look and what you can do determine everything in school. ... I was one of those kids who just stayed in a corner and watched the world pass them by. And I think, if anything, the biggest knock you experience in that world is - in terms of your identity - is you feel like you are less than you are, you feel like you don't have the right to belong. You're watching the world and the world exists without you. — Trevor Noah

The show tries to offer its young female characters postfeminist identities that break down gender boundaries and hybridize gendered characteristics to produce new versions of power and heroism...being a woman involves work, work of constant self-(re)construction. Buffy's female characters are represented as always working in this way, whether to come to terms with power, or to maintain a "successful "good-girl" identity... — Lorna Jowett

A Christian is not simply a person who is forgiven and goes to heaven. A Christian, in terms of his or her deepest identity, is a saint, a spiritually born child of God, a divine masterpiece, a child of light, a citizen of heaven. — Neil T. Anderson

I refuse to dedicate my life to posterity. Surely one owes as much to the current generation as to one's unwanted children. What a fate - to grow rotund and unseemly, to lose my self-love, to think in terms of milk, oatmeal, nurse, diapers ... Dear dream children, how much more beautiful you are, dazzling little creatures who flutter (all dream children must flutter) on golden, golden wings. — F Scott Fitzgerald

Those who have taken a rather more pragmatic and individualist position on not having children tend to talk directly in terms of personal fulfillment. They have made a choice to live their lives in a particular way, associating motherhood with burden and loss - of freedom, energy, money, pleasure, intimacy, and even identity. A child is synonymous with sacrifice and frustrating, even repellent, obligations; it is perhaps a threat to the stability and happiness of one's relationships. They refer to themselves as "child-free" rather than childless because they are free of children and therefore of motherhood. — Elisabeth Badinter

People lack boundaries because they have a high level of neediness (or in psych terms, codependence). People who are needy or codependent, have a desperate need for love and affection from others. To receive this love and affection, they sacrifice their identity and remove their boundaries.

(Ironically, it's the lack of identity and boundaries that makes them unattractive to most people.)

People who blame others for their own emotions and actions do so because they believe that if they put the responsibility on those around them, they'll receive the love they've always wanted and needed. If they constantly paint themselves as a victim, eventually someone will come save them. — Mark Manson

Marriage was an economic institution in which you were given a partnership for life in terms of children and social status and succession and companionship. But now we want our partner to still give us all these things, but in addition I want you to be my best friend and my trusted confidant and my passionate lover to boot, and we live twice as long. So we come to one person, and we basically are asking them to give us what once an entire village used to provide: Give me belonging, give me identity, give me continuity, but give me transcendence and mystery and awe all in one. Give me comfort, give me edge. Give me novelty, give me familiarity. Give me predictability, give me surprise. And we think it's a given, and toys and lingerie are going to save us with that. Ideally, though, we're lucky, and we find our soul mate and enjoy that life-changing mother lode of happiness. But a soul mate is a very hard thing to find. — Aziz Ansari

The greatest power you have is your faith. F-A-I-T-H. And the word faith stands for Fantastic Adventures In Trusting Him. God will be there to fight all your battles, all you have to do is let him. Faith is very strong. Part of my life ministry is talking about God in terms of bringing back who I really am to the forefront of my identity. — Gary Busey

In 1941, Dorothy L. Sayers provided a detailed analysis of that creative process in The Mind of the Maker. She developed the relevance of the imago Dei for understanding artistic creation in explicitly trinitarian terms. In every act of creation there is a controlling idea (the Father), the energy which incarnates that idea through craftsmanship in some medium (the Son), and the power to create a response in the reader (the Spirit). These three, while separate in identity, are yet one act of creation. So the ancient credal statements about the Trinity are factual claims about the mind of the maker created in his image. Sayers delves into the numerous literary examples, in what is one of the most fascinating accounts ever written both of the nature of literature and of the imago Dei. While some readers may feel she has a tendency to take a good idea too far, The Mind of the Maker remains an indispensable classic of Christian poetics. — Leland Ryken

[T]he flower is made of non-flower elements. We can describe the flower as being full of everything. There is nothing that is not present in the flower. We see sunshine, we see the rain, we see clouds, we see the earth, and we also see time and space in the flower.
A flower, like everything else, is made entirely of non-flower elements. The whole cosmos has come together in order to help the flower manifest herself, The flower is full of everything except one thing: a separate self, a separate identity.
The flower cannot be by herself alone. The flower has to inter-be with the sunshine, the cloud and everything in the cosmos. If we understand being in terms of inter-being, then we are much closer to the truth. Inter-being is not being and it is not non-being. Inter-being means being empty of a separate identity, empty of a separate self, — Thich Nhat Hanh

One of the great pluses of being an immigrant is you get to start again in terms of your identity. You get to shed the narratives which cling to you. — Joseph O'Neill

Your behavior inside your home is the real indicator of your character. Not in the workplace, not in school. Sure, it's nice to look good when you leave your home, and make a bella figure. But in terms of your identity, the most important thing is who you are with your parents, with your children, with your cousins. Th most important thing is how you behave with he people who really matter. — Katherine Wilson

The increasing tendency towards seeing people in terms of one dominant 'identity' ('this is your duty as an American', 'you must commit these acts as a Muslim', or 'as a Chinese you should give priority to this national engagement') is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups (to all of which he or she belongs). — Amartya Sen

sorrow or a wound can heal, allowing us to grow into our fullest, most compassionate identity, our greatness of heart. When we truly come to terms with sorrow, a great and unshakable joy is born in our heart. HEALING — Jack Kornfield

When you accept Islam, you don't cease to be the person you were before in your identity and culture,' he told me. 'The only thing that Islam does is make you stronger in your identity in terms of actualising your personality, and in understanding who you are, what you're supposed to do and what the purpose and meaning of your life is. — Kristiane Backer

We live in a culture that has replaced soul with self. This reduction turns people into either problems or consumers. Insofar as we acquiesce in that replacement, we gradually but surely regress in our identity, for we end up thinking of ourselves and dealing with others in marketplace terms: everyone we meet is either a potential recruit to join our enterprise or a potential consumer for what we are selling; or we ourselves are the potential recruits and consumers. Neither we nor our friends have any dignity just as we are, only in terms of how we or they can be used. — Eugene H. Peterson

To speak of "the rise of Protestantism" is to offer a controlling narrative that links these potentially disparate events as part of a greater, more significant movement. So persuasive was this emerging narrative that many of the reforming groups scattered across Europe realigned their sense of identity and purpose to conform to it. As these movements began to locate themselves on a historical and conceptual map, each came increasingly to identify itself in terms of what was perceived as a greater overarching movement. A — Alister E. McGrath

In terms of dangers, such as viruses, fraud or identity theft, I don't think we were thinking about that at all when we got started. If we had been worried about that, the net might have been better today, but we might not have even got there. — Bob Kahn

Or," JB had continued, "you have to be so genuinely uncategorizable that the normal terms of identity don't even apply to you." JB had turned toward him, then, and he had felt himself freeze with a momentary terror. "Like Judy here: we never see him with anyone, we don't know what race he is, we don't know anything about him. Post-sexual, post-racial, post-identity, post-past." He smiled at him, presumably to show he was at least partly joking. "The post-man. Jude the Postman." "The Postman, — Hanya Yanagihara

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We've perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We've bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists. — Jen Hatmaker

I did not find that writing a diary with a lead male character differed in any essential way from writing one with a female character. They all had the same challenges in terms of attempting to establish an identity, coping with loneliness, friendships, relationships. — Kathryn Lasky

Vision connects you. But it also separates you. In my work, and my life, I feel a desire to merge. Not in terms of losing my own identity ... but there's a feeling that life is interconnected, that there's life in stones and rocks and trees and dirt, like there is in us. — Bill Viola

...9/11 was immediately understood not only as a tragedy for the United States and the city of New York but also as a global outrage, which took the lives of so many citizens from across the world. The headline emphasized the manner in which questions of identity were geographically and emotionally connected - the local (New York, Pennsylvania and Washington), the national (United States), and the global. Shortly afterwards, however, the event became reinscribed in overwhelmingly national terms - 'Attack on America'. Tragically, as former Vice President Al Gore has said, the United States has squandered that global goodwill and solidarity by its largely unilateral engagement in Iraq and other activities which have been judged by others to be inimical to international law, such as extraordinary rendition, detention camps, and the doctrine of pre-emption. We are certainly not all Americans now. — Klaus Dodds

Negative identity is a phenomenon whereby you define yourself by what you are not. This has enormous advantages, especially in terms of the hardening of psychological boundaries and the fortification of the ego: one can mobilize a great deal of energy on this basis and the new nation [the US] certainly did ... The downside ... is that this way of generating an identity for yourself can never tell you who you actually are, in the affirmative sense. It leaves, in short, an emptiness at the center, such that you always have to be in opposition to something, or even at war with someone or something, in order to feel real. — Morris Berman

The long triangular grooves on the car had been formed within the death of an unknown creature, its vanished identity abstracted in terms of the geometry of this vehicle. How much more mysterious would be our own deaths, and those of the famous and powerful? — J.G. Ballard

Post-modern intellectuals have pronounced their historical judgment on America's past, finding it to be morally indefensible. Every great human achievement of the past - whether in philosophy, religion, literature, or the humanities - came to be understood as a kind of exploitation of the powerless. Rather than allowing the past to be viewed in terms of its aspirations and accomplishments, it has been judged by its failures. The living part of the past is understood in terms slavery, racism, and identity politics. Political correctness arose as the practical and necessary means of enforcing this historical judgment. No public defense of past greatness could be allowed to live in the present. Public morality and public policy would come to be understood in terms of the formerly oppressed. — John Marini

I feel like because black Cuban artists don't have the kind of pressure to thematize race in the way that African-American artists do, there's more space for them to do their art without having to discuss it in terms of racial identity. — Rachael Price

Complex PTSD consists of of six symptom clusters, which also have been described in terms of dissociation of personality. Of course, people who receive this diagnosis often also suffer from other problems as well, and as noted earlier, diagnostic categories may overlap significantly. The symptom clusters are as follows:
Alterations in Regulation of Affect ( Emotion ) and Impulses
Changes in Relationship with others
Somatic Symptoms
Changes in Meaning
Changes in the perception of Self
Changes in Attention and Consciousness — Suzette Boon

I've really come into my own as an artist. I'm much more sure of my identity and understand it much better, and have accepted the fact that I like to jump around a lot in terms of who I am and what kind of music I create, and that it is okay - in fact, that is my main identity, the fact that I do that. — Marina And The Diamonds

People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. — Samuel P. Huntington

My identity is mostly as a songwriter and lyricist and singer. I also have a lot of production ideas but I have my own limitations in terms of what instruments I'm actually proficient at and what I can do myself, so I really love working with people on the production end; just really going for it with orchestration and instrumentation and production. That's where I see myself going: maintaining my integrity and abilities as a songwriter, but applying it to different contexts, to where I can put on a huge feathered costume and roll around in the ocean. — Mirah

The core identity is Traven, a name taken consciously from B. Traven, a writer I've always admired for his extreme reclusiveness - so completely at odds with the logic of our own age, when even the concept of privacy is constructed from publicly circulating materials. It is now almost impossible to be ourselves except on the world's terms. — J.G. Ballard