Identity In God Quotes & Sayings

Why is it important for you to know the real God? Because your identity is found in Him. — Karen Wheaton

The first holy truth in God 101 is that men and women of true faith have always had to accept the mystery of God's identity and love and ways. I hate that, but it's the truth. — Anne Lamott

Some theorists believe that polyphasic functioning can, over time, affect a person's sense of identity by making it harder to distinguish central concerns from peripheral ones. When life is made up of decisions, decisions, decisions, all requiring attention at the same time, where to eat lunch on a particular day may seem as important a question as, Do I believe in God? We can get to a point where the dailiness of life matters as much as the core elements of identity: one's fundamental beliefs, moral convictions, or close relationships. — Marlene Steinberg

Your identity is in eternity, and your homeland is heaven. When you grasp this truth, you will stop worrying about "having it all" on earth. God is very blunt about the danger of living for the here and now and adopting the values, priorities, and lifestyles of the world around us. When we flirt with the temptations of this world, God calls it spiritual adultery. The Bible says, "You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way."6 Imagine — Rick Warren

God cloaks himself in invisibility and leaves the world to guess, hope, and kill over his identity and existence? This is love? — C.J. Anderson

there has to be somebody whom you adore who adores you. Someone whom you cannot but praise who praises and loves you - that is the foundation of identity. The praise of the praiseworthy is above all rewards.3 However, if we put this power in the hands of a fallible, changeable person, it can be devastating. And if this person's regard is based on your fallible and changeable life efforts, your self-regard will be just as fleeting and fragile. Nor can this person be someone you can lose, because then you will have lost your very self. Obviously, no human love can meet these standards. Only love of the immutable can bring tranquillity. Only the unconditional love of God will do. — Timothy J. Keller

When the Bible is understood in its literary and historical context; errors, contradictions, and inconsistencies pose no threat to spirituality, whether that spirituality is theistic, non-theistic, or even explicitly Jesus-centered. The graver threat to what Christians call godliness may be fundamentalism - religion that flows from literalism and fear, religion based on anachronism and law. Fundamentalism teachers, in effect, that the tattered musings of our ancestors, those human words that so poorly represent the content of human thinking, somehow adequately describe God. Fundamentalism offers identity, security, and simplicity, but at a price: by binding believers to the moral imitations and cultural trappings of the Ancients, it precludes a deeper embrace of goodness, love, and truth - in other words, of Divinity. — Valerie Tarico

What does it mean to not be hidden from the eyes of God even in the womb? What does it say about God that He "beheld [David's] unformed substance"? Alone in the field, far removed in both space and time from the overwhelming voices we contend with every day, David came to a remarkable revelation: He was loved simply because he existed. — Jonathan Martin

Only in a state of solitude, when you willingly stay face to face with God, can He help you to open yourself, and show the impurities preventing you from moving forward and help you to identify your unique gift, life mission and destination — Sunday Adelaja

Like slavery, other human rights crimes have resulted in the loss of millions of lives. But only slavery, with its sadistic patience, asphyxiated memory, and smothered cultures, has hulled empty a whole race of people with inter-generational efficiency. Every artifact of the victims' past cultures, every custom, every ritual, every god, every language, every trace element of a people's whole hereditary identity, wrenched from them and ground into a sharp choking dust. It is a human rights crime without parallel in the modern world. For it produces its victims ad infinitum, long after the active stage of the crime has ended. — Randall Robinson

Your circumstances will lie to you. Your emotions will lie to you. Even other people will lie to you. But not God. And because of this, "We have this hope as an anchor for the soul, firm and secure" (Hebrews 6:19). Your identity is secure. Nothing going on in your life can change it. — Holley Gerth

When your identity is found in Christ, your identity never changes. You are always a child of God. — Tim Tebow

Certain mystical philosophers have personified Destiny, and from this point of view each man's personal destiny is his archetype or "other self"
his "angel"
with whom he must be reunited if he is to rise above his fragmentary identity as a worldling and become whole, as he is (and always has been) in the mind of God. — Charles Le Gai Eaton

We are all children of a God who knows us, loves us, and is there for us, especially in our sorrow and suffering. To be separated from Him is to be lost. — Toni Sorenson

Zionism is only around 100 years old. It is the transformation from religion to nationalism, to materialism created by non-religious Jews who hated their religion. The reason why they use the name Israel, the Star of David, hijacking, stealing the identity of Judaism and the Jewish people is in order to gain a legitimacy for their existence that should lead people to say, 'oh, it is God given to them' and that they should use fear and intimidate people from speaking out against their actions because they will call those that do anti Semitic; it couldn't be anything further from the Truth. — Yisroel Dovid Weiss

The major strategy of Satan is to distort the character of God and the truth of who we are. He can't change God and he can't do anything to change our identity and position in Christ. If, however, he can get us to believe a lie, we will live as though our identity in Christ isn't true. — Neil T. Anderson

When you feel angry or frustrated at a brother for using a particular defense -- being controlling or whatever it is -- you are failing to forgive yourself for the very same attempt; you still believe that the defense has a reality. You are seeing it out there but when you start to pull it back to your mind, you start to see the control in yourself. The guilt from transferring it from one seeming person/body to another seeming person/body is enormous. Instead of blaming your brother, the blame gets turned onto your own seeming body, but it is still the same error. We have to see that I am mind; this identity that I took off of my brother but still saw in myself is also just a construct in my mind. Otherwise, what good is the transfer? — David Hoffmeister

Being "ordinary" means that we reject the idolatry of pursuing excellence for selfish reasons. We aren't digging wells in Africa to prove our worth or value. We aren't serving in the soup kitchen or engaging in spiritual disciplines because we long to be unique, radical, and different. When we do these things for selfish reasons, God becomes a tool for winning our lifetime achievement award. Our neighbors become instruments in the crafting of our sense of meaning, impact, and identity. What we do for God is really for ourselves. — Michael S. Horton

When we treat God as a different identity, our thought process becomes dualistic in nature. This is due to the self ignorance, ego and immaturity; in simple words, less knowledge about our own immortality. — Vishal Chipkar

[It] could be argued that the favorite sin of Satan would not be vanity, as described in 'Devil's Advocate', or even unbelief in the existence of the devil, as described in 'The Usual Suspects,' but the imagining of a generic, Christless God. The very essence of the Christian faith centers on the identity of Jesus Christ as God's only begotten Son, who alone is the source of salvation and author of faith (Acts 4:12). So it stands to reason that Satan's favorite sin is the belief in a God without Jesus, because that is a god without atonement or redemption and that is what populates hell in the name of heaven. — Brian Godawa

How can another see into me, into my most secret self, without my being able to see in there myself? And without my being able to see him in me. And if my secret self, that which can be revealed only to the other, to the wholly other, to God if you wish, is a secret that I will never reflect on, that I will never know or experience or possess as my own, then what sense is there in saying that it is my secret, or in saying more generally that a secret belongs, that it is proper to or belongs to some one, or to some other who remains someone. It's perhaps there that we find the secret of secrecy. Namely, that it is not a matter of knowing and that it is there for no one. A secret doesn't belong, it can never be said to be at home or in its place. The question of the self: who am I not in the sense of who am I but rather who is this I that can say who? What is the- I and what becomes of responsibility once the identity of the I trembles in secret? — Jacques Derrida

Part of our skittishness about Christian perfection is linguistic confusion. The English word "perfect" has absorbed the Greek notion of "teleos". When the Greeks looked at a building's blueprint, they pictured the building whole and complete. They envisioned the blueprint finished down to the bathroom tile and announced, "Ah, this is perfect." The problem is that "teleos" suggests that perfection is something we can build or achieve. The Hebrews looked at the same blueprint more practically. They envisioned the process of building from hard hats to hammers, from scaffolding to skylights. "Ah," the Hebrews said. "This is perfect." The Hebrews and the early Christians understood perfection as a process, not a product. Our identity as Christians depends upon life lived in relationship with God, not upon the quality of our achievements. — Kenda Creasy Dean

We are what we love. If we love God, in whose image we were created, we discover ourselves in him and we cannot help being happy: we have already achieved something of the fullness of being for which we were destined in our creation. If we love everything else but God, we contradict the image born in our very essence, and we cannot help being unhappy, because we are living a caricature of what we are meant to be. — Thomas Merton

The most destructive thing we can possibly do in life is to make another person doubt his worth and identity as a child of God. The very most productive thing we can do is to help ourselves and others realize that as children of God, our worth is infinite. — Toni Sorenson

Have you thought about what it means to be a god?" asked the man. He had a beard and a baseball cap. "It means you give up your mortal existence to become a meme: something that lives forever in people's minds, like the tune of a nursery rhyme. It means that everyone gets to re-create you in their own minds. You barely have your own identity any more. Instead, you're a thousand aspects of what people need you to be. And everyone wants something different from you. Nothing is fixed, nothing is stable. — Neil Gaiman

My identity and my security are not in my spiritual progress. My identity and my security are in God's acceptance of me given as a gift in Christ. — J.D. Greear

A doctrine like that of the Trinity tells us that the very life of God is a yielding or giving-over into the life of an Other, a 'negation' in the sense of refusing to settle for the idea that normative life or personal identity is to be conceived in terms of self-enclosed and self-sufficient units. The negative is associated with the 'ek-static', the discovery of identity in self-transcending relation. And accordingly, theology itself has to speak in a mode that encourages us to question ourselves, to deny ourselves, in the sense of denying systems and concepts that are the comfortable possession of individual minds. — Rowan Williams

In seasons of hiddenness our sense of value is disrupted, stripped of what "others" affirmed us to be. In this season God intends to give us an unshakable identity in Him, that no amount of adoration nor rejection can alter. — Alicia Britt Chole

What a man finds circa se or sub se is overwhelming in amount, what he finds in se is embarassing in its obscurity, but when from his own being he would obtain light as to what is supra se, then indeed he finds himself face to face with a dark and somewhat terrifying mystery. The trouble is that he is himself involved in the mystery. If, in any true sense, man is an image of God, how should he know himself without knowing God? But if it is really of God that he is an image, how should he know himself? — Etienne Gilson

It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end. — Rick Warren

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

10:13 Your situation is not unique! Every human life faces contradictions! Here is the good news: God believes in your freedom! He has made it possible for you to triumph in every situation that you will ever encounter! 10:14 My 1dearly loved friends! Escape into his image and likeness in you where the 2distorted image (2idolatry) loses its attraction! (Dearly loved friends, translated as 1agapetos; to know the agape love of God is to know our true identity! The word, agape, comes from agoo, meaning to lead as a shepherd guides his sheep, and pao, to rest, like in Psalm 23, "he leads me beside still waters where my soul is restored; by the waters of reflection my soul remembers who I am! Now I can face the valley of the shadow of death and fear no evil!") — Francois Du Toit

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

To say that I am made in the image of God is to say that love is the reason for my existence, for God is love. Love is my true identity. Selflessness is my true self. Love is my true character. Love is my name. — Thomas Merton

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). — Brian Godawa

To the degree that we embrace the truth that our identity is not rooted in our success, power, or popularity, but in God's infinite love, to that degree can we let go of our need to judge. — Henri J.M. Nouwen

The gospel shows us that our spiritual problem lies not only in failing to obey God, but also in relying on our obedience to make us fully acceptable to God, ourselves and others. Every kind of character flaw comes from this natural impulse to be our own saviour through our own performance and achievement. On the one hand, proud and disdainful personalities come from basing your identity on your performance and thinking you are succeeding. But on the other hand, discouraged and self loathing personalities also come from basing your identity on your performance and thinking you are failing. — Timothy Keller

Christianity grasped perfectly that there is an element in the apparent contingency of love that can't be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It's an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the "Almighty-Other", without the "Great Other" of transcendence. — Alain Badiou

I don't see a huge difference between the African condition and the black American condition. The only real difference is that black Americans live in the richest country on Earth surrounded by a majority white population and are almost entirely disconnected from their original culture and their God-given identity. — Kola Boof

My husband had a very strong identity and was successful in his life. Thank God for that. There's no way I can control him. I wouldn't stay married to him if I felt I could. I can readily take my business personality into the home. But he forces me to be a partner rather than the boss. — Barbara Corcoran

What is the root of the sin of sexual identity? Being a lesbian was not just a description of the kind of sex I liked to have. Being a lesbian encompassed a whole range of feelings and perception, character qualities, and sensibilities. It reflected the depth of my nonsexual friendships and the integrated community I wanted to build with women. Being a lesbian also reflected the kind of professor I was, the classes I taught, the books I read, and the dissertations I directed. I was all in. And, I was a jumble of emotions, because according to the Bible, what I called community, God called idolatry. — Rosaria Champagne Butterfield

Paul presents the Good News: Salvation is available to all, regardless of a person's identity, sin, or heritage. We are saved by grace (unearned, undeserved favor from God) through faith (complete trust) in Christ and his finished work. Through him we can stand before God justified, not guilty — Anonymous

As a Jew, keeping kosher was tantamount to Peter's very faith and identity, but when following Jesus led him to the homes and tables of Gentiles, Peter had a vision in which God told him not to let rules - even biblical ones - keep him from loving his neighbor. So when Peter was invited to the home of Cornelius, a Roman centurion, he declared: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean" (Acts 10:28). Sometimes the most radical act of Christian obedience is to share a meal with someone new. — Rachel Held Evans

In the heart of every writer there lies a murderer.
Writers spend their lives struggling to conceal this murderous desire from other mortals.
Like God, they ruthlessly destroy the people of their own creation, drag them from one cruelty to another, meting out punishment, and with the callous indifference of a serial killer. And no one knows when he has taken a life from the solitude of his room. But when a writer is enraged the walls of his refuge come crumbling down, revealing his true identity. — Ahmet Altan

Perhaps Isaiah 43:2 expresses it best: When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. Why does this matter? Because if we believe God doesn't want us to have a good life, then we will stay in places he never intended. We will settle for less than he has for us. We will make hard times our identity rather than a stop along the way. — Holley Gerth

Your desire for more of God than you have right now, your longing for love, your need for deeper levels of spiritual transformation than you have experienced so far is the truest thing about you. You might think that your woundedness or your sinfulness is the truest thing about you or that your giftedness or your personality type or your job title or your identity as husband or wife, mother or father, somehow defines you. But, in reality, it is your desire for God and your capacity to reach for more of God than you have right now that is the deepest essence of who you are. — Ruth Haley Barton

You are not an accident. Your parents may not have planned you, but God did. He wanted you alive and created you for a purpose. Focusing on yourself will never reveal your real purpose. You were made by God and for God, and until you understand that, life will never make sense. Only in God do we discover our origin, our identity, our meaning, our purpose, our significance and our destiny. — Rick Warren

We must also recognize that people who have diametrically opposing views may believe *they too* are advancing the kingdom, which is all well and good so long as we don't christen our views as *the* Christian view. As people whose citizenship is in heaven before it is in any nation (Phil 3:20), and whose kingdom identity is rooted in Jesus rather than in a political agenda, we must never forget that the only way we individually and collectively represent the kingdom of God is through loving, Christlike, sacrificial acts of service to others. Anything and everything else, however good and noble, lies outside the kingdom of God. — Gregory A. Boyd

This important theme of Abraham's deep trust in God's promise and faithfulness helped shape Israel's own self-understanding and identity. So it's not surprising to hear Moses's words to Israel at Sinai: "Do not be afraid; for God has come in order to test [the Hebrew verb is nasah] you, and in order that the fear [yir'ah] of Him may remain with you, so that you may not sin" (Exod. 20:20). These two key verbs link back to Genesis 22. Abraham was tested by God (Gen. 22:1) and through this ordeal demonstrated his fear of God (v. 12). Abraham's obedience is intended to serve as a model for Israel and to inspire Israel's obedience and solidify their relationship with ("fear of") God.5 — Paul Copan

In God's plan, our quest for personal identity is meant to drive us back to him as Creator so that we find our meaning and purpose in him.
When we live out a sense of who we are IN CHRIST we live our lives based on all we have been given by Christ. This keeps us from seeking to get those things from the people and situations around us. Much of the disappointments and heartache we experience is the result of our attempts to get something from relationships that we already have in Christ. — Timothy S. Lane

If God never gave me one more thing in my life, then you, right now, would be enough. You are my Dayeinu — S. Khubiar

Nature or Nature's God" is not a statement, but a name, internally divided by tolerated uncertainty. It has the singularity of a proper name, whilst parenthesizing a suspended decision (Pyrrhonian epoche, of which much more in a future post). It designates rigidly, but obscurely, because it points into epistemological darkness - naming a Reality that not only 'has', but epitomizes identity, whilst nevertheless, for 'the sake of argument', eluding categorical identification. Patient in the face (or facelessness) of who or what it is, 'we' emerge from a pact, with one basic term: a preliminary decision is not to be demanded. It thus synthesizes a select language community, fused by the unknown. — Nick Land

Someday in our future it may be possible for women everywhere not to be restricted to those roles society deems natural, God-given, or appropriately feminine. A woman will not need to be disguised as a man to go outside, to climb a tree, or to make money. She will not need to make an effort to resemble a man, or to think like one. Instead, she can speak a language that men will want to understand. She will be free to wear a suit or a skirt or something entirely different. She will not count as three-quarters of a man, and her testimony will not be worth half a man's. She will be recognized as someone's sister, mother, and daughter. And maybe, someday, her identity will not be confined to how she relates to a brother, a son, or a father. Instead, she will be recognized as an individual, whose life holds value only in itself. — Jenny Nordberg

When a worldview exchanges the Creator for something in creation, it will also exchange a high view of humans made in God's image for a lower view of humans made in the image of something in creation. Humans are not self-existent, self-sufficient, or self-defining. They did not create themselves. They are finite, dependent, contingent beings. As a result, they will always look outside themselves for their ultimate identity and meaning. They will define human nature by its relationship to the divine - however they define divinity. Those who do not get their identity from a transcendent Creator will get it from something in creation. — Nancy Pearcey

I've always been a freak and different, oddball even in my childhood and my own family, so I can relate to people who are struggling and trying to find their true identity. I do not sit in the seat of judgment.. I love people for who they are. We're all God's children. — Dolly Parton

Let a clear understanding of your identity In Christ shed light on all the ways you can live out your purpose. — Elizabeth George

Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny ... To work out our identity in God. — Thomas Merton

Part of her had hoped he would say something like, "I want you, Katie. You belong to me now. I'll take care of you." He didn't say that. But his answer was the best one, really. "You belong to Christ, Katie. — Robin Jones Gunn

I think our generation has been called to apathy just as our grandparents were called to defeat fascism and the baby boomers were called to get divorced and fuck around for most of their adult lives before bankrupting the entire goddamn country when they retire. But we have the chance to do something really special here. Imagine a world where people didn't care enough to go to war over anything. Where some guy gets up in the morning and says, "I know God wants me to kill the infidels and keep gay people from marrying each other, but I just don't give a shit. I'm going back to bed." It would be paradise on earth. This is our mission. I think we can make it happen, but I really don't care either way. And that's called hope. — Paul Neilan

Every individual, however original he may be, is still a child of God, of his age, of his nation, of his family and friends. Only thus is he truly himself. If in all this relativity he tries to be the absolute, then he becomes ridiculous. — Soren Kierkegaard

You must know that you are worth much to me whether you accomplish anything or not. Even if you are rejected in the world's eyes, you are valuable to me. — Stormie O'martian

Missionary work is a manifestation of our spiritual identity and heritage. We were foreordained in the premortal existence and born into mortality to fulfill the covenant and promise God made to Abraham. We are here upon the earth at this time to magnify the priesthood and to preach the gospel. That is who we are, and that is why we are here - today and always. — David A. Bednar

I believe in the absolute oneness of God and, therefore, also of humanity. What though we have many bodies? We have but one soul. The rays of the sun are many through refraction. But they have the same source. I cannot, therefore, detach myself from the wickedest soul (nor may I be denied identity with the most virtuous). — Mahatma Gandhi

Union with Christ highlights God's character as it relates to all aspects of redemption and our inclusion in the gospel story. As Colijn remarks, "For Paul, 'being in Christ' is not a transaction but a real spiritual union between Christ and the believer that determines the believer's identity and shapes all of the believer's life. — Lynn H. Cohick

We are Christians because we find our identity, life, and purpose in Christ. We are evangelical because we believe the gospel and esteem it as the great central truth of God's revelation to men. — Paul Washer

Who we truly are is who God created us to be. That's what's most important. Our true identity is seen in light of God. He determines the destiny of our life. — Louie Giglio

People are created in God's image. Homosexuality is an identity adopted through societal factors. It's an identity disorder. — Christine O'Donnell

Unlike 'other' religious belief systems in competition with Christianity, we have not been called to become 'absorbed' into the deity but rather brought into communion with God through union with Christ thereby maintaining our unique individuality and personal identity — R. Alan Woods

Actions speak louder than words, in fact. When we don't take action, we foster the mistaken reality of our old identity. — Eric Samuel Timm

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity — J. Kameron Carter

False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God - Christ living in us, as Paul put it to the churches in Galatia — Basil Pennington

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity. — Jonathan Martin

To dwell in the place of God, as Evagrius puts it, is to live with a particular intense awareness of this reality, to know oneself not as a solitary, autonomous being but as one whose identity can only be conceived of as existing within an intricate web of encompassing relationships. The primary work of contemplative practice is to become more aware of this web of relationships, to learn to live within it fully and responsibly and to give expression to it in one's life. — Douglas E. Christie

If anything becomes more fundamental than God to your happiness, meaning in life, and identity, then it is an idol. — Timothy Keller

To the USSR on Stalin's death: Regardless of the identity of government personalities, the prayer of us Americans continues to be that the Almighty will watch over the people of that vast country and bring them in His wisdom opportunity to live their lives in a world where all men, and women, and children, dwell in peace and comradeship. — Dwight D. Eisenhower

Regardless of how your life will impact others and what that will look like, I just know that when your identity is grounded in God, when you trust in Him, you become part of a bigger picture. And you begin to live out this wonderful poem He has written for your life. This is the truth when life is smooth sailing, and this is the truth when storms come. — Tim Tebow

The greatest power you have is your faith. F-A-I-T-H. And the word faith stands for Fantastic Adventures In Trusting Him. God will be there to fight all your battles, all you have to do is let him. Faith is very strong. Part of my life ministry is talking about God in terms of bringing back who I really am to the forefront of my identity. — Gary Busey

This life will try to break you; the people around you will fail you; but God is for you. When you take your identity out of the hands of man and place it in the heart of God, you will find what you've been looking for. — Tammy Strait

However, as Gordon Fee has argued, it is doubtful whether Paul ever uses the language of "spirit" without some reference to the Holy Spirit. Here, then, while the immediate reference may be, indeed, to Paul's own "spirit," it is his spirit as taken up into the Holy Spirit. His "presence" with the Colossians, then, is not a simple "you will be in my thoughts and prayers," but involves a profound corporate sense of identity, based on and mediated by the Spirit of God. — Douglas J. Moo

The image of God, then, involves gender identity and complementarity. God created gender in duality as male and female. — Andrew Comiskey

Children don t read to find their identity to free themselves from guilt to quench the thirst for rebellion or to get rid of alienation. They have no use for psychology ... They still believe in God the family angels devils witches goblins logic clarity punctuation and other such obsolete stuff ... When a book is boring they yawn openly. They don t expect their writer to redeem humanity but leave to adults such childish illusions. — Isaac Bashevis Singer

Egos are drawn to bigger egos. Darkness cannot recognize light. Only light can recognize light. So don't believe that the light is outside you or that it can only come through one particular form. If only your master is an incarnation of God, then who are you? Any kind of exclusivity is identification with form, and identification with form means ego, no matter how well disguised. Use the master's presence to reflect your own identity beyond name and form back to you and to become more intensely present yourself. You will soon realize that there is no "mine" or "yours" in presence. Presence is one. — Eckhart Tolle

From that time on the parish priest began to show signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary. — Gabriel Garcia Marquez

Most of all I discovered that my change of mind was closely connected with a change of heart. As a young man, I was comfortable with teachings that supported my leadership role. The role of women was a great topic for debate because it really didn't affect me and my identity. However, as I have been able to better receive God's calling to leadership as a call to humility rather than supremacy, I have been more able to receive women in leadership as well. It is here where I believe that my mind and heart and the Scriptures are most connected. — Robert Fryling

In Him we live (exist). In Him we breathe (take in life). In Him we have our being (our identity). The more we live in Him - not just going to church, but uniting with God in all aspects of life - the more we start to accept and look for the reality of His presence in the everyday. We see it in us. We see it in the way we interact with others. It is part of the way we think, and it guides the choices we make. — Suzanne Eller

God will never tempt you. It's not in His nature. In fact, He promises to provide an escape route for every tempting situation. But I can promise you this: God will test your faith. And those tests won't get easier. They will get progressively harder as the stakes get higher. And those tests will undoubtedly revolve around what is most important to you...

God will test you to make sure your identity and your security are found in the cross of Jesus Christ. And God will go after anything you trust in more than Him until you put it on the altar. — Mark Batterson

In human beings, love is a quality, a high-prized virtue; in God, love is His identity. — Brennan Manning

In serving others, the church will save itself from becoming nothing more than a spiritualized 501c3 not-for-profit, self-centered corporation, organized for the benefit of donor tax exemption. Serving others will remind us of our identity and call us out from this self-absorbed, selfish world to be the people of God on a journey following his Son, Jesus. — Ronnie McBrayer

Repentance, rebirth, and conversion were exchanged for cheap grace, and the integrity of what it means to be a disciple of Jesus faded. People join the church in droves, but Christian disciples were hard to come by. Christianity had an identity crisis.
It's the same old story of the forbidden fruit
it's the beautiful things that get us. It's the things that seem good, but are not quite of God, that steer us off the course of holiness into destructiveness. — Shane Claiborne

We should not center our lives on receiving praise and admiration. If we are secure in our faith, our identity will be based on the love of God, not the opinion of others. — Patti J. Smith

We have to keep asking ourselves: 'What does it all mean? What is God trying to tell us? How are we called to live in the midst of all this?' Without such questions our lives become numb and flat. — Henri J.M. Nouwen

Relational congruence is the ability to be fundamentally the same person with the same values in every relationship, in every circumstance and especially amidst crisis. It is the internal capacity to keep promises to God, to self and to one's relationships that consistently express one's identity and values in spiritually and emotionally healthy ways. Relational congruence is about both constancy and care at the same time. It is about both character and affection, and self-knowledge and authentic self-expression. Relational congruence is the leader's ability to cultivate strong, healthy, caring relationships; maintaining healthy boundaries; and communicating clear expectations, all while staying focused on the mission. — Tod Bolsinger

Money cannot save you from tragedy, or give you control in a chaotic world. Only God can do that. What breaks the power of money over us is not just redoubled effort to follow the example of Christ. Rather, it is deepening your understanding of the salvation of Christ, what you have in him, and then living out the changes that that understanding makes in your heart - the seat of your mind, will, and emotions. Faith in the gospel restructures our motivations, our self-understanding and identity, our view of the world. Behavioral compliance to rules without a complete change of heart will be superficial and fleeting. — Timothy Keller

Do I as a Christian understand myself? Do I know my own real identity? My own real destiny? I am a child of God, God is my Father; heaven is my home; every day is one day nearer. My Saviour is my brother; every Christian is my brother too. Say it over and over again to yourself first thing in the morning, last thing at night, as you wait for the bus, any time when your mind is free, and ask God that you may be enabled to live as one who knows it is all utterly and completely true. For this is the Christians secret of the Christian life, of a God-honouring life. — J.I. Packer

An identity based in the one-way love of God does not take into account public opinion or, thankfully, even personal opinion. — Tullian Tchividjian

Right Relationship With Life Itself Gerald May, a dear and now deceased friend of mine, said in his very wise book Addiction and Grace that addiction uses up our spiritual desire. It drains away our deepest and true desire, that inner flow and life force which makes us "long and pant for running streams" (Psalm 42). Spiritual desire is the drive that God put in us from the beginning, for total satisfaction, for home, for heaven, for divine union, and it just got displaced onto the wrong object. It has been a frequent experience of mine to find that many people in recovery often have a unique and very acute spiritual sense; more than most people, I would say. It just got frustrated early and aimed in a wrong direction. Wild need and desire took off before boundaries, strong identity, impulse control, and deep God experience were in place.2 — Richard Rohr

I realized that my identity was not in my leading but in my relationship with God. — Darlene Zschech

For the first time I was beginning to discern a God whom I actually wanted to live for. I was beginning to discover the motivation of Paul when he proclaimed, "Christ's love compels us" (2 Cor. 5: 14). All my life I'd tried to be good to avoid hell, or the ugly-stick flogging, or my stepmother's beatings with a two-by-four. But while most people would undoubtedly be better at behaving well with these frightful motivations than I ever was, no one could ever be transformed by these sorts of motivations. Threatening motivations address behavior, but they can never transform our identity. They motivate people to change as a means of protecting themselves, but for this reason they can never move us beyond ourselves to become someone fundamentally different from who we currently are. And threatening motivations can certainly never transform us into people with an other-oriented, self-sacrificial, loving character. Only a motivation that is anchored in love can do this. — Gregory A. Boyd

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo