I Must Tell Jesus Quotes & Sayings

Jesus used paradoxes to help us see the kingdom of God. His paradoxical statements turned the secular world upside down. As we have already noted, He said that 'whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave.' He said that 'the last shall be first, and the first shall be last.' He said: 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.' He said that 'Whoever finds his life will lose it, and whoever loses his life for My sake will find it. — Kent M. Keith

Every reporter who came up in legacy media can tell you about a come-to-Jesus moment when an editor put them up against a wall and tattooed a message deep into their skull: show respect for the fundamentals of the craft, or you would not soon be part of it. — Mary Karr

Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags! — Thom Hartmann

Schiffer recoiled: "Oh, Jesus Christ, Taryn, don't give me a heart attack," she said, clutching at her chest. "Remember: no sense of humor. How many times do I have to tell you that: No sense of humor. Humor can get you in all kinds of shit and we've got this won, if we don't get funny. — John Sandford

You can tell how popular a church is by who comes on Sunday morning. You can tell how popular the pastor or evangelist is by who comes on Sunday night. But you can tell how popular Jesus is by who comes to the prayer meeting. — Jim Cymbala

Jesus Christ came to tell men that they have no enemies but themselves. — Blaise Pascal

That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. — Eugene H. Peterson

Watch this, Larry. The seeds I saved from last year bring forth plants this year. It's a death, burial, and resurrection. It's this way with the sun also. It comes up in the morning and brings us light all the day long. But in the evening it goes down. Is that the end of the sun? No... It comes up the very next day. Death, burial, and resurrection."
"I never saw it like that, Charlie. Tell me more."
"See Larry, let's go deeper with that. Just for instance, something must die for something to live. You and I eat live substance--whether it is corn or beans, it's a life. That life dies to give us life. Now watch this, Larry. If that works with the physical; then it also works in the spiritual. Jesus Christ had to die to give us life... — Jerrel C. Thomas

6 Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. 7 Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. — Anonymous

Lord Jesus! I can't pursue You more than I do right now with three little kids and this wretched disease! I pray. I read. I journal. I spend time with You. But when I get up from this place, my life seems no different. I still battle the same fears and insecurities. What am I missing, Lord? Where's the victory?" I waited. Then He spoke to me: I get that you love Me. But you don't seem to understand that I love you. So from now on - until I tell you differently - every time you're about to say, "I love You, Lord," I want you to turn it around and say, "You love me, Lord." Say it now. Shocked and surprised by this revelation, I whispered under my breath, "You love me, Lord." He whispered to me again, Say it again. "You love me, Lord. — Suzanne Eller

You live recklessly when you do not take God's law seriously or respond to the gospel properly. Reckless living can look like laziness and apathy. When you simply aren't motivated and tell yourself that God has forgiven you in Jesus, so you're not going to fight temptation and sin - that is reckless living, and it's far more dangerous than you realize. — Joe Thorn

Jesus didn't tell us not to store up treasures. On the contrary, he commanded us to. He simply said, "Stop storing them up in the wrong place, and start storing them up in the right place." — Randy Alcorn

Like many others who have gone into prisons and jails with us, Chuck and Carol Middlekauff demonstrate what our ministry is all about. We train Christian 'teammates' to share the good news and love of Christ with 'the least of these' so they can continue to do it with others they encounter as they go along. In this book, Carol has written the stories of some of those encounters so you can appreciate how easy it is to tell people about Jesus. It happens when you realize God does all the work, and all you have to do is show up. I hope you will be encouraged by reading the book and then join us soon for a Weekend of Champions to find out for yourself."
Bill Glass, retired NFL all-pro defensive end, evangelist, founder of Bill Glass Champions for Life prison ministries, and author of numerous books, including The Healing Power of a Father's Blessing and Blitzed by Blessings — Bill Glass

For our sake, he made him sin who knew no sin, so that in him we may become righteousness of God ...
As we look at the cross, we begin to understand the terrible implication of these words. At twelve noon, 'there was darkness over the whole land' which continued for three hours until Jesus died. With the darkness came silence, for no eye should see, and no lips could tell, the agony of the soul which the spotless Lamb of God now endured. The accumulated sins of all human history were laid upon him. Voluntarily he bore them in his own body. He made them his own. He shouldered full responsibility for them. — John R.W. Stott

You can tell a lot about someone's personality if you know his star sign -Jesus, born on 25 December, fed the five thousand, walked on water -typical Capricorn. — Harry Hill

Life is about Jesus. We are not here to tell our story, but His. — Francis Chan

Now here is exactly the point, I am afraid, where multitudes of English people fail, and are in imminent danger of being lost for ever. They know that there is no forgiveness of sin excepting in Christ Jesus. They can tell you that there is no Saviour for sinners, no Redeemer, no Mediator, excepting Him who was born of the Virgin Mary, and was crucified under Pontius Pilate, dead, and buried. But here they stop, and get no further! They never come to the point of actually laying hold on Christ by faith, and becoming one with Christ and Christ in them. They can say, He is a Saviour, but not 'my Saviour,' - a Redeemer, but not 'my Redeemer,' - a Priest, but not 'my Priest,' - an Advocate, but not 'my Advocate:' and so they live and die unforgiven! No wonder that Martin Luther said, Many are lost because they cannot use possessive pronouns. — J.C. Ryle

Didn't anyone ask you where your parents are?"
"They asked. Especially about my parents."
"What did you tell them?"
"I said I ate them."
"Jesus, Rosa. — Justine Larbalestier

Anxiety, as neuropsychologists today tell us, is toxic; our brains are wired to avoid anxiety. Anxiety corrupts the chemistry of the brain and leads us to depart (emotionally or physically) from others to protect ourselves. Jesus's words to his disciples "to fear not" (Luke 8:50 NRSV) become of utmost significance. Anxiety is so acidic that it is nearly impossible to have relationship, to be a place-sharer, where the air is poisoned with it. Bonhoeffer's calm and composure, even on the first day, signaled to the boys that he had no anxiety, no worry about lessons being unfinished or others thinking he was a failure. His composure signaled to them that it might be that he is really just here for them, rather than to fulfill some goal that they could frustrate (like getting them through the material). Bonhoeffer's composure tacitly indicated to the boys that he was more loyal to their concrete persons than any end others sought for them. — Andrew Root

I began to understand why so many people chose to be "born-again" and follow strict rules that would tell them what to do, once and for all. It was tempting to rely on a formula - "accepting Jesus Christ as your personal Lord and savior," for example - that became itself a form of idolatry and kept you from experiencing God in your flesh, in the complicated flesh of others. It was tempting to proclaim yourself "saved" and go back to sleep. — Sara Miles

From a distance,' he says, 'my car looks just like every other car on the freeway, and Sarah Byrnes looks just like the rest of us. And if she's going to get help, she'll get it from herself or she'll get it from us. Let me tell you why I brought this up. Because the other day when I saw how hard it was for Mobe to go to the hospital to see her, I was embarrassed that I didn't know her better, that I ever laughed at one joke about her. I was embarrassed that I let some kid go to school with me for twelve years and turned my back on pain that must be unbearable. I was embarrassed that I haven't found a way to include her somehow the way Mobe has.'
Jesus. I feel tears welling up, and I see them running down Ellerby's cheeks. Lemry better get a handle on this class before it turns into some kind of therapy group.
So,' Lemry says quietly, 'your subject will be the juxtaposition of man and God in the universe?'
Ellerby shakes his head. 'My subject will be shame. — Chris Crutcher

Stories are masks of God.
That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.
Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.
Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.
So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them. — Melanie Tem

Any sermon that tells listeners only how they should live without putting that standard into the context of the gospel gives them the impression that they might be complete enough to pull themselves together if they really try hard. Ed Clowney points out that if we ever tell a particular Bible story without putting it into the Bible story (about Christ), we actually change its meaning for us. It becomes a moralistic exhortation to "try harder" rather than a call to live by faith in the work of Christ. There are, in the end, only two ways to read the Bible: Is it basically about me or basically about Jesus? In other words, is it basically about what I must do or basically about what he has done? — Timothy Keller

Must've been some lay for her to be so bent out of shape over it."
"I couldn't say," he muttered. "I don't remember."
"Were you drunk?"
"No. Jesus." He scrubbed at his face. "What the hell did she tell you? — Sylvia Day

I have sometimes wondered why Jesus so frequently touched the people he healed, many of whom must have been unattractive, obviously diseased, unsanitary, smelly. With his power, he easily could have waved a magic wand. In fact, a wand would have reached more people than a touch. He could have divided the crowd into affinity groups and organized his miracles--paralyzed people over there, feverish people here, people with leprosy there--raising his hands to heal each group efficiently, en masse. But he chose not to. Jesus' mission was not chiefly a crusade against disease (if so, why did he leave so many unhealed in the world and tell followers to hush up details of healings?), but rather a ministry to individual people, some of whom happened to have a disease. He wanted those people, one by one, to feel his love and warmth and his full identification with them. Jesus knew he could not readily demonstrate love to a crowd, for love usually involves touching. — Paul Brand

Daniel, he said. I would have you follow me.
Master! ... I will fight for you to the end!.
My loyal friend, he said, I would ask something much harder than that. Would you love for me to the end?
... I don't understand, he said again, You tell people about the kingdom. Are we not to fight for it?
The kingdom is only bought at a great price, Jesus said. There was one who came just yesterday and wanted to follow me. He was very rich, and when I asked him to give up his wealth, he went away.
I will give you everything I have!
... Riches are not keeping you from the kingdom, he said. You must give up your hate. — Elizabeth George Speare

Cobb. But, said he, who shall be judge between you, for you take the Scriptures one way, and they another? Bun. I said the Scripture should: and that by comparing one Scripture with another; for that will open itself, if it be rightly compared. As for instance, if under the different apprehensions of the word Mediator, you would know the truth of it, the Scriptures open it, and tell us that he that is a mediator must take up the business between two, and a mediator is not a mediator of one, - but God is one, and there is one Mediator between God and men, even the man Christ Jesus. Gal. iii. 20; 1 Tim. ii. 5. So likewise the Scripture calleth Christ a complete, or perfect, or able high priest. That is opened in that He is called man, and also God. His blood also is discovered to be effectually efficacious by the same things. So the Scripture, as touching the matter of meeting together, etc., doth likewise sufficiently open itself and discover its meaning. — John Bunyan

We are not worthy to unloose the latchets of Jesus' shoes, because, if we do, we begin to say to ourselves, "What great folks are we; we have been allowed to loose the latchets of the Lord's sandals." If we do not tell somebody else about it with many an exultation, we at least tell ourselves about it, and feel that we are something after all, and ought to be held in no small repute. — Charles Haddon Spurgeon

Can you just tell them we don't need Jesus, Girl Scout cookies, or whatever the Mormons worship, and let me lie here in peace? — Lish McBride

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did. — Bruce Bawer

I started to imagine Mary tugging at the shirt of Jesus and saying, I will not keep silent. I will obey you and I will tell others to obey you but I will not keep silent. People are thirsty. In John's Gospel, Mary is not the young virgin pondering sweet things in her heart. In John's Gospel, Mary is not surrounded by singing angels... I started to see Mary in a long line of prophets who have not kept silent. The prophet Mary stands and says, "Lord we've run out of wine and people are thirsty." And Jesus hears her. — Nadia Bolz-Weber

My suggestion was that every night, upon going to bed, he place a chair beside his bed and tell himself that Jesus was sitting in that chair all night, watching over him and lifting the burden of worry from his shoulders. — Norman Vincent Peale

And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love and we remind ourselves that love means to be willing to give until it hurts. Jesus gave even His life to love us. So, the mother who is thinking of abortion, should be helped to love, that is, to give until it hurts her plans, or her free time, to respect the life of her child. The father of that child, whoever he is, must also give until it hurts. — Mother Teresa

This guy is pretty slick, Atticus. What else do you think he has in his pockets? Maybe a thick salami for me?> I almost dropped the goblets. Gods, Oberon, it's a good thing no one can hear you. It's not polite to ask if a man has a big salami in his pants, okay? Especially this guy. Laughter bubbled forth from Jesus as he poured two generous shots for us. "I like your hound, Siodhachan." He turned his head a bit to address him. "Hello, Oberon. I can hear what you say as well, and I tell you truly, I have nothing against salami itself. It is best to know when to keep your salami in your pants and when to pull it out, however, and even my priests have had some difficulty with that issue. Fortunately for us, there is little doubt regarding the right course of action in this situation." He pulled a long soppressata from the same pocket that had produced the goblets. — Kevin Hearne

Me and Jesus got our own thing going on. We don't need anybody to tell us what it's all about. — Tom T. Hall

If I tell you that it was my faith, you might say if you have to go through suffering, 'I don't have Corrie ten Boom's faith.' But if I tell you it was Jesus, then you can trust that He who helped me through will do the same for you. I have always believed it, but now I know from my own experience that His light is stronger than the deepest darkness. — Pamela Rosewell Moore

So, Nietzsche said, "Life is meaningless, but have courage anyway." Jesus also called His people to be courageous in the face of difficulty, adversity, and hostility, but He did not call them to a groundless courage. As we know, Jesus told His disciples, "Take heart" (John 16:33), or, as some translations put it, "Be of good cheer." However, He did not simply tell them to take heart for the sake of taking heart. He gave them a reason why they ought to have a sense of confidence and assurance for the Christian life. He said, "Take heart; I have overcome the world. — R.C. Sproul

The believers who say they are praying for me are victims of a lie and think they are doing something good; I let them know they are not. I tell them to imagine I had a newfangled gun that forcibly turned religious people into atheists. I tell them the gun didn't really work, but I thought it did. Let's say I decided to force them to be atheists, so I pointed the atheist gun at them and pulled the trigger. Would they think that was a nice thing to do? Would they appreciate my effort, or would they feel assaulted? When you pray for me, you are asking your god to change me. You are asking your god to forcibly enter my life and my brain and change my way of thinking (using euphemisms such as asking God to "open my heart to Jesus" is evidence of the intent of the assault). — David Silverman

There's not a single fear, thought, feeling or need that's too big or too small for Jesus. He wants you to tell Him what's on your heart. — Jeremy Camp

But books were full of stories and stories were full of lies and lies hurt Jesus's feelings, so I didn't know what to think. I blamed my family. They were the ones who taught me so much about telling stories, and how not to do it, and then, in inspired moments of surprise, how to tell one so good you forgot what day it was, and I liked forgetting what day it was, so I made certain life choices that would allow me to get paid to forget what day it was and teach others to forget what day it was, which is, after all, what I think heaven probably is: the whole world, forgetting what day it is. You have to, I bet, with an endless supply of them. — Harrison Scott Key

In an effort to gain "converts," Christians often refrain from telling the full story. We want people to follow, so like cheap salesmen, we share the benefits without explaining the cost. We tell them about Jesus' promises of life and forgiveness, but we don't mention His calls for repentance and obedience. We avoid His promise that we will experience persecution. When we do this, we cheapen the gospel. — Francis Chan

Anxiety over persecution tends to take precedence over every other issue. Continually being on the lookout for Christian persecution distracts us from concern about hunger, abuse, poverty, and the issues about which Jesus told his followers to be concerned. Jesus had a lot to say about the way his followers treated others. He talked about their care for the hungry and helpless. Never once though did he tell his disciples to fight for religious freedom or to stand up for what they believed. — Jason Wiedel

My relationship with Jesus Christ is the most important thing in my life. So any time I get an opportunity to tell Him that I love Him or given opportunity to shout Him out on national TV, I'm gonna take that opportunity. And so I look at it as a relationship that I have with Him that I want to give Him the honor and glory anytime I have the opportunity. — Tim Tebow

I don't care. If I like somebody, I like her, and that's that." He thumped his chest and made a scowly face. "Let 'em come for me. I will stare down the mob with their pitchforks! I will make a speech about tolerance and love. I will tell them the folly of their ways! And then I will grab your hand and run like hell because, Jesus, a mob with pitchforks? — Libba Bray

I can see where influential people would like Maharishi better than Jesus. My God, if the Beatles and Mia Farrow went to Jesus, He'd tell them to give all their money away. — Kurt Vonnegut

Wasn't that what Jesus said: do what I do? He was here as an example for us to follow. Same with all prophets. Didn't the prophets tell us to be like them? That's what's wrong with Christianity. They make Jesus and the prophets into icons, take them off of earth, and put them in heaven to worship them, so they're no longer accessible. You've taken a reality and made it into a worthless idol. Christians talk about the idolatry of other religions, but when they no longer live principles and just worship the people who taught them, that's exactly what they're doing. — Daniel Suelo

When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed? — Jonathan Haidt