I Am Not Gods Child Quotes & Sayings

Gilgamesh, where are you hurrying to? You will never find that life for which you are looking. When the gods created man they allotted to him death, but life they retained in their own keeping. As for you, Gilgamesh, fill your belly with good things; day and night, night and day, dance and be merry, feast and rejoice. Let your clothes be fresh, bathe yourself in water, cherish the little child that holds your hand, and make your wife happy in your embrace; for this too is the lot of man. — Anonymous

The diversity of sounds rule my ever presence with their highs and blows, encompassing the totality of sensual experience. I'm a child of the sirens of knowledge, a warrior for the truth in a world of washed perspectives and harsh realities. My voice cries the initial cry of the unborn into the perplexing illusion. I long for the realization of the human drama, the defeat of the dogs war, and the unity of existence. The beloved Gods of virtue have been undersold for the bleeding bread of empathy. I now awaist the triumphant roar of destiny, dressed in the inviting hand of a mother, perplexed by discovering, aroused by spirit. The door is open, the road transformed. The exit code to civilization is hacked beyond dispair, chased but the moon toward the freeing sun, on our journey to light. This is an open plea to the beautiful insanity of your hearts. It is time to consummate the kiss of oblivion into the obsidian of love! — Serj Tankian

In the older view the goddess Universe was alive, herself organically the Earth, the horizon, and the heavens. Now she is dead, and the universe is not an organism, but a building, with gods at rest in it in luxury: not as personifications of the energies in their manners of operation, but as luxury tenants, requiring service. And Man, accordingly, is not as a child born to flower in the knowledge of his own eternal portion but as a robot fashioned to serve. — Joseph Campbell

Maeve had lied. Or lied by omission. But she knew. She knew what the girl had gone through-knew she'd been a slave. That day-that day early on, he'd threatened to whip the girl, gods above. And she had lost it. He'd been such a proud fool that he'd assumed she'd lashed out because she was nothing more than a child. He should have known better-should have known that when she did react to something like that, it meant the scars went deep. And then there were the other things he'd said ... — Sarah J. Maas

Now when the child grows up and finds that he is destined to remain a child for ever, and that he can never do without protection against unknown and mighty powers, he invests these with the traits of the father-figure; he creates for himself the gods, of whom he is afraid, whom he seeks to propitiate, and to whom he nevertheless entrusts the task of protecting him. — Sigmund Freud

At this point, you may be wondering how I felt seeing my son with Nico di Angelo. I'll admit I did not understand Will's attraction to a child of Hades, but if the dark foreboding type was what made Will happy ...
Oh perhaps some of you are wondering how I felt seeing him with a boyfriend rather than a girlfriend. If that's the case, please. We gods are not hung up about such things. — Rick Riordan

If there be gods we cannot help them, but we can assist our fellow men. We cannot love the inconceivable, but we can love wife and child and friend. — Robert Green Ingersoll

I've lived for centuries. Fought. Bled. Sought pleasure when I wanted t. Watched the eradication of my people and lay helpless, entombed, unable to do a gods-damned thing about it. I've suffered. But never have I loved. Not until now, not until this moment, have I known what it is to truly love something. I love this child. I love you. — Kate Baxter

He was curiously calm. Men were supposed to go mad with grief when their children died, he knew. They were supposed to tear their hair out by the roots, to curse the gods and swear red vengeance. So why was it that he felt so little? The boy lived and died believing Robert Baratheon his sire. Jaime had seen him born, that was true, though more for Cersei than the child. But he had never held him. "How would it look?" his sister warned him when the women finally left them. "Bad enough Joff looks like you without you mooning over him." Jaime yielded with hardly a fight. The boy had been a squalling pink thing who demanded too much of Cersei's time, Cersei's love, and Cersei's breasts. Robert was welcome to him. And now he's dead. — George R R Martin

Venus of Eryx, from her mountain throne,
Saw Hades and clasped her swift-winged son, and said:
'Cupid, my child, my warrior, my power,
Take those sure shafts with which you conquer all,
And shoot your speedy arrows to the heart
Of the great god to whom the last lot fell
When the three realms were drawn. Your mastery
Subdues the gods of heaven and even Jove,
Subdues the ocean's deities and him,
Even him, who rules the ocean's deities.
Why should Hell lag behind? Why not there too
Extend your mother's empire and your own ... ?
Then Cupid, guided by his mother, opened
His quiver of all his thousand arrows
Selected one, the sharpest and the surest,
The arrow most obedient to the bow,
And bent the pliant horn against his knee
And shot the barbed shaft deep in Pluto's heart. — Ovid

Puck laughs, warm and pealing. 'Your concern is touching, but deeply unnecessary. Did Ariel not tell you, child? I'm a trickster, and though my enemies try as they might, it's tricky to trick a trickster with even the trickiest trickeries. And in any case, should anyone try to trick me'
his smile turns vulpine, sharper even than his teeth
'they must do so in the knowledge that I'll trick back. — Foz Meadows

The only thing we accomplish by accenting the child's constitution, his temperament, his natural dilemmas and his own synthesizing activity, is to take the parents "off the hook" of their own burden of guilt for how their children turn out. But why should they have such unreasonable guilt anyway? Didn't Nietzsche point out that the only creatures who deserve to feel guilt (or pride) are gods, since only they have undisputed freedom of action? Perhaps we could say that if parents want to feel a bit godlike they are entitled to feel a little guilt; and if they were gods they would deserve to feel plenty. — Ernest Becker

The truth is, I wanted to watch you for a time before pledging you my sword. To make certain that you were not ... "
" ... my father's daughter?" If she was not her father's daughter, who was she?
" ... mad," he finished. "But I see no taint in you."
"Taint?" Dany bristled.
"I am no maester to quote history at you, Your Grace. Swords have been my life, not books. But every child knows that the Targaryens have always danced too close to madness. Your father was not the first. King Jaehaerys once told me that madness and greatness are two sides of the same coin. Every time a new Targaryen is born, he said, the gods toss a coin in the air and the world holds its to see how it will land. — George R R Martin

Bran knew. "She's a child. A child of the forest." He shivered, as much from wonderment as cold. They had fallen into one of Old Nan's tales.
"The First Men named us children," the little woman said. "The giants called us wok dak nag gran, the squirrel people, because we were small and quick and fond of trees, but we are no squirrels, no children. Our name in the True Tongue means those who sing the song of the earth. Before your Old Tongue was ever spoken, we had sun our songs ten thousand years."
Meera said, "You speak the Common Tongue now."
"For him. The Bran boy. I was born in the time of the dragon, and for two hundred years I walked the world of men, to watch and listen and learn. I might be walking still, but my legs were sore and my heart was weary, so I turned my feet for home."
"Two hundred years?" said Meera.
The child smiled. "Men, they are the children. — George R R Martin

Either the gods have power or they don't. If they don't,
why pray? If they do, then why not pray for something else
instead of for things to happen or not to happen? Pray not to
feel fear. Or desire, or grief. If the gods can do anything, they
can surely do that for us. - But those are things the gods left up to me.
Then isn't it better to do what's up to you - like a free man
- than to be passively controlled by what isn't, like a slave
or beggar? And what makes you think the gods don't care
about what's up to us?
Start praying like this and you'll see.
Not "some way to sleep with her" - but a way to stop
wanting to.
Not "some way to get rid of him" - but a way to stop
trying.
Not "some way to save my child" - but a way to lose your
fear.
Redirect your prayers like that, and watch what happens. — Marcus Aurelius

One of the most remarkable of these hymns is that addressed to the Unknown God. The poet says: "In the beginning there arose the Golden Child. As soon as he was born he alone was the lord of all that is. He established the earth and this heaven." The hymn consists of ten stanzas, in which the Deity is celebrated as the maker of the snowy mountains, the sea and the distant river, who made fast the awful heaven, He who alone is God above all gods, before whom heaven and earth stand trembling in their mind. Each stanza concludes with the refrain, "Who is the God to whom we shall offer sacrifice?" We have in this hymn a most sublime conception of the Supreme Being, and while there are many Vedic hymns whose tone is pantheistic and seems to imply that the wild forces of nature are Gods who rule the world, this hymn to the Unknown God is as purely monotheistic as a psalm of David, and shows a spirit of religious awe as profound as any we find in the Hebrew Scriptures. — Epiphanius Wilson

Men rarely if ever dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child. — Robert A. Heinlein

When a man's verses cannot be understood, nor a man's good wit seconded with the forward child understanding, it strikes a man more dead than a great reckoning in a little room. Truly, I would the gods had made thee poetical. — William Shakespeare

You can't see both sides of one coin at once, can you, child? The god of money always keeps a secret.
The god of money was also the god of spies. — Marie Rutkoski

Our parents were our first gods. If parents are loving, nurturing, and kind, this becomes the child's definition of the creator. If parents were controlling, angry, and manipulative, then this becomes their definition. — David W. Earle

Not as others had wanted to learn, for power or excitement, or for the prosecution of some enmity or private greed; but because he had seen, darkly with a child's eyes, how the gods move with the winds and speak with the sea and sleep in the gentle herbs; and how God himself is in the sum of all that is on the face of the lovely earth. — Mary Stewart

I was the "feelings" child. Everything I did was a feeling, and it did not count. It is so difficult to talk about demons and gods and spirits without it seeming that you are mad, or sarcastic, or simple, or talking in pictures, or trying to confuse. Or trying to be interesting. It is difficult to talk about demons and make it understood that even if "spirit" is the best word available, it isn't the right word. — Helen Oyeyemi

in the magnificence of the order of the spirits and gods, where the word was not associated with worship, but with becoming. — P.W. Child

It is important to understand, not intellectually but actually in your daily life, how you have built images about your wife, your husband, your neighbor, your child, your country, your leaders, your politicians, your gods-you have nothing but images. The images create the space between you and what you observe and in that space there is conflict, so what we are going to find out now together is whether it is possible to be free of the space we create, not only outside ourselves but in ourselves, the space which divides people in all their relationships ... — Jiddu Krishnamurti

Has the Sperm Whale ever written a book, spoken a speech? No, his great genius is declared in his doing nothing particular to prove it. It is moreover declared in his pyramidical silence. And this reminds me that had the great Sperm Whale been known to the young Orient World, he would have been deified by their child-magian thoughts. They deified the crocodile of the Nile, because the crocodile is tongueless; and the Sperm Whale has no tongue, or at least it is so exceedingly small, as to be incapable of protrusion. If hereafter any highly cultured, poetical nation shall lure back to their birth-right, the merry May-day gods of old; and livingly enthrone them again in the now egotistical sky; in the now unhaunted hill; then be sure, exalted to Jove's high seat, the great Sperm Whale shall lord it. — Herman Melville

My dark one
stands there as if nothing's changed
after taking entire
into his maw
all three worlds
the gods
and the good kings
who hold their lands
as a mother would
a child in her womb--

and I
by his leave
have taken him entire

and I have him in my belly
for keeps. — Nammalvar

Why would the gods care what happens to a child who doesn't care about himself? — Mark Lawrence

There is something poignantly pathetic in the picture of this valiant fighter - this arrogant ja-sager - this foe of men, gods and devils - being nursed and coddled like a little child. His old fierce pride and courage disappeared and he became docile and gentle. "You and I, my sister - we are happy!" he would say, and then his hand would slip out from his coverings and clasp that of the tender and faithful Lisbeth. Once she mentioned Wagner to him. "Den habe ich sehr geliebt!" he said. All his old fighting spirit was gone. He remembered only the glad days and the dreams of his youth. — H.L. Mencken

The Normal is the good smile in a child's eyes:-alright. It is also the dead stare in a million adults. It both sustains and kills-like a god. It is the Ordinary made beautiful: it is also the Average made lethal. The Normal is the indispensable, murderous God of Health, and I am his priest. My tools are very delicate. My compassion is honest. I have honestly assisted children in this room. I have talked away terrors and relieved many agonies. But also-beyond question-I have cut from the parts of individuality repugnant to this god, in both his aspects. Parts sacred to rarer and more wonderful gods. And at what length ... Sacrifices to Zeus took at the most, surely, sixty seconds each. Sacrifices to the Normal can take as long as sixty months. — Peter Shaffer

A man actually has two Gods. The one, created him and the other, he created. Nature is not the first God but the first God exists in and as a part of the nature; a man with the help his reason creates a God against the forces of nature that are perceived to be as threat, hence the second God. The second God is the property of an individual mind that created it. A child has no reason and hence it has no second God; but it has the first God not yet known to it because the fear is not felt by the child! The first God is felt and known due to the fear ingrained in the instinct and the second God is the surrender and prayer brought out by the reason! — Thiruman Archunan

If you want to write a fantasy story with Norse gods, sentient robots, and telepathic dinosaurs, you can do just that. Want to throw in a vampire and a lesbian unicorn while you're at it? Go ahead. Nothing's off limits. But the endless possibility of the genre is a trap. It's easy to get distracted by the glittering props available to you and forget what you're supposed to be doing: telling a good story. Don't get me wrong, magic is cool. But a nervous mother singing to her child at night while something moves quietly through the dark outside her house? That's a story. Handled properly, it's more dramatic than any apocalypse or goblin army could ever be. — Patrick Rothfuss

The gods used to walk among us.
True, said death.
Why did you leave?
Ah, sweet child, it was your people who left us. — Marie Rutkoski