Humans Being Animals Quotes & Sayings

Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals. — Peter Singer

It is man's intrinsic and irreducible self-responsibility to humanize himself, to exercise his entire range of rational and moral resources to raise his mode of being and seeing and acting above not just that of animals, but also above that of the majority of subhuman (never to be self-realized) humans who will never draw themselves into a self-punishing position of focal self-diagnosis and self-accountability. — Kenny Smith

Animals have this in common with one another: unlike humans they appear to spend every minute of every hour of every day of their lives being themselves. A tree frog (so far as we can ascertain) doesn't wake up in the morning feeling guilty that it was a bad tree frog the night before, nor does it spend any time wishing it were a wallaby or a crane fly. It just gets on with the business of being a tree frog, a job it does supremely well. We humans, well ... we are never content, always guilty, and rarely that good at being what nature asked us to be
Homo sapiens. — Stephen Fry

Ati sarvatra varjayet:
Excess of anything is bad. Some of us are attracted to Good. But the universe tries to maintain balance. So what is good for some may end up being bad for others ...
Agriculture is good for us humans as it gives us an assured supply of food, but it is bad for the animals that lose their forest and grazing land. — Amish Tripathi

If language naturally evolves to serve the needs of tiny rodents with tiny rodent brains, then what's unique about language isn't the brilliant humans who invented it to communicate high-level abstract thoughts. What's unique about language is that the creatures who develop it are highly vulnerable to being eaten. — Temple Grandin

He was in awe of the thirst that people had for someone to tell them that everything was going to be all right. He marveled at the gullibility and vulnerability of his fellow humans. No wonder the churches called them sheep. They were woolly-headed pack animals being herded around for the benefit of whoever knew how to control the dogs. — Craig Ferguson

We humans build machines to do things that we see being done in the world by animals and people, but we typically don't build them the same way that nature built us. As AI trailblazer Frederick Jelineck put it beautifully, Airplanes don't flap their wings. — Erik Brynjolfsson And Andrew McAfee

In addition to Ameslan, chimpanzees and other nonhuman primates are being taught a variety of other gestural languages. And it is just this transition from tongue to hand that has permitted humans to regain the ability-lost, according to Josephus, since Eden-to communicate with the animals. — Carl Sagan

If you really think about it, humans must look really strange to animals. We have more than one way of communicating, we're ashamed of our bodies as to where it's a law to wear fabrics, we destroy natural civilizations for artificial ones, and despite being of the same species, we always look past that aspect and question, judge, hurt and kill each other over what makes us different. — Lauren Lola

Those who consume animals not only harm those animals and endanger themselves, but they also threaten the well-being of other humans who currently or will later inhabit the planet ... It is time for humans to remove their heads from the sand and recognize the risk to themselves that can arise from their maltreatment of other species. — Michael Greger

We forget that we humans are animals, inextricably connected to the world and everything in it. In the rush to bring GMO food to the world because it was good for us, nobody had asked the question whether it would be good for the world. — Kenneth Eade

It is clear that something is seriously lacking in the way we humans are going about things. But what is it that we lack? The fundamental problem, I believe, is that at every level we are giving too much attention to the external, material aspects of life while neglecting moral ethics and inner values. By inner values, I mean the qualities that we all appreciate in others, and toward which we all have a natural instinct, bequeathed by our biological nature as animals that survive and thrive only in an environment of concern, affection, and warm-heartedness-or in a single word, compassion. The essence of compassion is a desire to alleviate the suffering of others and to promote their well-being. This is the spiritual principle from which all other positive inner value emerge. — Dalai Lama XIV

Mountain lions are psychological animals, preying on the mind with secret eyes. They know that they still dominate, that they cannot be cornered without ripping their way out. They know that they are still the heart of firceness. Being pack animals ourselves, we humans have some alliance with other pack animals, like wolves or coyotes. When I see a free wolf, I feel as if we could sit down and talk, given that the details have been worked out. Not so with the cat. The cat speaks in symbols. — Craig Childs

I agree with Varner and Scruton that the more one thinks of one's life as a story that has chapters still to be written, and the more one hopes for achievements yet to come, the more one has to lose by being killed. For this reason, when there is an irreconcilable conflict between the basic survival needs of animals and of normal humans, it is not speciesist to give priority to the lives of those with a biographical sense of their life and a stronger orientation towards the future. — Peter Singer

Nature exists in a state of unconscious oneness with the whole. This, for example, is why virtually no wild animals were killed in the tsunami disaster of 2004. Being more in touch with the totality than humans, they could sense the tsunami's approach long before it could be seen or heard and so had time to withdraw to higher terrain. — Eckhart Tolle

But you can always justify killing animals on the grounds that you want to eat them, or wear them, or that they smell bad, look funny, bother you, threaten you, and have the bad luck of being in your way. What about killing humans? Well aside from a few die-hard individualists on the fringe, the general consensus among people these days seems to be that eating and wearing other people is just not on. Wearing a suit which costs as much as a farmer will make in his lifetime is acceptable, but actually putting his eyeballs on a string and letting them dangle above tastefully exposed cleavage is bad form. — Mohsin Hamid

Humans are not the fastest or the strongest animals on the planet, but when it comes to survival, we have had the unique advantage of being clever. — David Perlmutter

A behavior has occurred that is good, bad, or ambiguous. How have cultural factors stretching back to the origins of humans contributed to that behavior? And rustling cattle on a moonless night; or setting aside tending your cassava garden to raid your Amazonian neighbours; or building fortifications; or butchering every man, woman, and child in a village is irrelevant to that question. That's because all these study subjects are pastoralists, agriculturalists, or horticulturalists, lifestyles that emerged only in the last ten thousand to fourteen thousand years, after the domestication of plants and animals. In the context of hominin history stretching back hundreds of thousands of years, being a camel herder or farmer is nearly as newfangled as being a lobbyist advocating for legal rights for robots. For most of history, humans have been hunter-gatherers, a whole different kettle of fish. — Robert M. Sapolsky

Most of what you see now emphasizes animals being dangerous to humans. — Jim Fowler

Contrary to our metaphors, humans are much more imitative than the other apes. For example: if chimps watch a demonstration on how to get food out of a puzzle box, they, in their turn, skip any unnecessary steps, go straight to the treat. Human children overimitate, reproducing each step regardless of its necessity. There is some reason why, now that it's our behavior, being slavishly imitative is superior to being thoughtful and efficient, but I forget exactly what that reason is. — Karen Joy Fowler

Most of us humans have no idea how stressful any change is for animals. — Colleen M. Flanagan

There are a lot of things animals do that we can't," she says, "like flying and camouflage, and we've adapted, through technology ... It's funny when people say something is natural, or not. Compared with what? Compared with when? It's this vanity of humans to think of themselves as special, as being at the height of evolution. We're not. We're obviously still adapting. — Aarathi Prasad

Often at shelters, we hear, 'I told my child she could get a pet, but she will have to take care of him.' That is an unrealistic expectation and often results in the pet being returned days, weeks, or months later. It is hard for pets to go in and out of a home. They bond with their humans and when they find themselves at a shelter, they become stressed at being taken away from home and the people they love. When an 'easy-way-out' decision is made to give up a pet, we are teaching our children that animals can be given away, turned away, and gotten rid of at the drop of a hat. If you are considering getting a cat or kitten, go into it fully aware that the adults in the home will have to help with the care of the pet. — Carol Griglione

Only in humans, alone among the animals, did violence make victim mechanisms necessary and bring them into being. If original sin created the problem of violence, it found a solution in archaic religion. The paradox of human cultures is that violence expels violence: Satan casts out Satan. MSB — Rene Girard

We might likewise say that humans are the neurotics of the animal world, in that they are the only animals who must choose to be instead of just instinctively being. — Nancy Hale

One particularly poor argument in defence of eating meat is that if humans did not eat animals, those animals would not have been brought into existence in the first place. Humans would simply not have bred them in the numbers they do breed them. The claim is that although these animals are killed, this cost to them is outweighed by the benefit to them of having been brought into existence. This is an appalling argument for many reasons. First, the lives of many of these animals are so bad that even if one rejected my argument one would still have to think that they were harmed by being brought into existence. Secondly, those who advance this argument fail to see that it could apply as readily to human babies that are produced only to be eaten. Here we see quite clearly that being brought into existence only to be killed for food is no benefit. It is only because killing animals is thought to be acceptable that the argument is thought to have any force. — David Benatar

For her part, Amy Kev's Waffles with a passionate ferocity that she felt a little bit guilty about not being able to feel, most of the time, for humans. It probably helped that he was constantly doing cute shit and couldn't speak. — Emily Gould

Amoebas are quite obviously widely spread protozoans and some of them have been established as causing serious disease in animals and humans. It is also quite well-established that amoebas are important contaminants of tissue cultures used in preparation of live biologicals, vaccines being the most important of them because they are widely injected into small babies and children. — Viera Scheibner

do other animals have human emotions? Yes, they do. Do humans have animal emotions? Yes; they're largely the same. Fear, aggression, well-being, anxiety, and pleasure are the emotions of shared brain structures and shared chemistries, originated in shared ancestry. — Carl Safina

I don't go to scary movies. I don't like the experience of being scared. I think it's very weird that some people do. Obviously, humans are the only animals that do that. You don't see a wolf walk to the end of a cliff and look over the edge to freak himself out. — Chuck Klosterman

You humans drink our milk and eat the eggs of the chickens and the ducks. Isn't that enough for you? Isn't it enough that we give you our children and what's meant for our children? And if not, when is it enough? All you humans do is take, take, take from the earth and its beautiful creatures, and what do you give back? Nothing. I know humans consider it a grave insult to be called an animal. Well, I would never give a human the fine distinction of being called an animal, because an animal may kill to live but an animal never lives to kill. Humans have to earn the right to be called animals again. — David Duchovny

Sentience is not an end in itself. It is a means to the end of staying alive. Sentient beings use sensations of pain and suffering to escape situations that threaten their lives and sensations of pleasure to pursue situations that enhance their lives. Just as humans will often endure excruciating pain in order to remain alive, animals will often not only endure but inflict on themselves excruciating pain - as when gnawing off a paw caught in a trap - in order to live. Sentience is what evolution has produced in order to ensure the survival of certain complex organisms. To claim that a being who has evolved to develop a consciousness of pain and pleasure has no interest in remaining alive is to say that conscious beings have no interest in remaining conscious, a most peculiar position to take. — Gary L. Francione

I call animals "guardians of Being," especially animals that live with humans. Because, for many humans, it's through their contact with animals they get in touch with that level of being. — Eckhart Tolle

I sometimes say animals are closer to God than humans. They are closer to the source. The humans are more lost in the mind forms. Being is more obscured to the human because of the overlay of ego and mental formation. — Eckhart Tolle

It is clear enough that not every something can be elevated to the rank of a thing - otherwise everything and everyone would be speaking once more, and the chatter would spread from humans to things. Rilke privileges two categories of 'entities' [Seienden), to express it in the papery diction of philosophy, that are eligible for the lofty task of acting as message-things - artifices and living creatures - with the latter gaining their particular quality from the former, as if animals were being's highest works of art before humans. Inherent to both is a message energy that does not activate itself, but requires the poet as a decoder and messenger. — Peter Sloterdijk

Humans are the only animals that draw ... Practically every human being draws at some time in childhood. — Peter Steinhart

the Western principle of the sanctity of human life - a principle which is unique in the sharpness with which it separates the wrongness of taking the life of any human being, no matter how severely defective, from the wrongness of taking the life of any non-human animal, no matter how intelligent - can, as I have argued elsewhere, be explained as the legacy of the Judeo-Christian world view, in which humans, but not animals, are made in the image of God and have immortal souls. For those of us who do not accept the authority of the Judeo-Christian religions, this explanation should lead to a critical re-examination of our belief in the sanctity of all and only human life. One — Peter Singer

Do you think that a doe in the jaws of a tiger feels less horror than you? People thought up the idea that animals don't have the same capability for suffering as humans, because otherwise they couldn't bear the knowledge that they are surrounded by a world of nature that is horror and nothing but horror.
Paul was pleased that man was gradually covering the whole earth with concrete. It was as if he were watching a cruel murderess being walled up. — Milan Kundera

God's way of being alive is distinguishable from other forms of life. Plants, animals, and humans enjoy life at different scales of consciousness, movement, and self-determination. But in all plants, animals, and humans, bodily life ends in death. From the moment of conception, the processes of decay and death are at work in our bodies. Not so in God's life. God's life is eternally alive. God's life is not only without end but without beginning. — Thomas C. Oden

The animals' blood boiled with rage when they heard of these things being done to their comrades, and sometimes they clamoured to be allowed to go out in a body and attack Pinchfield Farm, drive out the humans, and set the animals free. But Squealer counselled them to avoid rash actions and trust in Comrade Napoleon's strategy. — George Orwell

Only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence. — Peter Sloterdijk

The animals might embody certain traits. We think of tigers as being ferocious, etc. But to my mind, it was the other way around: the humans embodied certain animal traits. — Yann Martel

Typically, defenders of experiments on animals do not deny that animals suffer. They cannot deny the animals' suffering, because they need to stress the similarities between humans and other animals in order to claim that their experiments may have some relevance for human purposes. The experimenter who forces rats to choose between starvation and electric shock to see if they develop ulcers (which they do) does so because the rat has a nervous system very similar to a human being's, and presumably feels an electric shock in a similar way. — Peter Singer

Despite the Great Chain of Being's traditional ranking of humans between animals and angels, there is no evolutionary justification for the common assumption that evolution is somehow 'aimed' at humans, or that humans are 'evolution's last word'. — Richard Dawkins

If you're reading this book, you're probably already interested in being green, and almost certainly already a parent (or about to become one), so I won't trouble too much with the semantics of what 'being green' means, but just say that doing the 'green' thing here means being as environmentally friendly as possible, while considering your child's everyday personal health as well, and taking into account social-justice issues to some degree, because no-one is an island and humans and animals are part of the environment too. Even if you're new to this, it's entirely
possible, with a little helping hand, to form new, green lifestyle habits, so long as you're prepared to take baby steps to begin with (and pardon the pun). — Zion Lights

Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution. — Donald Johanson

If having a soul means being able to feel love and loyalty and gratitude, then animals are better off than a lot of humans. — James Herriot

Strange as it may seem - or perhaps it does not seem so strange - they all had the same thought: it was so much easier to kill humans on the battlefield than animals in cages, even if, on the battlefield, one might end up being killed oneself. — Haruki Murakami

It is not just contemporary industrial society that is dysfunctional; it is civilization itself. We humans are born to be creatures of the land and the sea and the stars; we are relations to the animals, cohorts to the plants. Our well being, and the well-being of the very planet depend on our pursuance of our given place within the natural world. — Chellis Glendinning

Really good writing has purpose and that purpose should be to shape other minds to desire truth and a more noble purpose in life and to become more thoughtful and knowledgable about important things like being kind and loving towards all living beings on our planet and not just humans but all animals. — Susan Waterfield

All zoos, even the most enlightened, are built upon the idea both beguiling and repellent - the notion that we can seek out the wildness of the world and behold its beauty, but that we must first contain that wildness. Zoos argue that they are fighting for the conservation of the Earth, that they educate the public and provide refuge and support for vanishing species. And they are right. Animal-rights groups argue that zoos traffic in living creatures, exploiting them for financial gain and amusement. And they are right. Caught inside this contradiction are the animals themselves, and the humans charged with their well-being. — Thomas French

Animals love. They love their being. They strive to survive, to celebrate, to propagate . So certainly something we learn from animals is love. To survive and to celebrate, propagate and to love life. To be the best we can be - the right to be here and the responsibility to be the best dog or bear or horse that they can be. Humans have the tendency to self pity that other animals don't indulge in. — Matthew Fox