Humans As Animals Quotes & Sayings

The animals certainly like to be close to humans, especially as humans go through the shift in consciousness. — Eckhart Tolle

The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees, and the Earth. When we realize that the world is a mutual, interdependent, cooperative enterprise
then we can build a noble environment. If our lives are not based on this truth, then we shall perish. — Buddhadasa

If you're an introvert, you also know that the bias against quiet can cause deep psychic pain. As a child you might have overheard your parents apologize for your shyness. Or at school you might have been prodded to come "out of your shell" -that noxious expression which fails to appreciate that some animals naturally carry shelter everywhere they go, and some humans are just the same. — Susan Cain

We don't like to think of ourselves as prey - it is a lessening thought - but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals - sharks, fever-bearing mosquitoes, wolves and bear, to name but a few - perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior. It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal. — Gary Paulsen

Please know my deep respect for humans and human life. Such beautiful, fragile animals, so fleeting and easily broken and yet powerful beyond anything faeries can ever hope to be. We cannot create but live forever, unchanging. You change with every breath, dying even as you live, but your thread to eternity and immortality is reborn with every new generation — Kiersten White

Animals have this in common with one another: unlike humans they appear to spend every minute of every hour of every day of their lives being themselves. A tree frog (so far as we can ascertain) doesn't wake up in the morning feeling guilty that it was a bad tree frog the night before, nor does it spend any time wishing it were a wallaby or a crane fly. It just gets on with the business of being a tree frog, a job it does supremely well. We humans, well ... we are never content, always guilty, and rarely that good at being what nature asked us to be
Homo sapiens. — Stephen Fry

As children become increasingly less connected to adults, they rely more and more on each other; the whole natural order of things change. In the natural order of all mammalian cultures, animals or humans, the young stay under the wings of adults until they themselves reach adulthood. Immature creatures were never meant to bring one another to maturity. They were never meant to look to one another for primary nurturing, modelling, cue giving or mentoring. They are not equipped to give one another a sense of direction or values. As a result of today's shift to this peer orientation, we are seeing the increasing immaturity, alienation, violence and precocious sexualization of North American Youth. The disruption of family life, rapid economic and social changes to human culture and relationships, and the erosion of stable communities are at the core of this shift. — Gabor Mate

In my own field, I know that solid science can easily be done with ethics and compassion. There's nothing wrong with compassionate or sentimental science or scientists. Studies of animal thought, emotions, and self-awareness, as well as behavioral ecology and conservation biology, can all be compassionate as well as scientifically rigorous. Science and the ethical treatment of animals aren't incompatible. We can do solid science with an open mind and a big heart.
I encourage everyone to go where their hearts take them, with love, not fear. If we all travel this road, the world will be a better place for all beings. Kinder and more humane choices will be made when we let our hearts lead the way. Compassion begets compassion and caring for and loving animals spills over into compassion and caring for humans. The umbrella of compassion is very important to share freely and widely. — Marc Bekoff

But my animals are real animals, and they behave as animals usually do. It's really the humans who do strange things. Animals are predictable. Humans, never. — Ruskin Bond

Animals are as deserving of a place on this planet as we are, and the difference between us is that humans have a voice they can use to help the animal cause, and it is up to all of us to use it to make a positive difference! — Jane Goodall

I could end this with a moral,
as if this were a fable about animals,
though no fables are really about animals. — Margaret Atwood

Books understand me, but humans don't understand me. They are bad friends books are forever as well as computer's and Tv and everything else which doesn't have soul. Although that dogs and cats and many other animals are quite interesting friends. — Deyth Banger

It's awkward how some people refuse to be humans regarding their behaviours! Isn't that against God's will for he created them as humans? And yet, they at night hold hands up and ask God for forgiveness and to grant them their wishes; when he created animals sinless. — Mustafa SULTAN

She shuddered. Little frightened her as much as the unholy canines. But she did find it amusing that the souls of evil humans who had tortured animals and were sent to Sheoul-gra got to spend a lot of time in the pits with the beasts. She'd always loved the whole an-eye-for-an-eye thing. — Larissa Ione

Breastfeeding does not have to be hard. Breastfeeding is natural. With rare exceptions, it becomes hard only because of all the interference caused by the medicalization of birth and unsupportive culture. Animals breastfeed instinctively with no need for supplementation, classes, or support. We as humans also have these instincts. We have become so disconnected. Breastfeeding my children has been one of my greatest joys in life, and I am filled with sorrow when I imagine how many mothers and infants haven't been able to experience this because of misinformation. — Adrienne Carmack

A typical city dog is neutered and doesn't have much interest in reproducing. However, that's not true of its owner, who will use the dog as an integral part of the pickup process. (Humans are the only animals that use other animals to facilitate mating. Have you ever seen a monkey use a squirrel to pick up another monkey?) — BikeSnobNYC

As Jeremy Bentham had asked about animals well over two hundred years ago, the question was not whether they could reason or talk, but could they suffer? And yet, somehow, it seemed to take more imagination for humans to identify with animal suffering than it did to conceive of space flight or cloning or nuclear fusion. Yes, she was a fanatic in the eyes of most of the country ... Mostly, however, she just lacked patience for people who wouldn't accept her belief that humans inflicted needless agony on the animals around them, and they did so in numbers that were absolutely staggering. — Chris Bohjalian

People in Japan and the Faeroe Islands kill dolphins and pilot whales by running steel rods into their spinal columns while they squeal in pain and terror and thrash in agony. (In Japan, it's illegal to kill cows and pigs as painfully and inhumanely as they kill dolphins.) The lack of compassion for dolphins and whales indicates that humans' "theory of mind" is incomplete. We have an empathy shortfall, a compassion deficit. And human-on-human violence, abuse, and ethnic and religious genocide are all too pervasive in our world. No elephant will ever pilot a jetliner. And no elephant will ever pilot a jetliner into the World Trade Center. We have the capacity for wider compassion, but we don't fully live up to ourselves. Why do human egos seem so threatened by the thought that other animals think and feel? Is it because acknowledging the mind of another makes it harder to abuse them? We seem so unfinished and so defensive. Maybe incompleteness is one of the things that "makes us human. — Carl Safina

Nature and the spirit of our ancestors are giving you loud warnings. Today you see increasing floods, more damaging hurricanes, hail storms, climate changes and earthquakes as our prophecies said would come. Why do animals act like they know about the earth's problems and most humans act like they know nothing? If we humans do not wake up to the warnings, the great purification will come to destroy this world just as the previous worlds were destroyed. — Thomas Banyacya

Humans, particularly those influenced by the Judeo-Christian ethic, see themselves as rulers of the earth, an attitude stemming not from divine doctrines, but rather from human interpretation of them. Those governed by such erroneous tenets look upon animals as chattels, organisms that have been divinely created for human use and convenience. But domestic animals are the work of man. The wolf and all other wild beings are the work of nature; they are PURE WILD, gloriously so. This is why a wolf can never be owned; it cannot be mastered. — R.D. Lawrence

Has it ever struck you as odd that humans are the only creatures on the planet who wear clothes? Everything else, from aardvarks to zebras, is running around in its birthday suit, blissfully unclear of the concept of underpants. Why don't people do the same? — Linda Bender

The nervous systems of other animals were not artificially constructed - as a robot might be artificially constructed - to mimic the pain behavior of humans. A capacity to feel pain obviously enhances a species' prospects of survival ... it is surely unreasonable to suppose that nervous systems that are virtually identical physiologically, have a common origin and a common evolutionary function, and result in similar forms of behavior in similar circumstances should actually operate in an entirely different manner on the level of subjective feelings. — Peter Singer

It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics. — Sharon Gannon

Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges. — Yuval Noah Harari

I believe that the best way to create good living conditions for any animal, whether it's a captive animal living in a zoo, a farm animal or a pet, is to base animal welfare programs on the core emotion systems in the brain. My theory is that the environment animals live in should activate their positive emotions as much as possible, and not activate their negative emotions any more than necessary. If we get the animal's emotions rights, we will have fewer problem behaviors ... All animals and people have the same core emotion systems in the brain. — Temple Grandin

There is no difference between the worry of a human mother and an animal mother for their offspring. A mother's love does not derive from the intellect but from the emotions, in animals just as in humans. — Maimonides

Humans will believe anything you say provided you do not exhibit the smallest shadow of diffidence; like animals, they can detect the smallest crack in your confidence before you express it. The trick is to be as smooth as possible in personal manners. It is much easier to signal self-confidence if you are exceedingly polite and friendly; you can control people without having to offend their sensitivity. — Nassim Nicholas Taleb

Drugs, sex, Satan, and power, Eve mused. A religious war? Hadn't humans fought and died for beliefs since the dawn of time? Animals fought for territory; people fought for territory as well. And for gain, for passion, for beliefs. For the hell of it. — J.D. Robb

Say that people are "humane" is to say that they are kind; to say that they are "beastly," "brutal," or simply that they behave "like animals" is to suggest that they are cruel and nasty. We rarely stop to consider that the animal who kills with the least reason to do so is the human animal. We think of lions and wolves as savage because they kill; but they must kill, or starve. Humans kill other animals for sport, to satisfy their curiosity, to beautify their bodies, and to please their palates. Human beings also kill members of their own species for greed or power. Moreover, human beings are not content with mere killing. Throughout history they have shown a tendency to torment and torture both their fellow human beings and their fellow animals before putting them to death. No other animal shows much interest in doing this. While — Peter Singer

Animals are locked in a perpetual present. They can learn from recent events, but they are easily distracted by what is in front of their eyes. Slowly, over a great period of time, our ancestors overcame this basic animal weakness. By looking long enough at any object and refusing to be distracted - even for a few seconds - they could momentarily detach themselves from their immediate surroundings. In this way they could notice patterns, make generalizations, and think ahead. They had the mental distance to think and reflect, even on the smallest scale.
These early humans evolved the ability to detach and think as their primary advantage in the struggle to avoid predators and find food. It connected them to a reality other animals could not access. Thinking on this level was the single greatest turning point in all of evolution - the emergence of the conscious, reasoning mind. — Robert Greene

It's not about loving animals. It's about fighting injustice. My whole goal is for humans to have as little contact as possible with animals. — Gary Yourofsky

The animal liberation movement is saying that where animals and humans have similar interests - we might take the interest in avoiding physical pain as an example, for it is an interest that humans clearly share with other animals - those interests are to be counted equally, with no automatic discount just because one of the beings is not human. — Peter Singer

Long before all these divisions were opened between home and the road, betweens a woman's place and a man's world, humans followed the crops, the seasons, traveling with their families, our companions, animals, our tents. We built campfires and moved from place to place. This way of traveling is still in our cellular memory. Living things have evolved as travelers, Even migrating birds know that nature doesn't demand a choice between nesting and flight. — Gloria Steinem

Humans treat animals as things that exist as means to human ends. That's morally wrong. Sexism promotes the idea that women are things that exist as means to the ends of men. That's morally wrong. We need to stop treating all persons - whether human or nonhuman - as things. — Gary L. Francione

The way humans hunt for parking and the way animals hunt for food are not as different as you might think. — Tom Vanderbilt

My mother taught me caring and sensitivity towards the feelings of others, animals as well as humans. She gave me much good, practical advice for getting through life. — Robert C. Merton

One of the truly bizarre things about our current cultural situation is that the leading figures of the scientific establishment seem genuinely amazed that the citizens do not accept finch-beak variation as proof of the claim that humans, like all animals and plants, are accidental products of a purposeless universe in which only material processes have operated from the beginning. — Phillip E. Johnson

Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution. — Donald Johanson

What if I'm so broken I can never do something as basic as feed myself? Do you realize how twisted that is? It amazes me sometimes that humans still exist. We're just animals, after all. And how can an animal get so removed from nature that it loses the instinct to keep itself alive? — Amy Reed

Thousands of years of tradition. People don't see the humanity that lies in the animals, same as people don't see the animal that is within humans. The first time I saw Jum, she was trying to lift her dead brother up with her trunk. She was trying to get him to stand again. She'd even stuffed grass in his mouth to try to get him to eat — Deb Caletti

If you're reading this book, you're probably already interested in being green, and almost certainly already a parent (or about to become one), so I won't trouble too much with the semantics of what 'being green' means, but just say that doing the 'green' thing here means being as environmentally friendly as possible, while considering your child's everyday personal health as well, and taking into account social-justice issues to some degree, because no-one is an island and humans and animals are part of the environment too. Even if you're new to this, it's entirely
possible, with a little helping hand, to form new, green lifestyle habits, so long as you're prepared to take baby steps to begin with (and pardon the pun). — Zion Lights

The animals might embody certain traits. We think of tigers as being ferocious, etc. But to my mind, it was the other way around: the humans embodied certain animal traits. — Yann Martel

I agree with Varner and Scruton that the more one thinks of one's life as a story that has chapters still to be written, and the more one hopes for achievements yet to come, the more one has to lose by being killed. For this reason, when there is an irreconcilable conflict between the basic survival needs of animals and of normal humans, it is not speciesist to give priority to the lives of those with a biographical sense of their life and a stronger orientation towards the future. — Peter Singer

Animals may aid us in our everyday lives, in our dreams, meditations. Since they were created before humans, they are closer to THE SOURCE and can act as allies, guides and familiars in our search for wholeness. - An Inuit woman I — Joan Anderson

We are like other animals; we live and die as they do. If there is any afterlife, I believe we are in together. — Bangambiki Habyarimana

The word "veganism" denotes a philosophy and way of living which seeks to exclude - as far as is possible and practical - all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals. — Donald Watson

For thousands of years humans were oppressed - as some of us still are - by the notion that the universe is a marionette whose strings are pulled by a god or gods, unseen and inscrutable. Then, 2,500 years ago, there was a glorious awakening in Ionia: on Samos and the other nearby Greek colonies that grew up among the islands and inlets of the busy eastern Aegean Sea. Suddenly there were people who believed that everything was made of atoms; that human beings and other animals had sprung from simpler forms; that diseases were not caused by demons or the gods; that the Earth was only a planet going around the Sun. And that the stars were very far away. — Carl Sagan

Oh yes," said Jana. "You want the birdbath."
She let him down onto the rim of the birdbath, then watched as he dipped his head, lowered his chest into the water, and raised it. Having finished his bath, he did a dance of sheer joy, flapping his wings and shaking off the water in a circle of drops.
"He enjoys life," said a voice. Mr. Powell the optometrist, a closed umbrella in hand, was letting his two dachshunds chase each other around the park.
"As do your dogs," said Jana.
"Yes," said Mr. Powell,"they have fun in a simpler and more joyous way than most humans do. Their pleasures seem more reliable. All you have to do is say the word 'walk' and they're wiggling from head to toe ... — Betsy Woodman

We talk of humans behaving indistinguishably from animals; this view is an insult to animals, as they would not treat other creatures of their own kind the way we at times behave towards each other. — George Korankye

You bite the hand that feeds, Speedy said.
Humans don't like that.
They view it as a sign of ingratitude.
I never asked anyone to feed me.
That doesn't seem to matter to them. — Patrick Jennings

None of the writers suggest that rape may be morally permissible dependent on "contextual relations." None of the writers suggest that the morality of human slavery is dependent on "contextual relations." So, although these essays purport to reject the hierarchy of patriarchal ethics, and to offer the ethic of care as an alternative, the ethic of care is applied in significantly different ways depending on whether we are talking about humans or animals. When we apply the ethic of care to human beings, we assume from the outset that human beings have at least some interests that cannot be compromised irrespective of context. When we apply the ethic of care to animals, we assume that all animal interests can be violated if the "context" justifies it. The feminist ethic of care and animal welfare theory both accept the notion of animals as "things" and accept the legitimacy of the resulting hierarchy. — Gary L. Francione

In the Gaia theory air, water, and soil are major components of one central organism, planet Earth. What we typically think of as life - the plants and animals that inhabit the earth - has evolved merely to regulate the chemistry of the biosphere. Humans are insignificant participants, far less important to the life cycle than termites. Even the imbalance that we have created by adding massive quantities of carbon dioxide to the atmosphere may be brought back to acceptable levels by other organisms functioning in their capacity to correct excesses. — David Easton

To animals they were just the weather, just part of everything.
But humans arose and gave them names, just as people filled the starry sky with heroes and monsters, because this turned them into stories.
And humans loved stories, because once you'd turned things into stories, you could change the stories. — Terry Pratchett

It may be suggested by some books that it is not a sin to kill an animal, but it is written in our own hearts - more clearly than in any book - that we should take pity on animals in the same way as we do on humans. — Leo Tolstoy

People often say that humans have always eaten animals, as if this is a justification for continuing the practice. According to this logic, we should not try to prevent people from murdering other people, since this has also been done since the earliest of times. — Isaac Bashevis Singer

As discussed earlier, humans who lack the reflective self-awareness of normal adults, such as those with particular forms of amnesia or very young children or those with certain mental disabilities, still are self-aware and still have an interest in continuing to live. There may, of course, be a difference between the self-awareness of normal adult humans and that of other animals. But even if that is the case, it does not mean that the latter have no interest in continuing to live, and it does not justify treating the latter as commodities. Singer begs the question from the outset by maintaining — Gary L. Francione

He brooded on how close destruction always was to all creatures, animals as well as humans, and he realized that there is nothing we can predict or know for certain in this world except death. — Hermann Hesse

One particularly poor argument in defence of eating meat is that if humans did not eat animals, those animals would not have been brought into existence in the first place. Humans would simply not have bred them in the numbers they do breed them. The claim is that although these animals are killed, this cost to them is outweighed by the benefit to them of having been brought into existence. This is an appalling argument for many reasons. First, the lives of many of these animals are so bad that even if one rejected my argument one would still have to think that they were harmed by being brought into existence. Secondly, those who advance this argument fail to see that it could apply as readily to human babies that are produced only to be eaten. Here we see quite clearly that being brought into existence only to be killed for food is no benefit. It is only because killing animals is thought to be acceptable that the argument is thought to have any force. — David Benatar

Strange as it may seem - or perhaps it does not seem so strange - they all had the same thought: it was so much easier to kill humans on the battlefield than animals in cages, even if, on the battlefield, one might end up being killed oneself. — Haruki Murakami

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans. — Gary L. Francione

From an egotistical point of view, I'm always interested in roles that push me as a person. I'm interested in humans as animals and as products of society. — Tom Cullen

There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind. — Gary L. Francione

We think of lions and wolves as savage because they kill; but they must kill, or starve. Humans kill other animals for sport, to satisfy their curiosity, to beautify their bodies, and to please their palates. — Peter Singer

If you watch what the birds and wild animals do, you can survive pretty much anywhere, because they know things humans have forgotten, such as what's poisonous and what's not, and what it means when things suddenly get too quiet, and where to hide when what it means is danger. — Jenny Wingfield

Although other animals cannot reason nor speak the way humans do, this does not give us the right to do with them as we like. Even though our supposed possession of a soul and superior intelligence are used to create an arbitrary dividing line over rights, the fact remains that all animals have the capacity to experience pain and suffering, and in suffering they are our equals. — Nathaniel Altman

Humans do have authority over creation - but it is a delegated authority to care for animals as God would and not to destroy them. All life still belongs to the Creator of life, as it did the in the beginning. — Richard A. Young

Early-stage religion is largely preparing you for the immense gift of this burning, this inner experience of God, as though creating a proper stable into which the Christ can be born. Unfortunately, most people get so preoccupied with their stable, and whether their stable is better than your stable, or whether their stable is the only "one, holy, catholic, and apostolic" stable, that they never get to the birth of God in the soul. There is no indication in the text that Jesus demanded ideal stable conditions; in fact, you could say that the specific mentioning of his birth in a "manger" is making the exact opposite point. Animals at least had room for him, while there was "no room for him in the inn" (Luke 2:8) where humans dwelled. As — Richard Rohr

For the Mongols, the lifestyle of the peasant seemed incomprehensible. The Jurched territory was filled with so many people and yet so few animals; this was a stark contrast to Mongolia, where there were normally five to ten animals for each human. To the Mongols, the farmers' fields were just grasslands, as were the gardens, and the peasants were like grazing animals rather than real humans who ate meat. The Mongols referred to these grass-eating people with the same terminology that they used for cows and goats. The masses of peasants were just so many herds, and when the soldiers went out to round up their people or to drive them away, they did so with the same terminology, precision, and emotion used in rounding up yaks. — Jack Weatherford

Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value. — Gary L. Francione

What a difference that extra 120 ppm has made for plants, and for animals and humans that depend on them. The more carbon dioxide there is in the atmosphere, the more it is absorbed by plants of every description - - and the faster and better they grow, even under adverse conditions like limited water, extremely hot air temperatures, or infestations of insects, weeds and other pests. As trees, grasses, algae and crops grow more rapidly and become healthier and more robust, animals and humans enjoy better nutrition on a planet that is greener and greener. — Paul Driessen

It is clear enough that not every something can be elevated to the rank of a thing - otherwise everything and everyone would be speaking once more, and the chatter would spread from humans to things. Rilke privileges two categories of 'entities' [Seienden), to express it in the papery diction of philosophy, that are eligible for the lofty task of acting as message-things - artifices and living creatures - with the latter gaining their particular quality from the former, as if animals were being's highest works of art before humans. Inherent to both is a message energy that does not activate itself, but requires the poet as a decoder and messenger. — Peter Sloterdijk

Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals. — Peter Singer

I believe that pity is a law like justice, and that kindness is a duty like uprightness. That which is weak has a right to the kindness and pity of that which is strong. In the relations of man with the animals ... there is a great ethic, scarcely perceived as yet, which will at length break through into the light, and which will be the corollary and the complement to humans ethics. Are there not here unsounded depths for the thinker? Is one to think oneself mad because one has the sentiment of universal pity in one's heart? — Victor Hugo

Sentience is not an end in itself. It is a means to the end of staying alive. Sentient beings use sensations of pain and suffering to escape situations that threaten their lives and sensations of pleasure to pursue situations that enhance their lives. Just as humans will often endure excruciating pain in order to remain alive, animals will often not only endure but inflict on themselves excruciating pain - as when gnawing off a paw caught in a trap - in order to live. Sentience is what evolution has produced in order to ensure the survival of certain complex organisms. To claim that a being who has evolved to develop a consciousness of pain and pleasure has no interest in remaining alive is to say that conscious beings have no interest in remaining conscious, a most peculiar position to take. — Gary L. Francione

My family tree spreads wide as well. I am a great ape, and you are a great ape, and so are chimpanzees and orangutans and bonobos, all of us distant and distrustful cousins.
I know this is troubling.
I too find it hard to believe there is a connection across time and space, linking me to a race of ill-mannered clowns.
Chimps. There's no excuse for them. — Katherine Applegate

Her ability to use language, that thing that most separates humans from animals, was leaving her, and she was feeling less and less human as it departed. She's said a tearful good-bye to okay some time ago. — Lisa Genova

Movements for animal rights are not irrational denials of human uniqueness; they are a clear-sighted recognition of connection across the discredited breach of nature and culture. Biology and evolutionary theory over the last two centuries have simultaneously produced modern organisms as objects of knowledge and reduced the line between humans and animals to a faint trace re-etched in ideological struggle or professional disputes between life and social science. Within this framework, teaching modern Christian creationism should be fought as a form of child abuse. — Donna J. Haraway

Striking in its insistence and durability is the quest or desire for a decisive criterion with which to differentiate humans from other animals as well as the human from the animal in human beings. — Dominick LaCapra

We humans are herd animals of the monkey tribe, not natural individuals as lions are. Our individuality is partial and restless; the stream of consciousness that we call 'I' is made of shifting elements that flow from our group and back to our group again. Always we seek to be ourselves and the herd together, not One against the herd. — Anna Louise Strong

Humans like to think of themselves as unusual. We've got big brains that make it possible for us to think, and we think that we have free will and that our behavior can't be described by some mechanistic set of theorems or ideas. But even in terms of much of our behavior, we really aren't very different from other animals. — Mark Pagel

If he sees his fellow humans as anything more than complicated animals. Not so different from a deer or a wolf, knitted together with the same sinew but in another design. — Benjamin Percy

Do you think that a doe in the jaws of a tiger feels less horror than you? People thought up the idea that animals don't have the same capability for suffering as humans, because otherwise they couldn't bear the knowledge that they are surrounded by a world of nature that is horror and nothing but horror.
Paul was pleased that man was gradually covering the whole earth with concrete. It was as if he were watching a cruel murderess being walled up. — Milan Kundera

May the animals be blessed. Today I remember the animals of the world, our cohabitants of this precious planet. I recognize their vulnerability, as well as the harm we sometimes do to them. May careless, even cruel behavior toward animals be forever removed from the earth. May my heart be open to ways I can be of service to them. May the relationship between humans and animals be lifted to its highest place. Dear God, Please bless the animals. Protect them From the actions of those with cold hearts. May we be proper stewards Of these precious creations in our midst. Amen. — Marianne Williamson

Despite my interest in genetics, I never felt a particular attachment to my own genes. Some might consider this low self esteem; I prefer to think of it as egalitarianism. I oppose breeding, in animals and humans. If you're going to get a pet, take the five-year-old at the shelter, not the purebred from the puppymill. — Betsy Salkind

Bad is that often wildlife trafficking is described as a "victimless" crime. Nothing could be further from the truth. Many of the trafficked items come from murdered animals; Rhinoceros Horn, Ivory and Tiger skins; and hundreds of thousands of birds and animals die in transit in the most horrible circumstances imaginable. Just because they cannot communicate with us does not mean they are not victims. They feel, fear and die, just like humans. — Christopher Gerard

We should all be merely animals. As humans, there are miseries nothing can put us out of. — Paul Russell

The label derives from comparative psychology, the name of a field that traditionally has viewed animals as mere stand-ins for humans: a monkey is a simplified human, a rat a simplified monkey, and so — Frans De Waal

Only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence. — Peter Sloterdijk

Humans think they are free, conscious beings, when in truth they are deluded animals. At the same time they never cease trying to escape from what they imagine themselves to be. Their religions are attempts to be rid of a freedom they have never possessed. In the twentieth century, the utopias of Right and Left served the same function. Today, when politics is unconvincing even as entertainment, science has taken on the role of mankind's deliverer. — John N. Gray

When animals age, some humans see them as less valuable, less important and less entertaining. — Jenna Morasca

I think locality exercises strange influence over some minds. The peaceful meadow-scenery holds no lurking horrors in its bosom, but in the lonesome moorlands, full of curiously molded boulders, grotesque fancies must assail one there. Creatures seem to come, odd and ill-defined as their surroundings. As a child I had a peculiar horror of those tall, odd-shaped boulders, with seeming faces, featureless, it is true, but sometimes strangely resembling humans and animals. I believe the spinney may be haunted by something of this nature, terrible as the trees. ("The Haunted Spinney") — Elliott O'Donnell

It's not important whether someone is a gourmet. Everyone wants to eat and knows that food is crucial to live. But everyone has his own special reaction toward food. One person can become so excited about a certain dish that his eyes sparkle and his muscles harden, while someone else shovels in the same dish without paying any thought to what he's eating. A gourmet appreciates beauty. Gourmets eat slowly and thoughtfully experience taste - they don't rush through a meal and leave the table as soon as they're done. People who are not gourmets don't see cooking as an art. Gourmandism is an interested in everything that can be eaten, and this deep affection for food birthed the art of cooking. Other animals have limited tastes, some eating only plants and others subsisting solely on but, but humans are omnivores. They can eat everything. Love for delicious food is the first emotion gourmets feel. Sometimes that love can't be thwarted, not by anything. — Kyung-ran Jo

It's what made her the warrior she is. She hates all humans for their cruelty, just as I do. They are all animals fit for nothing but slaughter, and I enjoy wholeheartedly playing the butcher. (Zephyra) — Sherrilyn Kenyon

Like animals that seek food for their survival, humans yearn for meaning for their sanity: what is our value, our purpose and our identity in this world? As long as we seek validation from the world around us, we are entrapped by aham. As soon as we realize that all meaning comes from within, that it is we who make the world meaningful, we are liberated by atma. — Devdutt Pattanaik

At our base level we are animals. And so, my theory is that women are only considered attractive as long as they look fertile because we, as humans, are made to reproduce and move on. And so we kind of can't ever get away from our animalistic nature, in a way. — Erin Davie

Agriculture brought to human beings more than a new way of procuring food. It introduced a new way of thinking about the relationship between humans an nature. Hunter-gatherers considered themselves to be part of the natural world; they lived with nature, not against it. They accepted nature's twist and turns as inevitable and adapted to them as best they could. Agriculture, on the other hand, is a continuous exercise in controlling nature; it involves the taming and controlling of plants and animals, to make them servants to humans rather than equal partners in the natural world. With agriculture, I suggest, humans began to extend this idea of control over nature to other aspects of the natural world, including children. — Peter Gray

The key point is that anthropomorphism is not always as problematic as people think. To rail against it for the sake of scientific objectivity often hides a pre-Darwinian mindset, one uncomfortable with the notion of humans as animals. When we are considering species like the apes, which are aptly known as "anthropoids" (humanlike), however, anthropomorphism is in fact a logical choice. Dubbing an ape's kiss "mouth-to-mouth contact" so as to avoid anthropomorphism deliberately obfuscates the meaning of the behavior. It would be like assigning Earth's gravity a different name than the moon's, just because we think Earth is special. — Frans De Waal

In the relations of humans with the animals, with the flowers, with all the objects of creation, there is a whole great ethic scarcely seen as yet. — Victor Hugo

the Western principle of the sanctity of human life - a principle which is unique in the sharpness with which it separates the wrongness of taking the life of any human being, no matter how severely defective, from the wrongness of taking the life of any non-human animal, no matter how intelligent - can, as I have argued elsewhere, be explained as the legacy of the Judeo-Christian world view, in which humans, but not animals, are made in the image of God and have immortal souls. For those of us who do not accept the authority of the Judeo-Christian religions, this explanation should lead to a critical re-examination of our belief in the sanctity of all and only human life. One — Peter Singer

First, no other animals have the same mirroring effect as horses, meaning they will mirror humans' emotions. Second, they are not judgmental or biased. And third, they live within a social structure, heir herds, much the same as we do. — Valerie Ormond