Quotes & Sayings About Human Origins

In my view the study of fairy origins assumes a greater degree of importance than popular opinion is wont to concede to it. Indeed, the ideas associated with it strike at the very roots of human belief and primitive methods of reasoning. It is scarcely to be questioned that the explanation of fairy origins is of the utmost value to the better comprehension of primitive religion. Later it will be made clear that, for the writer at least, the whole tradition of Faerie reveals quite numerous and excellent proofs of its former existence as a primitive and separate cult and faith, more particularly as regards its appearance and tradition in these islands. — Lewis Spence

As Commander-in-Chief, I take pleasure in commending the reading of the Bible to all who serve in the Armed Forces of the United States. Throughout the centuries, men of many faiths and diverse origins have found in the Sacred Book words of wisdom, counsel, and inspiration. It is a fountain of strength ... an aid in attaining the highest aspiration of the human soul. — Franklin D. Roosevelt

Looking at him she felt she knew what the people of antiquity had been like. Thirty centuries or more were effaced, and there he was, the alert and predatory sub-human, further from what she believed man should be like than the naked savage, because the savage was tractable, while this creature, wearing the armor of his own rigid barbaric culture, consciously defied progress. And that was what Stenham saw, too; to him the boy was a perfect symbol of human backwardness, and excited his praise precisely because he was "pure": there was no room in his personality for anything that mankind had not already fully developed long ago. To him he was a consolation, a living proof that today's triumph was not yet total; he personified Stenham's infantile hope that time might still be halted and man sent back to his origins. — Paul Bowles

Myth was regarded as primary; it was concerned with what was thought to be timeless and constant in our existence. Myth looked back to the origins of life, to the foundations of culture, and to the deepest levels of the human mind. Myth was not concerned with practical matters, but with meaning. Unless we find some significance in our lives, we mortal men and women fall very easily into despair. The mythos of a society provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal. — Karen Armstrong

Because the truth is, I believe that creativity is a force of enchantment - not entirely human in its origins. — Elizabeth Gilbert

Mary in Christianity, Isis in ancient Egypt, Demeter in Greece, Venus in Rome and Guan Yin in China have all functioned as conduits to recollections of early tenderness. Their statues often stand in darkened, womb-like spaces, their faces are compassionate and supportive, they enable us to sit, talk and cry with them. The similarities between them are too great to be coincidental. We are dealing here with figures that have evolved not out of shared cultural origins but in response to the universal needs of the human psyche. — Alain De Botton

The spiritual sense of our place in nature ... can be traced to the origins of human civilization ... The last vestige of organized goddess worship was eliminated by Christianity. — Al Gore

We can be blind to our own faults. Our own flaws. They call it being human. The universe or whatever you want to call it. I call it human nature. The origins of smoke and mirrors. — Abigail George

Humankind's amazing grace is the ability to choose right from wrong, and assume personal responsibility for our conduct. With the judicious exercise of composure and appliance of self-discipline, we exceed our humble origins and blossom into a final rendering of whatever type of person we aspire to become. — Kilroy J. Oldster

The programmer, who needs clarity, who must talk all day to a machine that demands declarations, hunkers down into a low-grade annoyance. It is here that the stereotype of the programmer, sitting in a dim room, growling from behind Coke cans, has its origins. The disorder of the desk, the floor; the yellow Post-It notes everywhere; the whiteboards covered with scrawl: all this is the outward manifestation of the messiness of human thought. The messiness cannot go into the program; it piles up around the programmer. — Ellen Ullman

If we can sympathise only with the utterly blameless, then we can sympathise with no one, for all of us have contributed to our own misfortunes - it is a consequence of the human condition that we should. But it does nobody any favours to disguise from him the origins of his misfortunes, and pretend that they are all external to him in circumstances in which they are not. — Anthony Daniels

Wilderness gave us knowledge. Wilderness made us human. We came from here. Perhaps that is why so many of us feel a strong bond to this land called Serengeti; it is the land of our youth. — Boyd Norton

The difference between human dynamics and data mining boils down to this: Data mining predicts our behaviors based on records of our patterns of activity; we don't even have to understand the origins of the patterns exploited by the algorithm. Students of human dynamics, on the other hand, seek to develop models and theories to explain why, when, and where we do the things we do with some regularity. — Albert-Laszlo Barabasi

The act of creation is a kind of ritual. The origins of art and human existence lie hidden in this mystery of creation. Human creativity reaffirms and mystifies the power of 'life. — Keith Haring

Although the insights we can have in meditation tell us nothing about the origins of the universe, they do confirm some well-established truths about the human mind: Our conventional sense of self is an illusion; positive emotions, such as compassion and patience, are teachable skills; and the way we think directly influences our experience of the world. — Sam Harris

Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections. — Todd M. Brenneman

The notion that the mind and body are actually different sides of the same coin goes all the way back to the origins of medicine. For most of its history, the practice was not separated from other aspects of human activity. — Jon Kabat-Zinn

Let me define a garden as the meeting of raw nature and the human imagination in which both seek the fulfillment of their beauty. Every sign indicates that nature wants us and wishes for collaboration with us, just as we long for nature to be fulfilled in us. If our original state was to live in a garden, as Adam and Eve did, then a garden signals our absolute origins as well as our condition of eternity, while life outside the garden is time and temporality. — Thomas Moore

This conflict between right and fact has endured since the origins of society. To bring the duel to an end, to consolidate the pure ideal with the human reality, to make the right peacefully interpenetrate the fact, and the fact the right, this is the work of the wise. — Victor Hugo

Gothic lines grimmer; the soft brilliance of the altar, with its multitude of candles, with the priests performing actions whose meaning was unknown to him; the silent crowd that seemed not to participate but to wait anxiously like a crowd at a station barrier waiting for the gate to open; the stench of wet clothes and the aromatic perfume of incense; the bitter cold that lowered like a threatening unseen presence; it was not a religious emotion that he got from all this, but the sense of a mystery that had its roots far back in the origins of the human race. His nerves were taut, and when on a sudden the choir to the full accompaniment of the orchestra burst with a great shout into the Adeste Fideles he was seized with an exultation over he knew not what. — W. Somerset Maugham

It's safe to say that 'Horror,' as a fictional genre, has claim to it's own canon. There is a definite history that can be traced back to the origins of human language, both orally and written, and now multimedia based. We at this point, have access to the full gambit of 'genre' Horror in all its hybrid forms (electronically at least). Sub-genres ensure that Horror can and will multiply in its complexities and evolve along with human fears. — William Cook

The survival instinct, however, is self-conscious in human beings; and when it consciously motivates our behavior, it defines us as radically self-centered creatures. Our self-centered drive to survive is a universal reality rooted in our biology. It was this aspect of our humanity that led our ancient religious mythmakers to try to describe its origins. "Original sin" was their answer to the question of the source of our universal human self-centeredness. No one understood that survival was an involuntary biological drive in life. Instead it was understood as the result of sinfulness and of disobedience. Atonement theology was born as a way to address this universal flaw in our understanding of human life. — John Shelby Spong

The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility - the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her. — Erasmo Leiva-Merikakis

The word humility (also human) is derived from the Latin humus, meaning the soil. Perhaps this is not simply because it entails stooping and returning to earthly origins, but also because, as we are rooted in this earth of everyday life, we find in it all the vitality and fertility unnoticed by people who merely tramp on across the surface, drawn by distant landscapes. — Piero Ferrucci

The Pleiades and northern lights are still above the mountain. The mountain is in the east, and on its slopes there are reindeer. Reindeer always remind me of trees that have taken to moving. They remind me even more of trees than people do. In the distant past, reindeer were trees as people were, but they haven't come such a long way from their origins, and the branches can be seen although they no longer bear leaves.
I have my bedtime book in my hand and my pocket light and walk toward the mountain over the edges of the moorland in rubber boots. The book is a relative of mine, I feel; it is made out of trees and human thought, and thus the relationship becomes twofold. These are ancient poems that I am taking to the mountains and the reindeer. — Gyrdir Eliasson

When I realized, in 1978, that Lucy did represent a new species of human ancestor, and that I had an opportunity to name this new species, I realized this was a revolutionary step in understanding human origins. — Donald Johanson

Wilderness is not a luxury but a necessity of the human spirit, and as vital to our lives as water and good bread. A civilization which destroys what little remains of the wild, the spare, the original, is cutting itself off from its origins and betraying the principle of civilization itself. — Edward Abbey

The knowledge that [he] had passed a loveless, institutionalized childhood and had escaped from his origins by prodigies of pure intellect, at the cost of all other human qualities, helped one to understand him - but not to like him. — Arthur C. Clarke

Calamities that are not the result of purely natural phenomena usually have their origins, distant and obscure though they may be, in common human failings. — Aung San Suu Kyi

On the contrary, every civilized human being, however high his conscious development, is still an archaic man at the deeper levels of his psyche. Just as the human body connects us with the mammals and displays numerous vestiges of earlier evolutionary stages going back even to the reptilian age, so the human psyche is a product of evolution which, when followed back to its origins, shows countless archaic traits. — C. G. Jung

I am not impressed by ancestry, since if I could trace my origins to Judas Maccabeus or to King David, that would not add one inch to my stature, either physically, mentally or ethically. What's more, what about all my other ancestors? There must have been uncounted thousands of human beings in the century of King David, all of whom in some small way contributed to my production, and every one of them but King David might have been criminals and drunkards for all I know. (Nor was King David himself entirely unremarkable for his ethical standards.) — Isaac Asimov

Self-painting is a further development of painting. The pictorial surface has lost its function as sole expressive support. It was led back to its origins, the wall, the object, the living being, the human body. By incorporating my body as expressive support, occurrences arise as a result, the course of which the camera records and the viewer can experience — Gunter Brus

Yes, the natural sciences are telling us a great deal about human origins, the origins of our species the origins of our minds; we're on our way to explaining a large part of it. I'll accept an answer provided only by such means as obtaining and exploring, analyzing and arguing over the evidence - not because of a scribe's myopic view of the subject written 500 years before the birth of Christ! — E. O. Wilson

I find a tremendous receptivity among the public for the subject matter of, 'Where did we come from and how did we get here?' People are thirsty and hungry for information on our origins. I feel a responsibility as a major figure in the area ... to convey to the public the knowledge of human origins in a way that is understandable to them. — Donald Johanson

The ordinary reality, as I perceive it, is but a huge and intricate virtual screen which operates on multiple levels. Its origins and developments extend far beyond the understanding and scope of the established functioning of the mind. Trapped in the pen of the binary system and the identification with their physical bodies, human beings eat up a fodder made up of sin, guilt and fear, as they watch the soap opera of life being repeated over and over. Yet such a mirage is so insane and unreal that attentive eyes cannot help discovering gaps all over the place. Although the operators at the projector do their best to botch it up, the absurd illusion of this misperception may reveal itself at any moment. It is like a boasting block of ice showing off its solidity as long as the temperature is below zero and yet inevitably starting to thaw and melt away in warmer weather. — Franco Santoro

Darwin caused controversy, not merely because his ideas contradicted Genesis, but because they fell foul of the way in which Genesis had been read by those influenced by the Enlightenment, for it was the Enlightenment that conceived of the human as almost exclusively rational and intellectual, and set the human at a distance from the animal. — Andrew Louth

Lyn, this was the "Aha!" moment when Desta found another astonishing skeleton. Remarkably, it appeared utterly human but existed before humans walked the Earth. Clutched in its hand a small sphere attached to an elaborate gold necklace. The sphere was not like any material on Earth. Remember when I told you our origins might lie in the stars? Well, I think we found the answer in the Afar desert
Max — Linden Morningstar

In a universe whose size is beyond human imagining, where our world floats like a dust mote in the void of night, men have grown inconceivably lonely. We scan the time scale and the mechanisms of life itself for portents and signs of the invisible. As the only thinking mammals on the planet - perhaps the only thinking animals in the entire sidereal universe - the burden of consciousness has grown heavy upon us. We watch the stars, but the signs are uncertain. We uncover the bones of the past and seek for our origins. There is a path there, but it appears to wander. The vagaries of the road may have a meaning, however; it is thus we torture ourselves.... Loren Eiseley, 1946... — James Edwin Gunn

Whatever the practical origins of aesthetic discernment may have been, it has been used to create great works of art. When the very loftiest human creations are seen to derive from humble origins and functions, what needs revision is not our esteem for these creations but our notion of nobility. — Robert Nozick

It is often said by the critics of Christian origins that certain ritual feasts, processions or dances are really of pagan origin. They might as well say that our legs are of pagan origin. Nobody ever disputed that humanity was human before it was Christian; and no Church manufactured the legs with which men walked or danced, either in a pilgrimage or a ballet. What can really be maintained, so as to carry not a little conviction, is this: that where such a Church has existed it has preserved not only the processions but the dances; not only the cathedral but the carnival. One of the chief claims of Christian civilisation is to have preserved things of pagan origin. — G.K. Chesterton

Here and gone. That's what it is to be human, I think - to be both someone and no one at once, to hold a particular identity in the world (our names, our place of origins, our family and affectional ties) and to feel that solid set of ties also capable of dissolution, slipping away, as we become moments of attention. — Mark Doty

In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind. — Michael Ruse

Saudade is presented as the key feeling of the Portuguese soul. The word comes from the Latin plural solitates, "solitudes," but its derivation was influenced by the idea and sonority of the Latin salvus, "in good health," "safe." A long tradition that goes back to the origins of Lusophone language, to the thirteenth-century cantiga d'amigo, has repeatedly explored, in literature and philosophy, the special feeling of a people that has always looked beyond its transatlantic horizons. Drawn from a genuine suffering of the soul, saudade became, for philosophical speculation, particularly suitable for expressing the relationship of the human condition to temporality, finitude, and the infinite. — Barbara Cassin

Methods of detoxifying and processing plants for human use are known throughout the world, and include a variety of techniques, including dehydration, application of heat, leaching, and fermentation, among others (Johns and Kubo 1988). While it is difficult to trace the origins of these methods, or to answer the questions of how certain groups learned to detoxify and process useful plants in their environment, to make a blanket claim that certain cultures were incapable of discovering plant properties, and the methods necessary for rendering them same and useful, seems naive at best. — John Rush

I have increasingly become conversant with Pythagoras' and Goethe's idea of a primordial music, not perceptible to the sensuous ear, but sounding and soaring throughout the cosmos. Tracing it to such exalted origins, I begin to understand more deeply the essence of our art and its elemental power over the human soul. Man, being a creature of Nature and subject to the cosmic influences that inform all earthly beings, must needs have been under the sway of that music from his earliest days; his organism reverberated with its vibrations and received it's rhythmic impulses. — Bruno Walter

The 'natural' is not necessarily a 'human' value. Humanity has begun to transcend nature: we can no longer justify the maintenance of a discriminatory sex class system on grounds of its origins in nature. Indeed, for pragmatic reasons alone it is beginning to look as if we must get rid of it. — Shulamith Firestone

Thus, we see that one of the obvious origins of human disagreement lies in the use of noises for words. — Alfred Korzybski

Everything we know has its origins in questions. Questions, we might say, are the principal intellectual instruments available to human beings. — Neil Postman

If the tribal peoples actually represented Western origins at a much earlier time, it was exceedingly valuable that they should be studied intensely for clues about the nature and origin of human society. Consequently it was an injury to science and human knowledge to allow the military to simply exterminate them. — Vine Deloria Jr.

To prevent discussion of any other explanations of human origins is hardly what I would expect from open-minded educators. — Tony Campolo

As with Hobbes, we see again, the power of fiction. Rousseau's acount of natural man was no more real than Hobbes's, but following the same pattern, once it became the accepted story of human origins, it thereby exercised the power of a self-fulfilling prophecy. In imagining Rousseau to be right, we have become what Rousseau imagined. — Benjamin Wiker

My interest in the psychological roots of psychosis has both personal (my brother Andrew committed suicide) and professional origins (I was trained in a behaviorist approach to psychology which - whatever its limitations - at least taught me to see human behavior in its social context). — Richard Bentall

In other words, the question of the historical Adam has more to do with sin's origins than with material human origins. These — John H. Walton

For Man to tell how human life began is hard; for who himself beginning knew? — John Milton

Buttressing this argument (that you can prevent children from learning to read or ride bicycles but you can't stop them from learning to talk), Chomsky had pointed to two other universals in human language: that its emergence in children follows a very precise timetable of development, no matter where they live or which particular language is the first they learn; and that language itself has an innate structure. Chomsky has recently reminded audiences that the origins of the structure of language - how semantics and syntax interact - remain as "arcane" as do its behavioral and neurologic roots. Chomsky himself finds nothing in classical Darwinism to account for human language.* And for that reason, says Plotkin, linguistics is left with a major theoretical dilemma. If human language is a heritable trait but one that represents a complete discontinuity from animal communicative behavior, where did it come from? — Frank R. Wilson

Economic relationships do not operate on value-neutral laws, but are rather carriers of specific convictions about the nature of the human person - the person's origins and
destiny. There is an implicit anthropology and an implicit theology in every economics. — William T. Cavanaugh

His own opinion, which he does not air, is that the origin of speech lie in song, and the origins of song in the need to fill out with sound the overlarge and rather empty human soul. — J.M. Coetzee

An extraterrestrial visitor examining the differences among human societies would find those differences trivial compared to the similarities. Our lives, our past and our future are tied to the sun, the moon and the stars ... We humans have seen the atoms which constitute all of nature and the forces that sculpted this work ... and we, who embody the local eyes and ears and thoughts and feelings of the cosmos, have begun to wonder about our origins ... star stuff contemplating the stars, organized collections of ten billion billion billion atoms, contemplating the evolution of nature, tracing that long path by which it arrived at consciousness here on the planet earth ... Our loyalties are to the species and to the planet. Our obligation to survive and flourish is owed not just to ourselves but also to that cosmos ancient and vast from which we spring. We are one species. We are star stuff harvesting star light. — Carl Sagan

I couldn't help thinking how well Cain had prospered after killing his brother: he founded the first city
and, although we don't like to talk about it all that much, we are all his children. — Philip Gourevitch

Our policy is to give all possible material aid to the nations that still resist aggression across the Atlantic and Pacific Oceans. And we make it abundantly clear that we intend to commit none of the fatal errors of appeasement. We have the thought that in this nation of many states we have found the way in which men of many racial origins may live together in peace. If the human race as a whole is to survive, the world must find a way by which men and nations may live together in peace. We cannot accept the doctrine that war must be forever a part of man's destiny. — Franklin D. Roosevelt

Human beings thrive on action. Stagnation does not wear well with us. We are said to have our origins as hunter-gatherers. We run and we chase. We are problem-solvers. We must be continuously tested and we continuously test ourselves. And it will not end until our lives end because of life itself. — Art Buchwald

The old adage that people only want what they can't have or what they can't tame - is totally primitive. A being of higher origins will know instinctively that life on earth is a series of chances, moments and concepts. That's really all that you have. So when you find one of these things and it makes you burn, or it makes you feel peace inside, or it makes you look forwards and backwards and here all at the same time - that's when you know to hold onto it. And you hold onto it with every fiber of your being. Because it's in the holding on of these chances and moments and concepts that life is lived. Every other kind of living is only in vitro. I don't care what psychologists say today about how the human mind works. Because one day they will reach this pinnacle and they will see what I see and they will look upon the old ways as primitive. As long and gone. We do not wish to have what we can't have. We wish to burn in whatever flame we have stepped into. — C. JoyBell C.

All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith. — Lesley Hazleton

Religion has nothing to do with God. It's a fundamental attitude of human beings, who ask about the origins of life and what happens after death. For many, the answer is a personal god. In my opinion, it's religion that produces God, not the other way round. — Umberto Eco

The weakness of God is stronger than human strength. And it leads, as Jesus said it would lead, to a life of following him, which would itself be about taking up the cross and so finding life, about the meek inheriting the earth. The point of it all, once more, is vocational: if we can study Genesis and human origins without hearing the call to be an image-bearing human being renewed in Jesus, we are massively missing the point, perhaps pursuing our own dream of an otherworldly salvation that merely colludes with the forces of evil, as gnosticism always does. — N. T. Wright

In addition to the conditions under which life is given to man on earth, and partly out of them, men constantly create their own, self-made conditions, which, their human origins notwithstanding, possess the same conditioning power as natural things. whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. this is why men, no matter what they do, are always conditioned beings. whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition. — Hannah Arendt

Science has an uncomfortable way of pushing human beings from center stage. In our prescientific stories, humans began as the focal point of Nature, living on an Earth that was the center of the universe. As the origins of the Earth and of mankind were investigated more carefully, it became clear that Nature had other interests beyond people, and the Earth was less central than previously hoped. Humankind was just one branch of the great family of life, and the Earth is a smallish planet orbiting an unexceptional sun quite far out on one arm of a run-of-the-mill spiral galaxy. — Seth Lloyd

When you buy a used car, you kick the tires, you look at the odometer, you open up the hood. If you do not feel yourself an expert in automobile engines, you bring a friend who is. And you do this with something as unimportant as an automobile. But on the issues of the transcendent, of ethics, of morals, of the origins of the world, of the nature of human beings, on those issues should we not insist upon at least equally skeptical scrutiny? — Carl Sagan

I believe the deeply rooted semantic confusion between 'man' as a male and 'man' as a species has been fed back into and vitiated a great deal of the speculation that goes on about the origins, development, and nature of the human race. — Elaine Morgan

anthrapologize FW 151.7 v. Express regret or apologize for the science of man or anthropology. So many mistakes, unintentional and sometimes not, have been made in the study of human origins and development, especially racial, along with customs and beliefs, that some apologies are needed. — Bill Cole Cliett

Yet as human beings we have to accept-with humility-that the question of ultimate origins will always remain with us, no matter how deeply we understand the brain and the cosmos that it creates. — V.S. Ramachandran

Leadership is inherent in our nature and is fundamental to our origins, our human makeup -and our destiny. — Myles Munroe

The reasons why anthropologists haven't been able to come up with a simple, compelling story for the origins of money is because there's no reason to believe there could be one. Money was no more ever "invented" than music or mathematics or jewelry. What we call "money" isn't a "thing" at all; it's a way of comparing things mathematically, as proportions: of saying one of X is equivalent to six of Y. As such it is probably as old as human thought. — David Graeber

The transcendent and the numinous can be accessible to the most materialistic of scientists, without positing the supernatural. At the same time, there is no reason to mistrust the same experiences in believers simply because they posit a supernatural source. The question is not, "Does God exist?" It's irrelevant. The question is whether believers and nonbelievers can rejoice in the same experiences and not denigrate the other's explanation as to the origins of very powerful human responses. — Norman Cota

Hate engenders hate. Hate spreads to nations, and from this cause we have devastating wars. In the contemplation of these wars and their origins there is something humiliating to our human race. No Hymn of Hate can ever be a paean of humanity. — Arthur Alfred Lynch