Human Inequality Quotes & Sayings

Shortsighted people make [experientialism and social reform] opposites, mutually exclusive. [...] The empirical fact is that self-actualizing people, our best experiencers, are also our most compassionate, our great improvers and reformers of society, our most effective fighters against injustice, inequality, slavery, cruelty, exploitation (and also our best fighters for excellence, effectiveness, competence). And it also becomes clearer and clearer that our best 'helpers' are the most fully human persons. What I may call the bodhisattvic path is an integration of self-improvement and social zeal, i.e., the best way to become a better 'helper' is to become a better person. — Abraham H. Maslow

Now, it is frequently asserted that, with women, the job does not come first. What (people cry) are women doing with this liberty of theirs? What woman really prefers a job to a home and family? Very few, I admit. It is unfortunate that they should so often have to make the choice. A man does not, as a rule, have to choose. He gets both. Nevertheless, there have been women ... who had the choice, and chose the job and made a success of it. And there have been and are many men who have sacrificed their careers for women ... When it comes to a choice, then every man or woman has to choose as an individual human being, and, like a human being, take the consequences. — Dorothy L. Sayers

The breaking up of the terrestrial globe, this it is we witness. It doubtless began a long time ago, and the brevity of human life enables us to contemplate it without dismay. It is not only in the great mountain ranges that the traces of this process are found. Great segments of the earth's crust have sunk hundreds, in some cases, even thousands, of feet deep, and not the slightest inequality of the surface remains to indicate the fracture; the different nature of the rocks and the discoveries made in mining alone reveal its presence. Time has levelled all. — Eduard Suess

As a historian, I confess to a certain amusement when I hear the Judeo-Christian tradition praised as the source of our concern for human rights. In fact, the great religious ages were notable for their indifference to human rights in the contemporary sense. They were notorious not only for acquiescence in poverty, inequality, exploitation and oppression but for enthusiastic justifications of slavery, persecution, abandonment of small children, torture, genocide. — Arthur M. Schlesinger Jr.

Our Arab mothers and sisters are suffering from injustices like domestic violence, sexual harassment, child marriages and honour killings, some are still fighting for their right to drive or travel without male custody therefore our powerful Arab media was not only expected to broadcast this particular one of a kind Women's march it should have held panels to dissect the issues being brought forth in order for the Arab world to better understand that gender equality is not an idea that one believes in, it is a planned movement that requires an enormous effort on the part of both men and women to reach. — Aysha Taryam

If we were going to address what involves the biggest number of women, reproductive freedom is a fundamental human right - like freedom of speech, the most basic right. Freedom from violence, since women worldwide are still like 70% at least of all victims of violence. Equality in the family, democracy in the family, since the family is the microcosm of everything else, so if you have inequality and violence in the family, it normalizes it in the street, for foreign policy, for every place else. — Gloria Steinem

The darkest secret of this country, I am afraid, is that too many of its citizens imagine that they belong to a much higher civilization somewhere else. That higher civilization doesn't have to be another country. It can be the past instead - the United States as it was before it was spoiled by immigrants and the enfranchisement of the blacks.
This state of mind allows too many of us to lie and cheat and steal from the rest of us, to sell us junk and addictive poisons and corrupting entertainments. What are the rest of us, after all, but sub-human aborigines? — Kurt Vonnegut

I am a feminist because I dislike everything that feminism implies. I desire an end to the whole business, the demands for equality, the suggestion of sex warfare, the very name feminist. I want to be about the work in which my real interests like, the writing of novels and so forth. But while inequality exists, while injustice is done and opportunity denied to the great majority of women, I shall have to be a feminist. And I shan't be happy till I get ... a society in which there is no distinction of persons either male or female, but a supreme regard for the importance of the human being. And when that dream is a reality, I will say farewell to feminism, as to any disbanded but victorious army, with honour for its heroes, gratitude for its sacrifice, and profound relief that the hour for its necessity has passed. — Winifred Holtby

From different perspectives, I will show how political orientations across space and time arise from three clusters of measurable personality traits. The three clusters entail opposing attitudes toward tribalism, inequality, and differing perceptions of human nature. Together, these traits are by far the most powerful cause of left-right voting, even leading people to regularly vote against their economic interests. — Avi Tuschman

Human beings need land even more so than they need money; the monopoly of land - not the monopoly of money - is the primary driver of poverty and inequality. Once we understand that the issue is lack of affordable access to land, and therefore to community, we understand why the value of land has to be shared. — Martin Adams

The great fact of individual difference and variability (that is, inequality) is evident from the long record of human experience: hence, the general recognition of the antihuman nature of a world of coerced uniformity. — Murray Rothbard

The empirical fact is that self-actualizing people, our best experiencers, are also our most compassionate, our great improvers and reformers of society, our most effective fighters against injustice, inequality, slavery, cruelty, exploitation (and also are best fighters for excellence, effectiveness, competence). And it also becomes clearer and clearer that our best 'helpers' are the most fully human persons. What I may call the bodhisattvic path is an integration of self-improvement and social zeal, i.e., the best way to become a better 'helper' is to become a better person. But one necessary aspect of becoming a better person is via helping other people. So one must and can do both simultaneously. — Abraham H. Maslow

Egalitarians create the most dangerous inequality of all - inequality of power. Allowing politicians to determine what all other human beings will be allowed to earn is one of the most reckless gambles imaginable. Like the income tax, it may start off being applied only to the rich but it will inevitably reach us all. — Thomas Sowell

The global industrial food system holds an inherent contradiction. It is a major source of global warming pollution, and at the same time it is threatened by increasing climate chaos. This same food system currently leaves close to a billion people hungry, not for a lack of food production or "overpopulation"-as many textbooks tell students- but because the global market privileges the profits of multinational corporations over the human rights to food. — Bill Bigelow

We need to ask the moral questions: Do I have a right to be rich? And do I have a right to be content living in a world with so much poverty and inequality? These questions motivate us to view the issue of inequality as central to human living. — Amartya Sen

The first person who, having enclosed a plot of land, took it into his head to say this is mine and found people simple enough to believe him was the true founder of civil society. What crimes, wars, murders, what miseries and horrors would the human race have been spared, had some one pulled up the stakes or filled in the ditch and cried out to his fellow men: Do not listen to this imposter. You are lost if you forget that the fruits of the earth belong to all and the earth to no one! — Jean-Jacques Rousseau

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status. — Sheila Jeffreys

By understanding and increasing just this one capacity of the human brain, an enormous amount of social change can be fostered. Failure to understand and cultivate empathy, however, could lead to a society in which no one would want to live - a cold, violent, chaotic, and terrifying war of all against all. This destructive type of culture has appeared repeatedly in various times and places in human history and still reigns in some parts of the world. And it's a culture that we could be inadvertently developing throughout America if we do not address current trends in child rearing, education, economic inequality, and our core values. — Bruce D. Perry

A person of good intelligence and of sensitivity cannot exist in this society very long without having some anger about the inequality - and it's not just a bleeding-heart, knee-jerk, liberal kind of a thing - it is just a normal human reaction to a nonsensical set of values where we have cinnamon flavored dental floss and there are people sleeping in the street. — George Carlin

[T]he full and complete development of a country, the welfare of the world and the cause of peace require the maximum participation of women on equal terms with men in all fields.
[Convention on the Elimination of All Forms of Discrimination against Women (1979)] — United Nations

Where there is true variety, there will be inevitable 'inequality' - that is simply the result of human nature and the pluralism that defines us as a people. — Cory Bernardi

If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality. — Tibor R. Machan

Equality, as understood by the American Founders, is the natural right of every individual to live freely under self-government, to acquire and retain the property he creates through his own labor, and to be treated impartially before a just law. Moreover, equality should not be confused with perfection, for man is also imperfect, making his application of equality, even in the most just society, imperfect. Otherwise, inequality is the natural state of man in the sense that each individual is born unique in all his human characteristics. Therefore, equality and inequality, properly comprehended, are both engines of liberty. — Mark R. Levin

Incentives aren't the only thing that matter for economic growth. Opportunity is also crucial, and extreme inequality deprives many people of the opportunity to fulfill their potential, and government programs that reduce inequality can make the nation as a whole richer by reducing that waste. — Paul Krugman

If he had thought about this, it would have bothered him, because sigmaself > sigmaother has troubling implications - particularly if the values of these quantities w.r.t. the all-important sigmac are not fixed. If it weren't for this inequality, then Waterhouse could function as a totally self-contained and independent unit. But sigmaself > sigmaother implies that he is, in the long run, dependent on other human beings for his mental clarity and, therefore, his happiness. What a pain in the ass! — Neal Stephenson

The Fourth Industrial Revolution has the potential to empower individuals and communities, as it creates new opportunities for economic, social, and personal development. But it also could lead to the marginalization of some groups, exacerbate inequality, create new security risks, and undermine human relationships. — Klaus Schwab

If we agree that God did not create poverty then, in my opinion, it came in to being as a consequence of human rights violations. — Q.M. Sidd

If human equality is to be for ever averted - if the High, as we have called them, are to keep their places permanently - then the prevailing mental condition must be controlled insanity. — George Orwell

Inequality of wealth grounded in unequal abilities is different. For most of us, the luck of the draw cuts several ways: one person is not handsome, but is smart; another is not as smart, but is industrious; and still another is not as industrious, but is charming. This kind of inequality of human capital is enriching, making life more interesting for everyone. But some portion of the population gets the short end of the stick on several dimensions. As the number of dimensions grows, so does the punishment for being unlucky. When a society tries to redistribute the goods of life to compensate the most unlucky, its heart is in the right place, however badly the thing has worked out in practice. — Charles Murray

In 1999, the anthropologist Christopher Boehm addressed this issue in Hierarchy in the Forest, which reviewed the lifestyles of dozens of small-scale human groups. Perhaps surprisingly, he found that they are egalitarian. Material inequality is kept to a minimum; goods are distributed to everyone. The old and sick are cared for. There are leaders, but their power is kept in check; and the social structure is flexible and nonhierarchical. It looks less like Stalin's Russia and more like Occupy Wall Street. — Paul Bloom

In our current society, it is considered a weakness to be female and a treason to protest this. Highlighting inequality results in aggressive insults and threats, all of which are propped up by the repeated narrative now that women are 'playing the gender card'. And this is the final insult. That of all the unfair things associated with women - the violence and insults, the financial oppression, the very undermining of our worth as human beings - it is the acknowledgement of these inequalities that gives us some kind of unfair advantage over the men who benefit from them. — Clementine Ford

It might be depressing, but it's also the truth that no one has the power, the money, or the resources to save everyone on the planet from going hungry, living in poverty or allowed basic human rights. But consider the other side of this: there are people in this world who truly WOULD do all of these things for everyone if only they could. There is hope after all. — Ashly Lorenzana

The real debate about both the horrific inequality in the world and about the terrorism and frightening instability in the world requires analysis of the differences in upset-adaption or alienation-from-soul between individuals, races, genders, generations, countries, civilisations and cultures, but until the human condition could be explained and the upset state of the human condition compassionately understood and thus defended that debate could not take place. — Jeremy Griffith

Sex as desired by the class that dominates women is held by that class to be elemental, urgent, necessary, even if or even though it appears to require the repudiation of any claim women might have to full human standing. In the subordination of women, inequality itself is sexualized, made into the experience of sexual pleasure, essential to sexual desire. — Andrea Dworkin

The great religious ages were notable for their indifference to human rights ... not only for acquiescence in poverty, inequality, exploitation and oppression, but also for enthusiastic justifications for slavery, persecution, abandonment of small children, torture, and genocide ... Moreover, religion enshrined hierarchy, authority, and inequality ... It was the age of equality that brought about the disappearance of such religious appurtenances as the auto-da-fe and burning at the stake. — Arthur M. Schlesinger Jr.

The extreme inequality of our ways of life, the excess of idleness among some and the excess of toil among others, the ease of stimulating and gratifying our appetites and our senses, the over-elaborate foods of the rich, which inflame and overwhelm them with indigestion, the bad food of the poor, which they often go withotu altogether, so hat they over-eat greedily when they have the opportunity; those late nights, excesses of all kinds, immoderate transports of every passion, fatigue, exhaustion of mind, the innumerable sorrows and anxieties that people in all classes suffer, and by which the human soul is constantly tormented: these are the fatal proofs that most of our ills are of our own making, and that we might have avoided nearly all of them if only we had adhered to the simple, unchanging and solitary way of life that nature ordained for us. — Jean-Jacques Rousseau

We have now come to a quite insidious edge in contemporary tolerance discourse. By converting the effects of inequality - for example, institutionalized racism - into a matter of "different practices and beliefs," this discourse masks the working of inequality and hegemonic culture as that which produces the differences it seeks to protect. As it essentializes difference and reifies sexuality, race, and ethnicity at the level of ideas and practices, contemporary tolerance discourse covers over the workings of power and the importance of history in producing the differences called sexuality, race, and ethnicity. It casts those culturally produced differences as innate or given, as matters of nature that divide the human species rather than as sites of inequality or domination. — Wendy Brown

Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals. — Peter Singer

In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of 'the Haves' over the human rights of 'the Have Nots' is inevitably called into serious question. — David Korten

But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom. — Alexis De Tocqueville

No, I'm the human here. I'm the life at stake. I'm the one with fingernails, who feels pain.

Me. — Alicen Grey

In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it or he would be obviously below it. — Gilbert K. Chesterton

From the moment when the machine first made its appearance it was clear to all thinking people that the need for human drudgery, and therefore to a great extent for human inequality, had disappeared. If the machine were used deliberately for that end, hunger, overwork, dirt, illiteracy, and disease could be eliminated within a few generations. And — George Orwell

Democracy can make common cause with tyranny quite well, for along with a "manly and lawful passion for equality ... there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level and reduces men to prefer equality in slavery to inequality with freedom." It — Anthony Esolen

Inequality of any kind, once considered a normal, natural part of human existence, came to be seen in the course of the twentieth century as increasingly illegitimate. — Michael Mandelbaum

This is why moral uneasiness is destined to become even more acute. It is obvious that a fundamental defect, or rather a series of defects, indeed a defective machinery is at the root of contemporary economics and materialistic civilization, which does not allow the human family to break free from such radically unjust situations. — Pope John Paul II

Above all, we should question the consumer ethic, which uses up non-renewable resources, creates inequality and injustice, generates pollution, destroys other species and upsets the balance of nature. The consumer ethic not only defiles the environment by creating undesirable change in the biosphere but also corrupts the mind and body by defining pleasure in terms of ownership and absorption. Waste itself is a human concept; everything in nature is eventually used. If human beings carry on in their present ways, they will one day be recycled along with the dinosaurs. — Peter Marshall

To a very great extent human history has been the story of the unequal accumulation of harvested wealth, shifting from one centre of power to another, while always expanding the four great inequalities. This is history. Nowhere, as far as I know, has there ever been a civilization or moment when the wealth of the harvests, created by all, has been equitably distributed. Power has been exerted wherever it can be, and each successful coercion has done its part to add to the general inequality, which has risen in direct proportion to the wealth gathered; for wealth and power are much the same. The possessors of the wealth in effect buy the armed power they need to enforce the growing inequality. And so the cycle continues. — Kim Stanley Robinson

For too long we have tried to consume our
way to prosperity. Look at the cost: polluted
lands and oceans, climate change, growing
scarcity of resources from food to land to fresh
water, rampant inequality. We need to invent a
new model; a model that offers growth and social inclusion ... that is more respectful of the
planet's finite resources. Nature has been kind
to human beings, but we have not been kind to
nature. — Ban Ki-moon

Inequality was the unalterable law of human life. — George Orwell

There can never be equality, so long the heavens have decided together with the darkness in the heart of men, such idealistic desire will never come to fruition. — Lolah Runda

Occupying the bottom end of the inequality ladder, and becoming a 'collateral victim' of a human action or a natural disaster, interact the way the opposite poles of magnets do: they tend to gravitate towards each other. — Zygmunt Bauman

Early biologists were the social scientists of their times, because their racial descriptions of the human species contain explicit behavioral correlations. Racial attributes were cited to explain social conditions, which then became a natural state of affairs. In the process of their construction, races are deemed part of nature; they are alleged to have been "discovered," not constructed by an emphasis on particular anatomical attributes. This assumption of the naturalness of race is connected with the pursuit of an explanation of a particular social condition - inequality. Races, as unequal biological entities, must be said to have their peculiar cultures, psychologies, and unequal economic circumstances. — Yehudi O. Webster

With his Policraticus (1159), John of Salisbury had become the most famous Christian writer to compare society to a human body and to use that analogy to justify a system of natural inequality. In Salisbury's formulation, every element in the state had an anatomical counterpart: the ruler was the head, the parliament was the heart, the court was the sides, officials and judges were the eyes, ears and tongue, the treasury was the belly and intestines, the army was the hands and the peasantry and labouring classes were the feet. — Alain De Botton